'Great Spirits have always encountered violent opposition from mediocre minds' - Albert Einstein
1 For the kingdom of the heavens is like a
who went out
a previous true religion - the Pre law church of the NAC to hire saints into the
JAC under law]
early [in the morning] to hire
2 When he had agreed with the workers [to be paid] out of [ek] a denarius [genitive], [for] the day, he sent them forth into his vineyard.
3 Going out also [of a previous true religion] about the 3rd hour, he saw others standing [Christian Proselyte Call into the 1NC, rather than Jewish call] unemployed in the marketplace,
4 and to those he said, 'You also, go into the vineyard, and whatever is just I will give you [when you are spirit sanctified then what is just is an angelic resurrection].'
5 So off they went. Again he went out [of a previous true religion] about the 6th and the 9th hour and did likewise.
6 But, about the 11th [hour] he went out [of a previous true religion] and found others standing [Some already called at the 11th hour and Others yet to be called. Proselyte call, to those standing, i.e. with a water baptism, to start walking as a 2NC saint. These others are a further 11th hour call in addition to Zebulun], and he said to them, 'Why have you been standing here all day unemployed?'
7 They said to him, 'Because nobody has hired us.' He said to them, 'You too go into the vineyard.'
8 When it became late, the Lord of the vineyard said to his foreman, 'Call the workers and pay them their wages, proceeding from the last to the first.'
9 When the 11th hour [ones] came, they each received a denarius.
10 So, when the first came, they concluded they would receive more; but they also each received a denarius.
11 On receiving it they began to murmur against [kata] the householder [genitive from kata]
12 and said, 'These last [ones] did one hour, still you made them equal to us who bore the burden of the day and the burning heat!'
13 But in reply to one of them he said, 'Fellow, I do you no wrong. You agreed with me [wages] [Greek thinks it is cool to leave 'obvious' words out] of a denarius, did you not?
14 Take what is yours and go. I want to give to this last [one] the same as to you.
15 Is it not lawful for me to do what I want with my own [things]? Or is your eye wicked because I am good?'
16 In-this-way the last [ones] will be first, and the first [ones] last (Matthew 20).
The Gentiles were called last into the 1NC in the first presence and so a re called in the 2nd presence. The Jews were called 1st in the first presence into the 1NC and so arrive last in the 2nd presence into the 1NC..
Account starts Matthew 19:23 and ends Matthew 20:16. This is the only symbolic part.
CNC: (4,4,2,1,1,1,1,4,2,1,1,3,1,0,1,0) = 27 (3 threads).
Symbolic INC: Man, Householder, Workers, Vineyard, Denarius, Day, Hour, Marketplace, Lord of Vineyard, Foreman, Wages, Burden of Day, Heat, Fellow, Eye = 15
Denarius (3), Hour (4), Day (2) Workers (3), Householder (2).
Multiple Designations: Man, Householder, Lord of Vineyard.
Let us start with the event symbolism of this parable. The obvious first reaction is to relate the Proselyte call made at Pentecost during the 3rd hour of the day and the Samaritan call made during the 6th hour of the day and the Gentile Call to Cornelius made during the 9th hour of the day to the calls made at the same hours in this account. This is correct for the event symbolism.
|Day||Time period of the First Christian church from 33Nisan16, its appointment to rule to 84Nisan14 its fall.|
|Man, Householder, The Master of the Vineyard||Jesus|
|Standing||In the 1AC|
|Marketplace||The Temple. Attending the congregation meetings|
|Unemployed||Not baptised in water|
|Denarius||Citizenship of the Kingdom of God on earth|
Kingdom of God
|Whatever is just||
Angelic life in heaven, since these one are born again as angels!
|First call for a denarius a day||
The baptism in water of John (not a sanctification), starting in 29Sivan10 - see U42.
|Second call at 3rd hour||Proselyte call into the new covenant made on 33Nisan16. But first responded to on 33Sivan5, Pentecost (at the 3rd hour of the day).|
|Third call at 6th hour||Samaritan call to be sanctified into the new covenant, 34Shebat10 (made at the 6th hour of the day).|
|Fourth call at 9th hour||Gentile call to be sanctified into the new covenant, 36Tishri14 (made at the 9th hour of the day)|
|Fifth call at 11th hour||Into the 1AC after the 1EC water baptism ended on 79Tishri14. This call last until 84Nisan14, when TCC1 fell as a true church.|
|Burning Heat||Physical Jews who became Christians were persecuted by the Physical Jews who did not. A persecution due to jealousy.|
15 These [people] are, in fact, not drunk, as you suppose, for it is the 3rd hour of the day (Acts 2).
In fact, Jacob's fountain was there. Now Jesus, tired out from the journey,
was sitting at the fountain just as he was. The hour was about the 6th.
7 A woman of Samaria came to draw water. Jesus said to her: Give me a drink (John 4).
3 Just about the 9th hour of the day he saw plainly in a vision an angel of God come in to him and say to him: Cornelius! (Acts 10)
30 Accordingly Cornelius said: Four days ago counting from this hour I was praying in my house at the 9th hour, when, look! a man in bright raiment stood before me (Acts 10).
The 11th hour guys are paid before the 1st hour guys because the resurrection into the Kingdom of God as humans works in reverse order. The first ones (plural), who complain get a response to only one of them from the householder:
13 Fellow I do you no wrong. You agreed with me for a Denarius, did you not ? (Matthew 20)
This Yes/No question means that at least one of the first ones did not agree this, in the word symbolic meaning. Compare these two scriptures:
1 For the kingdom of the heavens is like a man, a householder, who went out early in the morning to hire workers for his vineyard.
33 Hear another illustration: There was a man, a householder, who planted a vineyard and put a fence around it and dug a winepress in it and erected a tower, and let it out to cultivators, and travelled abroad (Matthew 21). (The story involves two fathers and two sons - ed)
The Successive Designations Principle tells us that the account splits into two word symbolic accounts. One for the designation 'man' and the other for the designation 'householder'. Now the word 'man' distinguishes one fulfilment from the other, so one fulfillment does not involve men, so it involves angels. So the two word symbolisms, are one for men and the other for angels (born again men).
|A man||Isaac, the father of the water baptised congregation|
|Master of the vineyard||Jesus|
|Man in charge||Methuselah|
|Denarius||Priesthood in the Kingdom of God|
|Marketplace||The temple, attending the congregation|
|Unemployed||Unbaptised in water|
|Standing||Ready for water baptism (repentant)|
|First call||Baptism into Moses through the sea & cloud & law|
|About 3rd hour call||John the Baptist - Elijah 1 - FDS1|
|About 6th hour call||Paul - Elijah 2 - FDS2|
|About 9th hour call||Russell - Elijah 3 - FDS3|
|About 11th hour call||Ritchie - Elijah 4 - FDS4|
|Day||Abraham’s day from 1943 BC to 2008 AD|
|Evening||Kingdom of God|
Jesus was impaled at the third hour, then a darkness fell at the 6th hour and he died at the 9th hour, when the darkness ended and memorial tombs were opened. So the darkness in this symbolism is between FDS2 to FDS3, which is Christendom, the Christian Babylon period. Moses was sanctified and so was the line to Jesus (both sides - Mother and Father).
The big picture is:
Jesus answered: There are twelve hours of daylight, are there not? If anyone
walks in daylight he does not bump against anything, because he sees the light
of this world.
10 But if anyone walks in the night, he bumps against something, because the light is not in him (John 11)
So what happened on the 1st 2nd 4th 5th 7th 8th 10th and 12th hours of the day? A man who sees the light of this world (who is Jesus Christ) and who walks, is sanctified. 12 hours, 12 tribes, 12 gates, 12 apostles, 12 sons of Jacob, 12 pearls, 12 foundation stones. These are 12 calls to be sanctified. Each hour is a call. The householder is The Aaronic priesthood and then FDS1, FDS2, FDS3, FDS4. The first ones, who received a Denarius, complain:
12 These last put in one hour’s work, still you made them equal to us who bore the burden of the day and the burning heat (Matthew 20)
The expression: '11th hour solution' is used everywhere today, meaning a last minute solution, and it stems from this parable.
But the 11th hour is not the last minute, because the 11th hour is not the last hour of a 12 hour day, the 12th hour has this position in a 12 hour day. Understanding this is a key to understanding this parable. The eleventh hour workers worked two hours, the 11th and the 12th. They worked from 4 pm until 6 pm. 'The last ones' were therefore not the 11th hour workers but the 12th hour workers who bore the burning heat of Armageddon, and the burden of the day of Jehovah (the great and fear inspiring one) being the great crowd. In the parable, the first hour guys bear the day and heat because they work all day in the heat. So in the symbolism, their travails are ‘made equal’. Here it is:
|Day||6,000 year 'day' of Michael's lease on Adam from 3993Nisan14 to 2008Nisan14|
God, the father of the spirit baptised congregation, The Householder of the 3 worshipping arrangements of the Jews, and of FDS1, FDS2, FDS3, FDS4 - His vineyard
|Late||Kingdom of God from 2008Nisan22 to 3008|
|Denarius||Administrative authority in the Kingdom of God on earth as a human, the Sabbath resting of the Lord.|
|Hour||A call into a spirit covenant|
|Vineyard||Testing workplace for the saints|
|Unemployed||Unsanctified (unbaptised in spirit)|
|Marketplace||Attending the congregation meetings|
|Master (of the vineyard)||Jesus the head of the congregation|
|Man in charge||Methuselah in Kingdom of God|
|1st hour workers||Into the JAC before the 1NC (under law)|
|2nd hour workers||Reuben, the Jewish call into the 1NC (Leah) under TCC1|
|Householder goes out of the vineyard||33Nisan14, the end of the Law of Moses.|
|3rd hour workers||Simeon, the Proselyte call into the 1NC (Leah) under TCC1|
|4th hour workers||Levi, the Samaritan call into the 1NC (Leah) under TCC1|
|5th hour workers||Judah, the Gentile call into the 1NC (Leah) under TCC1|
|Householder goes out of the vineyard||The end of TCC1, the fall of the Roman Catholic Church.|
|6th hour workers||Dan, the Jewish call into the ELC (Bilhah) under TCC2|
|7th hour workers||Naphtali, the Gentile call into the ELC (Bilhah) under TCC2|
|8th hour workers||Gad, the Proselyte call into the HLC (Zilpah) under TCC2|
|Householder goes out of the vineyard||The end of TCC2, the fall of the Gnostic Church.|
|9th hour workers||Asher, the Proselyte call into the HLC (Zilpah) under TCC3|
|10th hour workers||Issachar, the Samaritan call into the 1NC (Leah) under TCC3|
|11th hour workers||Zebulun, the Gentile call into the 1NC (Leah) under TCC3|
|Householder goes out of the vineyard||The end of TCC3, the fall of the Watchtower (around the 11th hour - ambiguous as to whether before during or after the 11th hour)|
|Other 11th hour guys standing unemployed||Manasseh, proselyte call into the 2NC (Rachel) under TCC4|
|12th hour workers||Ephraim, Gentile call into the 2NC (Rachel) under TCC4|
Householder (2x), Denarius (3x), Hour (4x), Vineyard (5x), Workers (3x), Marketplace (1x), Master of the vineyard (1x).
The householder goes out of the old religion (pre law) and hires for the new religion the law, the house of Aaron and Moses, which ended on 33Nisan14:
|1st hour workers||Those sanctified with the inferior wine of Cana, into the JAC, sanctified before Peter was called, before the first miracle at Cana, washed in holy spirit but not into the new covenant.|
|2nd hour workers||
Reuben, Jewish call under house of Moses, Aaron and the Law in 29Heshvan29, 30x after Jesus was circumcised on 2Heshvan29 BC, on the 8th day after his birth on 2Heshvan21 BC the temple ratio prophecy. 29Heshvan29 was the 7th day of the marriage feast of Cana.
The householder goes out of the old religion (the law which ended on 33Nisan14) and hires for the new religion TCC1, the House of FDS1 (appointed 33Nisan16 over all saints, it was appointed to feed them on 29Tishri10)
|3rd hour workers||Simeon, the 30 year Proselyte call from 33Nisan16 to 66Nisan16. A call to the house of Aaron, to proselytes of Moses to join the 1NC. First responders were baptised on 33Sivan5.|
|4th hour workers||Levi, the 60 year Samaritan call to the sons of Jacob in the worship house of Samaria, 34Shebat10, under FDS1. But we cnanot fit a 60 year call in to TCC1 because it became a false church on 84Nisan14. So the call is truncated to the next permitted number of the parable of the sower which is 30 years. So it ran from 34Shebat10 to 64Shebat10.|
|5th hour workers||Judah, Gentile call 36Tishri14 (the last harvest day of the year), first made under FDS1 to 66Tishri14, 30 years, in TCC1 (truncated from 100 years to 30 years because TCC1 fell on 84Nisan14). Then it runs for for another 70 years in TCC2 making 100 years of the Roman Centurion Cornelius|
The householder goes out of the old religion (TCC1, which became the Roman Catholic Church. It fell on 84Nisan14) and hires for the new religion TCC2, the House of FDS2, the Gnostics (appointed 59Nisan20, to feed the ELCs and on 59Heshvan2 to feed the 1NCs)
|6th hour workers||Dan, Jewish call 59Heshvan29, to sons of Jacob independent of worship house, to enter the ELC|
|7th hour workers||
Naphtali, 60 year Gentile call, in 66Nisan, under FDS2, to enter the ELC.
|8th hour workers||Gad, 30+60+100=190 year Proselyte call under the 2nd administration of FDS2 (that of Zilpah, the HLC rather than Bilhah, the ELC) to those in the congregation of TCC2 to be sanctified into HLC|
Before FDS3 is appointed and after FDS2 has become a false church
The 4 physical first presence calls into the 1NC were the
Jewish, the Proselyte, the Samaritan and the Gentile Calls.
The Jewish call was to God's covenanted people who had not been rejected.
The Proselyte call was to those who chose to join God's covenanted people who had not been rejected
The Samaritan call was to those worshipping in a place/way/manner that used to be accepted by God but was now rejected
The Gentile call was to those who had never worshipped as one of God's covenanted people
The 4 spiritual calls therefore are as follows. The Jews
become the Choose.
The Jewish call would be to God's covenanted people, who nowadays are proselytes since it is all by choice and no longer by genetics. So there is no greater Jewish call..
The Proselyte call is to those who choose to join God's covenanted people in a true church.
The Samaritan call is to those who worship in a manner which used to be accepted by God but no longer is. So they are in an ex true church.
The Gentile call is to people who are not presently worshipping in a true or an ex true church.
1889Elul9, when Russell was sanctified, starting the presence to 1959Elul9 (70 years after the 30 years of the first presence part of this call from 36Tishri14 to 66Tishri14, to all those who were not physical sons of Israel. A kind of antithesis to the first presence new covenant beginnings. The call was plainly outside any FDS appointment and is therefore not listed as an hour of call. Also Leah had Judah only once so this must be a continuation call. So the total length of both presence parts of this call is 100 years of Cornelius, the Roman Centurion.
11 Only individuals from Asher and Manasseh and from
Zebulun humbled themselves so that they came to Jerusalem.
12 The hand of the [true] God proved to be also in Judah to give them one heart to perform the commandment of the king and the princes in the matter of Jehovah.
18 For there was a great number of the people, many from Ephraim and Manasseh, Issachar and Zebulun, that had not cleansed themselves, for they did not eat the Passover according to what is written; but Hezekiah prayed for them, saying: May the good Jehovah himself make allowance for (2 Chronicles 30 NWT)
So at the great Passover of Hezekiah, which is held in Laodicea, we have Judah (the Gentile continuation call into the 1NC), Asher (the Proselyte call to be a Heavenly Overlord in the HLC), Issachar (the Samaritan call into the 1NC) and Zebulun (the Gentile Call into the 1NC). So both the Gentile Continuation call (which is not a call into TCC3, it is a continuation of a physical call into TCC1) and the Asher call, are into TCC3.
The householder goes out of the old true religion (TCC2 which fell as a true church on 465Sivan6) and hires for the new church TCC3, the house of FDS3, the Watchtower (appointed/installed to feed the saints in 1901Tishri2/Heshvan21 and appointed/installed to rule over the saints on 1905Nisan17/Sivan6)
|9th hour workers||Asher, 1905Nisan17-2005Nisan17: 100 year Proselyte Call to the JWs in TCC3 to enter into the HLC. 2Chronicles30 shows that sons of Asher turn up for Hezekiah's Passover. The 3rd Holy Spirit will need some 2nd presence Lords to go with the 2nd presence Kings. Obviously they must join the Watchtower before the end of the call.|
|10th hour workers||Issachar, 1906Shebat10 - 1966Shebat10, 60 year Samaritan Call to those in an ex true church, to Roman Catholics, to come into the Watchtower and be 1NCs. They can enter into the JWs at any time up until 1986Heshvan21, from the fundamental pattern of the 3rd Holy Spirit - see U42|
|11th hour workers||
Zebulun, 1908Tishri14 - 1938Tishri14: 30 year Gentile Call, to those in the 1AC but not in any true or any ex true religion, to come into the Watchtower and to be 1NC saints.
The householder goes out of the old true religion (TCC3 which fell as a true church on 2005Iyyar14) and hires for the new church TCC4, the house of FDS4, the LWs (appointed/installed to feed the 2NCs on 1996Nisan18 and the 1NC on 1998Heshvan2)
|11th hour workers||
Others standing about (with a water baptism - proselytes) in addition to Zebulun who is also called in the 11th hour. 1999Tishri2-2004Tishri2, 60 month Manasseh, Proselyte call under FDS4 to spiritual virgins in a true church (the Watchtower until 2005Iyyar14, Laodicea from 2003Chislev16, when they baptised the 2nd Laodicean, and the LWs) to be 2NC saints and to eventually come into Zoar
|12th hour workers||
2003Nisan14-2012Ab14, 100 month Ephraim, Gentile call to 1AC spiritual virgins to be 2NC saints. This call is not to people in a true church or people in an ex true church. So JWs and Catholics are excluded from this call if they remain in those churches throughout the call.
Leah had 4 children (Reuben, Simeon, Levi, Judah), then Bilhah Rachel’s maidservant had two (Dan, Naphtali), then Zilpah Leah’s maidservant had two (Gad, Asher) then Rachel had two (Joseph who dropped out and was replaced by Manasseh and Ephraim, and Benjamin). These women stand for covenants as follows:
|Leah||1NC, New Covenant|
|Rachel||2NC, Newer Covenant, 2nd new covenant|
|Bilhah||ELC, Earthly Lord Covenant. Helper covenant to the second new covenant|
|Zilpah||HLC, Heavenly Lord Covenant. Helper covenant to the first new covenant|
See . The first hour guys (sons of the JAC under Law, the inferior wine of Cana that ran out) do indeed get a Denarius. This is entrance into the second Eden on earth as a non ageing human. The 3rd hour, 6th hour and 9th hour workers are not said to get a Denarius. And many of them do not, they get something else, 'whatever is just' - heavenly citizenship:
4 You also go into the vineyard and whatever is just I will give you (Matthew 20).
The 11th hours workers do get a Denarius.
The above is a pretty complete understanding of Matthew 20. We have basically reached the ocean floor as regards the depth of the symbolic meanings of the bible in the case of this parable - we think! The 3 parallel parables of the sower give us (30, 60, 100) x 4 + 100 times of call lengths for 13 calls in total - see U63. The Benjamin call into the 2NC for OMC sealing, to be an OMC 2NC King, runs from 2020Tishri20, the 4th HLC marriage, the wedding of Cana, when the water of the 4EC is turned into the wine of the 2NC, at 1NC Zoar, for 144 cubits/days of Revelation21 to 2020Adar14, the non religious FRC Passover. 30 days of that fall outside of 1NC Zoar and so are a call into 2NC Zoar presumably. Elijah comes down to the King in 2Kings1 not below him. Here is the rapture timetable for the saints...
|Saints etc.||Ark Entry||Start of Ascension 50 of ark width cubits later/Or Zoar hand over.||End of Ascension/descent 30 cubits of ark height later|
|3rd Holy Spirit||2016Heshvan17||2019Adar9, the late 5th marriage Pentecost the descended 1NCs are installed into 1NC Zoar. And on 2021Nisan5, the late 8th Zoar Pentecost, 2NC Zoar is handed over to Peter. He gets 10 minas from 2020Nisan10 to 2020Shebat14, the end of 1NC Zoar, the Kingdom Passover, the end of the 9 Hapinesses of Matthew5 from 2020Iyyar14, when Jesus finishes opening his mouth to eat the Passover in 1NC Zoar, the 7th 1NC marriage Passover.||2016Chislev17|
|The CRC dead in Christ in Hades||2019Tishri15-16||All Christians who died in a true church or with a CRC baptism||n/a|
|3rd marriage 1NC reserves||2019Tishri17||3rd Bride - door post marriage - HLC guests||n/a|
|4th marriage 1NC reserves||2019Heshvan22||4th Bride - lintel post marriage - no guests from earth||n/a|
|5th marriage 1NC reserves||2019Chislev20||5th Bride - door post marriage - HLC guests||n/a|
|6th marriage 1NC reserves||2020Nisan18||6th Bride (Reappointed Laodicean Administration late partakers)||n/a|
|7th marriage 1NC reserves||2020Iyyar16||7th Bride (Reappointed Laodicean Congregation late partakers)||n/a|
|1st marriage HLCs||2020Sivan21||2020Ab10||2020Elul10|
|2nd marriage HLCs||2020Tammuz19||2020Elul8||2020Tishri8|
|3rd marriage HLCs||2020Ab17||2020Tishri6||2020Heshvan6|
|4th marriage HLCs||2020Tishri20||2020Chislev9||2020Tebbeth9|
|ELCs||2020Adar7-14 less 2020Adar10||n/a||n/a|
|FRC proselytes from Hades||2020Shebat16 onwards||n/a (the dead in Christ rise first)||n/a|
|Elijah4 + tuft of hair of Ezekiel8||2020Adar15||2021Iyyar4||2021Sivan4|
|Benjamin (OMC 2NCs)||2021Iyyar16||n/a (Benjamin does not obey the 1st law)||n/a|
|Pre-law||Garden||Early Morning||Went Out|
|The Law||Garden||1st hour workers||Inferior wine of Cana||Sons of the Law||JAC||770y + 129d||??||Eden2|
|The Law||Angel||2nd hour workers||Reuben||Jewish call||1NC||30||29Heshvan29-59Heshvan29||Heavenly King|
|TCC1||Angel||3rd hour workers||Simeon||Proselyte Call||1NC||30||33Nisan16 -63Nisan16||Heavenly King|
|TCC1||Angel||4th hour workers||Levi||Samaritan Call||1NC||30+30||34Shebat10 - 64Shebat10||Heavenly King|
|TCC1||Angel||5th hour workers||Judah||Gentile Call||1NC||30+70||36TIshri14 - 66Tishri14||Heavenly King|
|TCC2||Garden||6th hour workers||Dan||Jewish Call||ELC||100||59Heshvan29 - 159Heshvan29||Earthly Underlord|
|TCC2||Garden||7th hour workers||Naphtali||Gentile Call||ELC||60||66Iyyar-126Iyyar||Earthly Underlord|
|TCC2||Angel||8th hour workers||Gad||Church Proselyte Call||HLC||190||164Nisan22 ? - 354Nisan22 ?||Heavenly Overlord|
|TCC3||Angel||9th hour workers||Asher||Church Proselyte Call||HLC||100||1905Nisan17 - 2005Nisan17||Heavenly Overlord|
|TCC3||Angel||10th hour workers||Issachar||Church Samaritan Call||1NC||60||1906Shebat10 - 1966Shebat10||Heavenly King|
|TCC3||Angel||11th hour workers||Zebulun||Church Gentile Call||1NC||30||1908Tishri14 - 1938Tishri14||Heavenly King|
|TCC4||Garden||11th hour workers||Manasseh||Church Proselyte Call||2NC||60||1999Tishri2 - 2004Tishri2||Earthly FRC King|
|TCC4||Garden||12th hour workers||Ephraim||Church Gentile Call||2NC||100||2003Nisan14 -2011Ab14||Earthly FRC King|
|TCC2||Angel||further 3rd hour workers||Levi||Samaritan Continuation Call||1NC||30||64Adar11-94Adar11||Heavenly King|
|TCC3||Angel||further 4th hour workers||Judah||Gentile Continuation Call||1NC||70||1889Elul9 - 1959Elul9||Heavenly King|
|TCC4||Garden||Last minute call||Benjamin||Proselyte Call||2NC||30+114||2020Tishri20 - 2020Adar14||Earthly LRC King|
743 years of post Jesus' sacrifice saintly calls + 4 months plus 144 days + 7½ months + 26 = 769 that is 770 years + 129 days. So by the Midst prophecy for the saints there were 770 years and 129 days of pre Jesus' sacrifice saintly calls