Consider the 3 accounts in the Gospels of the 7 brothers all of whom married the wife of the first of the 7 brothers. the Sadducess used this case to test Jesus. Applying the Symbolic Structure Principle, this account has a greater meaning. We are looking here at the word symbolic meanings of the 3 parables as stated in Matthew 22, Mark 12 and Luke 20.
Matthew 22:23-33 and Mark 12:18-34 and Luke 20:27-44 are parallel - see Matthew 22. There are 3 threads in all, 2 word symbolic threads.
Applying the parallel account principle, they all have the same word symbolism, but there are 3 distinct fulfilments which make a complete picture. The accounts refer to the brother in law marriage provision of the Law of Moses and to the account of Moses and the burning thornbush. We start with the word symbolic meaning of the brother in law marriage provision of the Law.
5 In case brothers (x))
dwell together (i.e. in Israel, not in the
same house) and one of them has died without his having a son, the wife (#y)
is a softened form of #n)
Ben Davidson AHCL section 45 - irregular nouns)
of the dead one should not become a strange man's (#y))
outside. Her brother-in-law (mby)
should go to her, and he must take her as his wife
(#n)) and perform brother-in-law marriage with
her.
6 And it must occur that the firstborn whom she will bear should
succeed to the name of his dead brother (x)), that his name may not be wiped out of
Israel.
23 On that day Sadducees, [ones] saying there is no
resurrection (anastasiV), came up to him and
asked him:
24 Teacher, Moses said: If someone dies
without having (ecw)
children (tekna), his brother
must take his wife (gunaika) in marriage (epigambreuw)
and raise up (anisthmi) offspring/seed (sperma)
for his brother.
25 Now there were 7 brothers beside us; and the first married
and deceased, and,
not having (ecw) offspring, he left
his wife (gunaika) for his brother.
26 It went the same way also with the
2nd and the 3rd, until of the 7 [ones].
27 Last of all the woman (gunh)
died .
28 Consequently, in the resurrection, which of the
7 will she be [a] woman of (gunh)?
For they all had (ecw) her.
29 In reply Jesus said to them: You are mistaken, because you know neither the
Scriptures nor the power of God,
30 for in the resurrection neither do
they marry nor are they given-in-marriage, but are as angels in heaven.
31 But concerning [the matter] of the resurrection
[Genitive] of the
dead (nekroV), did you not read what was spoken to
you by the God, saying:
32 I am the God of Abraham and the God of Isaac and
the God of
Jacob? He is the God, not of [the] dead (nekroV), but of the living (Matthew 22).
18 Now Sadducees came to him, who say there is no resurrection, and
they put the question to him:
19 Teacher, Moses wrote us that if
someone's brother dies and
leaves a wife (gunaika) behind (kataleipw)
but does not leave a
child (teknoV), his brother should take the wife
(gunaika) and raise up (exanisthmi)
offspring/seed from her for his
brother.
20 There were 7 brothers; and the first took a
wife (gunaika), but when
he died he left
no offspring.
21 And the 2nd took her, but died
without leaving offspring behind (kataleipw); and
the 3rd the same way.
22 And the 7 [ones] did not leave
any
offspring. Last of all the woman
(gunh) also died.
23 In the resurrection, which of them will she be
[a] wife of (gunh)? For the 7 [ones] had (ecw)
her [that] woman (gunaika
an accusative noun).
24 Jesus said to them: Is not this why you are mistaken,
your not knowing either the Scriptures or the power of God?
25 For when they rise
out of [the] dead [ones] (nekroV), neither do they marry
nor are they given-in-marriage, but are as angels in the heavens.
26 But concerning [the matter] of the dead
[ones] (nekroV), that they are raised
up/awakened (egeirw), did
you not read in the book of Moses, in the account about the thornbush, how the God said to him, 'I
[am] the God of Abraham and God of Isaac and God of Jacob'?
27 He is a God, not of [the] dead
[ones] (nekroV), but of [the] living [ones].
You are much mistaken (Mark 12).
27 However, some of
the Sadducees,
the [ones] saying there is no resurrection, came up and questioned him,
28 saying: Teacher, Moses wrote us: If someone's brother dies
having (ecw) a wife (gunaika), but this one remained
childless (ateknoV), his brother should take the wife
(gunaika) and raise up (exanisthmi)
offspring/seed from her for his
brother.
29 Accordingly there were 7 brothers; and the first took a wife
(gunaika) and died
childless (ateknoV).
30 So the 2nd,
31 and the 3rd took her. Likewise even the 7 [ones], they did not
leave children behind (kataleipw), and they died (apoqnhskw).
32 Lastly, the woman (gunh)
also died.
33 Therefore, in the resurrection, which
of them does
the woman (gunh) become [a] wife of (gunh)? For the 7
[ones] had (ecw) her [that] woman (gunaika an
accusative noun).
34 Jesus said to them: The sons of this system of
things marry and are given-in-marriage,
35 but those who have been counted worthy of gaining that system
of things and of the resurrection, the [one] out of [the] dead [ones] (nekroV)
neither marry nor are given-in-marriage.
36 In fact, neither can they die
anymore, for they are like the
angels, and they are sons of God, being sons of the resurrection.
37 But that the dead (nekroV)
are raised up (egeirw) even Moses disclosed, in the
account about the thornbush, when he calls [the] Lord, 'the God of Abraham and God of Isaac and God of
Jacob.'
38 He is a God, not of [the] dead
[ones] (nekroV), but of [the] living [ones], for they are
all living [verb] to him.
39 In response some of the scribes
said: Teacher you spoke well.
40 For no longer were they daring to
ask him anything (Luke 20).
23
In that
day
Sadducees,
[ones] saying not to be
resurrection, came up to him and
they asked him saying:
24
Teacher,
Moses said, 'If anyone dies without having
children
[tekna], his
brother must
marry his woman
and raise up seed for his
brother.'
25
Now there were with us
[so this is not a parable it is history]
7 brothers; and the first
[one] having married died and, not
having
seed, he left his
woman
to his
brother.
26
Likewise [omoiwV]
also the second [one] and the 3rd [one], until [all] the 7.
27
After all of them, the
woman
died.
28
In the
resurrection,
therefore, [a]
woman of which
one of the 7 will she be? For they
all got her.
29
But answering
Jesus
said to them: You are mistaken, not knowing the
Scriptures
or the
power
of
God;
30
for in the
resurrection
neither do [males] marry nor are [females] given-in-marriage,
but they are as [wV]
angels
in
heaven.
31
But about the
resurrection
of the dead [ones], did you not read the [thing] spoken to you
by
God, saying,
32
'I am the
God
of
Abraham
and the
God of
Isaac
and the
God of
Jacob'? He is
the
God not
of the dead [ones], but of the living [ones].
33
And having heard [that], the
crowds
were astounded upon his
teaching
(Matthew 22).
18
And
the
Sadducees
came to him, who say there is no
resurrection, and they
were asking him saying:
19
Teacher,
Moses
wrote to us that if someone's
brother
dies and leaves a
woman
behind
but does not leave a
child
[teknon],
then [ean...ina]
his
brother
should take the
woman
and raise up
seed
from her for his
brother.
20
There were 7
brothers; and the first
[one] took a
woman, but
dying he left no
seed.
21
And the second [one] took her, and died without leaving
seed; and the 3rd
[one] as-thus [wsautwV].
22
And the 7 did not leave a
seed. Last of all
[them] the woman also died.
23
In the
resurrection, a woman
of which of them will she be? For the 7 had her [that]
woman
[gunaika
accusative
agreeing with 'her'].
24
Jesus
said to them: Is not this why you are mistaken, your knowing neither
the
Scriptures
nor the
power
of
God?
25
For when they rise from the dead, neither do [males] marry nor are [females] given-in-marriage, but
they are as [wV]
angels
in the
heavens.
26
But about the dead [ones], that they are raised up, did you not read in the
book
of
Moses,
upon/about the
thornbush
how
God
said to him, 'I am the
God
of
Abraham
and
God
of
Isaac
and
God
of
Jacob'?
27
He is a
God, not of the
dead [ones], but of the living [ones]. You are much mistaken.
28
And one of the
scribes
[partitive genitive]
having come up, having heard their disputing
[i.e. in the same audience, so this scene related to the scene above], knowing that
he had answered them well, asked him: Which
commandment
is first of
all?
27
But having approached him, some
[tineV] of the
Sadducees [partitive genitive], the [ones]
saying there is no resurrection, questioned him,
41
But he said to them [The
Sadducees]: How is it they say that the Christ is
son of David?
29
Jesus
answered that the first [one] is: Hear, Oh
Israel,
[the] Lord our
God is one
Lord,
30
and you must love [the]
Lord
your
God
out of your whole
heart
and out of your whole
soul
and out of your whole
mind
and out of your whole
strength.'
31
[The] second [one] is this, 'You must love your neighboring [one] as yourself.' There is no other
commandment
greater than these.
32
The
scribe
said to him:
Teacher, you
spoke well upon
truth, 'He is One,
and there is no other than He';
33
and this loving him out of whole
heart
and out of whole
understanding
and out of whole
strength
and this loving the neighboring [one] as oneself is more-valuable of/than all the
whole-burnt-offerings
and
sacrifices
[comparative gentitives].
34
And
Jesus,
having seen that he had answered intelligently, said to him: You are
not far from the
kingdom
of
God. But
nobody had the courage anymore to question
him (Mark 12) [thereby
ending the questioning and the account].
28
saying: Teacher, Moses wrote us, 'If a
brother of a certain one dies having a
woman, and
this [one] was childless, then [ean...ina
is if...then] his brother should take the
woman and raise up seed from
[her] for his brother.'
29
Accordingly there were 7 brothers; and the first
[one] having taken a woman died childless.
30
and the second,
31
and the 3rd took her. Likewise [wsautwV] even the 7: they did not leave
children [tekna]
behind, and they died.
32
Lastly, the woman also died.
33
Therefore, in the resurrection,
a woman of which one of them does she become? For the 7 got her
[that] woman
[gunaika accusative
agreeing with 'her'].
34
And Jesus said to them: The
sons of this system
marry and are given-in-marriage,
35
but the [ones] having been counted-worthy
to attain of that system
[genitive direct object] and
of the resurrection,
the [one] out of the dead [ones], neither marry nor are given-in
marriage.
36
For, neither can they die anymore, for they are angel-like, and
are sons of God being
sons of the resurrection
[this resurrection being out of the
judicially dead, i.e. being born again].
37
But that the dead [ones] are raised up even Moses disclosed,
upon the thornbush, when
[wV] he called [the] Lord,
the God of Abraham and
God of Isaac and
God of Jacob.'
38
He is a God, not of the dead
[ones], but of the living [ones], for all [of them are
living to him.
39
But having answered some of the scribes said:
Teacher, you spoke well.
40
For no longer were they daring to be asking him anything.
42
For David himself says in the book of
Psalms, '[The] Lord
said to my Lord, Sit out
of
my right [parts]
43
until I place your hostile [ones] [as] a footstool
of your feet.'
44
Since David, calls him 'Lord'; so how is he his
son? (Luke 20).
Total: Woman (16), Brother (12), Resurrection (9), Children (3), Seed (7), God (16), Moses (4), Sadducees (3)
'He calls [the] Lord: The God of Abraham and God of Isaac and God of Jacob' is not a successive designation for God. It is an account describing how Moses gave God a second designation yes, but the account itself does not use two designations when describing God. Also if one removes one or other of 'Lord' or the 'God of Abraham etc.', the result makes no sense.
The phrase: 'They marry and are given in marriage', looks like a successive articulation, to a 21st century person, but it isn't. In the good old days, men married and women were given in marriage. Men were not given in marriage and women did not marry. Therefore the two verbs describe entirely different things that befall two entirely distinct groups, namely men and women. Today of course we believe that we are all the same. So a woman can take a man in marriage!
In the literal meaning of course, all accounts are saying more or less the same thing. Luke explains matters very clearly. Those counted worthy of gaining the new system are declared righteous in the flesh, they have completed their water baptism, they have irrevocably gained the blessing of the FRC from the 1AC, or they have received the blessing of the CRC from the ICC. Those counted worthy of the resurrection from the dead are those who are worthy of being born again, i.e. those who are declared righteous in the spirit. We know this because they are 'like the angels, and they are sons of God'. So they are sealed for everlasting life, so they cannot die. These ones can not marry either or be given in marriage in the case of women. This clarifies the literal meanings of Matthew and Mark. In both of these accounts Jesus refers to the resurrection of the born again (judicially alive) and the resurrection of the judicially dead (no spirit baptism, angelically dead). Those who are born again are like the angels in the heavens, those who are awakened from the judicially dead are not.
Those who are born again, that is judicially alive, do not get married in the new system, but they can procreate, just as the angel procreate, not by having sex, but by entering into a child rearing agreement and being impregnanted by holy spirit as Mary was - see I5. No the born agains do not marry in the new system, but those who have no associated angels do marry. The dead marry and the living do not. Most of those in the new system will be judicially dead:
5 The rest of the dead did not come to life until the thousand years were ended (Revelation 20).
3 And he came to have seven hundred wives, princesses, and three hundred concubines; and his wives gradually inclined his heart (1 Kings 11).
A year for a sexual partner we are giving you. 700 years of marriage, then 300 years of no marriage for the judicially dead in the 1,000 year kingdom of God. Doesn't this just prove how much better concubines are than wives! - I mean they don't incline your heart in the wrong direction! You can manipulate them sexually without them manipulating you emotionally - does that ever happen? Seriously though, he had rather too many - of each! The Law of Moses stipulated that one should not multiply wives for oneself (although there was no penalty if you did). Well actually having two wives is penalty enough one imagines! But of course the brother in law marriage provision might cause you to have more than one wife without sinning. It's like that successful business man said when he was asked why he needed another woman since he already had a wife and a mistress: He said: Yes, but I do not have a girlfriend! Greed is bad period.
Do not be so naive as to believe that those who are alive in the new system will be sexually frustrated watching the dead get married, whilst they are forbidden this 'pleasure'. On the contrary they will be liberated. If God can design a woman to satisfy a man in this system and a man to satisfy a woman, just think what he can do with the both of us in the next! Love without power games between rival lovers or between lovers themselves - now that truly is heaven!
Marriage is an institution for the judicially first dead and the judicially second dead. It is not for those with associated angels. But the born again can procreate, just as the angels do.
The counts are: Woman (16), Brother (12), Resurrection (9), Children (3), Seed (7), God (16), Moses (4), Sadducees (3)
So seed means seed in all threads. And woman takes 2 meanings, woman and covenant. But resurrection and children and brother takes 3 meanings one in each thread.
All three sub accounts share the same one word symbolism. From the word counts it is obvious that in the word symbolism 'woman' is covenant, 'resurrection' is being born again, 'children' are actual beneficiaries of the blessing of the covenant, and dead is a word which can mean physically dead or judicially dead in scripture...
22 Let the dead bury their dead (Matthew 8)
'Brother' and 'brothers' just mean brother and brothers (not necessarily genetic). It is important to realise that to the Hebrew and to God, a grandson is a son, so a grandson and a son are both brothers to a superior paternal ancestor. Specifically, to God, Abraham, Isaac, and Jacob are all brothers in Terah (Abraham's dad).
From the parallel account principle there are 3 covenants and 3 sets of 7 brothers who together make up a whole picture...
Each account is a distinct separate non overlapping fulfillment of the word symbolism, for all word symbolic threads. All of the fulfilments of one word symbolic thread relate to each other to from one global word symbolic picture for that thread.
The 3 covenants are the 2AC the LCC and the 3AC. Each of these 3 covenants therefore has 7 mediators including Abraham who is the first of the 7 brothers. In the case of the 2AC all 7 are brothers in Noah the blessing mediator of the 2BC under Gabriel, the master mediator of the CRC. In the case of the LCC all 7 are brothers in Terah, Abraham's dad. In the case of the 3AC, all 7 are brothers in Adam, the blessing mediator of the 3BC under, Michael the master mediator of the ARC. Gordon is around with sealed 2NC saints, so he sees sealed offspring/seed before he dies.
To find out which subaccount relates to which covenant we play spot the difference.
| Matthew 22 (LCC) | Mark 12 (2AC) | Luke 22 (3AC) |
| 7 brothers beside us | 7 brothers | 7 brothers |
| Someone dies | Someone's brother dies | Someone's brother dies |
| Raise up offspring for his brother | Raise up offspring from her for his brother | Raise up offspring from her for his brother |
| All 7 brothers had no offspring when they died | The 7 left no offspring | The 7 left no children |
| Did you not read what was spoken to you by God | Did you not read in the book of Moses | Moses disclosed |
| nothing | You are much mistaken/in error | For they are all living to him |
| You are mistaken knowing neither the scriptures nor the power of God | Is this not why you are mistaken, your knowing neither the scriptures nor the power of God? | Nothing |
| The God of Abraham, the God of Isaac, the God of Jacob | God of Abraham Isaac and Jacob | Lord, the God of Abraham Isaac and Jacob |
Matthew relates to Genetic offspring ('from her' is not needed), Mark and Luke relates to offspring by covenant ('from her' is needed). Also Matthew describes the Law as being spoken to you by God, so the 7 brothers of Matthew were actually under law, whereas the 7 of Mark and of Luke read about it in the book of Moses. So the covenant of Matthew is the LCC
The 7 brothers left no children in Luke but were not said to leave no offspring. So by omission they did leave offspring, which offspring are those born again. These ones are 'all living to him' (judicially). So the covenant of Luke is the 3AC.
By elimination, the covenant of Mark must be the 2AC.
The Jews knew neither the [meaning of the] scriptures nor the power of God. Mark states this as a Binary Question, so in the word symbolic meaning the mediators of the 2AC do know the [meaning of the] scriptures and the power of God. The question does not even arise for the sons of the 3AC. The sons of the 2AC, although knowing God's power and knowing the meaning of the scriptures, evidently make a lot of errors for other reasons (path of least resistance, desires of the world etc).
Offspring/seed of the covenant are those sealed to get the blessing of the covenant. Children of the covenant are the sons of the blessing of the covenant. The children of the 2AC are those from true religions who are resurrected into the Kingdom with non ageing bodies. The children of the 3AC are those born again with angelic bodies. The children of the LCC are sons of Israel in the promised land. The offspring/seed of the 3AC are those who are declared righteous in spirit. Gordon is alive with all the sealed 2NC saints. But the JWs who are baptised into the LWs, although sealed in the flesh on joining the LWs have perfected their JW water baptism, not their LW water baptism. So these ones are sons of Russell.
Presumably God is said to be the God of each of Abraham, Isaac and Jacob individually in Matthew, since God dealt with them individually giving them all laws etc under the LCC. But he dealt with them collectively under the 2AC. In the case of the 3AC, Jesus is Lord, father and God over all three of them.
|
Brothers in Matthew |
Mediator |
Main Covenant / Sub Covenant |
|
Brother 1 |
Abraham |
LCC |
|
Brother 2 |
Isaac |
ILLC |
|
Brother 3 |
Jacob |
JLLC |
|
Brother 4 |
Levi |
Priesthood covenant of salt (another clause added to the LCC) |
|
Brother 5 |
Kohath |
Priesthood covenant of salt |
|
Brother 6 |
Amram |
Priesthood covenant of salt |
|
Brother 7 |
Aaron |
Priesthood covenant of salt. First High Priest under Law, mediated entrance into the LCC on the 8th day. Died before anyone got the blessing of the LCC. |
|
Brothers in Mark |
Mediator |
Main Covenant / Sub Covenant |
|
Brother 1 |
Abraham |
2AC |
|
Brother 2 |
Isaac |
ICC |
|
Brother 3 |
Moses |
Law |
|
Brother 4 |
John |
Elijah 1 covenant for water baptism of those in FDS1 |
|
Brother 5 |
Paul |
Elijah 2 covenant for water baptism of those in FDS2 |
|
Brother 6 |
Russell |
Elijah 3 covenant for water baptism of those in FDS3 |
|
Brother 7 |
Gordon |
Elijah 4 covenant for water baptism of those in FDS4 |
|
Brothers in Luke |
Mediator |
Main Covenant / Sub Covenant |
|
Brother 1 |
Abraham |
3AC |
|
Brother 2 |
Isaac |
IAC |
|
Brother 3 |
Jacob |
JAC |
|
Brother 4 |
Jesus |
New covenant (Leah) |
|
Brother 5 |
Paul |
EHC Bilhah |
|
Brother 6 |
Timothy? |
HHC Zilpah |
|
Brother 7 |
Gordon |
2nd New covenant (Rachel) (GCC subcovenant) |
The counts are: Woman (16), Brother (12), Resurrection (9), Children (3), Seed (7), God (16), Moses (4), Sadducees (3)
Here the brothers are presidents of the true church - see U233 and U159. Not sure which gospel is which church, so we have just put them in Gospel and church order for now.
|
Brothers in Matthew |
President |
Church |
|
Brother 1 |
Peter |
TCC1 |
|
Brother 2 |
John |
TCC1 |
|
Brother 3 |
Timothy |
TCC1 |
|
Brother 4 |
Epaphras |
TCC1 |
|
Brother 5 |
Jude |
TCC1 |
|
Brother 6 |
St. Linus |
TCC1 |
|
Brother 7 |
St. Anacletus |
TCC1 |
|
Brothers in Mark |
Mediator |
Main Covenant / Sub Covenant |
|
Brother 1 |
Paul |
TCC2 under Bilhah |
|
Brother 2 |
?? | TCC2 under Bilhah |
|
Brother 3 |
?? | TCC2 under Bilhah |
|
Brother 4 |
?? | TCC2 under Bilhah |
|
Brother 5 |
?? | TCC2 under Bilhah |
|
Brother 6 |
?? | TCC2 under Bilhah |
|
Brother 7 |
?? | TCC2 under Bilhah |
|
Brothers in Luke |
Mediator |
Main Covenant / Sub Covenant |
|
Brother 1 |
Russell |
TCC3 |
|
Brother 2 |
Rutherford |
TCC3 |
|
Brother 3 |
Knorr |
TCC3 |
|
Brother 4 |
Franz |
TCC3 |
|
Brother 5 |
Henschel |
TCC3 |
|
Brother 6 |
Lyman Swingle |
TCC3 |
|
Brother 7 |
Don Adams |
TCC3 |
The woman of TCC1 died as regards being a true religion in between 75Nisan and 79Nisan. The woman of TCC2 died as regards being a true religion sometime not long after 444 AD. The woman of TCC3 died as a true religion on 2004Elul14. They none of them left children of the JAC behind on earth, for the blessings of that covenant occur in heaven on in the kingdom of God on earth.
We have been saying for 10 years that one race does not need 3 fathers and that there are two greater Moses'. God said to Moses at the thornbush:
4 When Jehovah saw that he turned aside to inspect, God at once
called to him out of the midst of the thornbush and said: Moses!
Moses! to which he said: Here I am.
5 Then he said: Do not come near here. Draw your sandals from off
your feet, because the place where you are standing is holy ground.
6 And he went on to say: I [am] God of your
father, God of Abraham, God of Isaac and God of Jacob. Then Moses concealed his face, because he was afraid to look at
the [true] God (Exodus 3).
15 Then God said once more to Moses:
This is what you are to say to the sons of Israel: Jehovah,
God of your forefathers, God of Abraham, God of Isaac and God of Jacob, has sent me to
you. This is my name to time
indefinite, and this is the remembrance of me to generation after generation
(Exodus 3).
And this is a quadruple successive designation. So we have a lot of flexibility
as regards greater meanings!
A wife dying as a covenant is the 'procreative means' of the covenant ending, which is the termination of entrance into that covenant.
7 is a numeral used as a countable noun 4x. What does this mean? Surely 7 can only mean 7??
5 In case brothers (x))
dwell together (i.e. in Israel, not in the
same house) and one of them has died without his having a son, the wife (#y)
is a softened form of #n)
Ben Davidson AHCL section 45 - irregular nouns)
of the dead one should not become a strange man's (#y))
outside. Her brother-in-law (mby)
should go to her, and he must take her as his wife
(#n)) and perform brother-in-law marriage with
her.
6 And it must occur that the firstborn whom she will bear should
succeed to the name of his dead brother (x)), that his name may not be wiped out of
Israel.
7 Now if the man (#y))
finds no delight in taking his
sister in law (tmby), his sister in law (tmby)
must then go up to the gate to the older men and say, 'My brother-in-law (mby)
has refused to preserve for his brother (x))
[a] name in Israel. He has not consented to perform brother-in-law marriage
with me.'
8 And the older men of his city must call him and speak to him, and
he must stand and say, 'I have found no delight in taking her.'
9 At that his sister in law (tmby)
must approach him before the eyes of the older men and draw his sandal off his
foot and spit in his face and answer and say, 'That is the way it should be done to the man
(#y)) who
will not build up his brother's (x)) household.'
10 And his name must be called in Israel 'The house of the one who
had his sandal drawn off' (Deuteronomy 25).
This must have something to do with John the baptist saying he was not worthy
to untie the lace of Jesus' sandal.
Word/Phrase |
Count |
1st and only Word Symbolism |
| Brother | 4x | The Sons of a subcovenant of the JAC. So the sons of the 1NC are the 'brother' of the sons of the 2NC. |
| Brother in law | 2x | The administrattors of the law of a true church. So FDS3 is the 'brother in law' of FDS4. |
| Wife, man (#y)) | 4x | The congregation, the church of a water baptism, the sons of a water baptism covenant, the sons of the 1EC, 2EC, 3EC or 4£C. A true church! |
| Brother in law marriage | 2x | Become head of the new true church, replacing the previous true church. |
| Died | na | President dies physically. |
| Dead | na | Spiritually dead (disfellowshipped). |
| Firstborn | 1x | The first ones from the old church to join the new church are saints. In fact the first 12,000 of the correct age etc to join the LWs from the JWs are 1NC reserves, so they get the name of the brother. |
| Name | 4x | The born again name of the mediator of the subcovenant of the JAC. |
| Sister in law | 3x | Sister in law (dependent symbolism on brother in law). |
| Wife (#n)) | 1x | Wife (generally or dependent on #y)) |
| Older men | 2x | Governing Body |
| His brother's household | 1x | Brother's household (Generally - Jesus' household). |
| Sandal | 2x | The covering device which prevents the 2NC saints from setting foot in the new administration. Foot (last Christians) as compared to head (first Christians). |
___________________________________________________________________________________________________
| Item | Noun used as noun | Literal Physical family |
Word 1 The CRC families of FDS1 (Matthew), the Jews (Mark) FDS3 (Luke) |
Word 2 The ARC families of FDS1 (Matthew) FDS3 (Luke) |
| Sadducees | 2x | Sadducees | The Jews who did not believe that Jesus was resurrected which negates the 1AC, and therefore all human resurrections, and those in FDS1 and FDS3 who did not believe in a human resurrection on earth. | na |
| Ones saying there is no resurrection | Sadducees (the anti Pharisee sect of Sadoc 3rd century BC) | na | True Christians who do not believe in the sanctification of anyone other than 1NC saints | |
| Scribes | 1x | Scribes | Scribes (Governing body, they determine written content) | Scribes (Governing body, they determine written content) |
| Resurrection | 8x | Any resurrection from the physically dead | Resurrection into the Kingdom of God on earth (CRC) | Being born again, sanctification in holy spirit |
| Teacher | 4x | Angelic teacher of this to the Sadducees (Jesus) | Holy Spirit | Holy Spirit |
| Jesus | 3x | Jesus | First Word Symbolic Thread | Second Word Symbolic Thread |
| Moses | 4x | Moses | Adamic teacher of this to the Sadducees (Paul/Gordon) | Adamic teacher of this to the questioners (Paul/Gordon) |
| Thornbush | 2x | Burning bush | Judged congregations of WSS1 (Matthew) and the fallen Jewish system after 33Nisan14 (Mark) and WSS2 (Luke), full of thorns. | Judged congregations of WSS1 (Matthew) and WSS2 (Luke), full of thorns. |
| Someone (tiV) | 3x | Someone | Abraham | Russell |
| Child (teknoV) (dependent symbolism) | 1x | Child of the relevant woman | Child of the relevant woman | na |
| Children | 2x | Children | Resurrected sons of the relevant 1AC subcovenant. | Resurrected sons of the relevant 3AC subcovenant. |
| Childless (adjective) | na | Childless | Without 'children' | Without 'children' |
| Sons | 3x | Citizens, spirit children, beneficiaries. (3 meanings in the literal account, so no extra meanings). |
Citizens, spirit children, beneficiaries | Citizens, spirit children, beneficiaries |
| Offspring (seed) | 7x | Offspring (seed) | Offspring (seed) who receive the blessing of the covenant (resurrection or promised land). | Offspring (seed) |
| Brother | 9x |
Brother in adamic flesh | Brother in edenic flesh | Brother in spirit |
| Brothers | 3x | Brothers | Submediators of a fleshly covenant 1AC (Matthew), LCC (Mark), 1AC (Luke) | Submediators of a spirit covenant 3AC (Matthew), 3AC (Luke) |
| Woman, wife (gunh) | 14x |
Woman, wife | Fleshly covenant 1AC (Matthew), LCC (Mark), 1AC (Luke) | 3AC |
| Dead | 8x | Physically dead | Judicially dead | Judicially dead |
| Living | 4x | Physically alive | Judicially alive, born again | Judicially alive, born again |
| Scriptures | 2x | literal meaning | Word symbolic meaning | Word symbolic meaning |
| Power of God | 2x | Over physical death | Over judicial death | Over judicial death |
| Abraham | 3x | Abraham | Abraham mediator of 1AC | Abraham mediator of 3AC |
| Isaac | 3x | Isaac | Isaac mediator of 1IC | Isaac mediator of 2IC |
| Jacob | 3x | Jacob | Jacob mediator of 1JC | Jacob mediator of JAC |
| First [one] adjective used as noun | na (3) | First brother | First mediator | First mediator |
| Second [one] | na (3) | Second brother | Second mediator | Second mediator |
| Third [one] | na (3) | Third brother | Third mediator | Third mediator |
| Lord | 1x | Lord (Jehovah) | Lord (Jehovah) | Lord Jesus (Master mediator of ARC) |
| Maritally (wife-wise) (gunaiaka) used as an adverb. | na | Maritally (as husband - see Collins English Dictionary) | Maritally (as mediator) | Maritally (as priest) |
| Marry (gamew) | na (5x) | Marry | Marry | Marry |
| Given in marriage (gamizw) | na (4x) | Given in marriage | Party to a salvation covenant | Party to a salvation covenant |
| Brother in law marriage (epigambreuw) | na (1x) | Doh! | Woops! | na |
| Raise up (anisthmi) | na (2x) | na | ||
| Raise up (exanisthmi) | na (2x | |||
| Raise up/awaken (egeirw) | na (2x) | |||
| Had, having | na (6x) | Have as a family member | Have by salvation agreement | Have as a congregation |
| Take, took | na (6x) | Take in marriage | Take by agreement | Take headship of |
| Leave, left | 4x | leave free, leave as physical progeny | na | |
| Leave behind | 3x | leave behind physically | ||
| Die, dies, died | 11x | Physically die | Physically die | Physically die |
| Deceased | 1x | Physically dead | Physically dead | Physically dead |
| Item | Noun used as noun | Literal Physical family |
Word 1 Salvation families |
Word 2 (Matthew
& Luke
only) Congregation families |
| Sadducees | 2x | Sadducees | True Christians who do not believe in the sanctification of anyone other than 1NC saints investigate the word symbolic meaning of these 3 accounts. | na |
| Scribes | 1x | Scribes | Scribes (Governing body, they determine written content) | Scribes (Governing body, they determine written content) |
| Resurrection | 9x | Any resurrection from the physically dead | Resurrection from the judicially dead, being born again | Resurrection from the judicially dead, for those with an earthly future. |
| Teacher | 4x | Angelic teacher of this to the Sadducees (Jesus) | Adamic teacher of this to the Sadducees (Paul) | Adamic teacher of this to the Sadducees (Gordon) |
| Jesus | 3x | Jesus | Holy Spirit | ?? |
| Moses | 4x | Moses | Jesus in word symbolism | Jesus in word symbolism |
| Thornbush | 2x | Burning bush | Judged congregation of FDS1, full of thorns. (One Word symbolic meaning of Exodus 3) | Judged congregation of FDS3, full of thorns. (One Word symbolic meaning of Exodus 3) |
| Someone (tiV) | 3x | Someone | Abraham | Russell |
| Child (teknoV) (dependent symbolism) | 1x | Child | Son of the covenant. This is a son of the land promise too in the case of the LCC. So Jacob had no 'child' in this sense because none of his sons had any chance of getting the promised land - living too early. But Levi was a mediator of the Covenant of Salt | na |
| Children | 2x | Children | Sealed sons of the relevant covenant. All the sealed children were not chucked out. | Children declared righteous in spirit, sealed in spirit. These were not chucked out. |
| Childless (adjective) | na | Childless | Without sons of the covenant | Without spirit baptised children |
| Sons | 3x | Citizens, spirit children, beneficiaries | Citizens, spirit children, beneficiaries | Citizens, spirit children, beneficiaries |
| Offspring (seed) | 7x | Offspring (seed) | Offspring (seed) who receive the blessing of the covenant (resurrection or promised land). | Offspring (seed) |
| Brother | 9x |
Brother in the flesh | Brothers in spirit | Brothers in the 1AC |
| Brothers | 3x | Brothers | Sons of the same Master Mediator or Patriarch, Abraham (3AC Matthew), Abraham (1AC Luke), Abraham (LCC Mark) | |
| Woman, wife (gunh) | 15x |
Woman, wife | Covenant | Congregation (of FDS1/WSS1 then of FDS3/WSS2) in subjection to spiritual head. |
| Dead | 8x | Physically dead | Judicially dead | Judicially dead |
| Living | 4x | Physically alive | Judicially alive, born again | Judicially alive, born again |
| Scriptures | 2x | literal meaning | Word symbolic meaning | Word symbolic meaning |
| Power of God | 2x | Over physical death | Over judicial death | Over judicial death |
| Abraham | 3x | Abraham | Jacob (and sons) | Gordon (and sons) |
| Isaac | 3x | Isaac | Jesus (and sons) | GCC mediator (and sons) |
| Jacob | 3x | Jacob | Gordon (and sons) | ZCC mediator (and sons) |
| First [one] adjective used as noun | na (3) | First brother | First mediator | First president |
| Second [one] | na (3) | Second brother | Second mediator | Second president |
| Third [one] | na (3) | Third brother | Third mediator | Third president |
| Lord | 1x | Lord (Jehovah) | Lord (Jehovah) | Lord (Jesus) |