LUKE CHAPTER 1
Orange text is for successive
designations
Blue text is for explanations
Black text for literal countable nouns
Green text for symbolic countable nouns
Brown text is for possessive nouns (which are not
countable)
Red is for words where Mounce and Barclay Neuman
Lexicons disagree!
Purple is for Hebrew words which are not proper
Greek words
Pink is used to Metaphorical words in a literal
parable
1
Whereas many have undertaken to compile a statement
[dihghsin] about [peri] the
facts
fully-accepted among us,
2 just as they were given to us, the
[ones] having become eyewitnesses and attendants of the
word
from [apo] the beginning.
3 It seemed-good to me also, having
investigated all things from-above [anwqen] accurately chronologically, to write to you, most
mighty Theophilus,
4
that you may know the certainty
of the words
about which you have been taught
orally.
CNC=7 (1
thread). No greater meaning.
INC = 7.
_____________________________________________________________________________________________
5
In the days
of Herod, king of
Judea, there happened to be a priest, a
certain one [tiV], Zechariah
in name, out
of the daily-service [the daily
service division for the week - Mounce!] of Abijah,
and his wife
[was] out of [ek] the daughters of
Aaron, and
the name of
her [was] Elizabeth.
6 Both [ones] were righteous before [enantion]
the God. Blameless
[ones] walking in all the commandments and regulations of
the Lord.
7
But they had no child
[teknon], because Elizabeth was
a barren-woman,
[steira
is a noun - see lexicons and verse 36]
and both [ones] were advanced in their days.
8
Now it happened in his serving-as-priest, in the assignment
of his division, before
[enantion] the God,
9
according to the ethos
of the priesthood
it became his turn to-offer-incense when he entered into the sanctuary
of the Lord,
10
and all the multitude
[plhqoV][not
symbolically interpretable so no INC. CNC??] of the people
was praying outside [in] the hour
of the incense.
11
But to him [an] angel
of [a] Lord
appeared, standing out of the right [parts] of the altar
of the incense.
12
But Zechariah
became troubled having seen [this], and fear
fell upon him.
13
However, the angel
said to him: Don't be afraid, Zechariah, because your
supplication has been favorably heard, and
the wife of
you, Elizabeth will
generate a son to you, and you
will call his name,
John.
14
And you will have joy
and exultation, and many will rejoice over his birth;
15
for he will be great in-sight-of [enwpion] [the] Lord. But he must drink no
wine and strong-drink
[spirits]
at all, and he will be filled of holy spirit
[genitive indirect object]
yet/before being [eti] out of [ek]
the belly [koiliaV]
of mother
of him;
16
and many [ones] of the sons
[partitive genitive]
of Israel
will he turn back upon Lord,
the God of
them.
17
Also, he will go ahead before him [i.e
the Lord God]
in [the] spirit
[character - metonym] and [in the]
power
of Elijah, to turn back the
hearts of fathers
upon children
[tekna] and the disobedient
[ones] to [en] the intelligence
of righteous [ones], to get ready for [a] Lord a prepared
people. [51]
18
And Zechariah
said to the angel: How am I to be sure of this? For I am
an old-man and
my wife is
advanced in her days.
19
In reply the angel
said to him: I am Gabriel,
the [one] having been standing alongside [you] [i.e.
supporting you, implied pronoun. This should not produce a pronoun imbalance
since word symbolisms are about words not implied words]
in-sight-of [enwpion] the God, and I
was sent forth to speak to you and declare-as-good-news these [things] to you.
20
And look! you will be [one] being silent and not being able to speak until [the]
day [Elizabeth
did not give brith and name her child on the same literal day!] that [hV] these [things] occur, because you did not believe my
words, which will be fulfilled
into the appointed-time
of them.
21
And the people
was waiting for Zechariah, and they
were wondering
at his delaying in the sanctuary.
22
But when he came out he was not able to speak to them, and they perceived that
he had just seen a vision
in the sanctuary; and he
was [one] making-signs
to them, but remained dumb.
23
And it happened as/when [wV] the days
of the liturgy
of him were fulfilled, he went off into the house
of him. [17]
CNC = 68 (4 threads).
INC Days of Herod, Days of King of Judea, Priest, Zechariah, Name, Division of Abijah, Wife/Woman, Daughters of Aaron, Elizabeth, God, Commandments, Regulations, Child, Barren-Woman, Days, Assignment, Ethos, (Sanctuary of Lord), (Multitude of the people), Hour, Angel, Fear, Supplication, Son, John, Joy, Exultation, Birth, Lord, Wine, Strong-drink, Spirit, Belly, Spirit of Elijah, Power of Elijah, Hearts, Intelligence, People, Old-man, Gabriel, Words, Appointed-Time, Sanctuary, Vision, Days of Liturgy, House = 44 (at last!!!)
The improper prepositions enantion and enwpion are never used substantively and so take the genitive nouns which count.
________________________________________________________________________________________________
24
And after these days [new time frame,
but same story, sense override],
Elizabeth,
his woman [pronoun imbalance],
conceived, and she was hiding herself 5 months, saying:
25
Thus [the] Lord
has done to me, in days
in which he looked to take away my reproach
among men.
CNC =
8
INC Days, Elizabeth, Woman, Months, Lord, Reproach, Men = 7
26
But in the month, the 6th [one] [of
her pregnancy - continuation of existing time frame of pregnancy] the
angel Gabriel was sent forth from God
into a city of
the Galilee
to which name [was] Nazareth,
27
towards a virgin
promised-in-marriage to a male
to whom name [was] Joseph
out of house
of David [ancestral
house, metonym]; and the
name of the virgin
[was] Mary.
28
And having entered towards her he said: Rejoice, highly favored [one], the Lord
[is]
with you.
29
But she was deeply disturbed upon the word
and began to reason out which-sort this greeting
might be.
30
And the angel
said to her: Be not fearing, Mary, for you have found
favour with God;
31
and, look! you will conceive in belly
and give birth to a son, and you
will call his name,
Jesus.
32
This one will be great and will be called Son
of the Most High [one]; and Lord, the
God
will give him the throne of David, his father,
[29]
33
and he will reign over the house
of Jacob
[ancestral house, metonym] into the ages, and there will be no
end of his kingdom.
34
But Mary
said to the angel: How is this to be, since I am
not knowing a male?
35 Answering the angel said to her: Holy
spirit will come upon you, and power of
the Most High [one] will overshadow you. Through which also the holy [thing]
being generated will be
called, Son
of God.
36
And, look! Elizabeth, the female-relative
[suggeniV] of you
[pronoun imbalance]
has also herself conceived a son, in her old-age, and this is
[the] 6th month for her, the so-called barren-woman;
37
because with God
every declaration
[rhma] will not be impossible.
38
But Mary
said: Look! the slave-girl
of the Lord! May it take place with me according
to your declaration. At that the angel departed from her.
39 But Mary having stood up in these days, [of Elizabeth's 6th month, i.e. in the time frame specified above] went into the mountainous [country] [oreinoV] with haste, to a city of Judah,
CNC
8 + 29 + 22 + 4 = 63 (3 threads).
INC Month, Angel, Gabriel, God,
City of Galilee, Name, Nazareth, Virgin, Male, Joseph, House of David, (Name of
Virgin), Mary, Word, Greeting, Favour, Belly, Son, Jesus, Lord, Throne of David, House
of Jacob, Ages, End of Kingdom, Spirit, Power, (Son of God), Elizabeth, Female-Relative, Old-age,
Barren-woman, Declaration = 30, Days, Woman, Reproach, Men, Haste, City of Judah
= 36
_____________________________________________________________________________________________________
40
and she entered into the house
of Zechariah
and greeted Elizabeth.
41
And it happened that as/when [wV] Elizabeth
heard the greeting
of Mary, the infant
leaped in her womb
and Elizabeth was filled
of holy spirit, [genitive
indirect object - not possessive]
42
and she called out with a loud cry
and said: Blessed are you among women, and
blessed is the fruit [metaphor]
of your womb!
43
So how is it that this [privilege] is mine, to have the mother
of my Lord
come
to me?
44
For, look! as the sound
of your greeting
fell into my ears, the infant in my
womb leapt
in exultation.
45
Happy too is the [one] having believed, because there will be a complete-fulfilment
to the [things] spoken to her by [the] Lord.
46
And Mary
said: My soul
magnifies the Lord,
47
and my spirit
is overjoyed at the God,
my Saviour;
48
because he has looked upon the low-position
of his slave-girl. For, look! from
now on all generations will pronounce me happy;
49
because the powerful [one] has done great [things] for me, and holy [is] his name;
50
and the mercy
of him [is] into generations
and generations
for the [ones] fearing him.
51
He has performed a power-display [kratoV],
with his arm [metonym
for capability in humans, but God does not have a human arm, so it is a metaphor
for him], he has scattered
the [ones] haughty in the intention of their hearts.
52
He has brought down potentates
from thrones
and exalted lowly [ones].
53
He has filled-up hungering [ones] of good [things] and the [ones] being wealthy
he has sent away empty.
54
He has come-to-the-aid [antilambano] of [or
assisted] Israel [genitive
direct object - not possessive], his
boy, to call-to-mind
[mimneskw, mnhsqhnai] of mercy
[genitive direct object - not possessive],
55
just as [kaqwV] he spoke to the fathers
of us, to Abraham
and to his seed, into the age.
56
But Mary
remained with her as [wV] 3 months, and returned to her own
house.
CNC = 38 (2 threads).
INC House of Zechariah, Elizabeth, Greeting of Mary, Infant, Womb, Cry, Women, Mother of Lord, Sound of Greeting, Ears, Exultation, Complete-fulfilment,
Lord, Mary, Soul, Spirit, God, Saviour, Low-position of slave-girl, Generations,
Name, Mercy, Power-display, Intention of Hearts, Potentates, Thrones,
Israel, House = 28
_______________________________________________________________________________________________
57
But to Elizabeth
was filled her time
[CronoV] to give-birth [still
part of the pregnancy timetable], and she generated [a] son.
58
And the neighboring [ones] and her related [ones] heard that [the] Lord
had magnified his mercy
to her, and they began to rejoice with her.
59
And it happened in the day, the 8th,
that they came to circumcise the young-child, and they were going
to call it by the name of its father,
Zechariah [accusative].
60
But its mother
answered saying: No, indeed! but he shall be called John.
61
At this they said to her that no one out of your relatives
[suggeneiaV] is called by
this name.
62
But they went nodding to its father
the [thing] which he wanted it to be called.
63
And having asked for a small-tablet
he wrote saying: John
is its name.
And all wondered.
64
But instantly his mouth
was opened and his tongue
and he began to speak,
blessing God.
65
And fear
came upon all their neighbouring [ones]; and in the whole
mountainous [country] of Judea
all these declarations
[rhmata] began to be talked about,
66
and all the [ones] having heard, put [it] in their hearts [metonym], saying: What really will
this young-child be? For the hand
[metonym for help, but God does
not have a physical hand so it is a metaphor] of
[the] Lord was
with it.
67
And Zechariah, its father was filled
of holy spirit, [genitive
indirect object - not possessive] and he prophesied, saying:
68
Blessed [be] [the] Lord, the God of Israel, because he has
looked upon and
performed deliverance toward his people.
69
And he has raised up a horn
of salvation
for us in the house
[metonym] of David,
his boy, [32]
70
just as [kaqwV] he spoke, through the mouth
of his holy prophets,
from [the] age
71 A salvation
[accusative]
from our hostile [ones] and from the hand [metonym,
ones hating do have a hand]
of all
the [ones] hating us;
72
to perform mercy
with our fathers and to call to mind his
holy covenant [genitive direct
object],
73
the oath
that he swore to Abraham,
the father
of us,
74
[the oath] of the to grant us, having been rescued from the hand
[metonym, hostile ones do have a hand] of hostile [ones], to be rendering-sacred-service to him fearlessly
75
in loyalty and righteous-acts
before him all our days.
76
But you, young-child, you will be called a prophet of the Most
High [one]. For
you will go in advance in-sight-of/before [the] Lord to make
ready his ways/roads,
77
of the to grant knowledge
of salvation
to his people
in forgiveness
of their sins,
78
Due to [the] intestines
of mercy
of our God [metaphorical
metonym].
In which a daybreak
[literally: an East]
will look upon us out of [the] height,
79
to shine upon the [ones] sitting in darkness
and the shadow
of death,
of the to direct our
feet in the way/road of
peace [of
peace makes this phrase a metaphor].
80
And the young-child
went on growing and getting-strong in spirit, and he
continued in the desolate [places] until the day [period]
of showing himself
to Israel. [19]
CNC= 51 (3 threads)
INC: Elizabeth, Time, Son, Lord, Mercy, Day, Young-child, (Name of Father), Zechariah, Mother, John, Relatives, Name, Father, Small-tablet, Mouth, Tongue, God, Fear, Declarations, Heart, Spirit, God of Israel, Deliverance, People, House of David, Covenant, Oath, Abraham, Loyalty, Righteous-acts, Prophet, Knowledge of Salvation, Forgiveness of Sins = 33.
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LUKE CHAPTER 2
1
Now in those days a decree
[dogma] went forth beside
Caesar Augustus [for] all the
inhabited [earth]?
[oikoumenhn]
[participle, not a noun] to be registered;
2
this first registration
occurred [epi, at the time] of Quirinius
[from Cyrene]
being-governor of Syria;
3
and all [ones] went traveling to be registered, each one to his own
city.
4 But Joseph also went up from
Galilee, out of the city of
Nazareth, into
the Judea, into
[the] city
of David, which is called Bethlehem, because of his being
out of the (house and birthplace)
of David,
5
to get registered with [sun] Mary,
the [one] who had been given marriage to him, being pregnant
[adjective egkuw]
6
But while they were there, the days
of the to give birth/pregnancy were fulfilled [on] her.
7
And she gave birth to her son, the
firstborn [one], and she swaddled him and laid him in a
manger, because there was no place for them in the
inn.
CNC
(4,2,1,8,1,1,4) = 21 (3 threads)
INC Days, Decree, Caesar, Augustus, Registration, Quirinius, City, Joseph, Galilee, City of Nazareth,
Judea, City of David, Bethlehem, House of David, Birthplace of David, Mary, Son, Manger,
Place, Inn = 20
8 And shepherds were also in the country, the same
[one] [auth
pronoun imbalance]
living-out-of-doors and keeping
watches of the night
upon their flock [new
scene but it merges with the manger scene].
9
And [the] angel of [the] Lord
stood by them, and [the] glory of
[the] Lord shone around
them, and they became afraid [with] great fear.
10
But the angel said to them: Don't
be afraid, for, look! I am declaring-good-news
to you [with] great joy which
will be to all the people,
11
because there was born to you today a Saviour, who is
Christ,
Lord, in
[the] city of David.
12
And this is a sign for you: You will find an
infant [brefoV]
swaddled and
lying in a manger.
13
And suddenly there came to be with the angel a
multitude [plhqoV
not symbolically
interpretable]
of the army
heavenly [partitive genitive, not a
literal human army],
[a multitude] of [ones] praising God
and saying:
14
Glory in the the highest [places] to God, and upon
earth peace among
men of goodwill
[all possessive to multitude].
15
So when [wV] the angels had departed from them into
heaven, the shepherds began
saying to one another: Let us actually go clear to Bethlehem and see this
declaration [rhma], that occurred, which
the Lord made known to us.
16
And they came having-made-haste and found both Mary
and Joseph, and the infant lying
in the manger.
17
When they saw it, they made known about the declaration,
the [one] having been spoken to them, about the little-boy
[paidiou] this.
18
And all that heard marveled over the things told them by the shepherds,
19
but Mary began to preserve all these declarations,
throwing-together [them] in her heart.
20
Then the shepherds went back, glorifying and praising
God for all the things
they heard and saw, just as it was spoken to them.
CNC (4,3,3,4,3,1,0,6,4,2,1,3,2)=36
Total CNC
21+36=57
Total INC Days, Decree, Caesar, Augustus, Registration, Quirinius, City, Joseph, Galilee, City of Nazareth,
Judea, City of David, Bethlehem, House of David, Birthplace of David, Mary, Son, Manger,
Place, Inn, Shepherds, Country, Watches of Night, Flock, (Angel of Lord), Glory of Lord,
Fear, Angel, Joy, People, Saviour, Christ, Lord, Sign, Infant, Heaven, Declaration,
Little-Boy, Heart, God = 39
__________________________________________________________________________________________________
21 Now when 8 days came to the full [new scene] in order to circumcise him, his name was also called Jesus, the [one] called by the angel before [pro] him being conceived in the belly [cavity].
CNC = 5 (1 thread).
INC = 5
______________________________________________________________________________________________
22
Also, when the days of the purification
of them according to the
law of Moses
were fulfilled, they brought him up into Jerusalem to present
[him] to the Lord,
23
just as [kaqwV] it is written in [the] law
of [the] Lord: [which law says] Every
male
[andreV] opening a
womb will be called
holy to the Lord,
24
and [they brought him up] [on account - epi] of
the [following] to offer sacrifice according to
the [thing] having been said in the
law of [the] Lord:
[which law says] A
pair
of turtledoves or 2 chicks
of pigeons.
LCNC
= 8 (1 thread)
INC Days of purification, Law of Moses, Jerusalem, Lord, Sacrifice, Law of Lord,
Pair of
Turtledoves, Chicks of Pigeons = 8
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25
And, look! there was a human [anqrwpoV]
in Jerusalem,
[the] name to whom [was] Simeon, and this
human was a righteous
and reverent [one], waiting for [the] consolation
of Israel, and holy spirit was upon
him [new scene which merges with Mary and
Joseph].
26
Furthermore, it had been divinely revealed to him by [upo]
the spirit,
the holy that he
would not see death before he had seen the
Christ of [the] Lord.
27
And he came in/under the spirit
into the temple; whilst the
parents were bringing-in the little-boy,
Jesus, in order for them to do for it according to the customary
[way] of the law
about it,
28
he himself received it into the arms and blessed
God and said:
29
Now, Master [despota], you are
freeing your slave in peace according to
your declaration;
30
because my eyes have seen your saving
[means]
31
that you have made ready according to face
[meaning in front of the faces, metonym] of all the
peoples,
32
a light into [the] revelation
of the nations and a glory of your
people, Israel.
33
And its father and mother continued wondering at the
[things] being spoken about
it.
34
Also, Simeon blessed them, but said to
Mary, its mother
[but not to Joseph who died before
Jesus]: Look! This one is laid
for a fall and the resurrection of many in
Israel [ambiguous, the many in Israel or
the resurrection in Israel?] and for a sign to be talked
against
35
And a long-sword [long
piercing means not necessarily metallic] will be run through the
soul of you yourself, in order that
the reasonings out of
[ek] many hearts may be
uncovered [Mary has the effect to this
must be literal. No reasonings would be uncovered by a metaphorical sword
running through her soul as a result of the death and near immediate
resurrection of her son. Neither could such a metaphoricla sword be described as
long, So Mary was
killed by a long sword, almost definitely weilded by corrupt early Roman church].
CNC = 38
Simeon is Watchtower 2NC saints, Jesus is remnant who become LWs, Mary=its mother=JWs, Father=Joseph=FDS3 (dies before long sword). Simeon recognises his Master Jesus, and goes as the new slave FDS4 in peace according to the word of Jesus.
INC Human, Jerusalem, Name, Simeon, Consolation of Israel, Spirit, Death, Christ of Lord, Temple, Parents, Little-boy, Jesus, Arms, God, Master, Slave, Peace, Declaration, Eyes, Face, Revelation of Nations, Glory of people, Father, Mother, Mary, Fall, Resurrection, Israel, Sign, Long-sword, Soul, Reasonings, Hearts = 33
36 And [there] was
Anna, a prophetess, a daughter of
Phanuel [face of God], out of the tribe
of Asher. This [one]
had advanced in days, many, and had lived with a
man/husband [AndroV]
7
years from her virginity,
37
and she [had been] a widow
until 84 years [i.e.
15+7+84=106], who not was-missing-from of
the temple [genitive
object],
rendering-sacred-service night and day
by fastings and supplications.
38
And in that very hour [this minor temporal disconnect, this
new timeframe, makes it a separate account]
she came near and began
returning-thanks to God and
speaking about it [the child] to all the [ones] waiting for [the] deliverance
of Jerusalem [this
scene does not merge with Mary and Joseph].
CNC =18. (4 threads from the triple
designation)
INC Anna, Prophetess, Daughter of Phanuel, Tribe of Asher, Days24hour, Man,
Years, Virginity, Widow, Temple, Night, Day12hour, Fastings, Supplications,
Hour, God, Deliverance of Jerusalem = 17
Tota CNC = 38 + 18 = 56 (4 threads)
Total INC Human, Jerusalem, Name, Simeon, Consolation of Israel, Spirit, Death, Christ of Lord, Temple, Parents, Little-boy, Jesus, Arms, God, Master, Slave, Peace, Declaration, Eyes, Face, Revelation of Nations, Glory of people, Father, Mother, Mary, Fall, Resurrection, Israel, Sign, Long-sword, Soul, Reasonings, Hearts = 33, Anna, Prophetess, Daughter of Phanuel, Tribe of Asher, Days24hour, Man, Years, Virginity, Widow, Night, Day12hour, Fastings, Supplications, Hour, Deliverance of Jerusalem = 48
Knowing 'day and night' does not necessarily give us a full 'day', because symbolic interpretations do not necessarily preserve literal relationships. Day might be a year and day and night might be enlightenment and ignorance for example. Likewise knowing Mother and Father does not give you Parents.
_______________________________________________________________________________________________
39 And as soon as [wV
of time comparison]
they finished all the things according to the law of
[the] Lord,
they went back into Galilee, into
city of themselves,
Nazareth.
40
And the little-child continued growing and getting-strong, being filled with
wisdom [dative], and [the] grace
of God continued upon him.
41
And his parents were accustomed to go
every year into
Jerusalem for the
festival of the passover.
42
And when he became 12 of years, they went up according to the
custom of the
festival
43
and having completed the days,
whilst they were returning, Jesus,
the boy [paiV] [remained]
in Jerusalem, and his parents did not
know it.
44
Assuming that he was in the caravan, they covered
[the] way of a day
and then began to hunt him up among [en]
the related [ones] and known [ones].
45
But, not finding him, they returned into Jerusalem,
seeking
him.
46 And it came about that, after
[meta] days 3
they found him in the temple, sitting
in the midst of the
teachers and listening to them and questioning them.
47
But all those listening to him were amazed at [epi]
his understanding
and his answers.
48
Now when they saw him they were astounded, and his mother said to him:
Child [Teknon],
why did you treat us like this? Here your father and I
being distressed have
been looking for you.
49
But he said to them: Why did you have to go looking for me? Did you not know
that I must be in the [affairs] of my Father?
50
However, they did not grasp the statement that he spoke to them.
51
And he went down with them and came into Nazareth, and he continued subject to
them. Also, his mother carefully kept all these
statements in her heart.
52
And Jesus went on progressing in wisdom and
stature and grace with
God and men.
CNC
(4,3,4,1,5,2,1,3,2,3,0,1,4,6)=39
INC Law of Lord, Galilee, City, Nazareth, Little-child, Wisdom, Grace of God,
Parents, Year, Jerusalem, Festival of the passover, Custom of the festival,
Days, Jesus, Boy, Caravan, Way of day, Temple, Teachers, Understanding, Answers,
Mother, Child, Father, Statement, Heart, Stature, Grace, God, Men = 30
'In the midst of' followed by a plural noun is really 'among'. The noun must count.
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LUKE CHAPTER 3
1 Now
in the 15th year of the
reign of
Tiberius Caesar,
[epi 'upon' implied, at the time] of Pontius,
Pilate
being-governor of Judea,
and of Herod
being-tetriarch of Galilee,
but of Philip, his
brother being-tetriarch of Ituraea,
and of [the] country
of trachonitis,
and of Lysanias
being-tetriarch of Abilene,
2
Upon [at the time] of chief-priest,
Annas
and of Caiaphas,
[the] declaration
of God
came to be upon John, the
son of Zechariah in the
desolate [place].
3
So he came into all the surrounding-country? of the Jordan, preaching
baptism
of repentance
into forgiveness of
sins,
4
just as [wV] it is written in the book
of the words
of Isaiah, the
prophet:
[who wrote/not and what is written is] A voice
of [one] crying out in the desolate
[place]:
Prepare the way of
[the] Lord [FDS1 was the
way but this symbolism was not part of everyday speech at the time of Isaiah], make his
roads
[tribouV] straight [Word1:
the
other true churches].
5
Every valley
must be filled up, and every mountain
and hill
must be laid low, and the crooked [paths] must become straight
and the rough [paths] smooth ways;
6
and all flesh
will see the saving [means] [adjective]
of God.'
CNC = 15
SCNC = 9
7
Therefore he began to say to the crowds
coming out to be baptized by him: You generated-ones
of vipers
[generated/produced - Liddel and Scott
gives wide meaning - through character corruption by metaphorical snakes], who has intimated to you to flee from the coming
wrath?
8
Therefore produce fruits
having weight of/corresponding to/worthy of/commensurate with [axioV]
repentance [genitive
of comparison]. And do not start saying within
yourselves, '[For] a father
we have
Abraham.'
For I say to you that
God
is able
to raise up children
to
to Abraham
from these
stones.
9
Indeed, the axe
is already lying towards the
root
of the trees;
every
tree,
therefore, not producing fine fruit
is to be cut down and thrown into the
fire.
10
And the crowds
would ask him: What, then, shall we do?
11
In reply he would say to them: Let the [one] having 2 undergarments
share with
the [one] having none [meant as an
example, this is comparative speech], and the [one] having eatables
[brwmata],
let him do the same [this is not
comparative speech, anyone who does this will feed the world and be a true
Christian] .
12
But even tax-collectors
came to be baptized, and they said to him: Teacher, what
shall we do?
13
He said to them: Do not demand anything more than the [tax] prescribed.
14
Also, [ones] performing-military-service would ask him: What shall we also do? And he
said to them: Do not harass anybody or accuse anybody falsely, but be satisfied
with your stipend.
Literal
CNC = 12
Symbolic CNC = 9
LINC Year, Pontius, Pilate, Herod, Philip, Brother, Lysanias, Chief-Priest, Annas, Caiaphas, Declaration of God, John, Son of Zechariah, Baptism of
Repentance, Forgiveness of Sins, Crowds, Generated-ones of Vipers, Wrath,
Father, Abraham, God, Eatables, Tax-collectors, Teacher,
Stipend = 25
15
Now [at the time - epi] of people
[ones] expecting [something] [NT
Greek often treats a singular people as a plural the classic is Luke 1:21 where
it treats it as both singular and plural in the same verse!
or of [ones] of
the people
expecting [something] partitive
genitive for people] and of all [ones] reasoning in their
hearts
about John: May he perhaps be the
Christ?
16
John
answered, saying to all: I, indeed am baptising
you in water; but
the one stronger than I am is coming, the lace of
the sandals
of whom I am not fit to
untie. He will baptize you in holy spirit and
in fire.
17
His winnowing-shovel
is in his hand
to clean up his threshing-floor
completely
and to gather the wheat
into his storehouse, but the
chaff he will burn up with
in the fire
that cannot be put out.
18 Therefore [with] many [such words] and other [words] he was exhorting [them] and he was declaring-the-good-news to the people.
Literal CNC = 8
Symbolic CNC = 9
Literal INC
People, Heart, John, Christ, Water, Spirit =
6
Totals
for Luke 3:1-18
Literal CNC 15 + 12 + 8 = 35
Symbolic CNC 9 + 9 + 9 = 27
Luke: LINC Year, Pontius, Pilate, Herod, Philip, Brother, Lysanias, Chief Priest, Annas, Caiaphas, Declaration, John, Son of Zechariah, Baptism of Repentance, Forgiveness of Sins, Crowds, Generated-ones of Vipers, Wrath, Father, Abraham, God, Eatables, Tax-collectors, Teacher, Stipend, People, Heart, Christ, Water, Spirit = 30
Luke: SINC Book of Words, Voice, Way of Lord, Roads, Valley, Mountain, Hill, Ways, Flesh, Fruits, Children, Stones, Axe, Root of Trees, Tree, Fire, Undergarments, Lace of Sandals, Winnowing-shovel, Hand, Threshing-floor, Wheat, Storehouse, Chaff = 24
Matthew 3:1-12 and Mark 1:1-8 and Luke 3:1-18 are parallel. If not then Paul, Russell and I are wearing leather loin cloths and eating locusts and honey
Total CNC = 32 + 17 + 35 = 84 (3 threads).
Luke: LINC Year, Pontius, Pilate, Herod, Philip, Brother, Lysanias, Chief Priest, Annas, Caiaphas, Declaration, John, Son of Zechariah, Baptism of Repentance, Forgiveness of Sins, Crowds, Generated-ones of Vipers, Wrath, Father, Abraham, God, Eatables, Tax-collectors, Teacher, Stipend, People, Heart, Christ, Water, Spirit = 30
Mark LINC Beginning, John, Baptism of Repentance, Forgiveness of Sins, Country, Jerusalemites, Jordan, River, Sins, Hairs of Camel, Girdle, Loin, Locusts, Honey, Water, Spirit = 16.
Matthew LINC Days, John, Baptist, Kingdom of heavens, Isaiah, Prophet, Voice, Clothing, Hairs of Camel, Girdle, Loin, Food, Locusts, Honey, Jerusalem, Judea, Jordan, River, Sins, Pharisees, Sadducees, Baptism, Generated-ones of Vipers, Wrath, Father, Abraham, God, Water, Repentance, Spirit = 30
Matthew + Mark + Luke LINC Year, Pontius, Pilate, Herod, Philip, Brother, Lysanias, Chief Priest, Annas, Caiaphas, Declaration, John, Son of Zechariah, (Baptism of Repentance), Forgiveness of Sins, Crowds, Generated-ones of Vipers, Wrath, Father, Abraham, God, Eatables, Tax-collectors, Teacher, Stipend, People, Heart, Christ, Water, Spirit, Beginning, Judea, Country, Jerusalemites, Jordan, River, Sins, Hairs of Camel, Girdle, Loin, Locusts, Honey, Days, Baptist, Kingdom of heavens, Isaiah, Prophet, Voice, Clothing, Food, Jerusalem, Pharisees, Sadducees, Baptism, Repentance = 54
Matthew + Luke SCNC = 19 + 27 = 46 (2 threads)
Luke: SINC Book of Words, Voice, Way of Lord, Roads, Valley, Mountain, Hill, Ways, Flesh, Fruits, Children, Stones, Axe, Root of Trees, Tree, Fire, Undergarments, Lace of Sandals, Winnowing-shovel, Hand, Threshing-floor, Wheat, Storehouse, Chaff = 24
Matthew SINC Way of Lord, Roads, Fruit, Children, Stones, Axe, Root of Trees, Tree, Fire, Sandals, Winnowing-shovel, Hand, Threshing-floor, Wheat, Storehouse, Chaff = 16
Matthew + Luke SINC Book of Words, Voice, Way of Lord, Roads, Valley, Mountain, Hill, Ways, Flesh, Fruits, Children, Stones, Axe, Root of Trees, Tree, Fire, Undergarments, Lace of Sandals, Winnowing-shovel, Hand, Threshing-floor, Wheat, Storehouse, Chaff = 24, Sandals = 25
Mark: SINC Isaiah,
Prophet, Angel, Face, Way, Voice, Way of Lord, Roads, Lace of Sandals = 9. This
is stand alone and not paralle/ to Matthew and Luke.
Notes:
'Movables'
are...
'Father' is literal/symbolic
'Generated-ones' are literal/symbolic
(Baptism of forgiveness) into repentance of sins or Baptism of (forgiveness into
repentance of sins)
'Judea' is a noun/adjective.
______________________________________________________________________________________________
19
But Herod, the tetriarch, for being reproved by him
about
Herodias, the
wife of his
brother and
about all the wicked
[deeds] that Herod did,
20
added also this to all those [deeds]: he locked John
up in prison (Luke
3).
CNC
= 7
INC Herod, Tetriarch, Herodias, Wife of Brother, John, Prison = 6
Mark 6:14-29 and Matthew 14:1-12 and Luke 3:19-20 are parallel. Luke 9:7-9 is not being set after John had been beheaded.
Mark 6 and Matthew 14 and Luke 9 are set future to this action and are historical accounts of John's imprisonment by Herod. But all gospels are historical accounts! And 'John' counts 6 times if we do not include verses 19 and 20 in the account of John in the wilderness above. And Herodias could only take one meaning in all three threads as could prison if this was part of the account of John in the wilderness.
_____________________________________________________________________________________________
13
Then
Jesus
came from
Galilee
to the
Jordan
to [proV] John, in order to be baptized by
him.
14
But the [one - WH] [John?? - NA] tried to prevent him, saying: I, I have
need
to be baptized
by you
[John the human needed a sealing from Michael the angel], and you are coming to me?
15
In reply
Jesus
said to him: Let it be, for now, for thus it is suitable
for us to carry out all
righteousness
[Immanuel
had to join the first Christian church, the body for Michael].
Then he quit preventing him.
CNC (4,1,2)=7
INC Jesus, Galilee, Jordan, John, Need, Righteousness = 6
16
After being baptized
Jesus
immediately came up from the
water,
[but was
still in the river]
and, look! the
heavens
were opened up [in
a vision], and
he saw descending
as-if [wsei]
[it were] a
dove
[the]
spirit
of
God
coming
upon him.
17
And Look! a
voice
out of [ek]
the
heavens
saying: This
[dove you are seeing]
is the
Son of me, the
beloved [one], in whom I have delighted (Matthew 3).
CNC (4,3) = 7
INC Jesus, Water, Heavens, Spirit of God, Voice, Son = 6
Total CNC = 14
Total INC Jesus, Galilee, Jordan, John, Need, Righteousness, Water, Heavens, Spirit of God, Voice, Son =
11
9
It occurred in those
days
[that]
Jesus
came from
Nazareth
of
Galilee
and was baptized
into the
Jordan
by [upo]
John.
10
And immediately on going up out of [ek]
the
water
[reclining on the bank presumably] he saw the
heavens
being parted [because
angel Michael is leaving them and they remain parted until Immanuel has entered
them],
and, the spirit
[of
Michael] coming down,
as [not
'like' a dove but 'being represented by' dove in the vision]
[wV]
a dove,
into him;
11
and a
voice
occurred out of [ek]
the heavens
[saying]: You are my Son, the
beloved [one]. In you I have delighted (Mark 1)
Mark CNC = 11
INC Days, Jesus, Nazareth of Galilee, Jordan, John, Water, Heavens, Spirit, Voice,
Son = 10
21
Now when all the people were baptized, and [epi
- at the time] of Jesus having been baptised and praying [possibly sometime later], the heaven was opened up
[in a
vision, since his eyes were closed]
22 and
the
spirit, the holy in bodily appearance
like/of [wV] a dove came down upon
him [welcoming committee, he did not see it
Michael saw it - same event from Michael's perspective],
and a voice came out of heaven
[after the possession]: You are my Son, the beloved [one]. In you I have
delighted [John and the crowds saw this
'appearance' of the holy spirit and heard this voice - John 1:33] (Luke 3).
INC People, Jesus, Heaven, Spirit, Appearance, Voice, Son = 7
Mark 1:9-11 and Matthew 3:13-17 and Luke 3:21,22 are parallel but John 1:29-34 is not.
Matthew and
Mark + Luke
Total CNC = 14+11+8 =33
Total INC Days, Jesus, Nazareth of Galilee, Jordan, John, Water, Heavens
[atmospheric], Spirit, Voice,
Son, People, Appearance, Dove, Galilee, Need, Righteousness,
Spirit of God, Heaven [spiritual] = 18
__________________________________________________________________________________________
23
And, Jesus himself,
was [when] commencing [his work], as if [wsei] of years
30, being
the son, as the opinion was,
[out] of
Joseph, CNC=3. INC=3 1
Thread. ______________________________________________________________________________________
LUKE CHAPTER 4
[son] of Heli, [who was
Mary's father]
24
[son] of Matthat, [Mary's mother's father]
[son] of Levi, [Mary's
mother's mother's father]
[son] of Melchi, [This is
the maternal line]
[son] of Jannai,
[son] of Joseph,
25
[son] of Mattathias,
[son] of Amos,
[son] of Nahum,
[son] of Esli,
[son] of Naggai,
26
[son] of Maath,
[son] of Mattathias,
[son] of Semein,
[son] of Josech,
[son] of Joda,
27
[son] of Joanan,
[son] of Rhesa,
[son] of Zerubbabel,
[son] of Shealtiel,
[son] of Neri,
28
[son] of Melchi,
[son] of Addi,
[son] of Cosam,
[son] of Elmadam,
[son] of Er,
29
[son] of Jesus,
[son] of Eliezer,
[son] of Jorim,
[son] of Matthat,
[son] of Levi,
30
[son] of Symeon,
[son] of Judas,
[son] of Joseph,
[son] of Jonam,
[son] of Eliakim,
31
[son] of Melea,
[son] of Menna,
[son] of Mattatha,
[son] of Nathan,
[son] of David,
32
[son] of Jesse,
[son] of Obed,
[son] of Boaz,
[son] of Salmon,
[son] of Nahshon,
33
[son] of Amminadab,
[son] of Arni,
[son] of Hezron,
[son] of Perez,
[son] of Judah,
34
[son] of Jacob,
[son] of Isaac,
[son] of Abraham,
[son] of Terah,
[son] of Nahor,
35
[son] of Serug,
[son] of Reu,
[son] of Peleg,
[son] of Eber,
[son] of Shelah,
36
[son] of Cainan,
[son] of Arpachshad,
[son] of Shem,
[son] of Noah,
[son] of Lamech,
37
[son] of Methuselah,
[son] of Enoch,
[son] of Jared,
[son] of Mahalaleel,
[son] of Cainan,
38
[son] of Enosh,
[son] of Seth,
[son] of Adam,
[son] of God.
1 Now Jesus,
[one]
full [not verb 'filled' but adjective 'full', plhrhV]
of holy spirit, turned away from [apo]
the Jordan, and he was led about in the spirit
in the desolate [place].
2 for 40 days [40
months during the gap in the presence before the Revelation of John appeared?]
while being
tempted by [upo] the Devil.
Furthermore, he ate nothing in those days, and so,
when they were concluded, he felt hungry.
3 At this the Devil
said to
him: If a son you are of God,
tell this stone to become a loaf
[of bread] [artoV].
4 But Jesus replied to him:
It is written, 'Man must not live on bread
[artw] alone.'
5 So he brought him up and showed him all the kingdoms
of the inhabited [earth] in an instant of time;
6 and the Devil
said to him:
I will give you all this authority and the glory
of them, because it has been delivered to me, and to whomever I wish I give it.
7 You, therefore, if you do an act of worship before me,
it will all be yours.
8 In reply Jesus said to him:
It is written, '[The] Lord, your God
you must worship, and it is to him alone you must render-sacred-service.'
9 Now he led him into Jerusalem
[the name first used for Melchizedek's
earthly administration of the true religion] and stationed [him] upon the apex of the temple
and said to him: If a son you are of God,
hurl yourself down [katw] from here;
10 for it is written that, 'To his angels
he will give-a-charge concerning you, to preserve you,'
11 and that, 'They will carry you on
hands, that you may not anytime strike your foot
against a stone.'
12 In answer Devil
said to
him: It is said, 'You must not test [the] Lord,
your God.'
13 So the Devil, having
concluded all the temptation, retired from him
until an appointed-time [kairou]
(Luke 4).
CNC = 26
Luke
INC Jesus, Jordan, Spirit, Days?hour, Son of God, Stone, Loaf, Man, (Bread),
Kingdoms, Instant of Time, Authority, Glory, Lord, God, Jerusalem, Apex of
Temple, Angels, Temptation, Appointed-time = 19
Matthew 4:1-11 and Mark 1:13 and Luke 4:1-13 are parallel acounts of Jesus' temptation by Satan.
10 No calamity will befall you, And not
even a plague will draw near to your tent.
11 For he will give his own angels a command
concerning you, To guard you in all your ways.
12 Upon their hands they will carry you, That
you may not strike your foot against any stone (Psalm 91).
______________________________________________________________________________________
CNC
= 27
25 [For example] I tell you in truth, There were many
widows in Israel in the
days
of Elijah, when the heaven was shut up 3
years and 6 months,
as/when [wV
14
Now Jesus returned in the power of the
spirit into Galilee. And
talk
concerning him spread out according to [kata] the
whole of the surrounding-country [pericwrou].
15
Also, he began to teach in their synagogues, being
glorified by all.
16
And he came to Nazareth, where he had been reared.
And according to his custom [eiwqoV - past
participle] on the day of the sabbaths,
[i.e. every sabbath] he entered into the
synagogue, and he stood up to read.
17
So the scroll of the prophet, Isaiah was handed him, and he opened the
scroll and
found the place where it was written:
18 [The] spirit
of [the] Lord is upon me, because he anointed me to declare-good-news to the
poor [ones], he sent me forth to preach to the captives a
release and to the blind [ones] a looking-up
[anablepyiV] [said
to be a noun, not a participle by Mounce and by Strong] and to send
away the [ones] having been crushed in a release,
19
to preach the acceptable revolution/year [eniauton]
of [the] Lord.
20
With that he rolled up the scroll, handed it back to the
attendant and sat down;
and the eyes of all [ones] in the synagogue were
looking-intently to him.
21
But he started to say to them: Today [adverb] this scripture
[grafh] has been fulfilled in your ears.
[a metaphor, meaning in your hearing, similar
to 'it seemed good in his eyes']
22
And all were witnessing to him and were wondering upon [epi]
the words of the gracefulness,
the [ones] proceeding out of [ek] the mouth
of him, and they were saying: This is a son
of Joseph, is it not?
23
At this he said to them: Certainly you will say this parable to
me [like this],
'Healer, cure yourself. As many [things] as we heard
having happened in
Capernaum
do also here in your father-town [this being the application to Jesus not the parable].'
24
But he said: Truly I tell you that no prophet is accepted in his
father-town.
INC Jesus, Power of Spirit, Galilee, Talk, Synagogue, Nazareth, Day of sabbaths,
Scroll
of Prophet, Scroll of Isaiah, Scroll, Place, Spirit, Captives, Release, Looking-up,
Revolution, Attendant, Eyes, Scripture, Words of Gracefullness, Mouth, Son of Joseph,
Parable, Capernaum, Father-town = 25
26
yet Elijah was sent to none of them, but only to Zarephath
of the Sidon to [proV]
a
woman, a widow.
27
Also, there were many leprous [ones] in Israel
upon [epi] (at the time of) Elisha, the
prophet [prepositional genitive], yet
not one of them was cleansed, but only Naaman,
the Syrian.
CNC
(9,4,5)=18
INC Truth, Widows, Israel, Days of Elijah, Heaven, Years, Months, Famine, Land,
Elijah, Zarephath, Woman, Elisha, Prophet, Naaman, Syrian = 16
28
Now all those hearing these [things] in the synagogue became filled
of anger [genitive indirect object];
29
and they rose up and threw him out [exebalon], [to the] outside
[exw] [adverb
static so used substantively] of the city, and they led him
until [ewV] the brow
of the mountain upon which their city had been built, in order to throw him down
headlong.
30
But he went through the midst of them and continued-going.
CNC=3
Total LCNC = 27 + 18 + 3 = 48 (3 threads).
Total LINC Jesus, Power of Spirit, Galilee, Talk, Synagogue, Nazareth, Day of sabbaths,
(Scroll of Prophet), Scroll of Isaiah, Scroll, Place, Spirit, Captives, Release, Looking-up,
Revolution, Attendant, Eyes, Scripture, Words of Gracefullness, Mouth, Son of Joseph,
Parable, Capernaum, Father-town, Truth, Widows, Israel, Days of Elijah,
Heaven, Years, Months, Famine, Land, Elijah, Zarephath, Woman, Elisha, Prophet, Naaman,
Syrian, Anger, Brow of Mountain = 42.
____________________________________________________________________________________________
31
And he went down to Capernaum, a city of
Galilee. And he was teaching them
in the sabbaths.
32
and they were astounded at his teaching, because his
word/speech
was with [en] authority.
33
Now in the synagogue
there was a man
having a spirit
of an unclean demon, and he
shouted with a loud voice:
34
Ah! What have we to do with you Jesus,
Nazarene? Did you come to destroy us?
I know you, who you are, the Holy [one] of the God.
35
But Jesus
rebuked it, saying: Be silent, and come out of him.
And having thrown him into the midst? [of them], the demon
came out from him without hurting him.
36
And astonishment
fell upon all, and they began to converse with one
another, saying: What is this word/speech, because with authority
and power
he orders the unclean spirits, and out they come?
37
So the report
[hcoV] concerning him kept going out into every
place
of the surrounding-country [pericwpou] (Luke 4).
CNC (3,3,4,2,2,5,2)=21
INC Luke: Capernaum, City of Galilee, Sabbaths, Teaching, Word, Authority,
Synagogue, Man, (Spirit of Demon), Voice, Jesus, Nazarene, Demon, Astonishment, Power,
Spirits, Report, Place = 17
Luke 4:31-37 and Mark 1:22-28 are parallel.
And
immediately to the
sabbaths
[i.e. on the
first available sabbath]
having
entered into the
synagogue
he was teaching.
22
And they were astounded at his
teaching, for there he was teaching them
as [wV]
[one] having
authority, and not as
[wV] the
scribes.
23
Also, instantly there was in their
synagogue
a
man
with [en]
an unclean
spirit, and he shouted,
24
saying: What have we to do with you
Jesus, Nazarene? Did you come to destroy
us? I know you, who you are, the Holy [one] of
God.
25
But
Jesus
rebuked it, saying: Be silent, and come on out of him!
26
And having convulsed him, and having yelled with a loud
voice,
the
spirit,
the unclean [one],
came forth out of him.
27
Well, all [ones] were astonished so that they were discussing [matters], saying: What is this? A new
teaching?
With (kata)
authority,
he gives-orders even to
the spirits, the unclean [ones] and they obey him.
28
So the
message
[akoh] about him spread out immediately
everywhere into the entire surrounding-country [pericwron]
of
Galilee
(Mark 1).
LCNC (2,1,3,2,1,2,3,1)=15
INC Mark: Sabbaths, Synagogue, Teaching, Man, Spirit, Jesus, Nazarene,
Voice, Authority, Message = 10
Total
CNC = 21 + 15 = 36
Total INC: Capernaum, City of Galilee, Sabbaths, Teaching, Word,
Authority, Synagogue, Man, Spirit, Voice, Jesus, Nazarene, Demon, Astonishment,
Power, Report, Place, Message = 18
_____________________________________________________________________________________________
38
Now having stood up from [apo] the synagogue
he entered into the home
of Simon.
But [the] mother-in-law
of Simon
was distressed with a high fever, and they made request of him
about
her.
39 And having stood-upon [i.e.
stationed himself]
above/upon top [epanw, adverbial
phrase, used as improper preposition with genitive, it does not mean on top of here.
Jesus did not jump on a sick woman!]
of her, he rebuked the fever, and it left her. Instantly she rose
and began ministering to them.
CNC = 5
INC Synagogue, Home of Simon, Mother-in-law of Simon, Fever = 4
Matthew 8:14-15 and Mark 1:29-31 and Luke 4:38-39 are parallel because once Jesus had cured Peter's mother-in-law of a fever, she was not going to be getting a fever again for a long time. Her immune system would have been good with fevers after that, very good with fevers!!
________________________________________________________________________________________________
40
Now [upon - implied epi] the sun
setting all
[ones] as many as were having [ones] being sick with [dative]
various sicknesses
brought them to him. But the [Jesus], putting the hands
upon each one of them, was curing them.
41
Now Demons
were also coming out from many, crying out and saying: You are the Son
of the God. But, rebuking them, he would not permit them to speak, because they knew
him to be the Christ.
CNC
= 6
INC Sun, Sicknesses,
Hands, Demons, Son of God, Christ = 6
Mark 1:32-34 and Matthew 8:16-17 and Luke 4:40-41 are parallel.
Parallel accounts do not count correctly by themselves, this is how we know that they need another piece.
_________________________________________________________________________________________________
42
However, [at the time] of
43
But the [one] said to them that: also to other cities
it is necessary [for] me to declare-as-good-news
the
kingdom
of God, because for this I was sent forth.
44
And [so] he was preaching into the
synagogues of
Judea [this
is not parallel to Mark 1:39].
CNC = 6 (1 thread).
INC Day, Place, Crowds, Cities, Kingdom of God, Synagogues of Judea = 6
Not
parallel to Mark 1:35-39 which happened at night. ____________________________________________________________________________________________ LUKE CHAPTER 5
1 Now it happened at the [time] the
crowd [oclon]
was pressing close upon him and listening to the
word of God [Not
Moses, but Jesus],
and he was standing beside the lake of
Gennesaret [the lake of Galilee, not in
Judea].
2
And he saw 2 boats [church
administrations] docked beside the lake, but the
fishermen [literally
- salty one - i.e. seaman, i.e. fisherman. Word1&2: Salt of the earth,
genuine Christians, salty ones] had alighted from
them
and were washing off their nets [cleansing
their neural nets for new understandings, they leave their administrative
position, but not the church itself, to rethink].
3
Going aboard one [eiV] [a
pronoun] of the boats, which
[one] was of Simon, he asked him to pull away a
bit from land [Separate yourself
from Jewish system/from Babylon]. Then [de]
having sat down [at the right hand of
Majesty after his resurrection, as a God in 33, then he sat down ruling as a
king in 1914], he was teaching the crowds
out of [ek] the boat [from
a distance, a journey of faith from the world to the church across the bible].
4
When he ceased speaking [75Nisan and
2001Tishri30 when he ceased to be present], he said to Simon
[FDS1/3]: Pull out to
the deep-part, and lower your
nets for a catch
[deep understandings].
5
But Simon answered: Instructor
[Paul/Gordon],
having toiled throughout [the] whole night
[of the gap in the presence]
we took
nothing, but at your bidding I will lower the nets.
6
Well, when they did this, they enclosed a great multitude
[plhqoV] of fishes.
Actually,
their nets began ripping apart.
7
So they signaled to the [ones] sharing [metocoV
is an adjective, c.f. koinwnoV,
a noun] in the other boat,
of the [ones] having come to assist them. And they came, and they filled both
the boats [accusative], so that they began to sink.
8
Seeing this, Simon, Peter fell down at the
knees of Jesus
[Word1&2: To be rebaptized], saying: Depart from
me, because I am a sinful man [anhr],
Lord.
9
For astonishment overwhelmed him and all the
[ones] with him at the catch of
fishes which they took-together.
10
And similarly [it overwhelmed] both James and
John,
[the] sons of Zebedee, who were partners
[koinwnoV, a noun
which when used as an adjective takes the same meaning as koinoV
- Liddell and Scott and Mounce. Strong's
incorrectly has this as an adjective] with [dative]
Simon.
But Jesus said to Simon: Stop being afraid. From now on you will be catching
men [anqropoV]
alive.
11
So having led down/beached the boats
upon the land [losing the
water baptism, their separation from the land, TCC2 lost it in 444Tishri, we
lose it on 2007Elul11, both sets of two boats lose their water baptisms], having abandoned everything,
they followed
him.
CNC (2,4,4,4,4,2,2,5,2,8,2) = 39
INC Crowd, Lake of Gennesaret, Boats,
Lake, Fishermen, Nets, Land, Simon, Deep-part, Catch,
Instructor, Night, Multitude of fishes, Peter, Knees of Jesus, Man [anhr], Lord, Astonishment,
(Catch of fishes), James, John, Sons of
Zebedee,
Partners, Jesus, Men [anqropoV] = 24
plhqoV, Multitude, or 'a large number of' cannot be symbolically interpreted so it does not count for the INC. The INC is an interpretable noun count. It is not substantive it is quantitive. So 'multitude of fishes' gives us 'fishes', and since we have 'catch', we have 'catch of fishes'
Crowd (2), Word of God, Lake of Gennesaret, Boats (6), Lake (2), Fishermen (1), Nets (4), Land (2), Simon (5/6), Deep-part, Catch (2), Instructor, Night, Multitude of fishes, Peter (1), Knees of Jesus, Man [anhr] (1), Lord, Astonishment, Catch of fishes, James (1), John (1), Sons of Zebedee, Partners, Jesus (1), Men [anqropoV] (1)
Simon 5 or 6?? But then how do you get 3 guys? One of the boats does not use the word boat possessively it is not the boat's one. But the boat which was of Simon is Simon's boat this uses Simon possessively. James and John are James and John, Zebedee is Russell.
The bible is the lake, the surface water is the literal meaning, then the event symbolic layer, then the word symbolic layer, then all the noun counts and sentence counts and cryptic stuff layer. The deeper waters have the larger fish.
Multiple Designations: Instructor and Jesus and Lord. Simon and Peter and Man.
The Greek word for fisherman [alieuV] literally means a salty-one. The word only appears once in the account and so can only take its actual Greek meaning. But since it has two Greek meanings, the literal one and the implied one and since it takes the implied one (fishermen) in the literal thread, we give it the literal meaning in the word threads. Salty-men, genuine Christians, the salt of the earth.
Lake=Bible, Net=Neural Net, Fishes=Understandings, Boat=Church Administration (FDS1/2/3/4), Simon=Simon, Peter in Word 1, he repents and joins John and a James, the writer of the letter, the second president of FDS2, not the brother of John. In Word2 Simon is Head of GNS2 (the present head of the Watchtower, a man apparently called Simon!!!). Zebedee = Russell. Land = God's organisation. Instructor=Paul then Gordon, Lord=Paul then Gordon, Jesus=Jesus, Crowd=congregations of TCC2 then TCC4, Crowds=False churches, individuals within them are taught through GNS1/2 in large numbers.
Due to the substitution of Peter for Simon in Word2, the head of GNS2, this chap called Simon, does not catch men alive, he does not repent, but a Peter, does repent from the Watchtower and join TCC4. In other words GNS2 is split into arrogant Simons and humble Peters.
The second boat is not said to have left the land, the boats are not said to be led to the land, but led upon the land. However not everyone gets out of the Watchtower boat! Nominatives can substitute datives.
These decoded understandings, these fishes that nearly break our brains, are the unleavened bread of the passover, that is eaten in haste at and before Armageddon. Armageddon is the time of the greatest bible research ever!!!
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12
And [this] occurred whilst he was in one [pronoun]
of the cities [partitive
genitive], look! a man [anhr],
[one] full [plhrhV] of leprosy!
But having seen the Jesus he fell upon
[his] face and begged him,
saying: Lord, if you just want to, you can
cleanse me.
13
And [so], stretching out his hand, he touched him, saying: I want to. Be
cleansed. And immediately the leprosy vanished from him.
14
And he gave him orders to tell nobody: But go off and show yourself to the priest, and make-an-offering
about your cleansing, just as
[kaqwV] Moses
directed, for a witness to them.
15
But the word about him was spreading the more, and
many crowds would come
together to listen and to be cured from the weaknesses
[asqeneiwn] of them.
16
However, he was [one] retiring in the desolate [places]
[erhmoV adjective]
and praying.
LCNC = 13 (1 thread)
SCNC = 1
INC Luke: Cities, Man, Jesus, Face, Lord, Hand, Leprosy, Priest, Cleansing, Witness,
Word, Crowds, Weaknesses = 13
Matthew 8:1-4 and Mark 1:40-45 and Luke 5:12-16 are parallel.
erhmoV is an adjective or a noun according to Mounce and Bauer. It means wilderness or desert as a noun and desolate as an adjective, hence desolate [place] as a noun. But it is an adjective, and an adjective used substantively, even if it is normally used substantively, it does not count as a noun.
_____________________________________________________________________________________________
17
And it happened in one of the
days
that he was teaching, and
Pharisees
and
law-teachers
were sitting [in] who had come out of [ek]
[pretty much] every
village
of
Galilee
and [village
of] Judea and
Jerusalem
[every village means 'pretty much every
village'] and
[the]
power
of the
Lord
was [there] for him to be healing.
18
And, look! males
[andreV] carrying on a
bed
[klnhV] a
man
[anqrwpon] who was [one] having been paralyzed, and they were seeking
to bring him in and to place him before him.
19
So, not finding any-kind-of [way] to bring him in due to the
crowd,
having climbed up on the
roof [dwma],
they let him down, together with the
little-bed [klinidiw],
through the
tiles into the midst
[of the place] in front of [emprosqen] Jesus.
20
And when he saw their
faith
he said:
Man, your
sins are forgiven you.