MARK CHAPTER 1
Orange text is for successive
designations
Blue text is for explanations
Black text for literal countable nouns
Green text for symbolic countable nouns
Brown text is for possessive nouns (which are not
countable)
Red is for words where Mounce and Barclay Neuman
Lexicons disagree!
Purple is for Hebrew words which are not proper
Greek words
1
[The]
beginning
of the
good-news
of
Jesus Christ:
2
Just as [kaqwV]
it is written in the
Isaiah, the
prophet:
['who wrote'] Look! I am sending forth my
angel/messenger
[Gabriel,
literal in Isaiah, comparative here]
before [pro]
your
face
[Michael's face in heaven, and on earth?? metaphorical in
Isaiah? comparative
here], who will prepare your
way;
3
A Voice
[literal
in Isaiah, comparative here] of [one] crying-out in the desolate [place],
'Prepare the
way
of [the]
Lord
[FDS1 was the way], make his
roads
[tribouV]
straight
[the other
true churches],'
4
John, the [one] baptizing
came to be in the desolate [place], preaching
baptism
of
repentance
into
forgiveness
of
sins.
5
Consequently all the
Judean [Ioudaia
could be the noun or the adjective]
Country
and all the
Jerusalemites
were going out to him, and they were baptized by him in the
Jordan River,
openly confessing their
sins.
6
Now
John
was clothed
hairs
of
camel
and with a leather
girdle
around his
loin, and was eating
locusts
and wild
honey.
CNC = 15
7
And he would preach, saying: After me someone stronger than I am is coming; I am
not fit to stoop and untie the
lace
of his
sandals.
8
I baptized you in
water, but he will baptize you
in holy spirit
[Jesus did not baptise in the holy spirit, he seals in
spirit, washing people in the blood of the angel Michael, the blood of the ARC,
which is a baptism into the name of a holy spirit, or in a holy spirit (him).]
Literal CNC = 17
Symbolic CNC = 9 (3 threads)
Literal INC Beginning, John, Baptism of Repentance, Forgiveness of Sins, Judea, Country,
Jerusalemites, Jordan, River, Sins, Hairs of Camel, Girdle, Loin, Locusts,
Honey, Water, Spirit = 17.
SINC Isaiah, Prophet, Angel, Face, Way, Voice, Way of Lord, Roads, Lace of
Sandals = 9
Mark 1:1-8 and Luke
3:1-18 and Matthew 3:1-12 are parallel literally.
Mark 1:1-8 is stand alone symbolically, with 3 threads.
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9
It occurred in those
days
[that]
Jesus
came from
Nazareth
of
Galilee
and was baptized
into the
Jordan
by [upo]
John.
10
And immediately on going up out of [ek]
the
water
[reclining on the bank presumably] he saw the
heavens
being parted [because
angel Michael is leaving them and they remain parted until Immanuel has entered
them],
and, the spirit
[of
Michael] coming down,
as/in the form of/
[wV]
a dove,
into him;
11
and a
voice
occurred out of [ek]
the heavens
[saying]: You are my Son, the
beloved [one]. In you I have delighted
Mark CNC = 11
INC Days, Jesus, Nazareth of Galilee, Jordan, John, Water, Heavens, Spirit, Voice,
Son = 10
Mark 1:9-11 and Matthew 3:13-17 and Luke 3:21,22 are parallel but John 1:29-34 is not.
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12
And immediately
[Not necessarily a temporal connect]
the
spirit
impelled him to go into the desolate [place].
13
And he was in the desolate [place]
40
days, being tempted by
[upo]
Satan, and he was
with [meta] the
wild-beasts,
and the angels were ministering to
him (Mark 1).
CNC = 5
INC Spirit, Days24hour, Satan, Wild-beasts, Angels = 5
erhmoV meaning 'Desolate' is an adjective being used substantively as 'Wilderness' or 'desert', a noun. It is not a countable noun.
Matthew 4:1-11 and Mark 1:12-13 and Luke 4:1-13 are parallel acounts of Jesus' temptation by Satan.
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14
Now after
John
was arrested
Jesus
went into
Galilee, preaching the
good-news
of
God
15
and saying: The
appointed-time
has been fulfilled, and the
kingdom
of
God
has
drawn near. Be repentant and have-faith in the
good-news
(Mark 1).
CNC =7
INC John, Jesus, Galilee, Good-news of God, Appointed-time,
Kingdom of God, Good-News
16
And passing by (paragwn)
alongside [para] the sea of
Galilee he saw Simon and Andrew, the
brother of Simon casting
(amfiballontaV)
[the net] around in the sea, for they were fishers.
17
So Jesus said to them: Come after me, and I shall make you become
fishers of men.
18
And at once leaving the nets, they followed him.
19
And having gone on (probaV)
a little he saw James, the [one] of the
Zebedee and
John, his
brother,
and them (i.e. they were) in the boat mending the
nets.
20
And at once, he called them. And leaving their father, Zebedee in the
boat with the hired-men
they went off after him
21
And they went their way into
Capernaum
(Mark 1).
CNC = 19
INC Sea of Galilee, Simon, Andrew, Brother of Simon, Sea, Fishers, Jesus,
Fishers of Men, Nets, James, John, Brother, Boat, Father, Zebedee, Hired-men,
Capernaum = 17
Total CNC = 7 + 19 = 26
Total INC John, Jesus, Galilee, Good-news of God, Appointed-time,
Kingdom of God, Good-News, (Sea of Galilee), Simon, Andrew, (Brother of
Simon), Sea, Fishers, Fishers of Men, Nets, James, Brother, Boat, Father,
Zebedee, Hired-men,
Capernaum
Mark 1:14-21 and Matthew 4:12-23 are parallel.
________________________________________________________________________________________________
And
immediately to the
sabbaths
[i.e. on the
first available sabbath]
having entered into the
synagogue
he was teaching.
22
And they were astounded at his
teaching, for there he was teaching them
as [wV]
[one] having
authority, and not as
[wV]
the
scribes.
23
Also, instantly there was in their
synagogue
a
man
with [en]
an unclean
spirit, and he shouted,
24
saying: What have we to do with you
Jesus, Nazarene? Did you come to destroy
us? I know exactly who you are, the Holy [one] of
God.
25
But
Jesus
rebuked it, saying: Be silent, and come on out of him!
26
And having convulsed him, and having yelled with a loud
voice,
the
spirit,
the unclean [one],
came forth out of him.
27
Well, all [ones] were astonished so that they were discussing [matters], saying: What is this? A new
teaching?
With (kata)
authority,
he gives-orders even to the
spirits, the unclean [ones]
and they obey him.
28
So the
message
[akoh] about him spread out immediately
everywhere into the entire surrounding-country [pericwron]
of
Galilee.
LCNC (2,1,3,2,1,2,3,1)=15
INC Sabbaths, Synagogue, Teaching, Man, Spirit, Jesus, Nazarene, Voice,
Authority, Message = 10
Mark 1:22-28 and Luke 4:31-37 are parallel.
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29
And immediately [this
could join the Jesus Nazarene demon account above to this curing Peter's mother
in law account, except that the word 'immediately' is in the wrong place for
that. If it read: And they immediately went into the home of Simon, it would
join the two accounts. But immediately leaving the synagogue has no joining
effect. Likewise the word 'immediately' in Mark 1:21 has no effect - as if a
clue]
they went out of [ek]
the
synagogue
and went into the
home
of
Simon
and of Andrew
[counts
as home of Simon and home of Andrew] with [meta]
James
and
John.
30
Now the
mother-in-law
of
Simon
was lying down, burning-with-fever, and they at once
told him about her.
31
And going to her he raised her up, having taken hold [krathsaV]
of the
hand
[genitive
direct object]
and the
fever
left
her, and she began ministering to them.
CNC 8
Mark INC Synagogue, Home of Simon, Home of Andrew, James, John, Mother-in-law of
Simon, Hand, Fever = 8
Matthew 8:14-15 and Mark 1:29-31 and Luke 4:38-39 are parallel because once Jesus had cured Peter's mother-in-law of a fever, she was not going to be getting a fever again for a long time. Her immune system would have been good with fevers after that, very good with fevers!!
Total CNC = 5 + 8 + 5 = 18 (2 threads)
Matthew INC Jesus, Home of Peter, Mother-in-law, Hand,
Fever
Luke INC Synagogue, Home of Simon, Mother-in-law of Simon,
Fever
Total INC Synagogue, Home of Simon, Home of Andrew, James, John, Mother-in-law of Simon, Hand, Fever, Jesus, Home of Peter = 10
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32
Now [at the time] of
evening
[oyiaV -
adjective
late - gsf, or used substantively as a noun evening
- see next line!]
occurring, when the sun
had set, they
were bringing to him
all the [ones] holding [themselves] badly [i.e.
the sick] and
the [ones] being demonized.
33
And the whole
city
was gathered to the
door.
34
So he cured many holding badly in various
sicknesses, and he expelled many
demons, but he would not let the
demons speak, because they knew him to be
Christ.
35
And having got up early, very much at-night [ennuca], he went
off into a desolate
place, and
was praying there.
36
However,
Simon
and those with him hunted him down
37
and found him, and they said to him: All are looking for you.
CNC =
9
INC Sun, City, Door, Sicknesses, Demons, Christ, Place, Simon = 8
Matthew 8:16-17 and Mark 1:32-34 and Luke 4:40-41 are parallel
Matthew
INC Spirits, Word, Isaiah,
Prophet, Infirmities, Sicknesses = 6
Luke
INC Sun, Sicknesses,
Hands, Demons, Son of God, Christ = 6
Total CNC = 6 + 9 + 6 = 21 (3 threads)
Total INC Sun, City, Door, Sicknesses, Demons, Christ, Place, Simon, Spirits, Word, Isaiah, Prophet, Infirmities, Hands, Son of God = 15
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38
But he said to them: Let us go somewhere else, into the
towns
[un-walled cities]
nearby,
that I may preach there also, for it is due to this, I have gone out.
39
And he came, preaching into their
synagogues
into all the
Galilee
and expelling the
demons.
40
There also came to him a leprous [one], entreating him and kneeling down, saying to
him: If you just want to, you are able to cleanse me.
41
And having-been-moved-with-pity, stretching out his
hand
and touched [him]
and said to him: I want to. Be cleansed.
42
And immediately the
leprosy
vanished from him, and he was cleansed.
43
Further having sternly warned him, he at once sent him away,
44
and said to him: See that you tell nobody a thing, but go show yourself to the
priest
and offer concerning your
cleansing
what [gifts]
Moses
directed, for a
witness
to them.
45
But having gone out, the [man] started to proclaim many [times] and to spread
the
word, so that
he was no longer able to enter openly into a
city, but he
was outside upon [epi]
desolate [erhmoiV
is an adjective]
places
[topoiV]. Yet they kept coming to him
from-all-sides.
CNC =13
(1 thread).
INC Towns, Synagogues, Galilee, Demons, Hand, Leprosy, Priest, Cleansing, Moses,
Witness, Word, City, Places = 13
Matthew 8:1-4 and Mark 1:38-45 and Luke 5:12-16 are parallel.
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MARK
CHAPTER 2
1
And having entered into
Capernaum
again, in
days
it was heard he was in his
home.
2
Consequently many gathered, so that [wste]
no longer could one move, not even at the
door, and he
was speaking the
word
to them.
3
And they came bringing him a paralyzed [one] carried by 4 [men].
4
But not being able to bring [him] near to him due to the
crowd, they
uncovered the
roof
where he was, and having dug out [room] they lowered the stretcher
[krabatton]
on which the paralyzed [one] was lying.
5
And when
Jesus
saw their
faith
he said to the paralyzed [one]:
Child, your
sins
are
forgiven.
6
Now some [tineV]
of the scribes
were sitting there, and reasoning in their hearts:
7
Why is this [one] speaking like this? He blasphemes. Who can forgive
sins
except one, the
God?
8
But
Jesus, having discerned immediately by his
spirit
that they were reasoning
like that in themselves, said to them: Why are you reasoning these [things] in your
hearts?
9
Which is easier, to say to the paralyzed [one], 'Your
sins
are forgiven,' or to say,
'Get up and pick up your
stretcher
and walk'?
10
But in order for you men to know that the
Son
of
man
has
authority
to forgive
sins
upon the
earth
- he said to the
paralyzed [one]:
11
I say to you, Get up, pick up your
stretcher, and go
into your
home.
12
And he got up, and immediately, having picked up the
stretcher,
he went out in front
of [them] all, so that they were all outside-themselves, and were glorifying
God,
saying: We never saw the like of it.
CNC = 29
INC Capernaum, Days, Home, Door, Word, Crowd, Roof, Stretcher, Jesus, Faith,
Child, Sins, Scribes, Hearts, God, Spirit, Son of man, Authority, Earth = 19
Matthew 9:2-8 and Mark 2:1-12 and Luke 5:17-26 are parallel.
Luke: INC Days, Pharisees, Law-teachers, Village of Galilee, Village of Judea, Jerusalem, Power of Lord, Males, Bed, Man, Crowd, Roof, Little-bed, Tiles, Jesus, Faith, Sins, Scribes, Pharisees, Blasphemies, God, Reasonings, Hearts, Son of man, Authority, Earth, Home, Ecstasy, Fear = 29
Matthew: INC Bed, Faith, Jesus, Child, Sins, Scribes, Thoughts, Hearts, Son of man, Authority, Earth, Home, Crowds, God, Men = 15
Totals
for Matthew + Mark + Luke
CNC 21+29+38 = 88 (2 Threads).
Total INC: Days, Pharisees, Law-teachers,
Village of Galilee, Village of Judea, Jerusalem, Power of Lord, Males, Bed, Man, Crowd,
Roof, Little-bed, Tiles, Jesus, Faith, Sins, Scribes, Pharisees, Blasphemies,
God, Reasonings, Hearts, Son of man, Authority, Earth, Home, Ecstasy, Fear, Capernaum,
Door, Word, Stretcher, Child, Spirit, Thoughts = 36
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13
And he went out again beside the
sea; and all the
crowd
kept coming to him, and he
began to teach them.
14
And passing by he saw
Levi, the
[son] of Alphaeus
sitting at the
tax-office, and he said to him: Be
following me. And rising up he
followed him.
15
And when he was reclining in his
house, and many
tax-collectors
and sinful [ones] were reclining with
Jesus
and his
disciples, for there
were many of them and they were following him.
16
The
Scribes
of the
Pharisees,
having seen that was eating with the sinful [ones]
and
tax-collectors, began saying to his
disciples: Does he eat with the
tax-collectors
and sinful [ones]?
17
Upon hearing this
Jesus
said to them: The [ones] being strong have no
need
of a
healer,
rather the [ones] having [fared] badly. I came to call, not righteous [ones], but
sinful [ones].
18
Now the
disciples
of
John
and the
Pharisees
practiced fasting. So they came and said
to him: Why is it the
disciples
of
John
and the
disciples
of the
Pharisees
practice fasting, but your
disciples
do not practice fasting?
19
And
Jesus
said to them: The
sons
of the
bridal-chamber
are not able to fast whilst the
bridegroom
is with them [are they]? For whatever
time
[cronoV]
they have the
bridegroom
with them
they cannot fast.
20
But
days
will come when the
bridegroom
will be taken away from them, and then
they will fast in that
day.
21
Nobody places a
patch
of unshrunk
cloth
upon an old
outer-garment;
for otherwise the filling
lifts up from it, the new from the old, and the tear becomes worse.
22
Also, nobody pours young
wine
into old
skins;
for otherwise, the
wine
will burst the
skins, and the
wine
is being lost as well as the
skins.
Rather [they pour] young
wine
into new
skins.
LCNC = 19
SCNC 8+12=20
Mark: LINC Sea, Crowd, Levi, Tax-office, House, Tax-collectors, Jesus,
Disciples, Scribes of the Pharisees, Disciples of John, Pharisees,
(Disciples of Pharisees) = 11
Mark: SINC Need of Healer, Sons of Bridal-chamber, Bridegroom, Time, Days,
Day, Patch of Cloth, Outer-garment, Filling, Tear, Wine, Skins
= 12
Luke 5:27-39 and Matthew 9:9-17 and Mark 2:13-22 are parallel.
Luke: LINC Tax-collector, Levi,
Name, Tax-office, Banquet, House, Crowd of tax-collectors, Pharisees, Scribes,
Disciples, Jesus, Repentance, Disciples of John, Supplications, Parable = 15
Matthew: LINC:
Jesus, Man, Tax-office, Matthew, House, Tax-collectors, Disciples, Pharisees,
Teacher, Mercy, Sacrifice, Disciples of John = 12
Mark
+ Matthew + Luke Matthew
+ Mark + Luke Bridegroom, Patch and Wineskins Parables Matthew
9:15-17 + Mark 2:19-22 + Luke 5:34-39
Total LCNC 19+17+18=54
Total LINC: Sea, Crowd, Levi, Tax-office, House, Tax-collectors, Jesus,
Disciples, (Scribes of the Pharisees), Disciples of John, Pharisees,
(Disciples of Pharisees), Name,
Banquet, (Crowd of Tax-collectors), Scribes, Repentance, Supplications, Parable,
Man, Matthew, Teacher, Mercy, Sacrifice = 21
Total SCNC 17+20+17=54 (1 thread, Need of Healer parables, 3 in parallel.)
Total SINC: Need of Healer, Sons of Bridal-chamber, Bridegroom, Time, Days,
Day, Patch of Cloth, Outer-garment, Filling, Tear, Wine, Skins, Patch =
13
SCNC 16+19+16=51 (3 threads)
SINC Sons of Bridal-chamber, Bridegroom, Time, Days, Day,
Patch of Cloth, Outer-garment, Filling, Tear, Wine, Skins, Patch = 12
The Bridegroom, Patch and Wineskins parables are all in the same symbolic account since they are all in answer to the question why do John's disciples fast yet your disciples eat.
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23
Now he happened to be proceeding through the sown [areas] [sporimoV]
among the sabbaths,
and his
disciples
started to make their
way
plucking the
heads-of-grain
[stacuaV].
24
So the
Pharisees
went saying to him: Look! Why are they doing
what is not lawful to the
sabbaths?
25
But he said to them: Have you never once read what
David
did when he had
need
and became hungry, he and the [ones] with him?
26
How [pwV]
he entered into the
house
of the God,
upon [epi]
[the account] of Abiathar, the chief-priest,
[not
in the time of Abiathar being chief priest, because in 1
Samuel 21/22, he became the chief priest after Doeg killed 85 priests including
Ahimelech his father, who was the chief priest who met David in the temple]
and ate the loaves of
presentation
[after
they had been replaced with 5 new loaves, c.f. 5,000 fed, and having been given
them by the chief priest Ahimelech in the temple 1 Samuel 21:6], which it is not lawful for anybody
to eat except the priests, and he gave some also to the
[ones] being together with him?
27
So he went on to say to them: The
sabbath
came into existence due to
the
man, and not
the
man
due to the
sabbath.
28
Hence the
Son
of the
man
is
Lord
even of the
sabbath.
CNC
(4,2,2,3,4,2) = 17
INC Sabbaths, Disciples, Way, Heads-of-grain, Pharisees, David, Need, House of
God, Loaves of presentation, Priests, Man, Son of the man, Lord of the sabbath =
13
Mark 2:23-28 and Matthew 12:1-8 and Luke 6:1-5 are parallel.
David entered the temple and met the chief priest Ahimelech who was Abiathar's dad. After this Doeg, the Edomite, killed Ahimelech at the order of Saul with 84 other priests, but Abiathar escaped, becoming the next chief priest. Now had Jesus said: 'Upon Ahimelech, the chief priest', then Ahimelech would be in the genitive due to the preposition 'epi' and so Ahimelech,.the chief priest would be a double designation. The translation would be: At the time of Ahimelech, the chief priest, with 'epi' meaning 'at the time'. But since Abiathar was not the chief priest at the time that David was given the showbread by his father, Jesus must have been referring not to the time of Abiathar, the chief priest, but to the bible account of Abiathar, the chief priest. So the implied noun 'account' makes Abiathar into a possessive genitive. It if for this reason that Jesus used Abiathar rather than Ahimelech was actually was the chief priest when David was given the bread and so would be the more natural choice. Thanks to the Watchtower NWT for getting this one right.
Jesus
is the son of the man (Adam), being non adamic, as Adam was when he was
'the man'. Jesus is not the 'Son of man' as bibles translate this, for then he
would be adamic!!!
MARK
CHAPTER 3
1
And again he entered into a
synagogue, and a
man
[anqrwpoV]
was there having a dried-up
hand
[so there were two men with dried up hands in synagogues,
the one in Mark and Luke and the other in Matthew].
2
So they were watching him closely [to see] if he would cure him on the
sabbaths, in order that they might accuse
him of [something].
3
And he said to the
man,
the [one] having the withered hand: Get up [and come]
into the midst.
4
Next he said to them: Is it lawful on the
sabbaths
to do good or to do bad, to save or to kill a
soul?
[this
is an implicit comaprison]
But
the [ones] kept silent.
5
And after looking around upon them with [meta]
anger, being thoroughly grieved at
the hardening
[pwrwsiV]
of their
heart, he said to the
man: Stretch out your
hand.
And he stretched [it] out, and his
hand
was restored.
6 And having gone out, the Pharisees immediately began holding-council with the Herodians? [Mounce has this as a noun, we have it as an adejctive, like Judaeans] against him, in order to destroy him [this being a new scene but joined to the previous scene by euquV - immediately].
CNC = 10
Mark: INC Synagogue, Man, Hand, Sabbaths, Anger, Pharisees = 6
Matthew 12:9-14 and Mark 3:1-6 and Luke 6:6-11 are parallel.
Luke: INC Sabbath, Synagogue, Man, Hand, Scribes, Pharisees, Reasonings, Male, Jesus, Madness = 10
Matthew: INC Synagogue, Man, Hand, Sabbath, Pharisees, Counsel = 6
Matthew 12:9-14 and Mark 3:1-5 and Luke 6:6-11 are parallel.
Total CNC 11+10+15 = 36 (3 threads).
INC Synagogue,
Man, Hand, Sabbaths, Anger, Pharisees, Scribes, Reasonings,
Male, Jesus, Madness, Counsel = 12
Matthew refers to the disciples eating grain on several sabbaths and entering into the synagogue to cure the man with the withered hand on one of these sabbaths, and Luke refers to them entering into a synagogue on a different sabbath to their eating grain. These two are therfore saying the same thing.
Hrwdianwn is used substantively. And we now agree with Monce that it is a noun. All our noun identifications now agree with Mounce (except Cananean an adjective like Judaean and Galilean, and kuklw a dative noun not an adverb). Strong's is wrong (compared to Mounce) misclassifying nouns as adjectives or vice versa about once in every 6 chapters of the Gospels we are finding. (KoinwnoV) being one example.
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7
And the
Jesus
with his
disciples
withdrew to the
sea
[their exit]; and a great
multitude
[plhqoV]
from [apo]
Galilee
and from
Judea
followed him.
8
Even from
Jerusalem
and from the Idumea
and across [peran
- used non substantively] the
Jordan
and around
Tyre
and
Sidon, a great
multitude
[plhqoV],
hearing as many [things] as he was doing, came
to him.
9
And he told his
disciples
to have a
little-boat
continually-available to him due to the
crowd
in order that they might not press upon him.
10
For he cured many, so that as many as were having
scourges
were
falling upon him to touch him.
11
Even
the spirits, the unclean,
whenever they would behold him, would prostrate
themselves to him and cry out, saying: You are the Son of
God.
12
But many [times] he was warning them them in order that they should not make him
known.
CNC (6,6,3,1,2,0) = 18 (3
threads).
INC Jesus, Disciples, Sea, (Multitude), Galilee, Judea, Jerusalem,
Idumea, Jordan, Tyre, Sidon, Little-boat, Crowd, Scourges, Spirits, Son of God =
15
This whole scene happened literally once and then twice more according to the Word1 and Word2 which are just further incidences of the literal meaning, since only the interpretable noun Disciples (2) and the non interpretable noun Multitude (2) are repeated. These must be FDS1 and FDS2 with Jesus being the 1NC saints, his body.
______________________________________________________________________________________________
13
And he ascended into the
mountain
and summoned those he wanted, and they went off to
him.
14
And he formed [a group of] 12, whom he also named
apostles, that they might
continue with him and that he might send them out to preach
15
and to have
authority
to expel the
demons.
16
So he formed the 12, and he gave the
name Peter,
to Simon
17
and [the rest were]
James, the [son] of
Zebedee
and
John, the brother of
James,
and he gave them
the
name
Boanerges [Hellenization
of a Hebrew word, which is a proper Hebrew name??], which
is
Sons
of
Thunder
[Thunder is a metonym for Jehovah who
thunders from the heavens - Psalm 18:13, 2Samual22:14],
18
and
Andrew
and
Philip
and
Bartholomew
and
Matthew
and
Thomas
and James, the [son]
of Alphaeus and
Thaddaeus and
Simon, the Cananaean
[one] [Mounce has Cananaean as an
adjective and a noun, we take it as a noun]
19
and
Judas, Iscariot
[iskariwq,
meaning of Iskar, of Issachar, a
Hebrew title so does not count], who
also betrayed him.
CNC =
23
Mark: INC Mountain, Apostles, Authority, Demons, Name, Peter, Simon, James,
John, Brother of James, Boanerges, Sons of Thunder, Andrew, Philip, Bartholomew,
Matthew, Thomas, Thaddaeus, Cananaean, Judas = 20
Matthew 10:1-4 and Mark 3:13-19 and Luke 6:12-16 are parallel. Matthew is set after he summoned the 12, whereas Mark and Luke are set when he summons them. But Matthew describes Jesus giving the 12 authority over demons as does Mark.
Cananean is a adejctive (Mounce has cananaioV an adejctive and a kananaioV noun!)
Luke: INC Day24hour, Mountain, Prayer, Day12hour, Disciples, Apostles, Simon, Peter, Andrew, Brother, James, John, Philip, Bartholomew, Matthew, Thomas, James of Alphaeus, Zealot, (Judas of James), Judas, Betrayer, Place = 21
Matthew: INC Disciples, Authority of Spirits, Sickness, Infirmity, Names of Apostles, Simon, Peter, Andrew, Brother, James, John, Philip, Bartholomew, Thomas, Matthew, Tax-collector, Thaddaeus, Judas, Cananaean, Iscariot = 21.
Total
CNC 23 + 23 + 23 = 69 (3 threads)
Total INC Day24hour, Mountain, Prayer, Day12hour, Disciples, Apostles, Simon,
Peter, Andrew, Brother, James, John, Philip, Bartholomew, Matthew, Thomas, James
of Alphaeus, Zealot, (Judas of James), Judas, Betrayer,
Place = 21, Authority, Demons, Name, Boanerges, Sons of Thunder, Thaddaeus,
Cananaean = 28, Authority of Spirits, Sickness, Infirmity, (Names of Apostles), Tax-collector, Iscariot =
33
_________________________________________________________________________________________________
And he went into a house.
20
And again the
crowd
gathered, so that they were not able even to eat
bread.
21
But when the [ones] beside him
[i.e. his relatives, linked to the below, verse 31]
heard about it, they went out to lay hold of him, for
they were saying: He has gone out [of his mind].
22
Also, the
scribes,
the [ones] having come down from
Jerusalem, were saying: He has
Beelzebub,
and he expels the demons by
the ruler
[arcon]
of the demons.
23
So, after calling them to him, he began to say to them in
parables: How
can
Satan expel
Satan
[Satan is a
metonym for Members of
the house of Satan]?
24
Why, if a
kingdom
becomes divided against itself, that
kingdom
cannot stand;
25
and if a
house
becomes divided against itself, that
house
will not be able to
stand.
26
Also, if
Satan
[Metonym
for members
of the house of Satan, this cannot be Satan himself unless he is schizophrenic] has risen up against himself and become divided, he cannot stand,
but is coming to an
end
[verse 26 is literal, not comparative].
27
In fact, no one having entered into the
house
of the strong [one] is able to plunder
his
goods
unless first he binds the strong [one], and then he will plunder
his
house
[all parables
as Mark says]
28
Truly I say to you that all [things] will be forgiven the
sons
of the men,
as many
sins
and
blasphemies
as they might blasphemously commit.
29
But, whosoever blasphemes against
the
spirit, the holy,
has no
forgiveness
into the
age
[until time
indefinite],
but is guilty of everlasting
sin.
30
For they were saying: He has an unclean
spirit.
[rotten
saints have unclean spirits and cannot be forgiven in this system or the next].
31
Now his
mother
and his
brothers
[linked
to the above, verse 21] came, and, standing outside,
they sent in to him to call him.
32
Now a
crowd
was sitting around him, so they said to him: Look! Your
mother
and your
brothers
outside are seeking you.
33
But having answered he said to them: Who are my
mother
and my
brothers?
34
And having looked about upon those sitting in a
circle?
[kuklw]
about him, he said: See!
my
mother
and my
brothers!
35
Whoever does the
will
of
God, this [one] is my
brother
[adelfoV
n-2a] and
sister
[adelfh
n-1b] and
mother.
LCNC = 27
SCNC = 14
LINC House, Crowd, Bread, Scribes, Jerusalem, Demons, Ruler of
Demons, Parables, Satan, End, Sons of Men, Sins, Blasphemies, Spirit,
Forgiveness, Age, Mother, Brothers, Circle, Will of God = 20
SINC Kingdom, House, Goods, Mother, Brother, Sister = 6
Matthew 12:15-50 and Mark 3:19-35 and Luke 11:14-36 are parallel.
________________________________________________________________________________________________
MARK
CHAPTER 4
1
And again he started teaching beside the
sea. And a
most-great
crowd
gathered
near him, so that he went aboard a
boat
to sit in the
sea,
and all the
crowd
were [facing] toward the sea
on the earth/seashore
[ghV].
2
And he began to teach them in
parables
many [things] and to say to them in
his
instruction
[didach]:
3
Listen! Look! The [one] sowing went out to sow.
4
And this happened in the sowing, some [part of the seed] indeed fell beside the
way, and the
birds
came
and ate it up.
5
And another [part of the seed] fell upon the rocky [place] and [the place] where it did not have
much
earth/soil, and it immediately sprang up
due to it not having depth of
earth/soil.
6
And when the
sun
rose, it was scorched, and due to it not having
root
it withered.
7
And another [part of the seed] fell into the
thorns, and the
thorns
came up and choked it,
and it yielded no
fruit.
8
But other [parts of the seed] fell into
the earth/soil, the fine
and, coming up and increasing, they began to
yield
fruit, and they were bearing
into 30, and in 60 and in 100.
9
So he was saying: Whoever has
ears
to listen, let him listen.
CNC = 10
INC Sea, Crowd, Boat, Earth, Parables, Instruction, Ears = 7
Matthew 13:1-9 and Mark 4: 1-9 and Luke 8:1-8 are parallel.
_______________________________________________________________________________________________
10
Now when they got to be alone, the [ones] around him, together with the 12, began questioning him
[on] the
parables.
11
And he proceeded to say to them: To you the
sacred-secret
of the
kingdom
of
God
has been given, but to those outside all [things] occur in
parables,
12
in order that, though looking, they may look and yet not see, and, though
hearing, they may hear and yet not comprehend, nor at any time should they turn back and
it be forgiven them. [3]
13
Further, he said to them: You do not know this
parable, and so how will you
understand all the [other]
parables?
14
The [one] sowing sows the
word.
15
These, then, are the [ones] beside the
way
where the
word
is sown; but whenever they might hear [it]
Satan
immediately comes and takes away the
word,
the [one] having been sown into them.
16
And likewise these are the [ones] sown upon the rocky [places], who whenever they
hear the
word, they
immediately accept it with
joy.
17
Yet they have no
root
in themselves, but are temporary; [at the time]
[implied epi]
of the next [eita]
tribulation
or
persecution
having occurred due to the
word, they are
immediately stumbled.
18
And others are the [ones] sown into the
thorns; these are the ones that
have heard the
word,
19
but the
anxieties
of this
system
and the
deceit
of
riches
and
the
desires
about the remaining [things] impinge and choke the
word, and it
becomes unfruitful.
20
Now the [ones] sown on
the
earth/soil, the fine
[this causes 3 threads just for this explanatory
line - as in the case of a like statement in a parable] are those who listen to the
word
and accept it and bear-fruit in 30 and in 60 and in 100. [17]
LCNC ALL = 20
LINC Parable, Sacred-secret of Kingdom of God, Word, Satan, Joy, Tribulation, Persecution, Anxieties of system,
Deceit of Riches, Desires = 10.
Sower Parable SCNC = 11
Sower Parable SINC
Way, Bird, Earth, Depth of Earth, Sun, Root, Thorns, Fruit = 8
The
Sower parable of Mark 4:3-8 is parallel with Matthew 13:3-8 and Luke 8:5-8
Sower Explanation SCNC = 4
Sower Explanation SINC = 4 (2 threads to the literal accounts, and the
explanation holds for the first 2 of the 3 symbolic threads of the parable
except verse 20 where it holds for all 3 threads.)
LINC Sea, Crowd, Boat, Earth, Parable, Instruction, Ears, Sacred-secret of Kingdom of God, Word, Satan, Joy, Tribulation, Persecution, Anxieties of system, Deceit of riches, Desires = 16
21
And he was saying to them that: The
lamp
is not brought in order to be put under a
measuring-basket
or under a
bed, is it?
Is it not in order to be put on a lampstand?
22
For no [thing] is hidden except in order that it be manifested, neither [did
anything] become carefully concealed except in order to be exposed.
23
If anyone has
ears
to listen, let him listen.
24
And he was saying to them: Look carefully at what you are hearing. With what
measure that you are measuring out, you will have it measured out to
you
[another way
of saying just as you measure out so it will be measured out to you - implied
'thus'], and [more] will
be added to you.
25
For whoever is having
[spiritual vision]
it will be given to him
[physical life], and whoever is not
having
[spiritual
vision], even
what he has will be taken away from him
[physical life].
26
And he was saying: In-this-way the
kingdom
of
God
is just as [wV]
when a
man
casts
the
seed
upon the
earth,
27
and he sleeps and rises
night
and
day, and the seed sprouts and grows,
just-how [wV]
he does not know.
28
Automatically the
earth
bears-fruit, first the
blade,
next
the
stalk-head,
next the full
grain
in the
stalk-head.
29
But whenever the
fruit
is available, he immediately thrusts in the
sickle, because the
harvest
has arrived.
SCNC = 14
SINC = Man, Seed, Earth, Night, Day, Blade, Stalk-head, Grain, Fruit, Sickle,
Harvest = 11...Joined to verses 24-25 and the parallel accounts of that?
30
And he was saying: To what might we liken the
kingdom
of
God, or in what
parable
shall we set it out?
31
Like [wV]
a
grain
of
mustard, which
when sown upon the
earth
is smaller than/of
all
the
seeds,
the [ones] upon the earth
[comparative
for superlative - all].
32
But once sown, it comes up and becomes greater than/of all the
vegetables
[comparative for superlative - all]
and produces great
branches, so that the
birds
of the
heaven
are able
to lodge under its
shadow.
SCNC = 8
SINC Grain of Mustard, Earth, Seeds, Vegetables, Branches, Birds of Heaven,
Shadow = 7
33
So with many such-like
parables
he would speak the
word
to them, just as [kaqaV]
they were able to listen.
34
Indeed, without an
parable
he would not speak to them, but privately to his own
disciples
he would explain all [things].
LCNC 20 + 8 = 28
LINC Parable, Sacred-secret of Kingdom of God, Word, Satan, Joy, Tribulation, Persecution, Anxieties of system,
Deceit of Riches, Desires = 10, Ears, Kingdom of God, Disciples = 13
Matthew 13:10-35 and Mark 4:10-34 and Luke 8:9-21 are parallel.
????Total Mark SCNC = 15 + 5
+ 14 + 8 = 42
Total Mark SINC
Way, Bird