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MATTHEW CHAPTER 1

Orange text is for successive designations
Blue text is for explanations
Black text for literal countable nouns 
Green text for symbolic countable nouns
Brown text is for possessive nouns (which are not countable)
Red is for words where Mounce and Barclay Neuman Lexicons disagree!
Purple is for Hebrew words which are not proper Greek words


1
The book of the genealogy of Jesus, Christ, son of David, son of Abraham:
2
Abraham generated Isaac; Isaac generated Jacob; Jacob generated Judah and his brothers;
3
Judah generated Perez and Zerah [twins] out [ek] of [Prepositional Genitive] Tamar; Perez generated Hezron; Hezron generated Ram;
4
Ram generated Amminadab; Amminadab generated Nahshon; Nahshon generated Salmon;
5
Salmon generated Boaz out [ek] of [Prepositional Genitive] Rahab; Boaz generated Obed out [ek] of [Prepositional Genitive] Ruth; Obed generated Jesse;
6
Jesse generated David, the king. David generated Solomon out of the [wife] of the Uriah;
7
Solomon generated Rehoboam; Rehoboam generated Abijah; Abijah generated Asa;
8
Asa generated Jehoshaphat; Jehoshaphat generated Jehoram; Jehoram generated Uzziah;
9
Uzziah generated Jotham; Jotham generated Ahaz; Ahaz generated Hezekiah;
10
Hezekiah generated Manasseh; Manasseh generated Amon; Amon generated Josiah;
11
Josiah generated Jeconiah and his brothers upon [at the time] of the deportation of Babylon [Prepositional Genitive].
12
After the deportation of Babylon, Jeconiah generated Shealtiel; Shealtiel generated Zerubbabel;
13
Zerubbabel generated Abiud; Abiud generated Eliakim; Eliakim generated Azor;
14
Azor generated Zadok; Zadok generated Achim; Achim generated Eliud;
15
Eliud generated Eleazar; Eleazar generated Matthan; Matthan generated Jacob;
16
Jacob generated Joseph, the husband of Mary, out of whom was generated Jesus, the [one] called Christ.
17
All the descendants, then, from Abraham until David, were 14 descendants, and from David until [the descendant, Josiah] of the deportation of Babylon 14 descendants [14 descendants ending with Josiah, the first descendant of the deportation], and from [apo] [the descendant, Jeconiah] of the deportation of Babylon until of the Christ [Prepositional Genitive] 14 descendants [14 descendants starting with Jeconiah, the second descendant of the deportation]

[Counting descendants shows that the descendants of the deportation are Josiah and Jeconiah].

'thV tou Ourio' 'The [fem] of the Uriah [masc]' obviously refers to the [wife] of Uriah, since Uriah is masculine but 'the' is feminine in the Greek. Whereas 'thV metoikesiaV' could be '[thV] thV metoikesiaV', [the] of the deportation. Both 'descendant' genea and 'deportation' metoikesiaV are feminine nouns in Greek. The Greek must be referring to the descendant of deportation, not the deportation itself. Just as Solomon was out of Uriah's wife, Bath-sheba, not Uriah himself! So the Greek construction refering to Uriah's wife is a clue from the holy spirit showing us how to interpret 'until of the deportation'. Furthermore there were two descendants during the deportation which lasted 70 years, Josiah and Jeconiah. So the scripture would be false it is just referred to the deportation. There were 15 descendants from the deportation until Jesus. 

CNC (1,7,8,6,8,5,6,6,6,6,4,5,6,6,6,5,8)= 99
INC Book of Genealogy, Abraham, Isaac, Jacob, Judah, Brothers, Perez, Zerah, Tamar, Hezron, Ram, Amminadab, Nashon, Salmon, Boaz, Rahab, Obed, Ruth, Jesse, David, King, Solomon, Rehoboam, Abijah, Asa, Jehoshaphat, Jehoram, Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah, Jeconiah, Deportation of Babylon, Shealtiel, Zerubbabel, Abiud, Eliakim, Azor, Zadok. Achim, Eliud, Eleazar, Matthan, Joseph, Husband of Mary, Jesus, Christ, Descendants = 51  

Everybody in the account counts (2) except Joseph (1), David (4), Jacob (4), Jesus (1), Mary (0), Rahab (1), Ruth (1), Babylon (0), Tamar (1), Genealogy (0), Descendants (4), Deportation (4), Son (2), brothers (2), Zerah (1), Husband/Man (1) .
Abraham to David is 14 descendants inclusive. David to Josiah is 14 descendants inclusive. Jeconiah to Jesus is 14 descendants inclusive. 

Multiple designations: Jesus, Christ. Joseph, the husband of Mary. David, the King. So these 3 each stand for two characters in the totality of threads.

2 word threads. Do possessive double designations such as the genealogy of Jesus Christ, son of David, son of Abraham, just substitute into existing threads (and not substitute no existing threads such as son of David, Son of Abraham - yes so that there is a greater 'David' in Word2 where David is substituted for King below)? That would make sense give the way the threads are defined.

In word2, the one called the Christ is born in a greater way, he is born again. This is the sanctification line from Abraham to Joseph. Joseph did not sanctify Jesus. But the patriarchs in the line to Jesus sanctified the son in that line. And Christ means anointed. Also the double designation, Joseph, the man of Mary shows that the line is human in Word2. Yet this is a born again genealogy of angels as well.

So Word1 is also an angelic genealogy since 'Descendants' takes two meanings, angelic and human, and it cannot be the human maternal line of Luke since literal Abraham to David are in that line but they must take a greater meaning in Word1. So it is the angelic descent of the Angel Michael, the one known as Jesus, he was an angel! Possessive double designations just substitute.

Abraham cannot be God because we are told that there are 14 generations/descendants from Abraham to David, yet David is the 13th generation after Abraham. So Abraham himself is a generation/descendant and so was generated. God was not generated. So Abraham is one of Satan's brothers created directly by God, he is a first generation angel. In fact he must be the 8th brother first generation angel because...

10 So Jesse had 7 of his sons pass before Samuel; still Samuel said to Jesse: Jehovah has not chosen these.
11 Finally  Samuel said to Jesse: Are these all the boys? To this he said: The youngest one has till now been left out, and, look! he is pasturing the sheep. At that Samuel said to Jesse: Do send and fetch him, because we shall not sit down to meal until his coming here.
12 Accordingly he sent and had him come. Now he was ruddy, a young man with beautiful eyes and handsome in appearance. Then Jehovah said: Get up, anoint him, for this is he! (1 Samuel 16).

Jesse stands for Jehovah and David stands for the first generation angelic progenitor of Michael here. David is not the 8th apostle of the first holy spirit covenant, for if he was he would be a descendant by covenant of Satan, and that covenant has ended anyway.

David in the word symbolism of Matthew 1 is not the 8th first generation angel, he is not a brother of Satan. Satan lost his kingship when he killed our parents in Eden, and Michael took the kingship when he died for us. Perhaps Melchizedek gets the land inheritance of the entire physical universe and some heavenly equivalent (a double portion) - now that is a land inheritance! Gabriel took the priesthood - he mediates all angelic babies amongst other things - hence his appearances to Zechariah, Elizabeth, Mary and Joseph, who were having non adamic children, sons of God. 

Jeconiah is the 27th generation after Abraham, so represents a 28th generation angel. There was a heavenly deportation to an archetypical Babylon! Satan must have managed a takeover for some period of time. Jesus is the 13th generation after Jeconiah. So Michael is a 41st generation angel. So the line from Jehovah to Michael is 42 characters long angelically. Perhaps the question asked by the mega computer in Hitch-hikers guide to the galaxy was: How many angels are there in the ancestral line from the first God to the second God? Answer: 42!

Since Zerah appears only once, there must be an angel Zerah (which means scarlet or brightness or new light) - Hi Zerah! When Zerah, the human, was born he put out his hand and the midwife tied a scarlet thread around it, then he withdrew his hand and Perez came out! Then Zerah came out. Perhaps this scarlet thread represents the angelic blood line of Michael, whereas Perez was in the human blood line of Jesus, the Lion of Judah, the father of Perez and Zerah. The two being twins represents the twinned human and angelic blood lines of the Christ. So we only see the works of Zerah for now (his hand) not zerah himself. Also the word symbolic meaning of a person whose name appears only once in an account is simply 'a person with that name' it is not necessarily the same person as the literal account, it may just be his namesake.

Likewise, say hello to the angel Joseph, another name that only appears once in the account.

All the women in the above account are female angels in the heavenly word symbolic thread. So it is our pleasure and privilege to introduce the reader to three beautiful female angels: Say hello to Tamar (Date palm), Rahab (Large!) and Ruth (Satisfying, Refreshing), for their names only appear once and therefore the female angels in the angelic descent of Michael have these names in the heavenly language. 'Mary' appears only as a possessive, so we do not know the angelic name of Michael's angelic surrogate mother. Paul confirms that there are families in the heavens just as there are families upon earth when he says...

14 On account of this I bend my knees to the Father
15 to whom every family in heaven and on earth owes its name (Ephesians 3).

The angel Tamar must have invented the date palm. So women can invent things!

It is possible that Gabriel, who was younger than Michael since Japheth was younger than Shem, was from the 2nd born first generation angel, using the analogy of Cain and Abel and Seth.

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18 But the birth of Jesus, Christ was in-this-way. [Upon] his Mother, Mary, [Mary was not his genetic mother] having been promised-in-marriage to Joseph, before they were united, she was found in belly having out of [ek] spirit holy.
19
However, Joseph, her man/husband, because he was righteous and did not want to make-a-public-spectacle of her, intended to divorce her secretly.
20
But after he had thought these [things] over, look! [The] angel of [the] Lord appeared to him according to dream, saying: Joseph, son of David, do not be afraid to take Mary, your woman/wife home, for that which has been begotten in her is out of [ek] holy spirit.
21
She will give birth to a son, and you must call his name Jesus, for he will save his people from their sins.
22
All this actually came about for that to be fulfilled which was spoken by [upo] [the] Lord through his prophet, saying:
23
Look! The virgin in belly will have and will give birth to a son, and they will call his name Immanuel [a Hebrew title, not a normal Jewish name] which means, when translated, With us is God.
24
Then Joseph woke up from his sleep [upnou] and did as the angel of [the] Lord had directed him, and he took along his woman/wife [home].
25
But he had no intercourse-with-her until she gave birth to a son, and he called his name Jesus.

CNC = 33. 
INC Birth of Jesus, Birth of Christ, Joseph, Belly, Spirit, Man, Angel of Lord, Dream, Son of David, Mary, Woman, Son, Name, Jesus, People, Sins, Lord, Prophet, Virgin, God, Sleep = 21. 

The account in Luke 1 is not parallel, it is about Gabriel appearing to Mary, whereas Matthew is about Gabriel appearing to Joseph.
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MATTHEW CHAPTER 2
1
Now [at the time - epi] of Jesus having been born in Bethlehem of Judea in [the] days of Herod, the king, look! Magi [bible decoders of FDS2 and FDS4] from eastern-parts [anatolh] came into Jerusalem,
2
saying: Where is the one born king of the Jewish [ones]? For we saw his star [when we were] in the east [anatolh], and we have come to do obeisance to him.
3
At hearing this the King, Herod, was agitated, and all Jerusalem along with him;
4
and on gathering together all the chief-priests and scribes of the people he began to inquire of them where the Christ was to be born.
5
The [ones] said to him: In Bethlehem of Judea; for it has been written through the prophet, like-this [outwV]
6
'And you, Oh Bethlehem in [dative] the land of Judah, are by no means the least [city] in the governors of Judah; for out of you will come forth a governing [one], who will shepherd my people, Israel [pronoun imbalance].'
7
Then Herod secretly summoned the Magi and carefully ascertained from them the time [cronon] of the appearing star;
8
and, when sending them into Bethlehem, he said: Go make a careful search concerning [peri] the infant [paidion], and when you have found it report back to me, that I too may go and do it obeisance.
9
But the [ones] having heard [ek] of the king [not adverbial use], went-their-way; and, look! the star they had seen [when they were] in the east went ahead of them, until it stood above [epanw] where the infant was.
10
On seeing the star they rejoiced exceedingly [with] great joy.
11
And when they went into the house they saw the infant with Mary, its mother, and, falling down, they did obeisance to it. They also opened their treasures and presented to it gifts, gold [3AC, kings] and frankincense [2AC, priests] and myrrh [1AC citizens preserved].
12
However, having been divinely warned according to a dream not to return to Herod, they withdrew to their country by [dia] another way.
13
After they had withdrawn, look! [The] angel of [the] Lord appeared in a dream to Joseph, saying: Get up, take the infant and its mother and flee into Egypt, and stay there until I speak to you; for Herod is about to search for the infant to destroy it.
14
So he got up and took along the infant and its mother [epi] of night [not adverbial use] and withdrew into Egypt,
15
and he stayed there until [ewV] the decease of Herod, for that to be fulfilled which was spoken by [upo] Lord through the prophet, saying: Out of [ek] Egypt I called my son.
16
Then Herod, seeing he had been outwitted by [upo] the Magi, was greatly enraged, and he sent out and took out all the children [paidaV], the [ones] in Bethlehem and in all its districts, from aged 2 and under, according to the time that he had carefully ascertained from [para] the Magi.
17
Then that was fulfilled which was spoken through [dia] Jeremiah, the prophet, saying:
18
A voice was heard in Ramah, weeping and much wailing; Rachel weeping-over her kids [teknon], and she was unwilling to take comfort, because they are no more.
19
Now [at the time - epi] of Herod having deceased, look! The angel of [the] Lord appeared in a dream to Joseph in Egypt
20
and said: Get up, take the infant and its mother and be-on-your-way into the land of Israel, for those who were seeking the soul of the infant have died.
21
So he got up and took the infant and its mother and entered into the land of Israel.
22
But hearing that Archelaus is reigning [epi] of Judea [not adverbial use] instead of [anti] his father, Herod, he became afraid to depart for there. Moreover, being given divine warning in a dream, he withdrew into the parts of Galilee,
23
and came and dwelt in a city named Nazareth, that there might be fulfilled what was spoken through the prophets: He will be called a Nazarene.

CNC (6,3,3,3,2,0,3,2,4,2,9,4,8,4,5,7,2,4,5,4,3,6,4)=93
INC Jesus, (Bethlehem of Judea), Days of Herod, Days of the King, Magi, Eastern-parts, (East), Jerusalem, Star, King, Herod, Chief-Priests, Scribes, Christ, Prophet, (Time of the appearing Star), Bethlehem, Infant, Joy, House, Mary, Mother, Treasures, Gifts, Gold, Frankincense, Myrrh, Dream, Country, Way, Angel of Lord, Joseph, Night, Egypt, Decease of Herod, Lord, Son, Children, Districts, Time, Jeremiah, Voice, Ramah, Rachel, Kids, Land of Israel, Soul of the Infant, Archelaus, Judea, Father, Parts of Galilee, City, Nazareth, Nazarite = 51 (Parts of Galilee counts because although 'parts' is uninterpretable, Galilee does not appear on its own).

SCNC = 5 (1 thread).
SINC Bethlehem, Land of Judah, Governors of Judah, People, Israel = 5

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MATTHEW CHAPTER 3
1
In those days John, the Baptist came preaching in the desolate [area] of the Judea,
2
saying: Repent, for the kingdom of the heavens has drawn near.
3
For this is the [one] spoken of through [dia] Isaiah, the prophet saying: A Voice of [one] crying in the desolate [place], 'Prepare the way of [the] Lord [FDS1 was the 'way', this symbolism was not known to Isaiah. But this happened literally too in that the angels prepared the people on his path?] Make his roads [tribouV] straight.'
4
But this very John had his clothing from hairs of camel and a leathery girdle around the loin of him; now his food was locusts and wild honey.

Literal CNC =15
Symbolic CNC=2
Literal INC Days, John, Baptist, Kingdom of heavens, Isaiah, Prophet, Voice, Clothing, Hairs of Camel, Girdle, Loin, Food, Locusts, Honey = 14. 

5 Then Jerusalem and all Judea and all the surrounding-country? [pericwroV] of the Jordan made-their-way-out to him,
6
and they were baptized by him in the Jordan River, openly confessing their sins.

7 Having seen many [ones] of the Pharisees and Sadducees [partitive genitive] coming to the baptism, he said to them: Generated-ones of vipers [generated/produced - Liddel and Scott gives wide meaning - through character corruption by metaphorical snakes], who has intimated to you to flee from the coming wrath?
8
So then produce fruit having weight of/corresponding to [axion] repentance [comparative genitive],
9
and do not presume to say to yourselves, '[for] a father we have Abraham.' For I say to you that God is able to raise up children to Abraham out of [ek] these stones.
10
Already the axe is lying at the root of the trees; every tree, then, that does not produce fine fruit is to be cut down and thrown into the fire.
11
I, indeed, baptize you in [en] water into [eiV] repentance; but the one coming after me is stronger than I am, whose sandals I am not fit to take off. That one will baptize you in holy spirit and fire.
12
His winnowing-shovel is in his hand, and he will completely clean up his threshing-floor, and will gather his wheat into the storehouse, but the chaff he will burn up with fire that cannot be put out.

Literal  CNC = 17
Symbolic  CNC = 17
LINC Jerusalem, Judea, Jordan, River, Sins, Pharisees, Sadducees, Baptism, Generated-ones of Vipers, Wrath, Father, Abraham, God, Water, Repentance, Spirit =16

Total LCNC = 15 +17 = 32 
Total LINC  Days, John, Baptist, Kingdom of heavens, Isaiah, Prophet, Voice, Clothing, Hairs of Camel, Girdle, Loin, Food, Locusts, Honey, Jerusalem, Judea, Jordan, River, Sins, Pharisees, Sadducees, Baptism, Generated-ones of Vipers, Wrath, Father, Abraham, God, Water, Repentance, Spirit = 30

Once you have interpreted 'Baptist' then you have Baptism??

SCNC = 2 + 17 = 19
SINC Way of Lord, Roads, Fruit, Children, Stones, Axe, Root of Trees, Tree, Fire, Sandals, Winnowing-shovel, Hand, Threshing-floor, Wheat, Storehouse, Chaff = 16

Mark 1:1-8 and Luke 3:1-18 and Matthew 3:1-12 are parallel.

Fire is Gehenna. No one is sealed at Armageddon as we once thought. The 2NC Lords get sealed during the Kingdom like the Alienation Times saints.

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13 Then Jesus came from Galilee to the Jordan to [proV] John, in order to be baptized by him.
14
But the latter tried to prevent him, saying: I, I have need to be baptized by you [John the human needed a sealing from Michael the angel], and you are coming to me?
15
In reply Jesus said to him: Let it be, for now, for thus it is suitable for us to carry out all righteousness [Immanuel had to join the first Christian church, the body for Michael]. Then he quit preventing him.

CNC (4,1,2)=7
INC Jesus, Galilee, Jordan, John, Need, Righteousness = 6

16
After being baptized Jesus immediately came up from the water, [but was still in the river] and, look! the heavens were opened up [in a vision], and he saw descending as-if [wsei] a dove [the] spirit of God coming upon him.
17
And Look! a voice out of [ek] the heavens saying: This [dove you are seeing] is the Son of me, the beloved [one], in whom I have delighted (Matthew 3).

CNC (4,3) = 7
INC Jesus, Water, Heavens, Spirit of God, Voice, Son = 6

Mark 1:9-11 and Matthew 3:13-17 and Luke 3:21,22 are parallel but John 1:29-34 is not.

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MATTHEW CHAPTER 4
1 Then Jesus [the 1NC saints on earth, his body, are also literally called Jesus, being his wife, the same flesh by covenant] was-led-up into the desolate [place] under [upo] the spirit to be tempted by [upo] the Devil.
2
And having fasted 40 days and 40 nights, finally, he felt hungry.
3
Also, the [one] tempting came and said to him: If a son you are of the God, tell the stones these [outoV] to become loaves [artoi] [a mechanism to stop bible research. Members of the church become the channel for holy spirit, the only people able to understand the bible, the wide awake John Class] .
4
But in reply he said: It is written, 'Man must not live on bread [artw] alone, but on every utterance coming forth through the mouth of God.'
5
Then the Devil took him along into the holy city, and he stationed him upon the apex of the temple
6
and said to him: If a son you are of God [word order is pretty irrelevant in Greek], hurl yourself down [katw] [abandon your priesthood to non 1NC saints]; for it is written, 'To his angels he will give-a-charge concerning you, and they will carry you upon hands, that you may at no time strike your foot against a stone.' 
7
Jesus said to him: Again it is written, 'You must not put-to-the-test [the] Lord, your God.'
8
Again the Devil took him along into an unusually high mountain, and showed him all the kingdoms of the world and their glory, [in an instant of time - some mountain, this was Satan's heavenly administration]
9
and he said to him: All these things I will give you if you fall down and worship to me [just sign this little UN NGO agreement and I will give you all the kingdoms of the world as your territory - with UN approval].
10
Then Jesus said to him: Go away, Satan! For it is written, 'It is [the] Lord, your God you must worship, and it is to him alone you must render-sacred-service.'
11
Then the Devil left him, and, look! angels came and began to minister to him.

LCNC = 25  (2 Threads)
LINC  Jesus, Spirit, Days12hour, Nights, Son of God, Stones, Loaves, Man, (Bread), Utterance, Mouth of God, City, Apex of Temple, Angels, Lord, God, Kingdoms of World, Glory, Satan = 18. 

Matthew 4:1-11 and Mark 1:12-13 and Luke 4:1-13 are obviously parallel acounts of Jesus' temptation by Satan.

Applying the binary question principle hereby extended to the binary option principle, in the Word1, the 1NC saints make all the mistakes that Jesus did not make. However they still say all the right things as Jesus also said in the account, but they are hypocrites, that say one thing and do the other. 

10 No calamity will befall you, And not even a plague will draw near to your tent.
11 For he will give his own angels a command concerning you, To guard you in all your ways.
12 Upon their hands they will carry you, That you may not strike your foot against any stone (Psalm 91).

We recite the parallel accounts in Mark and Luke below just this once...

12 And immediately [temporal connect] the spirit impelled him to go into the desolate [place].
13
And he was in the desolate [place] 40 days, being tempted by [upo] Satan, and he was with [meta] the wild-beasts, and the angels were ministering to him (Mark 1).

CNC = 5
INC Spirit, Days24hour, Satan, Wild-beasts, Angels = 5

1 Now Jesus, [one] full [not verb 'filled' but adjective 'full', plhrhV] of holy spirit, turned away from [apo] the Jordan, and he was led about in the spirit in the desolate [place].
2 for 40 days [40 months during the gap in the presence before the Revelation of John appeared?] while being tempted by [upo] the Devil. Furthermore, he ate nothing in those days, and so, when they were concluded, he felt hungry.
3 At this the Devil said to him: If a son you are of God, tell this stone to become a loaf [of bread] [artoV].
4 But Jesus replied to him: It is written, 'Man must not live on bread [artw] alone.'
5 So he brought him up and showed him all the kingdoms of the inhabited [earth] in an instant of time;
6 and the Devil said to him: I will give you all this authority and the glory of them, because it has been delivered to me, and to whomever I wish I give it.
7 You, therefore, if you do an act of worship before me, it will all be yours.
8 In reply Jesus said to him: It is written, '[The] Lord, your God you must worship, and it is to him alone you must render-sacred-service.'
9 Now he led him into Jerusalem [the name first used for Melchizedek's earthly administration of the true religion] and stationed [him] upon the apex of the temple and said to him: If a son you are of God, hurl yourself down [katw] from here;
10 for it is written that, 'To his angels he will give-a-charge concerning you, to preserve you,'
11 and that, 'They will carry you on hands, that you may not anytime strike your foot against a stone.'
12 In answer Devil said to him: It is said, 'You must not test [the] Lord, your God.'
13 So the Devil, having concluded all the temptation, retired from him until an appointed-time [kairou] (Luke 4).

CNC = 26
Luke INC Jesus, Jordan, Spirit, Days?hour, Son of God, Stone, Loaf, Man, (Bread), Kingdoms, Instant of Time, Authority, Glory, Lord, God, Jerusalem, Apex of Temple, Angels, Temptation, Appointed-time = 19

Matthew LINC  Jesus, Spirit, Days12hour, Nights, Son of God, Stones, Loaves, Man, (Bread), Utterance, Mouth of God, City, Apex of Temple, Angels, Lord, God, Kingdoms of World, Glory, Satan = 18. 

Mark INC Spirit, Days, Satan, Wild-Beasts, Angels = 5

Matthew and Luke + Mark: Literal CNC 25 + 26 + 5 = 56 (2 threads)
Matthew and Mark: LINC
Jesus, Spirit, Days12hour, Nights, Son of God, Stones, Loaves, Man, (Bread), Utterance, Mouth of God, City, Apex of Temple, Angels, Lord, God, Kingdoms of World, Glory, Satan, Jordan, (Days?hour), Kingdoms, Instant of Time, Authority, Jerusalem, Temptation, Appointed-time, Wild-beasts = 26.

Jesus' wife fails the 3 tests in FDS1 and FDS3 that Jesus himself passed.

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12 Now when he heard that John had been arrested, he withdrew into Galilee.
13
And having left Nazareth, he came and took up residence into [eiV] Capernaum, the seaside [town] in [en] the districts of Zebulun and {districts of} Naphtali,
14
that there might be fulfilled what was spoken through Isaiah, the prophet, saying:
15
Oh land of Zebulun and land of Naphtali, way of the sea, across [peran, used non- substantively, no 'the'] the Jordan, Galilee of the nations!
16
the people, the [one] sitting in darkness, saw a great light, and for the [ones] sitting in a region/country [of death] [not a physical region of death, but a false worshipping congregation of death] and in a shadow of death, for them light rose up.


17
From then [tote] Jesus commenced preaching and saying: Repent, for the kingdom of the heavens has drawn near.

LCNC =16
LINC John, Galilee, Nazareth, Capernaum, Districts of Zebulun, Districts of Napthali, Isaiah, Prophet, Land of Zebulun, Land of Naphtali, Way of sea, Galilee of the Nations, People, Jordan, Jesus, Kingdom of heavens = 16

18 Walking (peripatwn - roam around) alongside the sea of Galilee he saw 2 brothers, Simon, the [one] named Peter, and Andrew, his brother, casting (ballontaV) a fishing-net (amfiblhstron - what is thrown around) into the sea, for they were fishers
19 And he said to them: Come after me, and I will make you fishers of men
20 At once leaving the nets (diktua), they followed him.
21 And having gone on (probaV) from there he saw 2 other brothers (allouV duo adelfouV), James, the [one] of the Zebedee, and John, his brother, in the boat with Zebedee, their father, mending their nets (diktua), and he called them. 
22 At once leaving the boat and their father, they followed him (Matthew 4). [21]

23 And he went around in all Galilee, teaching in their synagogues and preaching the good- news of the kingdom and curing every sickness and every infirmity in the people [thereby fulfilling Isaiah quoted above].

CNC = 27
INC Sea of Galilee, Brothers, Simon, Peter, Andrew, Fishing-net, Sea, Fishers, Fishers of Men, Nets, James, John, Boat, Zebedee, Father, Galilee, Synagogues, Good-news of Kingdom, Sickness, Infirmity, People = 21

Matthew: INC John, Galilee, Nazareth, Capernaum, Districts of Zebulun and Napthali, Isaiah, Prophet, Land of Zebulun, Land of Naphtali, Way of sea, Galilee of the Nations, People, Country, Jordan, Jesus, Kingdom of heavens, (Sea of Galilee), Brothers, Simon, Peter, Andrew, Fishing-net, Sea, Fishers, Fishers of Men, Nets, James, John, Boat, Zebedee, Father, Synagogues, Good-news of Kingdom, Sickness, Infirmity = 34

Mark 1:14-21 and Matthew 4:12-23 are parallel.

Mark: INC John, Jesus, Galilee, Good-news of God, Appointed-time, Kingdom of God, Good-News, (Sea of Galilee), Simon, Andrew, (Brother of Simon), Sea, Fishers, Fishers of Men, Nets, James, Brother, Boat, Father, Zebedee, Hired-men, Capernaum

Total CNC 16+27+7+19 = 69 (3 threads).

Matthew + Mark: INC John, Galilee, Nazareth, Capernaum, Districts of Zebulun, Districts of Napthali, Isaiah, Prophet, Land of Zebulun, Land of Naphtali, Way of sea, Galilee of the Nations, People, Jordan, Jesus, Kingdom of heavens, (Sea of Galilee), Brothers, Simon, Peter, Andrew, Fishing-net, Sea, Fishers, Fishers of Men, Nets, James, John, Boat, Zebedee, Father, Synagogues, Good-news of Kingdom, Sickness, Infirmity, Good-news of God, Appointed-time, Kingdom of God, Good-news, (Brother of Simon), Hired-men = 39

SCNC = 4
SINC Darkness, Light, Shadow of Death = 3

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24
And the report of him went out into all Syria; and they brought him all the [ones] holding badly, and being afflicted by various sicknesses and torments, being-demon-possessed and being-epileptic and paralyzed [ones], and he cured them.
25
Consequently great crowds followed him from Galilee and Decapolis and Jerusalem and Judea and from the other-side [peran] [substantive] of the Jordan.

CNC = 9 (1 thread).
INC = 9

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MATTHEW CHAPTER 5
1
When he saw the crowds he went up into the mountain; and after he sat down his disciples came to him;
2
and he opened his mouth and began teaching them, saying:
3
Happy are those conscious of their spiritual need, since the kingdom of the heavens belongs to them.
4
Happy are those who mourn, since they will be comforted.
5
Happy are the mild-tempered ones, since they will inherit the earth.
6
Happy are those hungering and thirsting for righteousness, since they will be filled.
7
Happy are the merciful, since they will be shown mercy.
8
Happy are the pure in heart, since they will see God.
9
Happy are the peaceable, since they will be called 'sons of God.'
10
Happy are those who have been persecuted for righteousness' sake, since the kingdom of the heavens belongs to them.
11
Happy are you when people reproach you and persecute you and lyingly say every sort of wicked thing against you for my sake.
12
Rejoice and exult, since your reward is great in the heavens; for in that way they persecuted the prophets prior to you.
13
you are the salt of the earth; but if the salt loses its strength, how will its saltness be restored? It is no longer usable for anything but to be thrown outside to be trampled on by men.

9 happinesses are 9 months from the blessing/happiness at the end of the 1335 days of Daniel12 on 2008Elul1, to 2009Iyyar6, the end of entrance into Zoar. Salt cannot be restored physically, but Christians whose teachings are seasoned with salt and become corrupted need to join a new church to have their saltiness restored.

14 you are the light of the world. A city cannot be hid when situated upon a mountain.
15
People light a lamp and set it, not under the measuring basket, but upon the lampstand, and it shines upon all those in the house.
16
Likewise let your light shine before men, that they may see your fine works and give glory to your Father who is in the heavens.
17
Do not think I came to destroy the Law or the Prophets. I came, not to destroy, but to fulfill;
18
for truly I say to you that sooner would heaven and earth pass away than for one smallest letter or one particle of a letter to pass away from the Law by any means and not all things take place.
19
Whoever, therefore, breaks one of these least commandments and teaches mankind to that effect, he will be called 'least' in relation to the kingdom of the heavens. As for anyone who does them and teaches them, this one will be called 'great' in relation to the kingdom of the heavens.
20
For I say to you that if your righteousness does not abound more than that of the Scribes and Pharisees, you will by no means enter into the kingdom of the heavens.
21
you heard that it was said to those of ancient times, 'You must not murder; but whoever commits a murder will be accountable to the court of justice.'
22
However, I say to you that everyone who continues wrathful with his brother will be accountable to the court of justice; but whoever addresses his brother with an unspeakable word of contempt will be accountable to the Supreme Court; whereas whoever says, 'You despicable fool!' will be liable to the fiery Gehenna.
23
If, then, you are bringing your gift to the altar and you there remember that your brother has something against you,
24
leave your gift there in front of the altar, and go away; first make your peace with your brother, and then, when you have come back, offer up your gift.
25
Be about settling matters quickly with the one complaining against you at law, while you are with him on the way there, that somehow the complainant may not turn you over to the judge, and the judge to the court attendant, and you get thrown into prison.
26
I say to you for a fact, You will certainly not come out from there until you have paid over the last coin of very little value.
27
you heard that it was said, 'You must not commit adultery.'
28
But I say to you that everyone that keeps on looking at a woman so as to have a passion for her has already committed adultery with her in his heart.
29
If, now, that right eye of yours is making you stumble, tear it out and throw it away from you. For it is more beneficial to you for one of your members to be lost to you than for your whole body to be pitched into Gehenna [a non corporeal existence, whereby you lose all of your body members].
30
Also, if your right hand is making you stumble, cut it off and throw it away from you. For it is more beneficial to you for one of your members to be lost than for your whole body to land in Gehenna.
31
Moreover it was said, 'Whoever divorces his wife, let him give her a certificate of divorce.'
32
However, I say to you that everyone divorcing h