This is one of the two parables that Jesus explains for us. It is therefore hugely significant as regards the true bible code. Jesus actually confirms our current understanding of the Repetition Principle and the correct interpretation of Joseph’s explanation of a repetition by giving the meaning of repeated nouns in his explanation of the parable.
Bearded Darnel mimics wheat until it is mature when the head of the wheat plant drops down in humility whereas the head of the weeds remains upright, stubborn and proud.
This parable is about all seeds entering a baptism, but wheat being sealed and weeds being rejected. Humans cannot tell who will pass and who will fail, and the angels only tell it when the test is complete. So we progress from the seed to the fully plant as we progress from entrance into the baptism test to finishing that test one way or the other.
24
Another
parable
he set before them
[the crowds], saying: The
kingdom
of the
heavens
has
become like a
man
[anqrwpoV]
that sowed fine
seed
in his
field.
25
While the
men
were sleeping, the hostile [one]
of him came and oversowed
weeds/zizania/darnel
up through [the] midst of the
wheat,
and left.
26
So when the blade
sprouted and produced
fruit, then the
weeds/zizania appeared also.
27
So the
slaves
of the
householder
came up and said to him, 'Lord, did you not
sow fine seed in your
field?
From where, therefore, is it having weeds?'
28
He said to them: A hostile [one], a
man, did this.' They said to him, 'Do you want us,
then, to go out and collect them?'
29
He said, 'No, for when collecting the
weeds, you
might uproot the
wheat
along with them.
30
Let both grow together until the
harvest [ewV
+ genitive], and in the
appointed-time
of the
harvest
I will tell
the
reapers,
collect first the
weeds
and bind them into
bundles
to burn them up,
then gather the
wheat
into my
storehouse'
(Matthew 13).
SCNC = 24 (2 threads)
SINC Man (3), Seed (2), Field (2), Weeds, Wheat, Blade, Fruit, Slaves of Householder,
Lord, Harvest, Appointed-time of Harvest, Reapers, Bundles, Storehouse = 14
Man (3), Seed (2), Field
(2), Enemy (2), Weeds (5), Wheat (3), Blade (1), Fruit (1), Slaves of
Householder (1), Lord (1), Harvest (1), Appointed-time of Harvest (1), Reapers
(1), Bundles (1), Storehouse (1)
36 Then after dismissing the
crowds he went into the house. And his disciples came to him and said: Explain
to us the parable of the weeds of the field.
37
In response he said... The [one] sowing the fine seed is the Son of man.
38 The field is the
world (kosmoV). As for the fine
seed, these are the
sons of the kingdom. But the weeds are the sons of the wicked one.
39 But the enemy,
the [one] having sown them
[cannot be a double designation,
pronoun imbalance], is the Devil. The
harvest is a conclusion of a system of things, and the reapers are angels.
40 Therefore, just as the
weeds are collected and
burned with fire, so it will be in the conclusion of
the system of things.
41 The Son of man will send forth his angels, and
they will collect out of [ek]
his kingdom all
the stumbling-blocks and the [ones] doing the lawlessness,
42 and they will pitch them into the
furnace of fire. There is where
[their] weeping and the gnashing of [their] teeth will be.
43 Then the righteous ones will shine
like [wV] the sun in the kingdom of their Father...
Let him that has ears listen
(Matthew 13).
24
Another
parable
he set before them
[the crowds], saying: The
kingdom
of the
heavens
has
become like a
man
[Melchizedek]
that sowed fine
seed
[true sons of the 1AC]
in his
field
[the 1AC].
25
While the
men
were sleeping, the
enemy
of him came
[Satan]
and oversowed
weeds/zizania/darnel
[rotten sons of the 1AC]
up through [the] midst of the
wheat
[sealed sons of the FRC],
and left.
26
So when the blade
sprouted
[first true church of a presence]
and produced
fruit [sons of the ICC], then the
weeds/zizania appeared also.
27
So the
slaves
of the
householder
[2 in each presence]
came up and said to him, 'Lord, did you not
sow fine seed in your
field?
From where, therefore, is it having weeds?'
28
He said to them: A hostile [one], a
man, did this.' They said to him, 'Do you want us,
then, to go out and collect them?'
29
He said, 'No, for when collecting the
weeds, you
might uproot the
wheat
along with them.
30
Let both grow together until the
harvest [gathering
for the rapture at the manifestation at the end of each presence], and in the
appointed-time
of the
harvest
I will tell
the
reapers
[angels]
collect first the
weeds
and bind them into
bundles
[The angels direct the rotten sons into false
churches during the presence. They are bound in to them by their desire for
status glory etc]
to burn them
up
[all
the weeds end up in Gehenna],
then gather the
wheat
into my
storehouse'
[heaven
after the rapture]
(Matthew 13).
SCNC = 24 (2
threads)
SINC Man (3), Seed (2), Field (2), Wheat, Blade, Fruit, Slaves of Householder,
Lord, Harvest, Appointed-time of Harvest, Reapers, Bundles, Storehouse = 14
Man (3), Seed (2), Field
(2), Enemy (2), Weeds (5), Wheat (3), Blade (1), Fruit (1), Slaves of
Householder (1), Lord (1), Harvest (1), Appointed-time of Harvest (1), Reapers
(1), Bundles (1), Storehouse (1)
36 Then after dismissing the
crowds he went into the house. And his disciples came to him and said: Explain
to us the parable of the weeds of the field.
37
In response he said... The [one] sowing the fine seed is the Son of man.
38 The field is the
world (kosmoV). As for the fine
seed, these are the
sons of the kingdom. But the weeds are the sons of the wicked one.
39 But the
hostile [one],
the [one] having sown them
[cannot be a double designation,
no noun and a pronoun imbalance], is the Devil. The
harvest is a conclusion of a system of things, and the reapers are angels.
40 Therefore, just as the
weeds are collected and
burned with fire, so it will be in the conclusion of
the system of things.
41 The Son of man will send forth his angels, and
they will collect out of [ek]
his kingdom all
the stumbling-blocks and the [ones] doing the lawlessness,
42 and they will pitch them into the
furnace of fire. There is where
[their] weeping and the gnashing of [their] teeth will be.
43 Then the righteous ones will shine
like [wV] the sun in the kingdom of their
Father [Like Daniel 12]...
Let him that has ears listen
(Matthew 13).
The two word symbolisms are FDS1 and FDS3 becoming bundles with FDS2 and FDS4 as storehouses??
24
Another
parable
he set before them
[the crowds], saying: The
kingdom
of the
heavens
has
become like a
man
[anqrwpoV]
that sowed fine
seed
in his
field.
25
While the
men
were sleeping, the hostile [one]
of him came and oversowed
weeds/zizania/darnel
up through [the] midst of the
wheat,
and left.
26
So when the blade
sprouted and produced
fruit, then the
weeds/zizania appeared also.
27
So the
slaves
of the
householder
came up and said to him, 'Lord, did you not
sow fine seed in your
field?
From where, therefore, is it having weeds?'
28
He said to them: A hostile [one], a
man, did this.' They said to him, 'Do you want us,
then, to go out and collect them?'
29
He said, 'No, for when collecting the
weeds, you
might uproot the
wheat
along with them.
30
Let both grow together until the
harvest [the
conclusion of the system of FDS3], and in the
appointed-time
of the
harvest
[from
2007Chislev - 2007Adar] I will tell
the
reapers,
collect first the
weeds
and bind them into
bundles
[these
last until the rapture. They also prove that the Watchtower falls as a cohesive
group during the harvest. The end game of the Watchtower involves fragmentation
into bundles, which bundles last until the rapture]
to burn them up,
then gather the
wheat
into my
storehouse'
[TCC4]
(Matthew 13).
Man (3), Seed (2), Field
(2), Enemy (2), Weeds (5), Wheat (3), Blade (1), Fruit (1), Slaves of
Householder (1), Lord (1), Harvest (1), Appointed-time of Harvest (1), Reapers
(1), Bundles (1), Storehouse (1)
36 Then after dismissing the
crowds he went into the house. And his disciples came to him and said: Explain
to us the parable of the weeds of the field.
37
In response he said... The [one] sowing the fine seed is the Son of man.
38 The field is the
world (kosmoV). As for the fine
seed, these are the
sons of the kingdom. But the weeds are the sons of the wicked one.
39 But the enemy,
the [one] having sown them
[cannot be a double designation,
pronoun imbalance], is the Devil. The
harvest is a conclusion of a system of things, and the reapers are angels.
40 Therefore, just as the
weeds are collected and
burned with fire, so it will be in the conclusion of
the system of things.
41 The Son of man will send forth his angels, and
they will collect out of [ek]
his kingdom all
the stumbling-blocks and the [ones] doing the lawlessness,
42 and they will pitch them into the
furnace of fire. There is where
[their] weeping and the gnashing of [their] teeth will be.
43 Then the righteous ones will shine
like [wV] the sun in the kingdom of their Father...
Let him that has ears listen
(Matthew 13).
Catholic church had similar fragmentation
Here is the subaccount symbolic structure...
| Parable | Explanation |
| Event | Literal of Event |
| Word1 | Word1 of Word1 |
| Word2 | na |
In the event symbolism, the sower, Melchizedek, the son of man of the FRC, sows the sons of the 1AC starting in 444Tishri when FDS2 falls. The sleeping men are dead saints. Satan, the enemy of Melchizedek, plants his guys who are insincere and wicked Christians who are not sons of the 1AC, in the midst of the congregations or clusters of genuine sons of the 1AC. Weeds are false Christians, they are not Muslims (any man can tell the difference between a Muslim and a Christian). There is only one symbolic meaning for weeds, so they cannot be rotten sons of the 1AC and rotten sons of the 3AC, they must be neither. They are true counterfeits. It is impossible make a false claim as regards the 2AC, since entrance is through water baptism by men. But it is possible to make a false claim as regards the 1AC or 3AC since entrance is (generally) through heavenly baptism. Satan leaving, is his 1,000 year imprisonment and then the false churches of Babylon are the bundles, and the stalk was Russell in 1884Tishri. Fruit is sealed sons of the kingdom, those with a completed water baptism.
The householder is Jesus, he is different from the sower even in the event symbolism. He holds the house and all the fields, but Melchizedek leases a field from him, the field of the FRC. So Melchizedek's field is also Jesus' field. Melchizedek is the fieldholder, Jesus is the householder. The slaves are FDS3 and FDS4. Jesus did not sow the seed of the FRC. Melchizedek did. We apply the Binary Question Principle, and Jesus (the householder is both word symbolisms too) does sow the seed in one of these threads. The bundles of weeds are burned in 2006Elul, when Babylon is burned, then the 1AC guys are collected into the 2AC in FDS4 for a year until 2007Elul, and then they are collected again into FDS4 without its 2AC capability until 2008Nisan14 when entrance into the 1AC stops. Then the weeds themselves are burned (killed and put into Gehenna) during the last half of Armageddon. In Gehenna the weeds weep and gnash their teeth (so they are conscious). Collecting the weeds from the Kingdom of the 1AC, is Armageddon itself.
In the two word symbolisms the sower sows sons of the 3AC and Satan leaves when the sanctuary of FDS1 or FDS3 comes into its right condition after the 2300 or 4600 days of Daniel 8 - see [157]. Fruit is sealed sons of the kingdom, those with a completed spirit baptism. Then the harvest is the gathering into the new FDS (FDS2 or FDS4) and the bundles of weeds are the congregations of the old FDS (FDS1 or FDS3). The 'world' is the true Christian world, the TCC and the angels are ex human angels. Men sleeping is the saints in FDS1 or FDS3 ceasing their independent bible research. Weeds are those who claim to be sons of the 3AC but are not (such as Milton Henschel). In the first word symbolism the Son of man is Jesus, who sowed Peter alone and the enemy is Satan. In the second, the sower is not a son of man but is a composite man, the heavenly 1NC saints. Their enemy was and is the man of lawlessness, WSS2.
One recital means one symbolic meaning. So for example 'slaves', are mentioned only once. So if they are collective slaves in one fulfilment in one thread, they must be collective (composite/group) in all other threads and hence in all other fulfilments of these threads.
9 For we are God's fellow workers. You people are God's field under cultivation, God's building (1 Corinthians 3).
In his explanation of the parable of the wheat and the weeds, Jesus gives us the meanings of the words: Sower, Field, Fine Seed, Weeds, Enemy, Harvest, all of which are repeated NOUNS in the parable. And he gives the meaning of one further noun: Reapers, which is not repeated in the parable but which is mentioned again obviously in the explanation. There are only two parables in the bible which Jesus explains the meaning of. The sower of Matthew 13, Mark 4, and Luke 8, is the second. In his explanation of the sower in all three cases, Jesus gives the meaning neither of words, nor of repeated words, but of unrepeated phrases which describe events in the parable.
So in the case of the weeds Jesus explains the meaning of the words in the parable (all the repeated nouns and one non repeated noun) and in the case of the sower Jesus explains the meaning of the events in the parable (which are not repeated). It is not hard to see, therefore, that Jesus is explaining the word symbolic meaning of the weeds and the event symbolic meaning of the sower. He is also, by only explaining these two parables in this way, explaining that these are the only two types of symbolism employed by the bible code.
In other words these two are the beginning and end of the matter as regards bible symbolism. Now in the case of the sower, and the weeds the literal meaning of the interpertations are the event symbolic meanings of the parables, and the word symbolic threads of Jesus' explanations interpret the respective word threads of the parables - by the symbolic structure principle.
The reapers are angels Jesus tells us. The sower is the 'son of man'. There are two of these characters because Adam had two souls which he lost. Jesus ransomed his angelic soul, Gabriel ransomed his non ageing human soul. Jesus literally explains both word symbolic meanings, because there is nothing specific to one or other of them in his explanation. He is careful to only use 'enemy' as it is used in verse 25, so as not to polarise his explanation to the first thread of the word symbolism.
Jesus is the son of man who was also a
man who sowed the 1NC saints. He sows all saints through others, since he is our
eternal father, replacing our temporary father, Adam, through the ARC. But he
personally, as a man, began the sowing of the first new covenant saints when he baptised and called
his 12 apostles and Paul the replacement apostle (although he baptised and personally called no one else).
We know from the double designation 'an enemy, a man' that there are three
threads to this account. Now the word 'weeds' appears 6x and the word 'wheat'
appears 3x. So we need three different types of wheat and 3 different types of
weed. Weeds are created by oversowing, not by sowing. They are a corruption of
the wheat. Although, Jesus, who can see the future (being now a God, like his
father), already knows that these ones 'are' weeds before he sows them. So we
need three types of wheat. Well we only have 4 types of wheat in our knowledge.
Namely 1NC saints (and their subcovenanted groups), 2NC saints (and their
subcovenanted groups) water baptised people, and unbaptised believers. But all
of these are seed and are sown, so we must rule out unbaptised believers, who
are not seed until they die, when they are saved by the angels through their
belief. So we have no choice but to identify the three types of seed as:
Water baptised
Spirit baptised into the 1NC
Spirit baptised into the 2NC
In all three symbolic threads we have a total of two fields, two sons of man and two harvests, which are two conclusions of systems of things. But neither of these two harvest is 'the conclusion of the system of things' which is Armageddon. Rather they are said to be like the final conclusion. Jesus' description of Armageddon is:
41 The Son of man will send forth his angels, and
they will collect out from his kingdom all things that cause stumbling and
persons who are doing lawlessness,
42 and they will pitch them into the fiery furnace. There is where
[their] weeping and the gnashing of [their] teeth will be.
43 At that time the righteous ones will shine as
brightly as the sun in the kingdom of their Father.
This Son of man is Jesus. Indeed the Kingdom of God starts on 2008Nisan17. The wicked will see the glorious revealing of Jesus and all the 1NC and 2NC saints at the end of their 40 days in the wilderness on 2008Tammuz26 and we will see the faithful ones being raptured between 2008Chislev26 and 2009Iyyar1, during the period in the greater flood starting when Noah opened the window and ending when the Tsohar was removed. Then they will be more upset that anyone has ever been in history. Then they will be destroyed by an extinction level planetary reaction to human abuse presumably in the form of Nuclear war and Global warming by 2009Sivan26.
The Event Symbolism is water baptism into FDS1. John the baptist sowed, he was a son of man, providing sons to Adam in indefinitely lasting human bodies, by water baptism into the 2AC. Russell was a son of man in this sense too. The field is the world. The harvest is into FDS2. An enemy a man, who 'did this' (he also oversowed) was head of GNS1. Man means 'man'
The 1st Word Symbolism is 1NC in FDS1, Jesus sows this as a man and through others. Field was water baptised congregation of FDS1 (kosmoV, cosmos, means the whole of something). We must have two fields, so the 1NC saints must be sown in something other than the world, i.e. in a water baptised congregation. This happened in FDS1 but not in FDS3 (who were sown everywhere). The Harvest is into FDS2.
The 2nd Word Symbolism is 2NC in WSS2, Jesus (who was a man at one point) sows this through others. The field is the world. The harvest is into FDS4. This sowing cannot be of EHC saints into WSS1, because then we would only have one harvest (or harvest season), the one into FDS2. The 'man' who oversowed before the blade sprouted/appeared is the man of lawlessness, the head of WSS2. The 'man' who 'did this' (he did not oversow) was Gordon. He started a second New Covenant, showing up the first one as having weeds.
The enemy who left is Satan who left for 1,000 years being abyssed between FDS2 and FDS3, and then left permanently after FDS4.
FDS1 and FDS3 are split in two literally. They divide into two fractional groups when they fall, hence bundles.
The Yes/ No question: Lord, did you not sow fine seed in your field? has the answer 'yes' in both word symbolic meanings, for Jesus did sow his seed in spirit baptised people. It has the answer 'no' in the event symbolism, since Jesus did not sow Abraham's seed through the 2AC, he did not baptise in water, John started that one.
| Symbolic word/phrase | Event
symbolism Water baptism into FDS1 |
1st
Word
symbolism Spirit baptism into FDS1 |
2nd
Word
symbolism Spirit baptism into WSS |
| Man (2) | A human (John) | A human (Jesus) | An ex human son of man providing spirit begotten kids to Adam (Jesus) |
| Men (1) | Sanctified Christians | Sanctified Christians | Sanctified Christians |
| The Son (2) of man | The Son of Man from a water baptism point of view. He provides sons to Adam with indefinitely lasting edenic human bodies. Gabriel mediating the CRC is also a son of man, providing edenic offspring to Adam | The Son of Man, from a spirit baptism point of view. Michael, mediating the ARC, provides spirit begotten sons to Adam. | The Son of Man, from a spirit baptism point of view. Michael, mediating the ARC, provides spirit begotten sons to Adam. |
| Over sowed | Corrupted water baptised seed in the congregation of WSS1 into breaking their water baptism and being disfellowshipped as a group, in GNS1. | Corrupted true 1NC saints into false seed, destroying their faith | Corrupted true 2NC saints into false seed, destroying their faith. |
| Men (1) were sleeping | Sanctified Christians not paying attention to the scriptures. | Sanctified Christians not paying attention to the scriptures. | Sanctified Christians not paying attention to the scriptures. |
| His Enemy (3) | Enemy of John, Satan | Enemy of Jesus, Satan | Enemy of Jesus, Satan |
| An Enemy (3) | Enemy of Water baptism, the first presence man of lawlessness, the Head of WSS1. | Enemy of Spirit baptism, Satan | Enemy of Nethinim and Great Crowd, the second presence man of lawlessness, the head of the WS. |
| His field (3) | The congregation of FDS1 | The congregation of FDS1 | The World |
| Wheat (2) |
Water baptised and faithful in FDS1. The ones who are
eventually declared righteous in the flesh.
|
Spirit baptised and faithful in FDS1. The ones who finish their spirit baptism faithful, and are declared righteous in the spirit. | Spirit baptised and faithful Nethinim (2NC saints). The ones who finish their spirit baptism faithful, and are declared righteous in the spirit. |
| Weeds (7) | As above but lose faith and break their baptism (they may yet be saved) | As above but lose faith and go to Gehenna | As above but lose faith and go to Gehenna |
| Blade (1) | FDS2 Appointed to feed | FDS2 Appointed to feed | FDS4 Appointed to feed. |
| sprouted (na) | FDS2 Appointed over all Jesus' belongings | FDS2 Appointed over all Jesus' belongings | FDS4 Appointed over all Jesus' belongings |
| produces fruit | FDS2 begins to grow, at this time, good and bad clearly visible. Only when the wheat and the darnel are fully grown can they be visibly distinguished | FDS2 begins to grow, at this time, good and bad clearly visible. Only when the wheat and the darnel are fully grown can they be visibly distinguished | FDS4 begins to grow, at this time, good and bad clearly visible. Only when the wheat and the darnel are fully grown can they be visibly distinguished |
| Householder (0) | Jesus | Jesus | Jesus |
| Lord (1) | Lord (John) | Lord (Jesus) | Lord (Jesus) |
| Yes/No Question: Lord did you not sow fine seed in your field? | No | Yes | Yes |
| Slaves (1) of the householder | FDS1, FDS2 | FDS1, FDS2 | FDS3, FDS4 |
| Do you want us to collect the weeds | Should FDS1 and FDS2 collect the weeds within and deal with them? They do deal with water weeds in their own congregations, but the final method of cleansing of FDS1, is for the angels to guide them into FDS2. | Should FDS1 and FDS2 collect the weeds within and deal with them? | Should FDS3 and FDS4 collect the weeds within and deal with them? |
| No, lest you uproot the wheat | Angels guide those righteous in the flesh into FDS2 | Angels guide those righteous in the spirit into FDS2 | Angels guide those righteous in the spirit into FDS4 |
| Bundles (1) | FDS1 splits into two churches after its fall. (The wicked slave is cut in two). These are bundles of weeds. Traps for the proud and those who love the glory of men | FDS1 splits into two churches after its fall. (The wicked slave is cut in two). These are bundles of weeds. Traps for the proud and those who love the glory of men | WSS2 splits into two churches. (The wicked slave is cut in two). These are bundles of weeds. Traps for the proud and those who love the glory of men |
| The Harvest (1) | Collecting the water baptised into FDS2 | Collecting the spirit baptised into FDS2 | Collecting the spirit baptised into FDS4 |
| The appointed time/Season (1) of the Harvest | The period of administration of FDS2, from the fall of Jerusalem to the end of the first presence. | The period of administration of FDS2, from the fall of Jerusalem to the end of the first presence. | The period of administration of FDS4 and after until Armageddon |
| Storehouse (1) | God's true temple in the harvest season, the Congregation of FDS2 | God's true temple in the harvest season, the Congregation of FDS2 | God's true temple in the harvest season, the Congregation of FDS4 |
| Gathering wheat into my storehouse | The angels direct faithful water sealed Christians out of the GNS1 and into FDS2. | The angels direct faithful spirit baptised Christians out of GNS1 and into FDS2. | The angels direct faithful spirit baptised Christians out of the World and GNS2 and into FDS4. |
Here is a look up table of Jesus' explanation. We used this to get the event and word symbolic meanings above.
| The sower of the fine seed | is the Son of man |
| The field (under cultivation) | The 'cosmos' the World. (Those baptised in water Jesus purchased with his human soul and those baptised in spirit he purchased with his angelic soul.) |
| As for the fine seed | these are the sons of the Kingdom |
| but the weeds | are the sons of the wicked one |
| and the enemy that sowed them | is the Devil |
| The harvest | is a conclusion of a system of things |
| and the reapers | are the angels |
40 Therefore, just as the weeds are collected and burned with fire, so it will be in the conclusion of the system of things (Matthew 13).
Since the bundles in the second presence are the divided remains of the fallen FDS3 (now the evil slave of Matthew 24 and the wicked and sluggish slave of Matthew 25). And since these bundles are collected by angels in order to keep the final FDS of the second presence, FDS4, clean, and since these bundles are burnt with fire, we must say to all faithful men and women still in the Watchtower and to the Nethinim in other churches: Get out of her my people! (Revelation 18:4). The JWs have been a harlot church riding on the back of the wild beast having become an NGO affiliate of the UN applying in 1991, being granted affiliate status on 1992January28 and once they were found out and people started putting it on the net and in the Guardian Newspaper on October 8th 2001, the Watchtower left the UN on 9 October 2001 - see [246].
But just because the lady has jumped down from the beast for a while does not mean that she is no longer a harlot.