26 So they walked and came to Moses and Aaron and all the assembly of the sons of Israel in the wilderness of
Paran, at Kadesh. And they came bringing back word to them and all the assembly and showing them the fruitage of the land.
27 And they went on to report to him and say: We entered into the land to which you sent us out, and it is indeed flowing with milk and honey, and this is its fruitage (Numbers 13).
14 And the days that we walked from Kadesh-barnea until we crossed the torrent valley of Zered were 38 years, until all the generation of the men of war had come to their end from the midst of the camp, just as Jehovah had sworn to them [so the murmurers died during the first 38 years of the 40 year wilderness penalty] (Deuteronomy 2).
So the brought back the bad report from the spying to Moses in Kadesh. Then 38 years later all the generation that murmured and was old enough to be registered was dead.
1 After these things there was a festival of the Jews [the
'festival of the Jews' that Jesus actually attends is the 2019Elul14 early 1st Watchtower Passover],
and Jesus [1NC reserves] went up to
Jerusalem [The administration of the LWs].
2 Now there is in Jerusalem at [epi with dative] the [gate] for-sheep [probatikoV adjective] [the Passover sheep that are to be sacrificed at the festival of the Jews. The gate opens on 2019Elul10 and the sacrifice occurs on 2019Elul14] a pool designated in-Hebrew Bethzatha [Meaning House of Olives, or Bethesda in Aramaic, meaning house of rushing water or house of mercy. A Hebrew noun but not a proper noun, not a name of a person or town, but the name of a thing. So it does not count since the account is in Greek] [The house of the LWs, entered through water baptism - the house of olives - oil for priests - so a house of priests. A house of rushing water - quickly last minute baptism. A house of mercy on the faithful. Olives are harvested in Tishri/Heshvan in Israel], with 5 colonnades [a colonnade is a set of pillars holding up a canopy] [The canopy is the saints that will come into the church, the pillars are the priests. These two groups are collected into this 4EC (this pool) either in Laodicea or in Zoar - hence Jerusalems plural. The 3rd Holy Spirit forms 1NC Zoar on 2019Adar9, the late 5th 1NC marriage Pentecost. Also there are 5 groups of heavenly baptised saints (1NC reserves, HLCs, Ephraim, Manasseh and Benjamin). The colonnades are canopied walkways which surround the pool and provide entrance into it - see U192].
3 In these a multitude of the sick [ones], blind [ones], lame [ones] and withered [ones], was lying down [Only the man sick for 38 years was told to get up pick up his bed and walk. But these others in the colonnades do eventually get into the pool, for their position declares that].
2 e;stin de. evn toi/j ~Ierosolu,moij evpi. th/| probatikh/| kolumbh,qra h` evpilegome,nh ~Ebrai?sti. Bhqzaqa, pe,nte stoa.j e;cousa (John 5 WHO)
2 Is but in the Jerusalems [1x:
A polite plural. Jerusalem can be feminine singular
ierosolumoi or indeclinable in
Here it is dative neuter plural
Here it applies to the Jerusalem above in the ark and the Jerusalem below on the
planet, the LW earthly administration and the LW ark based administrations -
which is the same administration. So it is not merely a polite plural, it is an
actual plural - we think. For the pool, the ark based 4EC baptism, is both above
and below, in the ark and on earth] at/upon the for-sheep [gate] [1x. epi
+ dative - of position]
pool [1x] the [one] being
said upon] in Hebrew Bethzatha [house
of olives - which is run by the mount of olives] [1x], 5 colonnades
having [5x - 1NCs, HLCs, 2NCs of Joseph, OMC
2NCs of Benjamin, unsanctified];
3 In these a multitude of the sick [ones], blind [ones], lame [ones] and withered [ones], was lying down (John 5 KIT).
4 Because an angel [Elijah4] according to season/appointed time [kairoV] [1x. An appointed time - of a festival? - from time to time] would come down into the pool [1x: FROM THE ARK] and disturb the water [1x]. The first [one] [1x] therefore to step in after disturbance of the water [1x] would become cured from whatever sickness [noshma] he was afflicted with. [Saints come into the church first. It is first come first serve] [Vatican B does not have this verse but the Alexandrinus early Latin versions and the Syriac Peshitta have it] [This is not the MO of God. You must have faith to be cured yes. But the demons could cure too using the level playing field card. But to have cripples waiting around every day and jumping in the pool whenever a leaf fell into it, may be very funny to demons. But it is not the love of God]. [The noun count does work with it and does not work without it. The sentence count is zero. So perhaps this demonic game is canonically recorded since it tells us how saints are chosen??] (John 5 KIT).
Verse2: Pool, the one being said-upon Bethzatha, in Jerusalems, upon sheep gate, having 5 colonnades is
1x.(1x.1x+1x+5x) = 7x
Verse3: 5x.(2x+2x+2x+2x) = 40x
Verse4: 1x.2x.(1x+1x) = 4x 'AFTER' MUST ADD' as we have seen with the 6331 days of the sentence count of 1Kings18:21-24 - see U271-11#7.
Total = 4x.(7x+40x) = 180x from 2022Ab11 to 2022Shebat11 exclusively. From the start of the building of Solomon's temple on the ground of David, to the end of the 4EC baptism for ark dwellers (2022Chislev27 of Genesis 8:14 is the end for earth dwellers). The last 2NC, raptured on 2022Chislev21, continues their earthly interaction until 2022Shebat10, entrance day into the last FRC Passover.
OR do we baptise AOL = Caleb on 2022Ab3, as the apostle to the JW 2NC reserves (not quite a part of the temple yet).