'Few are those who see with their own eyes and feel with their own hearts' - Albert Einstein
The word symbolic meaning of the Dreams relates to years of the Watchtower, the interpretations to months of the LWs.
1 And it came about from end/extremity of 2 years/cycles
days that Pharaoh was dreaming and look! he was standing UPON the river. (Genesis 41 NWT)
2 And look! ascending out of the river were 7 cows beautiful
of appearance and
fat of flesh, and they went feeding among the reed/grass.
3 And look! there were 7 other cows ascending after them out of the
river [whilst he may or may not be standing
upon the river], ugly of appearance and lean/thin of flesh, and they took their stand alongside the cows UPON
a/the licking up/bank of the river [were themselves on that
lip WHEN THEY TOOK THEIR STAND - got baptised. Hebrew idiom uses only one 'the' in
the bank of the river or the gate of the city etc].
4 Then the cows that were ugly in appearance and lean/thin of flesh began to eat up the 7 cows that were beautiful
of appearance and fat. At this Pharaoh woke up. (Genesis 41
NWT - adapted from the Hebrew)
1 And it happened FROM the end of two years/cycles days, Pharaoh
was dreaming. And, look! he was standing UPON the River.
2 And, look! 7 cows [were] going up from the River,
beautiful of appearance and fat of flesh; and they were feeding in the reeds.
3 And, look! 7 other cows [were] going up after them
from the River, evil of appearance and lean of flesh. And they were standing
beside the cows on the lip of the River.
4 And the evil-appearing and lean-fleshed cows were eating
the seven cows of beautiful and fat appearance. And Pharaoh awoke. (Genesis 41
GLT)
14 And Pharaoh proceeded to send and to call Joseph, that
they might bring him quickly from the prison hole. Hence he shaved and changed
his mantles and went in to Pharaoh.
15 And Pharaoh said to Joseph: I have dreamed a dream, but
there is no interpreter of it. Now I myself have heard it said about you that
you can hear a dream and interpret it.
16 At this Joseph answered Pharaoh, saying: I need not be
considered! God will announce welfare to Pharaoh. (Genesis 41 NWT)
17 And Pharaoh went on to speak to Joseph
[he takes away - into the ark]: In my dream Look! I was standing upon licking up/bank of the river.
18 And here ascending from the river were 7 cows fat of
flesh and beautiful of form, and they began to feed among the reed/grass.
19 And here there were 7 other cows ascending after them [not
said to be from the river], poor and bad/evil of form and
lean/thin of flesh. For badness I have not seen the like of them in all the
land of Egypt.
20 And the lean/thin and bad cows began to eat up the first 7
fat cows [but did not take their stand
alongside the cows upon the lip/bank of the river]
21 So these came into their bellies, and yet it could not
be known that they had come into their bellies, as their appearance was bad just
as at the start. At that I woke up.
Double descriptors: Fat-thin = Satisfactory-unsatisfactory spiritual food. Beautiful of countenance-ugly of countenance = spiritual-unspiritual. Beautiful of form-evil of form = righteous-unrighteous.
Repeated 7s: When the number of a given item in an account is repeated in that account, then the time periods it relates to are precise to the day. So the 7 cows and 7 ears of grain are 7 years precisely and 7 months precisely.
The river is a valid ICC water baptism into a true church run by 1NCs
(Laodicea or non adamic Sodom) OR an invalid water baptism, into a false
church which will become a true church run by 1NCs (Pharaoh) with a valid water
baptism in the future (as was the case with reappointed Laodicea)..
So from 2005Tebbeth15 to 2019Shebat10 in Laodicea/reappointed Laodicea and from
2020Sivan10-2020Tishri10 for 1NCs and HLCs in non adamic Sodom and to
2022Sivan14 for
everyone else in non adamic Sodom
A licking up/bank is a true church or a non adamic group
Ascending cows are Christians joining a true church or a false presently but
true in the future church.
Pharaoh is Jesus, who is present through his 1NC and 1NC reserve wife or
constructively present through 1NC reserves who will be re-baptised in the
future.
Thin cows eating fat cows is the fat cows seeing that the food that made them is naive and childish - nowhere near the full power of the scriptures.
Reeds are saints.
In the sacred year of 2018, Laodicea was a false church all year and nobody joined the LWs. But some Watchtower 1NC reserves joined Laodicea and in 2019 received a 3EC baptism upgrade (to their 1NC baptism) in reappointed Laodicea. For God is one who...
17 just as it is written: I have appointed you a father of many nations. This was in the sight of the One in whom he had faith, even of God, who makes the dead alive and calls the things that are not [yet] as though they [already] were. (Romans 4 NWT)
God regards a fiance as a wife (constructively not because she will become the wife and God knows the future, but because she has agreed to become the wife and God takes everyone at their word) and he regards a 1NC in a false church which will become a true church as a 1NC in a true church (constructively) and a 1NC who joins a church which will have a baptism in the future as a 1NC who is baptised (constructively - because he has agreed to join the church as a 1NC knowing that he needs a water baptism).
Cow Dream. 2 cycles of days must be experienced by Pharaoh, who first
agrees to become such on 2006Sivan14, the start of the 2nd presence, when 1NC
reserves begin standing on the waters of Laodicea. So these cycles of days are years
to date from 2006Sivan14 to 2008Sivan14. Then the 7 fat cows begin on
2008Sivan14, the
end of the 2 cycles. The 14 years
must run to 2022Sivan14, the end of the 3EC baptism for non adamic Sodom. But not the
end of non adamic Sodom which is 2022Elul14, 450 prophets of Baal before
2023Chislev14,
the end of Kingdom seizing into Zoar, the end of Zoar.
The 14 cows ascend onto a river bank presided over by Pharaoh (1NCs). These are
Laodicea,
reappointed Laodicea, non adamic Sodom
7 fat cows (sacred years) from the river run from 2008Sivan14 to 2015Sivan14
7 thin cows (sacred year) from the river run from 2015Sivan14 to 2022Sivan14
Reeds are the saints of Laodicea
Pharaoh standing upon the river: 1NCs having a priesthood (standing before God) being water baptised (i.e. during a presence),
based upon the cleanliness of the river, upon the basis of their water
baptism.
Pharaoh is standing upon the river is standing as priest, because the 1NCs (upon water baptism) and
HLCs (upon water baptism) are standing as priests before God upon the basis of
their baptism. Laodicea had a valid 4EC baptism on 2008Nisan14 all the way to
2013Adar10 and was a true church until 2017Elul10. Then reappointed Laodicea has
a 3EC water baptism from 2019Elul10 to 2019Shebat10. Then non adamic Sodom has a 3EC
baptism from 2020Sivan10 to 2022Sivan14. The 1NCs were 4EC baptised
by theft from the LWs from 2006Sivan14 - hence God makes them take it
officially from us on 2022Chislev21. He also makes those 1NCs who stole the
4EC or received a stolen 4EC, pay back the 2½ tribes of 2NCs that the
Watchtower stole 5 fold, in the form of 12½ tribes of 2NCs, all of them, after
the 1NCs have joined the 3rd Holy Spirit.
So the 2018 thin cow agrees to join a false church without a water baptism, but
is regarded by God constructively as having joined a true church with a water
baptism, because Laodiceans will be reappointed in the future and will be given
a water baptism which the cow has already agreed to accept. The 2018 cow is a
constructive cow, just as a fiance is a constructive wife.
Pharaoh sees all of the cows that ascend from the river. So this dream is saying that the true/false water baptism into Laodicea must end on 2022Sivan14
The significance of the
dream is that 3EC ENTRANCE into non adamic Sodom ends on 2022Sivan14.Cow Recital. 2 cycles of days precedes the dream and
the recital - so it applies to both. So we can have 2 months from 2022Tishri16,
when Jesus is not appointed Caesar, due to it being a weekly Sabbath, to 2022Chislev16, when Jesus is
appointed Caesar to Abraham so stands upon the bank of the river of Isaac (ICC) as secular king..
7 fat FRC cows (months to date) from the river who feed among the reeds run from
2022Chislev16 to 2023Tammuz16, the non adamic restoration of the 6th crop of Revelation22, the
end of FRC salvation, the late non religious FRC non adamic transformation. But
2023Tammuz10 is
also the start of OMC salvation, the early Laodicean OMC Passover entrance.
So the fat cows are sealed into the FRC, declared righteous by faith due to the
1st law. Whereas the thin OMC cows under testing fro LRC sealing are sealed into the
LRC, declared righteous by
love due to the 2nd law.
The 2NC reeds hand over the church to the 3rd Holy
Spirit on 2023Iyyar5. And they finish ascension on 2023Tammuz15, the end of the
4EC. They go through the tsoahr into heaven on 2023Tammuz16,
the end of the fat cows. So all 7 fat cows eat among the reeds and ascend
from the 4EC.
7 thin cows are not from the river of the 4EC which ends on 2023Tammuz15 (2NCs
choose the priests). These cows have no reeds and so eat each other. The fat ones
feed the thin.
Cows ascending are months of people entering into Zoar said to be from the 4EC
river for
the 7 fat cows and not said to be be from the river for the 7 thin cows.
The cows of the recital do not stand upon the bank - only Pharaoh does that.
Badness and evil form is the wickedness of the OMCs, These are the first OMCs to
enter into a true church. The early 1st LRC Passover, the early Laodicean LRC Passover is
2022Tammuz14, with entry day being 2022Tammuz10. But OMCs can enter into Zoar
before then.
Reeds are the 2NC saints of 2NC Zoar
The river is the 4EC baptism.
Lip/Bank of the river is Hebron, and Zoar after the end of the 4EC on
2023Tammuz15
Pharaoh standing on the lip/licking up bank rather than on the river is Jesus
standing as Caesar secularly rather than as Aaron sacredly.
The dream and recital are two distinct non overlapping slices of the same chronological cake. So the 14 cows of the recital come after the 14 cows of the dream.
1st Booths after Pharaoh Necho killed
Josiah Gentile
Times ends Jesus not appointed Caesar to humans
Jesus appointed Caesar to Abraham 6th
FRC crop resurrection, end of FRC salvation 1st death
Passover resurrection of sealed LRCs
607TIshri15
2022Tishri15 2022Tishri16
(weekly Sabbath)
2022Chislev16
2023Tammuz16
2023Shebat16 ( last chance saloon resurrection)
X_____________________________________X________________X_________________________________X______________________________X________________________________________X
2 year Jehoiachin + 98 year Maccabean + 2x 4 year Ministry gapped Gentile
Times
2 monthly cycles of days
7 fat FRC cows
7
thin LRC cows
The significance of the recital is that there are two routes to become Kingdom citizens each of which is saved during 7 months, the FRCs and the OMCs. They contain the first 6 and the 2nd 6 months of the 12 crops of Revelation22. And there are 16 months from Jesus being appointed Caesar over Abraham until the absolute end of Kingdom salvation on 2022Shebat16, the resurrection of the LRCs from the last chance saloon.
The Dream starts with Jesus standing by
baptism
The Recital stat with his stand by appointment as Caesar.
5 And he slept and dreamed a second time. And, look!, 7
ears of grain were coming up on one stalk, fat and good. (GLT)
6 And, look! 7 ears of grain, [being] lean/thin
and blasted [by] the east [wind], sprouting forth after them. (GLT)
7 And the lean/thin ears of grain began to swallow
up the 7 fat and full ears of grain. At this Pharaoh woke up and here it was a
dream. (Genesis 41 NWT)
22 After that I saw in my dream and here there were 7
ears of grain coming up on one stalk, full and good.
23 And here there were 7 ears of grain shrivelled, thin,
scorched by the east wind, sprouting forth after them.
24 And the thin ears of grain began to swallow up the 7
good ears of grain. So I stated it to the magic-practicing priests, but there
was none telling me. (Genesis 41 NWT - adapted)
25 Then Joseph [interpreting
the dream NOT the recital] said to Pharaoh: Dream of Pharaoh one
he [is]. What the [true] God is doing he has told to Pharaoh.
26 The 7 good cows are 7 years. Likewise the 7 good ears
of grain are 7 years. Dream one he [is].
27 And the 7 skinny and bad cows that came up after them
are 7 years; and the 7 empty ears of grain, scorched by the east wind, will
prove to be 7 years of famine.
The 7+7 cows and 7+7 ears of grain are temporally coincident in all interpretations
Grain Dream: 7 fat ears of grain on one stalk of Laodicea are 7 years to date of improving 3rd world food from the UN world food program their Food and Agriculture office. running from 2008Sivan14 to 2015Sivan14. Worldwide hunger went down every year due to their successful efforts during that period. Then the 7 thin ears of grain are the 7 years to date of deteriorating 3rd world food and increasing worldwide hunger from 2015Sivan14 to 2022Sivan14.
The UN rigged their undernourishment data in 2019 report. They reduced the 2017 figure from 821 to 811 million as shown below. Then they changed their criteria from undernourished to be severely undernourished and started printing figures over 100 million lower than they had been previously doing. We are going to ignore those UN bureaucratic sleights of hand as worldometer.com try to do themselves.
SOFI 2019 with constant 10.8% of global population extrapolation after
2016 used by - worldometer.com An underestimate to fit the rigged 2019 data. https://www.wfp.org/publications/2019-state-food-security-and-nutrition-world-sofi-safeguarding-against-economic
http://www.fao.org/state-of-food-security-nutrition/2018/en/ SOFI2018 with 0.1% annual increase extrapolation after 2016 to fit the
graph opposite. This estimate fits the 2018 data
world hunger decreases during the fat ears of grain period and increases during the thin ears of grain period. |
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But these 7+7 year ears of grain, because they are both fat AND full or both shrivelled AND blasted, have a second fulfilment. They also represent a 7 year feast of spiritual food on the one stalk of Laodicea and its successors (stolen from the LWs) from 2008Sivan14 to 2015Sivan14. Then on 2015Shebat21, the 40 day spying test was put upon them. After that spying test, and in the year of that test there has been a famine of spiritual food in Laodicea in reappointed Laodicea and non adamic Sodom for 7 years to date from 2015Sivan14 to 2022Sivan14. So much so, that many may have taken the Mark/future Mark of the beast (vaccine passports).
Grain Recital: 7 fat ears of grain on one stalk of 2NC Zoar are 7 months to date of good physical food supply for the 1st and 2nd world from the UN from 2022Chislev16 to 2023Tammuz16. FDS4, the one stalk, finishes its ascension on 2023Tammuz15 and goes through the Tsohar into heaven on 2023Tammuz16. So the 7th fat grain is entirely upon that one stalk. But the 3rd Holy Spirit cannot interpret the bible. The 2nd Holy Spirit inspired the writers of the NT, the reformed 1st Holy Spirit inspired the writers of the Old Testament. Holy Spirit inspires scriptures and bible interpreters. They do not write scriptures or interpret them. So new food from the church administration dries up on 2022Tammuz16, even though the 3rd Holy spirit takes the church over on 2023Iyyar5..
The 4EC priests can feed with our understandings until 2023Iyyar5. Then the 3rd Holy Spirit can feed with our understandings from 2023Iyyar5 (and we can continue to feed but not to rule after that date). WW3 (fought by the 2nd horseman of the apocalypse) and the mark of the beast enforcement cause a massive worldwide famine (the 3rd horseman of the apocalypse a famine in the 1st and 2nd and 3rd worlds) from 2023Sivan5 to 2023Tammuz5 of Revelation6 (see U151) to 2023Shebat16. The period of this famine being the 7 thin ears of grain from a physical and spiritual standpoint.
WW3 and the mark of the beast regulations cause massive restrictions on church capabilities (one of their main functions actually). The holy ones are given into the hand of the little horn for 4½x of Daniel8, from 2023Iyyar19 to 2023Tishri4, the end of WW3, the catching/domestication of the beast. So 2023Tammuz16 to 2023Shebat16, the resurrection of the LRCs from the last chance saloon, are the 7 thin ears of spiritual grain, very little new spiritual food. None from the reeds. So the cows eat (feed) each other
7 years of many believers being baptised into Laodicea and reappointed
Laodicea 7 years of few believers being
baptised into Laodicea and reappointed Laodicea
7 years of spiritual people being baptised into Laodicea and reappointed
Laodicea 7 years of unspiritual people being
baptised into Laodicea and reappointed Laodicea
7 years of good spiritual food for Laodiceans and reappointed
Laodiceans
7 years of poor spiritual food for reappointed Laodiceans and non adamic Sodomites.
UN figures for Global 3rd world hunger decrease year on
year
UN figures for Global 3rd world hunger increase year on
year The
end
of 3EC entry into non adamic Sodom
2008Sivan14 (2 years to date after 2006Sivan14, the 2nd presence
start)
2015Sivan14
2022Sivan14
X______________________________________________________________________X____________________________________________________________________X
7 years to date of 7 fat and beautiful of face cows and 7 fat and
good ears of grain 7 years to date of
7 thin and ugly of face cows and 7 thin and blasted ears of grain
7 months of many believers being baptised into the LWs
7 months of few believers being baptised into the LWs
7 months of righteous due to faith FRCs being baptised into the LWs
7 months of unrighteous OMCs being baptised into the LWs due to Love
7 months of plenty of new spiritual food for LWs
7 months of little new spiritual food for LWs due to the 2NCs finishing their
ark based earthly interaction
7 months of plenty of food for the 1st and 2nd
world
7 months of famine in the 1st, 2nd and 3rd worlds due to WW3 and the Mark of the
Beast
LRC resurrection ends
2022Chislev16 (Jesus stands upon Abraham as appointed
Caesar)
2023Tammuz16 (the end of FRC non adamic restoration)
2023Shebat16
X_______________________________________________________________________X_____________________________________________________________________________________X
7 months to date of 7 fat and beautiful of body FRC cows and 7 fat and good
ears of grain 7
months to date of 7 thin and
ugly of body OMC cows and 7 thin and scorched ears of grain
2022Chislev16: Jesus stands upon Abraham, who is the bank of the river of Isaac as his appointed Caesar, 2
monthly cycles of days after 2022Tishri16, the possibly appointment date after
the Quad gapped Gentile Times, but a weekly Sabbath.
2023Tammuz15 is the end of the river of the 4EC.
2023Tammuz16 is the entrance into heaven through the Tsohar of all the 2NCs, the
end of 2NC feeding.
The last day of 3EC entrance into non adamic Sodom is 2022Sivan14
The end of non adamic Sodom is 2022Elul14
The end of 2NC Zoar is 2023Tebbeth14, the 12th crop of Revelation22
Last day of 1AC entrance is 2023Shebat10, and is into the last chance saloon, Hobah of Genesis14, the descended church of the 1AC.
The 1st death Passover is 2023Shebat14 and the resurrection thereafter is
2023Shebat16 either into Gehenna for the LRC failures or into the ark for the
LRC successes.
450 prophets of Baal from the fall of non adamic Sodom are seized from 2022Elul14 to 2023Chislev14, the end of
the harlot of Babylon, the end of the 10 kings of Revelation17 giving the beast
their power and authority.
The famine of the 3rd horseman of the apocalypse begins on
2023Sivan5-2023Tammuz5 from Revelation 6:6. But perhaps big food prices do not create a thin cow until
2023Tammuz16?
1st Booths after Pharaoh Necho killed
Josiah Gentile
Times ends Jesus not appointed Caesar to humans
Jesus appointed Caesar to Abraham 6th
FRC crop resurrection, end of FRC salvation 1st death
Passover resurrection of sealed LRCs
607TIshri15
2022Tishri15 2022Tishri16
(weekly Sabbath)
2022Chislev16
2023Tammuz16
2023Shebat16 ( last chance saloon resurrection)
X_____________________________________X________________X_________________________________X______________________________X________________________________________X
2 year Jehoiachin + 98 year Maccabean + 2x 4 year Ministry gapped Gentile
Times
2 monthly cycles of days
7 fat FRC cows
7
thin LRC cows
8 And it developed in the morning that his spirit became
agitated. So he sent and called all the magic-practicing priests of Egypt and
all her wise men, and Pharaoh went on to relate his dreams to them. But there
was no interpreter of them for Pharaoh.
9 Then the chief of the cupbearers spoke with Pharaoh,
saying: My sins I am mentioning today.
10 Pharaoh was indignant at his servants. So he committed
me to the jail of the house of the chief of the bodyguard, both me and the chief
of the bakers.
11 After that we both dreamed a dream in the one night,
both I and he. We dreamed each one his dream with its own interpretation.
12 And there was with us there a young man, a Hebrew, a
servant of the chief of the bodyguard. When we related them to him, he proceeded
to interpret our dreams to us. He interpreted to each according to his dream.
13 And it turned out that just as he had interpreted to us
so it happened. Me he returned to my office, but him he hanged.
14 And Pharaoh proceeded to send and to call Joseph, that
they might bring him quickly from the prison hole. Hence he shaved and changed
his mantles and went in to Pharaoh.
15 Then Pharaoh said to Joseph: I have dreamed a dream,
but there is no interpreter of it. Now I myself have heard it said about you
that you can hear a dream and interpret it.
16 At this Joseph answered Pharaoh, saying: I need not be
considered! God will announce welfare to Pharaoh
17 And Pharaoh went on to speak to Joseph: In my dream
here I was standing on the lip/bank of the river.
18 And here ascending out of the river were 7 cows
fat-fleshed and beautiful in form, and they began to feed among the grass.
19 And here there were 7 other cows ascending after them,
poor and very bad in form and thin-fleshed. For badness I have not seen the like
of them in all the land of Egypt.
20 And the skinny and bad cows began to eat up the first 7
fat cows.
21 So these came into their bellies, and yet it could not
be known that they had come into their bellies, as their appearance was bad just
as at the start. At that I woke up.
22 After that I saw in my dream and here there were 7 ears
of grain coming up on one stalk, full and good.
23 And here there were 7 ears of grain shriveled, thin,
scorched by the east wind, growing up after them.
24 And the thin ears of grain began to swallow up the 7
good ears of grain. So I stated it to the magic-practicing priests, but there
was none telling me. (Genesis 41 NWT)
1 and + was from + end of years (d) days and + Pharaoh
being (one) healthy and + lo ! behold ! standing (one) upon + the + RIVER
2 and + lo ! behold ! from + the + RIVER going (one) up
SEVEN young cows fair of appearance and + fattened of flesh and + evil in/at +
the + marsh grass
3 and + lo ! behold ! SEVEN young cows following going
(one) up what is behind + them from + the + RIVER evil of appearance and +
beaten small of flesh and + stood side the + young cows upon + licking up of the
+ RIVER
4 and + ate the + young cows evil of the + appearance and
+ beaten small of the + flesh namely SEVEN the + young cows fair of the +
appearance and + the + fattened and + awoke Pharaoh
5 and + was flagging and + was healthy second and + lo !
behold ! SEVEN ears of corn going (one) up in/at + cane ONE fattened and + good
6 and + lo ! behold ! SEVEN ears of corn beaten small and
+ (one) being blasted part opposite sprouting (one) what is behind + them
7 and + swallowed down the + ears of corn the + beaten
small namely SEVEN the + ears of corn the + fattened and + the + filling and +
awoke Pharaoh and + lo ! behold ! dream
8 and + was in/at + the + morning and + was striked spirit of + him and +
sent away and + called namely + sacred scribe of + sacred scribes of Egypt (upper+lower)
and + namely + all of of + skillful of + her and + scratched Pharaoh to/for +
them namely + dream of + him and + nothing + interpreting (one) namely + them
to/for + Pharaoh
9 and + commanded leader of the + cup - bearers
namely/with + Pharaoh to/for + to say of namely + sins of + me I causing to
remember the + day
10 Pharaoh broke upon + servants of + him and + gave
namely + me in/at + custody of house of leader of the + slayers namely + me and
+ namely leader of the + TO COOK
11 and + was healthy dream in/at + night ONE I and + he or
it Man as/like + ? of dream of + him was healthy
12 and + THERE namely/with + us Boy Hebrew servant to/for
+ leader of the + slayers and + scratched + to/for + him and + interpreted +
to/for + us namely + dreams of + us Man as/like + dream of + him interpreted
13 and + was as/like + which interpreted + to/for + us
rightly was namely + me caused to turn about upon + rightly of + me and + namely
+ him suspended
14 and + sent away Pharaoh and + called namely + "he
takes away" and + caused to run + him from + the + pit and + was naked and
+ sliped outer garments of + him and + entered towards + Pharaoh
15 and + said Pharaoh towards + "he takes away"
dream was healthy and + interpreting (one) nothing namely + him and + I heard
upon + you (s) to/for + to say of will hear dream to/for + to interpret of
namely + him
16 and + answered "he takes away" namely +
Pharaoh to/for + to say of without + me Elohim will answer namely + whole of
Pharaoh
17 and + commanded Pharaoh towards + "he takes
away" in/at + dream of + me lo ! behold ! + me standing (one) upon +
licking up of the + RIVER
18 and + lo ! behold ! from + the + RIVER going (one) up
SEVEN young cows fattened of flesh and + fair of human figure and + evil in/at +
the + marsh grass
19 and + lo ! behold ! SEVEN + young cows following going
(one) up what is behind + them hanging item and + evil of human figure strength
and + thin of flesh NOT + saw as/like + themselves in/at + all of of + Earth of
Egypt (upper+lower) to/for + the + badness
20 and + ate the + young cows the + thin and + the + evil
namely SEVEN the + young cows the + first the + fattened
21 and + entered towards + interior of + them and + NOT
was perceived that/because + entered towards + interior of + them and +
appearances of + them evil as/like + which in/at + the + beginning and + awoke
22 and + saw in/at + dream of + me and + lo ! behold !
SEVEN ears of corn going (one) up in/at + cane ONE filling and + good
23 and + lo ! behold ! SEVEN ears of corn To be hard
beaten small (one) being blasted part opposite sprouting (one) what is behind +
them
24 and + swallowed down the + ears of corn the + beaten
small namely SEVEN the + ears of corn the + good and + said towards + the +
sacred scribes and + nothing causing to be manifest to/for + me (Genesis 41 WLCi)
25 Then Joseph said to Pharaoh: Dream of Pharaoh one he
[is]. What the [true] God is doing he has told to Pharaoh.
26 The 7 good cows are 7 years. Likewise the 7 good ears
of grain are 7 years. Dream one he [is].
27 And the 7 skinny and bad cows that came up after them
are 7 years; and the 7 empty ears of grain, scorched by the east wind, will
prove to be 7 years of famine.
28 This is the thing that I have spoken to Pharaoh: What
the [true] God is doing he has caused Pharaoh to see.
29 Here there are 7 years coming with great plenty in all
the land of Egypt.
30 But 7 years of famine will certainly arise after them,
and all the plenty in the land of Egypt will certainly be forgotten and the
famine will simply consume the land.
31 And the plenty once in the land will not be known as a
result of that famine afterward, because it will certainly be very severe.
32 And the fact that the dream was repeated to Pharaoh
twice means that the thing is firmly established on the part of the [true] God,
and the [true] God is speeding to do it.
33 So now let Pharaoh look for a man discreet and wise and
set him over the land of Egypt.
34 Let Pharaoh act and appoint overseers over the land,
and he must take up one 5th of the land of Egypt during the 7 years of plenty.
35 And let them collect all the foodstuffs of these coming
good years, and let them pile up grain under Pharaoh's hand as foodstuffs in the
cities, and they must safeguard it.
36 And the foodstuffs must serve as a supply for the land
for the 7 famine years, which will develop in the land of Egypt, in order that
the land may not be cut off by the famine.
37 Well, the thing proved to be good in the eyes of
Pharaoh and of all his servants.
38 So Pharaoh said to his servants: Can another man be
found like this one in whom the spirit of God is?
39 After that Pharaoh said to Joseph: Since God has caused
you to know all this, there is no one as discreet and wise as you are.
40 You will personally be over my house, and all my people
will obey you implicitly. Only as to the throne shall I be greater than you.
41 And Pharaoh added to Joseph: See, I do place you over
all the land of Egypt.
42 With that Pharaoh removed his signet ring from his own
hand and put it upon Joseph's hand and clothed him with garments of fine linen
and placed a necklace of gold about his neck.
43 Moreover, he had him ride in the second chariot of
honor that he had, so that they should call out ahead of him, Avrekh! thus
putting him over all the land of Egypt.
44 And Pharaoh further said to Joseph: I am Pharaoh, but
without your authorization no man may lift up his hand or his foot in all the
land of Egypt.
45 After that Pharaoh called Joseph's name
Zaphenath-paneah and gave him Asenath the daughter of Potiphera the priest of On
as a wife. And Joseph began to go out over the land of Egypt.
46 And Joseph was 30 years old when he stood before
Pharaoh the king of Egypt. Then Joseph went out from before Pharaoh and toured
about in all the land of Egypt.
47 And during the 7 years of plenty the land went on
producing by the handfuls.
48 And he kept collecting all the foodstuffs of the 7
years that came upon the land of Egypt and he would put the foodstuffs in the
cities. The foodstuffs of the field that was round about a city he put in the
midst of it.
49 And Joseph continued piling up grain in very great
quantity, like the sand of the sea, until finally they gave up counting it,
because it was without number.
50 And before the year of the famine arrived there were
born to Joseph 2 sons, whom Asenath the daughter of Potiphera the priest of On
bore to him.
51 So Joseph called the name of the firstborn Manasseh,
because, to quote him, God has made me forget all my trouble and all the house
of my father.
52 And the name of the second he called Ephraim, because,
to quote him, God has made me fruitful in the land of my wretchedness.
53 And the 7 years of the plenty that had obtained in the
land of Egypt gradually ended,
54 and, in turn, the 7 years of the famine started to
come, just as Joseph had said. And the famine developed in all the lands, but in
all the land of Egypt there was found bread.
55 Finally all the land of Egypt became famished and the
people began to cry to Pharaoh for bread. Then Pharaoh said to all the
Egyptians: Go to Joseph. Whatever he says to you, you are to do.
56 And the famine obtained over all the surface of the
earth. Then Joseph began to open up all the grain depositories that were among
them and to sell to the Egyptians, as the famine got a strong grip on the land
of Egypt.
57 Moreover, people of all the earth came to Egypt to buy
from Joseph, because the famine had a strong grip on all the earth. (Genesis 41
NWT)
___________________________________________________________________________________________
BELOW IS INCORRECT AND OUT OF DATE AND NEEDS TO BE IMPROVED...
Cows are for rulership appointments and grain is for feeding/priestly
appointments
1 And
it came about from end 2 years/cycles [MytnX]
[full of] days [] that Pharaoh [Jesus,
in the form of 1NC reserves in the Watchtower once it had become Egypt i.e.
after 1998Tishri27 when they lost their appointment over the saints or 2001Chislev14, when they lost their 3EC water baptism] was dreaming [].
And look! [He was] standing at/upon the river [Nile] [He
had authority over the water baptism of the Watchtower - but after it fell over
the saints it became a prison for the saints, therefore Egyptian].
2 And look! Ascending out of the river [Nile] [The
imprisoning Watchtower water baptism] were 7 cows beautiful of
appearance and fat of flesh, [7 calendar years
from 1998Tishri27 to 2005Sivan14 - cows looked good and there were a lot of them] and they went
feeding among the reed [rulers/administrators
of the Watchtower].
3 And look! 7
cows, other [ones] ascending after them out of the river [Nile] [The
post Watchtower fall Laodicean baptism], ugly of appearance and thin of
flesh[], and they [pronoun
referring to the 7 thin cows] took their stand alongside the
cows on the bank of the river [Nile] [Laodicea
ran alongside the Watchtower. Whereas they should have been standing alongside
the LWs. These run from 2005Sivan14 to 2012Chislev10].
4 Then the cows [a
restatement of the noun cows, not said to be 7 this time] [that
were] ugly of the appearance and thin of the flesh
5 However,
he went back to sleep [The
Watchtower Governing Body ignores the 2nd fire sign and/or the 1st
Watchtower Passover] and
dreamed [a] second [dream/time] [] And
look! 7 heads of grain [whole
years starting from i.e. 1994Nisan21/Sivan10 to 2000Elul16] coming up on-stalk one [FDS4
feeding the 2NCs with Gordon alone in the church], fat
[ones] and good [ones] [].
6 And look! 7 heads of grain, thin
[ones] and [ones]
scorched of east winds, [2003Heshvan21
to 2009Tebbeth21 - Laodicea feeding the 1NC reserves exclusively] growing
up after them.
7 And the heads
of grain, the thin [ones] began to swallow up namely the
heads of grain, the fat [ones] and
the full [ones] [Laodicea
hid all LW foods] And Pharaoh
woke up and look! [A] dream [Pharaoh
wakes up again due to the 3rd fire sign or during the 2nd new Passover night
or due to the second new Passover night, when to
the oldest one by water baptism in each Bethel and all the 1NC reserves in them
die and when the oldest one by water baptism in each of the 100,000 JW
congregations and all the 1NC reserves in them die. For Pharaoh got up in the middle of the night during the original
Passover in Egypt] (Genesis 41).
17 And
Pharaoh [Jesus] went
on to speak to Joseph [saying I was] In my dream Look! I was standing on the
bank of the river [Nile] [having
been baptised into the LWs, on 2018Sivan10-12 and 2018Tammuz10-12, entering the house for the first
and 2nd Watchtower Passovers].
18 And look! Ascending out of the river [Nile]
[3EC of the Watchtower] were 7
cows fat of flesh and
beautiful of form [7
months of ??],
and they began to feed among the reed [the
administrators of the LWs].
19 And look! 7
cows, other [ones], ascending after them [??],
weak/poor/bad
of and ugly of
form very, and
skinny of flesh [Not
so many come in due to the mark of the beast].
For ugliness I have not seen the like of them in all of the land of Egypt [They
suffer].
20 And the cows [not
all 7], the skinny [ones] and
the ugly [ones], began to eat up 7 the
cows, the first [ones], the fat [ones].
21 So these came into their midst [2018Adar25], and
yet it could not be known that they had come into their midst, as their
appearance was ugly just as at the start [] And
I woke up [].
22 And
I saw in my dream. And look! 7 heads of grain coming up on one stalk, full
[ones] and good
[ones] [7 months?].
23 And look! 7 heads of grain, [ones]
being withered and
thin [ones] and
[ones] being scorched of east winds [],
growing up after them [?].
24 And the heads
of grain, the thin [ones] began to swallow up namely the
heads of grain, the good [ones] [?]. So I stated it to the
magic-practicing priests, but there was none telling me [Do
Magic practicing priests ever get anything?] (Genesis 41).
25 Then
Joseph said to Pharaoh: The dream of Pharaoh is but one [But
not the recital?]. What the [true] God is doing he has told to
Pharaoh.
26 The 7 good cows are 7 years [7
years] Likewise the 7 good heads/ears of grain are 7 years [comparative
speech - 7
months]. The dream is but one [in
the sense that cows are years and ears are years, but years of the cows are not
necessarily the years of the ears. Years are months in the word symbolism of the
recital].
27 And the 7 skinny and bad cows that
came up after them are 7 years [the
skinny and bad cows occur in the recital of the dream not in the dream itself.
This therefore is an interpretation of the recital but not of the dream];
and the 7 empty heads/ears of grain, scorched by the east wind, will prove to be
7 years of famine (Genesis 41) [Physical
and Spiritual].
28 This
is the thing that I have spoken to Pharaoh: What the [true] God is doing he has
caused Pharaoh to see.
36 And the foodstuffs must serve as a supply for-the land for the 7 years of famine, which will develop in-the land of Egypt, in order that the land may not be cut off in-the-famine (Genesis 41)
Year (16 - 1 = 15. "Son of 30 years". The 2x all of food 7 year - must have an implied 'from' rather than being an extended construct)
_____________________________________________________________________________
1 And it came about at the end of 2 full years [
Mytn#] [dual] that Pharaoh was dreaming... and look! [He was] standing by/upon the river [Nile].5 However, he went back to sleep and dreamed [a] second
[dream/time] ...and look! 7 heads of grain coming up on-stalk one [must
therefore be corn], fat [ones] [t)yrb]
and good [ones] [twb+].
6 And look! 7 heads of grain, thin [ones] [tqd]
and [ones] scorched of east winds, growing up after them.
7 And the
heads of grain, the thin [ones] [tqd]
began to swallow up namely the
heads of grain, the fat [ones] [t)yrb]
and
the full [ones] [t)lm]... And Pharaoh woke up and
look! [A] dream.
River (3), Reed (1), Cows (5), Heads of grain (4).
8
And it developed in-the-morning
that his spirit became agitated. So he sent and called all the magic-practicing
priests of Egypt and all her wise men, and Pharaoh went on to relate his dreams
to them. But there was no interpreter of them for-Pharaoh.
9
Then the chief of the cupbearers spoke
with Pharaoh, saying: My sins I am mentioning today.
10
Pharaoh was indignant at his servants.
So he committed me to-the-jail of the house of the chief of the guards, both
me and the chief of the bakers.
11
After that we both dreamed a dream in-night one, both I and he. We dreamed
each one his dream with its own interpretation.
12
And there was with us there [a]
young man
[r
13
And it turned out that just as he had interpreted to us so it happened. Me he
returned to my office, but him he hanged.
15
Then Pharaoh said to Joseph: I have dreamed a dream, but there is no interpreter
of it. Now I myself have heard it said about you that you can hear a dream and
interpret it.
16
At this Joseph answered Pharaoh, saying: I need not be considered! God will
announce welfare to Pharaoh.
Pharaoh (11/12), Land (0), Joseph (3)
17 And Pharaoh went on to speak to
Joseph [saying I was] In my dream Look!... I was standing on the bank of the river [Nile].
18 And look! Ascending out of the river
[Nile] were 7 cows
fat of [t)yrb] flesh
[r#b] and beautiful
of [twpy] form [r)t]
[not necessarily a double
description because each adjective has a noun], and they began to feed
among the reed [i.e. the Nile
grass].
19 And look! 7 cows, other
[ones], ascending after them [not
said to be out of the Nile], weak/poor/bad of
[twld] and ugly
of [tw(r] form [r)t]
very, and skinny of [twqr]
flesh [r#b]
[This may be a double
description because both constructs are joined to the one absolute 'form' and
construct combinations are inseparable items in Hebrew Grammar].
For ugliness [tw(r] I have not seen the
like of them in all of the land of Egypt.
20 And the
cows [not all 7], the skinny [ones] [twqr]
and the ugly [ones] [tw(r], began to eat up
7 the cows, the first [ones],
the fat [ones] [t)yrb].
21 So these came into their midst, and yet it could not
be known that they had come into their midst, as their appearance [h)rm]
was ugly [tw(r] just as at the start...
and I woke up.
22 And I saw in my
dream... and look! 7 heads of grain coming up on one stalk, full [ones] [t)lm]
and good [ones] [twb+] [this
is definitely a double description].
23 And look! 7 heads of grain,
[ones] being withered [twmnc]
and thin
[ones] [tqd]
and [ones] being scorched of east winds [perhaps
not a double description due to participles??], growing up after them.
24 And the
heads of grain, the thin [ones] [tqd]
began to swallow up namely the
heads of grain, the good [ones] [twb+]... So I stated it to the magic-practicing priests, but there was
none telling me.
River (1), Reed (1), Cows (4), Heads of grain (4), Midst (2).
Total for all symbolic speech: River (4), Reed (2), Cows
(9), Heads of grain (8), Midst (2), Bank (2), Land (0).
25 Then Joseph said to Pharaoh. [The] dream of Pharaoh [construct and absolute of 'dream' are the same] one he [in other words the (first) dream is one (with the second dream)]. What the [true] God is doing he has told to-Pharaoh...
26 7
[the] cows, the good [ones] [twb+]
are 7 years [Myn#]. And 7 the
heads of grain, the good [ones] [twb+]
are 7 years [Myn#]. [The] dream is [but] one.
27 And 7 the
cows, the skinny [ones] [twqr
from qqr]
and the ugly [ones] [tw(r], the
[ones] ascending after them [not
triple designation due to pronoun], are 7 years [Myn#], and
7
the heads of grain,
the [ones] empty [twqr
from qwr] and
being scorched of the east winds
will prove to be 7 years of [yn#]
famine...
28
This is the thing that I have spoken to Pharaoh: What the [true] God is doing he
has caused Pharaoh to see.
29
Look! 7 years [Myn#]
[are] coming with great plenty in all of the
land of Egypt.
30 But 7
years of [yn#] famine
will certainly arise after them, and all of the plenty in-the land of Egypt will
certainly be forgotten and the famine will simply consume the land.
31
And the plenty once in-the land will not be known as a result of the
famine, the that [one] afterward, because it will certainly be very
severe.
32
And the fact that the dream was repeated to Pharaoh twice means that the thing
is firmly established on the part of the [true] God, and the [true] God is
speeding to do it.
33
So now let Pharaoh look for a man
[)y#]
discreet and wise and set him over the land of
Egypt.
34
Let Pharaoh act and appoint overseers over the land, and he must take up one 5th
namely the land of Egypt [literally,
this is a metonym for the produce of the land of Egypt. But in the word symbolic
meaning we are being guided to take this literally. This indeed may be an
element of the code. So one 5th of those who join congregation in the 7 years/months of
plenty are sanctified. ] during the 7 years of [yn#]
plenty.
35
And let them collect namely all of the foodstuffs of the
years [possessive],
the good [ones], the [ones] coming, the these [ones], and let them
pile up grain [rb]
[any grain - root means
'separated' from chaff] under hand of Pharaoh, foodstuffs in the
cities, they will safeguard.
36
And the foodstuffs must serve as a supply for-the land for the 7 years of [yn#]
famine,
which will develop in-the land of Egypt, in order that the land may not be cut
off in-the-famine.
Pharaoh (18/20), Land (5/9), Joseph (5), Famine (1/2), Egypt (0)
37
Well, the word/plan/command proved to be good in the eyes of Pharaoh and of all
his servants.
38
So Pharaoh said to his servants: Can another man be found like this one in whom
the spirit of God is?
39
After that Pharaoh said to Joseph: Since God has caused you to know all this,
there is no one as discreet and wise as you are.
40 You will
personally be over my house, and all my people will obey you implicitly. Only as
to the throne shall I be greater than you.
41
And Pharaoh added to Joseph: See, I do place you over all of the land of Egypt.
42
With that Pharaoh removed his signet ring from his own hand and put it upon
[the] hand of Joseph and clothed him with garments of fine linen and placed a necklace
of gold about his neck.
43
Moreover, he had him ride in the second chariot of honor that he had, so that
they should call out ahead of him, Avrekh! thus putting him over all of the land of
Egypt.
44
And Pharaoh further said to Joseph: I am Pharaoh, but without your authorization
no man may lift up his hand or his foot in all of the land of Egypt.
Grain (1), Cows (2), Years plural (8), Years dual (1), Famine (1/2), Plenty (2), Foodstuffs (2), Pharaoh (24/26), Land (5/9), Chief (3), Joseph (8), Prison(1), Egypt (0).
45
After that Pharaoh called [the] name of Joseph, Zaphenath-paneah and gave to him
namely Asenath, [the] daughter of Potiphera,
[the] priest of On as a wife [like
a wife, i.e. covenant or congregation]. And Joseph began to go out
over the land of Egypt.
46
And Joseph [was] son of 30 year when he stood to faces of [ynpl]
Pharaoh, [the] king of Egypt. Then Joseph went out from faces of Pharaoh and toured
about in all of the land of Egypt.
47
And during the 7 years of plenty the land went on producing by the
handfuls/grasps.
48
And he kept collecting all the foodstuffs of the 7 years that they produced in-the land
of Egypt and he would put the foodstuffs in the cities. The foodstuffs of the
field that was round about a city he put in the midst of it.
49
And Joseph continued piling up grain in very great quantity, like the sand of
the sea, until finally they gave up counting it, because it was without number.
50
And before the year of the famine arrived there were born to-Joseph 2 sons, whom
Asenath, [the] daughter of Potiphera, [the] priest of On bore to him.
51
So Joseph called the name of the firstborn Manasseh, because, to quote him, God
has made me forget all my trouble and all the house of my father.
52
And the name of the second he called Ephraim, because, to quote him, God has
made me fruitful in-the land of my wretchedness.
53
And the 7 years of the plenty that had obtained in-the land of Egypt gradually
ended,
54
and, in turn, the 7 years of the famine started to come, just as Joseph had
said. And the famine developed in all of the lands, but in all of the land of Egypt
there was found bread.
55
Finally all of the land of Egypt became famished and the people began to cry to
Pharaoh for-bread. Then Pharaoh said to all of Egypt: Go to Joseph.
Whatever he says to you, you are to do.
56
And the famine obtained over all the surface of the land/earth. Then Joseph began to
open up all that they had and to sell to Egypt, for the famine got a
strong grip in-the land of Egypt.
57
Moreover, people of all of the land/earth came [to] Egypt to buy from Joseph, because the
famine had a strong grip in all of the land/earth (Genesis 41).
Grain (2), Cows (2), Year singular (2), Years plural (11), Years dual (1), Famine (5/6), Plenty (2), Bread (1/2), Foodstuffs (4), Pharaoh (27/29), Land (7/15), Chief (3), Joseph (17/18), Dream (11), Prison (1), Cities (2), City (1), Egypt (2), Asenath (2).
Heads of Corn/Grain (2) in the narrative/interpretation.
The first count is taking nouns with inseparable prepositions as being non
countable that is WRONG.
The second count, takes nouns with inseparable prepositions as being countable.
OK There is only one meaning for Pharaoh (1), namely the king of Egypt, but
there are two meanings for Egypt (2). So there is a greater meaning for Pharaoh.
Years cannot take 4 meanings because it means years in the last grain and meat famine of this world. So it takes 1 meaning 'years'. So Duals count separately from Plurals. Pharaoh also takes one symbolic meaning 'king of Egypt'.
There are 3 types of famine referred to here. These are in physical food, in spiritual food and in love.
Three symbolic meanings for Joseph are literal Joseph, an interpreter like Joseph (Paul and Gordon) and a composite group of interpreters like Joseph (FDS2 and FDS4).
Cow Dream | Corn Dream | Cow Recital | Corn Recital | Joint Interpretation | Narrative |
Event | Event | Event | Event | Literal of Events | Literal |
2x Word1 | 2x Word1 | 2x Word1 | 3x Word1 | Word1 of Word1s | 2x Word1 |
1x Word2 | 2x Word2 | 2x Word2 | 3x Word2 | Word2 of Word2s | 2x Word2 |
2x Word3 | 2x Word3 |
2x Word1 means 2 fulfilments in the first word thread. Each colour stands for a different symbolic meaning set. The Cow Recital and the Cow dream take the same meaning in their event symbolism and their word symbolism by the parallel sub account principle. The same is true of the Corn dream and the Corn recital. All sub accounts share the same word symbolic meaning by the symbolic structure principle. The Interpretation links the meaning of the narrative which is literal to the recitals (which Joseph actually heard) which are symbolic.
These are explained by the literal meaning of Joseph's interpretation. The rive (Nile) is the soil moisture of Egypt, the farming waters of Egypt. These determine the richness of the land and pasturage which in turn determines the condition of crops and cattle. The Nile Reeds are the pasturage of Egypt. The dreams and recitals are explained by the literal meaning of the interpretation and by the literal meaning of the narrative. The 7 fat cows are 7 years of an abundance of meat and the 7 thin cows are 7 years of a famine in meat. The 7 year feasts and famines in grain and meat were coincident in the day of Joseph. For in those days there was no globalisation, no farm agricultural subsidies, no futures markets etc. So the drought would effect the grain and the pasturage, which would effect the cattle at around the same time.
1 And it came about at the end of 2 full years [Mytn#]
[dual, two full months, 60 days, from
sometime in 2007Sivan when the first 1NC saint from the Watchtower start being
baptised into the LWs, to 2007Ab] that
Pharaoh [Jesus, his wife, his
body, the 1NC remnant] was dreaming... and look! [He was] standing by/upon the river
[Nile] [In the LWs, having just
been baptised].
2 And look! Ascending out of the river [Nile] [water
baptism of TCC4] were 7 cows
beautiful of appearance
and fat of flesh, [Faithful
well fed unsanctified Christians joining the LWs in the 7 months of 2007Elul -
2007Adar inclusive]
and they went
feeding among the reed [i.e. the
Nile grass, LW food].
3 And look! 7 cows, other [adjective
- no 'the'] [ones], [i.e.
7 other cows] ascending after them
out of the river [Nile], ugly of
appearance
and
thin of flesh [not
so faithful and badly fed unsanctified Christians joining the LWs in the 7 last
months from 2008Nisan to 2008Tishri, when the water baptism stops],
and they took their stand alongside the cows on the bank of the river [Nile] [1st
7 months fit precisely against second 7 months].
4 Then the cows [not all 7] [that were] ugly of
the appearance and thin of
the flesh began to eat up
7 the cows
[that were] beautiful of
the appearance
and [that were]
the fat [ones]
[a double designation in the
second fulfilment of the double description only] ... And Pharaoh woke
up [Spiritually, starts doing
some bible research, contemplates the possibility of a greater meaning of the
cows after the first brith pang in 2007Sivan].
5 However, he went back to sleep [He
writes off the first birth pang and goes back to sleep] and dreamed [a] second
[dream/time] ...and look! 7 heads of grain [good
and plentiful spiritual food] coming up on-stalk one [must
therefore be corn. The stalk is Gordon, since the last 7 ears do not occur on
that stalk, and FDS4 cannot stop feeding but Gordon can. 7 times are 210 days precisely from
2007Sivan to 2007Tebbeth - just when the 3½ months of being in the hand of the
little horn begin], fat [ones]
and good [ones].
6 And look! 7 heads of grain, thin [ones]
and [ones] scorched of east winds, [7
months of scarce food damaged by the spirits of Babylon, false religion, from
2007Tebbeth to 2008Tammuz/Ab, when Jesus conquers the famine] growing up after them.
7 And the
heads of grain, the thin [ones]
began to swallow up namely the
heads of grain, the fat [ones]
and
the full [ones]... And Pharaoh woke up and
look! [A] dream [He wakes up
again after the second birth pang, and fully accepts the word symbolic, dream
meaning for this time]
8 And it developed in the morning that his
spirit became agitated. So he sent and called all the magic-practicing priests
of Egypt [Sons of the 1AC in the
Watchtower, who leave it for the LWs, the place of slavery followed by release,
Egypt is these people who start as JWs and become LWs] and all her
wise men, and Pharaoh went on to relate his dreams to them. But there was no
interpreter of them for Pharaoh.
9 Then the chief of the cupbearers [head
of 2NC saints in Watchtower, Obadiah of 1Kings18] spoke with Pharaoh,
saying: My sins I am mentioning today.
10 Pharaoh was indignant at his servants [FDS3
and the 2NC kings in the Watchtower who should have been running FDS4].
So he committed me to the jail of the house of the chief of the bodyguard, both
me and the chief of the bakers.
11 After that we both dreamed a dream in the
one night, both I and he. We dreamed each one his dream with its own
interpretation.
12 And there was with us there a young man, a
Hebrew, a servant of the chief of the bodyguard. When we related them to him, he
proceeded to interpret our dreams to us. He interpreted to each according to his
dream.
13 And it turned out that just as he had
interpreted to us so it happened. Me he returned to my office, but him he
hanged.
14 And Pharaoh proceeded to send and to call
Joseph [Gordon], that
they might bring him quickly from the prison hole [release
him from disfellowshipping or shunning]. Hence he shaved and changed
his mantles [literally shave and
put on a suit, mantles occurs only once] and went in to Pharaoh.
15 Then Pharaoh said to Joseph: I have
dreamed a dream, but there is no interpreter of it. Now I myself have heard it
said about you that you can hear a dream and interpret it.
16 At this Joseph answered Pharaoh, saying: I
need not be considered! God will announce welfare to Pharaoh.
17 And Pharaoh went on to speak to Joseph: In
my dream here I was standing on the bank of the river Nile.
18 And here ascending out of the river Nile
were 7 cows fat-fleshed and beautiful in form, and they began to feed among the
Nile grass.
19 And here there were 7 other cows ascending
after them, poor and very bad in form and thin-fleshed. For badness I have not
seen the like of them in all the land of Egypt.
20 And the skinny and bad cows [bad
in the sense of a bad grasp of the meat of church understanding, there are
spiritual oxymorons! But they are not bad people, they do not defile their
conscience] began to eat up the first 7 fat cows.
21 So these came into their bellies, and yet
it could not be known that they had come into their bellies, as their appearance
was bad just as at the start [Like
Jonah, they go into the belly but do not disappear. This is the fat cows
attempt to feed the shallow cows with deep food, and the vast masses of shallow
cows cannot digest it. We get a few million fat cows, and a few hundred million
thin cows. The fat cows spend large amounts of their time feeding hundred of new
shallow Christians. But these new Christians are not bad people, they are
faithful but slow. The well researched first cows end up cooking food for the
baly researched]. At that I woke up.
22 After that I saw in my dream and here
there were 7 ears of grain coming up on one stalk, full and good.
23 And here there were 7 ears of grain
shriveled, thin, scorched by the east wind, growing up after them.
24 And the thin ears of grain began to
swallow up the 7 good ears of grain [This
is a priestly decision to supply thin or shallow understandings and suppress or
omit fat or deep understandings]. So I stated it to the
magic-practicing priests, but there was none telling me.
25 Then Joseph said to Pharaoh: The dream of
Pharaoh is but one. What the [true] God is doing he has told to Pharaoh.
26 The 7 good cows are 7 years. Likewise the
7 good ears of grain are 7 years. The dream is but one.
27 And the 7 skinny and bad cows that came up
after them are 7 years; and the 7 empty ears of grain, scorched by the east
wind, will prove to be 7 years of famine [4
periods of 7 years, which are 7 months, not two periods. The 7 months of thin
grain end in 2008Tammuz/Ab, so Jesus gets some good food going before the
rapture].
28 This is the thing that I have spoken to
Pharaoh: What the [true] God is doing he has caused Pharaoh to see.
29 Here there are 7 years coming with great
plenty in all the land of Egypt.
30 But 7 years of famine will certainly arise
after them, and all the plenty in the land of Egypt will certainly be forgotten
and the famine will simply consume the land.
31 And the plenty once in the land will not
be known as a result of that famine afterward, because it will certainly be very
severe.
32 And the fact that the dream was repeated
to Pharaoh twice means that the thing is firmly established on the part of the
[true] God, and the [true] God is speeding to do it.
33 So now let Pharaoh look for a man discreet
and wise and set him over the land of Egypt.
34 Let Pharaoh act and appoint overseers over
the land, and he must take up one 5th of the land of Egypt during the 7 years of
plenty.
35 And let them collect all the foodstuffs of
these coming good years, and let them pile up grain under Pharaoh's hand as
foodstuffs in the cities, and they must safeguard it.
36 And the foodstuffs must serve as a supply
for the land for the 7 famine years, which will develop in the land of Egypt, in
order that the land may not be cut off by the famine.
37 Well, the thing proved to be good in the
eyes of Pharaoh and of all his servants.
38 So Pharaoh said to his servants: Can
another man be found like this one in whom the spirit of God is?
39 After that Pharaoh said to Joseph: Since
God has caused you to know all this, there is no one as discreet and wise as you
are.
40 You will personally be over my house, and
all my people will obey you implicitly. Only as to the throne shall I be greater
than you.
41 And Pharaoh added to Joseph: See, I do
place you over all the land of Egypt.
42 With that Pharaoh removed his signet ring
from his own hand and put it upon Joseph's hand and clothed him with garments of
fine linen and placed a necklace of gold about his neck.
43 Moreover, he had him ride in the second
chariot of honor that he had, so that they should call out ahead of him, Avrekh!
thus putting him over all the land of Egypt.
44 And Pharaoh further said to Joseph: I am
Pharaoh, but without your authorization no man may lift up his hand or his foot
in all the land of Egypt.
45 After that Pharaoh called Joseph's name
Zaphenath-paneah and gave him Asenath the daughter of Potiphera the priest of On
as a wife. And Joseph began to go out over the land of Egypt.
46 And Joseph was 30 years old when he stood
before Pharaoh the king of Egypt [30
months after Gordon was sanctified in 1992Chislev, is 1995Sivan, when FDS4 was
appointed to feed]. Then Joseph went out from before Pharaoh and
toured about in all the land of Egypt.
47 And during the 7 years of plenty the land
went on producing by the handfuls.
48 And he kept collecting all the foodstuffs
of the 7 years that came upon the land of Egypt and he would put the foodstuffs
in the cities. The foodstuffs of the field that was round about a city he put in
the midst of it.
49 And Joseph continued piling up grain in
very great quantity, like the sand of the sea, until finally they gave up
counting it, because it was without number.
50 And before the year of the famine arrived
there were born to Joseph 2 sons, whom Asenath the daughter of Potiphera the
priest of On bore to him.
51 So Joseph called the name of the firstborn
Manasseh, because, to quote him, God has made me forget all my trouble and all
the house of my father.
52 And the name of the second he called
Ephraim, because, to quote him, God has made me fruitful in the land of my
wretchedness.
53 And the 7 years of the plenty that had
obtained in the land of Egypt gradually ended,
54 and, in turn, the 7 years of the famine
started to come, just as Joseph had said. And the famine developed in all the
lands, but in all the land of Egypt there was found bread.
55 Finally all the land of Egypt became
famished and the people began to cry to Pharaoh for bread. Then Pharaoh said to
all the Egyptians: Go to Joseph. Whatever he says to you, you are to do.
56 And the famine obtained over all the
surface of the earth. Then Joseph began to open up all the grain depositories
that were among them and to sell to the Egyptians, as the famine got a strong
grip on the land of Egypt.
57 Moreover, people of all the earth came to
Egypt to buy from Joseph, because the famine had a strong grip on all the earth
(Genesis 41).
The descriptions of the cows as being both fat/thin and beautiful/ugly is a clue pointing us to both physical and spiritual food. In fact the first word thread is about spiritual grain and water baptised cows and the second word thread is about physical grain and physical meat.
1 And it came about at the end of 2 full years [Mytn#]
[dual] that
Pharaoh was dreaming... and look! [He was] standing by/upon the river [Nile].
2 And look! Ascending out of the river [Nile] were 7 cows
beautiful of [twpy] appearance [h)rm]
and fat of [t)yrb] flesh
[r#b], and they went
feeding among the reed [i.e. the
Nile grass].
3 And look! 7 cows, other [adjective
- no 'the'] [ones], [i.e.
7 other cows] ascending after them
out of the river [Nile], ugly of [tw(r]
appearance [h)rm]
and
thin of [tqd] flesh [r#b],
and they took their stand alongside the cows on the bank of the river [Nile].
4 Then the cows [that were] ugly of [tw(r]
the appearance [h)rm] and thin of [tqd]
the flesh [r#b] began to eat up 7
the cows
[that were] beautiful of [twpy]
the appearance [h)rm]
and [that were]
the fat [ones] [t)yrb] [a
double designation 7 the cows the fat [ones] in the second fulfilment of the
first thread] ... And Pharaoh woke
up.
5 However, he went back to sleep and dreamed [a] second
[dream/time] ... And look! 7 heads of grain coming up on one stalk [must
therefore be corn], fat [ones] [t)yrb]
and good [ones] [twb+].
6 And look! 7 heads of grain, thin [ones] [tqd]
and [ones] scorched of east winds, growing up after them.
7 And the
heads of grain, began to swallow up namely the
heads of grain ... And Pharaoh woke up and
look! [A] dream.
Pharaoh is Jesus who is standing (presiding) over the Nile, a water baptism. All 14 cows ascend out of the Nile and so are water baptised into TCC3 in the second temporal fulfilment. But all are batpised under Jesus' authority and stand on the bank afterwards and so have authority (stand) but have lost their water baptism (dry bank). Ascending out of the Nile is rising to power in the Watchtower from the water baptism of Russell. The last 7 cows are the last 7 years of sanctified 1NC saints being water baptised into the Watchtower according to the understanding of Rutherford (1928-1935). Rutherford did not generally accept claims to be annointed made by brothers baptised after his 'Behold the Great Crowd' speech in 1935Iyyar28-Sivan2. As a result the 'anointed' members of the Governing Body were all baptised on or before that convention. In truth the sanctification of the last ones of the 144,000 ended in 1925Tishri, as the memorial figures confirm. These last 7 cows were not said to eat of the Nile Grass, in other words they did no bible research, they did not personally feed themselves. This was the way of Knorr, Henschel etc (but not Rutherford Franz etc.).
The first 7 cows, who did eat the Nile grass, the 'reed', which is the food of the Watchtower were the 1NC saints who were water baptised in the 7 preceding years from 1921-1928. They did do personal bible research and so became beautiful in the first presence in FDS1 and fat in the second presence in FDS3. The 7 thin cows eating the 7 fat cows are perhaps the last 7 years of the 3EC water baptism from 1994Chislev14 - 2001Chislev14?.
The two groups (the old remnant and the new remnant) take their stand alongside each other in the Watchtower, on the bank of the Nile, after 2001Chislev14, when they lose their water baptism and so are standing on the bank with no one coming out of the Nile anymore. Then the ones who love power and status more than scriptural truth eat up the better fed cows. This also had a prior fulfilment at the nexus of FDS1/2.
The 7 years of fat heads of grain are presumably the first (heads of) 7 years of the one stalk of Rutherford from 1918Nisan to 1925Nisan, after FDS3 was appointed over the saints. Then the 7 years of thin grain for the Watchtower must start when FDS4 was appointed to feed in 1994Nisan. So they end in 2001Nisan. During this period Henschel resigned on 2000Heshvan11 and the the Watchtower Society became a multi stalked organisation.
The east winds are the saints of the covenants in TCC4. We scorch the spiritual junk food of the world. The moral of this story is that Good spiritual food comes from one stalk which should have one head in any one year. Multi headed organisations run by democratic committees produce bad food.
17 And Pharaoh went on to speak to Joseph... In my dream
here I was standing on the bank of the river [Nile].
18 And look! Ascending out of the river
[Nile] were 7 cows
fat of [t)yrb] flesh
[r#b] and beautiful
of [twpy] form [r)t], and they began to feed
among the reed [i.e. the Nile
grass].
19 And look! 7 cows, other [adjective
- no 'the'] [ones], [i.e.
7 other cows] ascending after them [not
said to be out of the Nile], weak/poor/bad of
[twld] and ugly
of [tw(r] form [r)t]
very, and skinny of [twqr]
flesh [r#b]
[This is only a double
description because both constructs are joined to the one absolute 'form' and
construct combinations are inseparable items in Hebrew Grammar].
For ugliness [tw(r] I have not seen the
like of them in all of the land of Egypt.
20 And the
cows, began to eat up 7 the
cows.
21 So these came into their midst, and yet it could not
be known that they had come into their midst, as their appearance [h)rm]
was ugly [tw(r] just as at the start... At
that I woke up.
22 And I saw in my dream... and look!
7 heads of grain coming up on one stalk, full [ones] [t)lm]
and good [ones] [twb+].
23 And look! 7 heads of grain,
[ones] being withered [twmnc]
and thin
[ones] [tqd]
and [ones] being scorched of east winds, growing up after them.
24 And the
heads of grain began to swallow up namely the
heads of grain... So I stated it to the magic-practicing priests, but there was
none telling me.
26 7
[the] cows
are 7 years [Myn#]. And 7 the
heads of grain,
are 7 years [Myn#]. [The] dream is [but] one.
27 And 7 the
cows are 7 years [Myn#], and 7
the heads of grain, the empty
[ones] [twqr
from qwr] and
[the ones] being scorched of the east winds will prove to be 7 years of [yn#]
famine.
The river (Nile) is the water baptism of the LWs in the last fulfilment. The recital in the first word thread has Pharaoh standing on the bank of the Nile, i.e. not water baptised. The water baptism of the LWs began in 2000Elul and ends in 2007Elul, so these 7 years must be the 7 cows. During these 7 years both beautiful Christians and ugly Christians enter the LWs. The dream is but one in the sense that the two periods of 7 cows/years are coincident. The ugly cows ascend to power in the LWs after the beautiful cows. But the come out of the Nile at during the same 7 years. The beautiful ones eat the Nile reeds, the food of FDS4, the ugly ones can't be bothered to eat that food, and so they try eating their brothers instead, asking them what it all means, outsourcing their God given commission to keep on seeking with their own mind. The beautiful ones ascend to power with the LWs first, then the ugly ones gain power later and come into their midst, not in a temporal sense but in the togetherness sense. The moral of this story and of the isomorphic story in FDS3 is that if you do not do any personal bible research or personal research of the true religion understandings you do not get any relationship with God and so you remain ugly and thin.
Now things become ambiguous. Who is eating who? Well the ugly cows ascend into the midst of the beautiful cows, those in power, but this ascension does not improve their form at all. Lets hope and pray that it is the beautiful cows who eat the ugly ones, now that we know in advance of the impending corruption. May the true God grant us sharp teeth and the courage to use them righteously! This also had a prior fulfilment in the 7 years pursuant to the disfellowshipping of FDS1, i.e. from 74Nisan to 81Nisan. In this case the beautiful cows did eat the ugly cows, for FDS2 survived another 363 years! So the same must occur in the case of FDS4. In fact if the ugly cows did eat the beautiful cows then there would be no battle between the UN and the lamb.
The 7 good heads of grain and the first 7 years after appointment over all of Jesus' belongings of FDS1, then the sons of Bilhah, then the sons of Zilpah. So Peter was the head of FDS1 for at least 7 years, Paul was the head of FDS2 for at least 7 years and Apollos, the mediator of Zilpah was the head of FDS2 for at least 7 years. The 7 bad heads of grain must have been the first 7 years around or after the falls of FDS1, FDS2(ELC) and FDS2(HLC). 7 years of famine follow only after the end of FDS2(HLC) since these are the ones scorched by the East winds (the 3rd description) and the interpretation tells us that 7 heads of grain scorched by east winds are 7 years of famine. This is not the case for 7 thin heads or 7 withered heads in the word symbolisms.
The interpretation tells us that the 7 years of famine are the 7 years of the spiritual grain famine of the recital which was from 1999Elul to 2006Elul. Joseph is Gordon/Paul, Asenath is 2NC/ELC, Pharaoh is Jesus' body down here, the remnant. Here is the last fulfilment...
7 years of plenty | 1918Nisan - 1925Nisan, the first 7 BLC years after the appointment of FDS3 |
7 years of famine | 1999Elul - 2006Elul, the last 7 years of the Watchtower |
Famine | In spiritual food |
Pharaoh | Jesus |
Land of Egypt | The administration of TCC3 |
Egypt | TCC3 |
Land | Christendom, all the false Christian church administrations |
All the lands | Babylon, all false religious administrations |
The guards | The angels |
The chief of the guards | Michael |
The house of the chief of the guards | Jesus' wife, the remnant of the 1NC saints |
The jail of the house of the chief of the guards | Being forbidden to directly communicate with ones brothers |
The Prison (where Joseph was) | Disfellowshipping by the Watchtower |
The chief of the cupbearers | The head of the spies, the champion of the new wine |
The chief of the bakers | The head of the writing committee, the champion of stale bread |
Hanged | Publicly exposed |
Joseph | Decoder of this symbolism of the account - Gordon |
Asenath | The 2NC which Gordon mediates |
Manasseh | The call to those in TCC3 to be 2NC saints (1994Elul - 1999Elul) |
Ephraim | The call to those not in TCC3 to be 2NC saints (1994Elul - 1999Elul) |
Pharaoh's house | Jesus' wife, the remnant of the 1NC saints |
You will be over my house | Joseph will rule over the 1NC saints on earth |
I do place you over all the land of Egypt | Remnant (not GNS2 which is controlled by non remnant) is forced to publicly appoint Gordon as the head of the administration of all of God's people. In particular over all the the JWs (many do not accept this however for they must become a bundle of weeds). |
A young man | Manasseh, the sons of the 2NC in the Watchtower |
Man (discreet and) wise | FDS4 |
The signet ring | Authority from Jesus |
Overseers over the land | Evangelisers harvesting 1NC saints |
1/5th of the land of Egypt | 28,800 1NC saints join the watchtower from 1918Nisan to 1925Nisan |
Grain | Sons of the ICC |
Foodstuffs | Spiritual food |
Bread | Good literal and event symbolic understandings |
City | Physical City |
Cities | Congregations (they are given the means to feed independently) |
1 And it came about at the end of 2 full years [Mytn#]
[dual] that
Pharaoh was dreaming... and look! [He was] standing by/upon the river [Nile].
2 And look! Ascending out of the river [Nile] were 7 cows
fat of [t)yrb] flesh
[r#b], and they went
feeding among the reed [i.e. the
Nile grass].
3 And look! 7 cows, other [adjective
- no 'the'] [ones], [i.e.
7 other cows] ascending after them
out of the river [Nile],
thin of [tqd] flesh [r#b],
and they took their stand alongside the cows on the bank of the river [Nile].
4 Then the cows [not all 7] [that were] thin of [tqd]
the flesh [r#b] began to eat up
7
the fat [ones] [t)yrb]
[this whole subaccount has the
second fulfilment only of the recital]
... And Pharaoh woke
up.
5 However, he went back to sleep and dreamed [a] second
[dream/time] ... And look! 7 heads of grain coming up on one stalk [must
therefore be corn], fat [ones] [t)yrb]
and good [ones] [twb+].
6 And look! 7 heads of grain, thin [ones] [tqd]
and [ones] scorched of east winds, growing up after them.
7 And the thin [ones] [tqd]
began to swallow up namely
the fat [ones] [t)yrb]
and
the full [ones] [t)lm]... And Pharaoh woke up and
look! [A] dream.
17 And Pharaoh went on to speak to Joseph... In my dream
here I was standing on the bank of the river [Nile].
18 And look! Ascending out of the river [ Nile] were 7 cows
fat of [t)yrb] flesh
[r#b] and beautiful
of [twpy] form [r)t], and they began to feed
among the reed [i.e. the Nile
grass].
19 And look! 7 cows, other [adjective
- no 'the'] [ones], [i.e.
7 other cows] ascending after
them, weak/poor/bad of
[twld] and ugly
of [tw(r] form [r)t]
very, and skinny of [twqr]
flesh [r#b]
[This is only a double
description because both constructs are joined to the one absolute 'form' and
construct combinations are inseparable items in Hebrew Grammar].
For ugliness [tw(r] I have not seen the
like of them in all of the land of Egypt.
20 And the skinny [ones] [twqr]
and the ugly [ones], began to eat up
7 the first [ones].
21 So these came into their midst, and yet it could not
be known that they had come into their midst, as their appearance [h)rm]
was ugly [tw(r] just as at the start... At
that I woke up.
22 And I saw in my dream... and look!
7 heads of grain coming up on one stalk, full [ones] [t)lm]
and good [ones] [twb+].
23 And look! 7 heads of grain,
[ones] being withered [twmnc]
and thin
[ones] [tqd]
and [ones] being scorched of east winds, growing up after them.
24 And the thin [ones] [tqd]
began to swallow up namely
the good [ones] [twb+]...
26 7 the good [ones] [twb+]
are 7 years [Myn#]. And 7 the good [ones] [twb+]
are 7 years [Myn#]. [The] dream is [but] one.
27 And 7 the skinny
[ones] [twqr
from qqr] and
the ugly [ones], the [ones] ascending after them are 7 years [Myn#], and
7 the heads of grain, the empty
[ones] [twqr
from qwr] and
[the ones] scorched of the east winds will prove to be 7 years of [yn#]
famine.
The skinny [ones] and the ugly [ones] is not a double description having no noun.
The recital has 7 cows bad and ugly of form (ugly ones ascending) in the first fulfilment and 7 cows skinny of flesh (skinny ones ascending) in the second fulfilment. Now the interpretation applies directly to both fulfilments. So the 7 ugly and skinny cows are 14 cows, since cows are either ugly or skinny but not both in the two fulfilments of the second word thread of the recital - see the Successive Descriptions Principle. So 7 ugly cows and 7 skinny cows are 7 years, so 7 cows are 3½ years so each cow is 6 months.
This 7 heads of grain are 7 years because they are called 'good' in the corn recital and 7 good ones are 7 years according to the interpretation. Alternatively they are 7 years because 'empty' is not in the recital and 'scorched' is. So we cannot add the empty heads to the scorches heads, since there are no empty heads in the recital. The interpretation is merely telling us that the scorched ones are also empty. There are several clues to this halving in the case of the cows...
1. The cows going into their midst
2. The whole account happens at the end of two full years, and 7 years is 3½
lots of 2 years.
3. 7 heads of grain are on one stalk, which is a witness to 7 times (not 3½
times), in the case of the corn only.
This thread is therefore about physical feasts and famines in beef/meat lasting 3½ years each and feasts and famines in corn/grain lasting 7 years each. As this paragraph is being written (2004Tammuz1) we are nearly 3 years into the last 7 years (which runs from 2001Elul to 2008Elul). And there is a bad grain famine (world stocks of wheat are around the lowest they have been in the last 30 years). But this is not being reflected in the prices of wheat and corn. It is being reflected in the price of rice. As a result there is not yet a famine in meat, since cattle feed is still cheap. But the famine in meat begins in 2004Adar, half way through the last 7 years. So we had thought that before this time, the prices of corn and of wheat would rise to the point where feeding cattle with these crops becomes uneconomic. Beef has gone up since 2004Adar to a contract high of $94 on CBOT. But wheat and corn have not gone up as of 2005April30 due to market corruption and to manipulation of the true grain stock figures in Gordon's opinion.
So we have 5 grain famines of 7 years (2 from the dream and 3 from the recital) and 3 meat famines of 3½ years (1 from the dream and 2 from the recital). In other words only 3 of the 5 grain famines were so bad that they resulted also in a meat famine. Each grain famine is preceded by a 7 year grain feast, and each meat famine is preceded by a 3½ year meat feast. The price of grain did rise dramatically by a factor of around 4 around the turn of the first century for quite a long time. The bible also refers to an earlier famine...
28 One of them named Agabus rose and proceeded to indicate through the spirit that a great famine was about to come upon the entire
inhabited earth; which, for that matter, did take place in the time of Claudius
(Acts 11).
Claudius became consul in 38 AD and emperor in 42 (Cambridge Ancient History).
Josephus refers to this famine in Jewish Antiquities XX 52 and XX 101.
Pharaoh (Jesus) is said to be standing upon the river (Nile) in the cow dream which is one with the corn dream. The river (Nile) is the soil moisture of the world. The farming waters of the world. These determine the richness of the land and pasturage which in turn determines the condition of crops and cattle. The Nile reeds are the pasturage of the world. So Jesus, who is 'over the river', determines the weather for the crops around the world today.
27 What sort of person is this that even the winds and the sea obey him? (Matthew 8).
The cows ascending out of the Nile are born naturally. They stand together on the bank of the Nile, surviving due to the waters of the Nile. But only the 7 fat cows are raised the natural pasturage of the earth, the thin ones are raised with unnatural food, manmade food. In the cow recital Jesus is standing on the bank of the Nile, with less authority over Nature. So it would appear that the dream applies to the period after Jesus becomes king over Abraham's seed, because one assumes that this gives him more physical authority over nature. So we have one beef/meat famine of 3½ years running from 2004Adar to 2008Elul, this coincident with the 7 year corn/grain famine from 2001Elul to 2008Elul. But then there is another grain famine earlier in the Lord's day after 1914Tishri.
The other 2 beef/meat famines and 3 corn/grain famines occurred before 1914Tishri.
Here is the second word symbolism of the narrative in its last fulfilment. The grain famine from 2001Elul to 2008Elul is the whole length of the 7 year ride of the 3rd horseman of the apocalypse, famine. The UN is that rider, distributing the food, by ration, in the famine.
7 years of plenty | 1994Elul - 2001Elul, the second last 7 NBLC years |
7 years of famine | 2001Elul - 2008Elul, the last 7 years |
Famine | In physical food |
Pharaoh | Jesus |
Land of Egypt | FDS4, The administration of TCC4 |
Egypt | TCC4, the sons of the ICC |
Land | The heavenly administration of the sons of the 1AC (those with faith) |
All the lands | All the governments of the world |
The guards | The angels |
The chief of the guards | Michael |
The house of the chief of the guards | Jesus' wife, the remnant of the 1NC saints |
The jail of the house of the chief of the guards | Interpretational prison of the Watchtower (spirit of deep sleep) |
The Prison (where Joseph was) | Disfellowshipped by WSS2 |
The chief of the cupbearers | The subadministration of the 2NC saints in the Watchtower |
The chief of the bakers | WSS2/GNS2 |
Hanged | Publicly exposed |
Joseph | Decoder of this symbolism of the account - Gordon |
Asenath | The 2NC on 1992Tishri15 |
Manasseh | The call to those in TCC3 to be 2NC saints (1994Tishri - 1999Tishri) |
Ephraim | The call to those not in TCC3 to be 2NC saints (1994Heshvan - 1999Tishri) |
Pharaoh's house | Jesus' wife, the remnant of the 1NC saints |
You will be over my house | Joseph will rule over the 1NC saints on earth |
I do place you over all the land of Egypt | Jesus placed Gordon over all the sons of the ICC |
A young man | Manasseh, the sons of the 2NC in the Watchtower |
Man (discreet and) wise | FDS4 |
The signet ring | Authority from Jesus |
Overseers over the land | Angels to guard the sons of the 1AC |
1/5th of the land of Egypt | 28,800 2NC saints are sanctified in the watchtower from 1994Elul to 2001Elul |
Grain | Grain, cereals |
Foodstuffs | Spiritual food |
Bread | Bread |
City | Physical City |
Cities | Congregations (they are given the means to feed independently) |
17 And Pharaoh went on to speak to Joseph... In my dream
here I was standing on the bank of the river [Nile].
18 And look! Ascending out of the river [Nile] were 7 cows
fat of [t)yrb] flesh
[r#b] and beautiful
of [twpy] form [r)t], and they began to feed
among the reed [i.e. the Nile
grass].
19 And look! 7 cows, other [adjective
- no 'the'] [ones], [i.e.
7 other cows] ascending after
them, weak/poor/bad of
[twld] and ugly
of [tw(r] form [r)t]
very, and skinny of [twqr]
flesh [r#b].
For ugliness [tw(r] I have not seen the
like of them in all of the land of Egypt.
20 And the
cows [not all 7], the skinny [ones] [twqr]
and the ugly [ones] [tw(r], began to eat up
7
the fat [ones] [t)yrb].
21 So these came into their midst, and yet it could not
be known that they had come into their midst, as their appearance [h)rm]
was ugly [tw(r] just as at the start... At
that I woke up.
This is not connected to any narrative but stands alone. The 7 cows are not 7 years, they are the sanctified congregations of 7 presidents of FDS2 (cows take 3 symbolic meanings in the dream and recital - year of meat, year of water baptism of congregation, and congregation of a president of FDS2 during a spirit baptism). The river (Nile) which takes 4 meanings, is the farming waters of Egypt, water baptism, the farming waters of the World, spirit baptism in the 4 threads of the recital. We have the first 7 presidents being beautiful of form, the next 7 being fat of flesh, the next 7 being ugly of form and the the last 7 being thin of flesh. The flesh following the form. The account tells us that fat is before ugly and that beautiful is before thin. We also know that fat is before thin and beautiful is before ugly, since humans only age in one direction as do true Christian congregations. Put these together and you get: (fat or beautiful) (fat or beautiful) (ugly or thin) (ugly or thin). No congregation starts off fat (large) so the order must be beautiful, fat (ugly or thin) (ugly or thin). But the spiritual malaise precedes the physical manifestation, so the final order is beautiful, fat, ugly, thin. This confirms the part of the Successive Descriptions Principle which states that double descriptions are written in temporal order. So there were 28 presidents of FDS2 from 67Tishri to 455Tishri when the spirit baptism into the HLC ended.
Here is the most beautiful part of the whole account. The third thread of the narrative has no dream or recital to define what type famine it is talking about. But we do not need a dream of an Egyptian Monarch written 3500 years ago to tell us what this world is lacking. For it is plainly a lacking in love. We are in an unprecedented famine in love for God and hence in love for one another. This thread is about what mankind could achieve (paradise through love) and what we will achieve (annihilation through hate).
The 7 years of an abundance of love occurred sometime in the late 1950s to the mid 1960s possibly. The Music of a generation is a manifestation of the spirit of a generation and the music of the Beatles was most certainly the food of love (rather than physical or spiritual food). So the early 1960s must have been a part of the 7 year feast of love for the human race. People who are now over 50 years old can surely testify to this. The 7 years of a famine in love are the last 7 years from 2001Elul-2008Elul in the second fulfilment. This is the dream that becomes a nightmare.
The first fulfilment of this fell at the end of the Jewish system of things at the time of Jesus and of Titus. For the Jews had 7 years of an abundance of love were 29Tishri-36Tishri. But the final 7 years of their world, from 63Elul -70Elul8 (the fall of Jerusalem), we a great famine in love for God and for each other. Josephus' account of the end of the Jewish system makes chilling reading and is a foretaste of the end of the world.
Dear reader, can you now see that God deliberately arranged for us to experience this love feast so that we would know and remember what we are capable of as a race, when things get bad near the end? There are three things that a man and a woman needs to live. Love, food and a roof. Food and a roof without love is a well fed and comfortable death sentence. This is the lesson that the whole world is about to learn.
From a code point of view this chapter is about 7 phrases that are not quite double designations. These are marked in brown.
The Account has 5 sub accounts. The Interpretation has literal and symbolic elements so it counts separately from both the narrative which is entirely literal and the dreams parables and recitals which are entirely symbolic.
As usual the literal interpretations describe the event symbolism of the dreams and the first word of the interpretation describes the first word symbolism of the dream etc. These relationships are in Green. The narrative is literal as is the interpretation. They are subaccounts with common symbolisms in all respects (since they are both literal). These relationships are in black. So the first and only word symbolism of the narrative is the first and only word symbolism of the interpretations. So the word symbolism to all 5 sub accounts is common. Here is the symbolic structure table...
Cupbearer Dream | Baker Dream | Cupbearer Interpretation | Baker Interpretation | Narrative |
Event | Event | Literal of Event | Literal of Event | Literal |
Word1 | Word1 | Word1 | Word1 | Word1 |
1 Now after
these things [the] cupbearer [Hiphil
participle - one causing drinking - 2NC saints in the Watchtower - those who
bring the new sanctified ones to Jesus' cup, the covenant, of the 2NC] of [the] king of Egypt and the
baker [Hiphil participle - one causing baking
- 1NC saints in the Watchtower]
sinned against-Lord(s)
of them, against-[the] king of Egypt [God,
the ruler of Egypt, the nation of his people].
2 And
Pharaoh [the ruler of Egypt - Jesus] grew indignant at 2 of officers
[slaves]
of him,
at the chief of cupbearers [those of FDS4
in the Watchtower, the lovers of new wine] and at the chief of bakers
[those of WSS2 who loved stale bread].
3 So he
put them in the jail of [the] house of [the] chief of [the] guards [Jesus'
house, the temple of WSS2, the Watchtower, an interpretational and
communicational prison], into the
house of prison [The
absolute takes the article for the whole construct],
there [was the] place of where Joseph was
being imprisoned.
4 Then the
chief of the guards [WSS2] assigned Joseph
[Gordon] to be with them that he might wait upon
them [feed them]; and they continued in jail for some days.
5 And both
of them proceeded to dream a dream, each one his own dream in the one night [they
began to try to apply this scripture in the night between the two parts of the
day of the presence, from 2001Tammuz1 to 2004Tebbeth1],
each one his dream with its own interpretation, the cupbearer and the [one] baking/baker
who [were committed] to the king of Egypt [Gordon
is appointed over FDS4 which is over all of Jesus' belongings, all the sons of
the JAC] who were prisoners in the house of prison [interpretational
and communicational].
6 When
Joseph came in to them in the morning and saw them, and look! they were looking
dejected.
7 And he
began to inquire [from] the officers of Pharaoh who were with him in the jail of
[the] house of Lord(s)' of him, saying: For what reason are your faces gloomy
the day?
8 At this
they said to him: We have dreamed a dream, and there is no interpreter with us.
So Joseph said to them: Do not interpretations belong to God? Relate it to me,
please.
9 And the
chief of the cupbearers [Watchtower FDS4 new
wine lovers]
went on to relate his dream to [l] Joseph and to say to him:
[I was] in my dream... and look! here there was a vine [sons
of the JAC] before me.
10 And on
the vine there were 3, branches [not construct
BDAHCL], [sons of the 1NC, 2NC, ELC/GCC] and it was apparently sprouting shoots. Its
blossoms pushed forth. Its clusters [of buds] ripened [into] grapes.
11 And
Pharaoh's cup [The cup of the JAC] was in my hand [dy], and I
proceeded to take the grapes [saints]
and squeeze them out into [-l)] Pharaoh's cup [Sanctifying
people into the ELC/GCC of the JAC of the ARC]. After that
I gave the cup into Pharaoh's palm [Ppk root
means hollow - put the covenanted people under Jesus' protection in FDS4]...
[-l) as
a construct] Dream: Cup (2), Vine (2), Grapes (2), Branches (1)
[which are days] Pharaoh (0).
WRONG
[-l) as a preposition] Dream: Cup (3), Vine (2), Grapes (2), Branches (1)
[which are days] Pharaoh (0). OK
12 Then Joseph
said to him: This is its interpretation [which
he then gave to them]...The 3 of branches are 3 of days [3
days of 1NC saints, (pre 1994Elul) and of 1NC and 2NC saints (post 1994Elul) and
of 1NC, 2NC and ELC/GCC saints (post 2002September21 - Richard)].
13 Within
3 of days Pharaoh will lift up your head and he will certainly return you to
your office; and you will certainly give Pharaoh's cup into his hand [not
his palm, his protection, but his hand, his authority], as-the
custom, the former, when you acted as his cupbearer...
14
Nevertheless, you must keep me in your remembrance as soon as it goes well with
you, and you must, please, perform loving-kindness with me and mention me to [-l)]
Pharaoh, and you must get me out of this house [Get
my wife, my flesh, out of the Watchtower].
15 For I
was in fact kidnapped from the land of the Hebrews [the
administration of FDS4], and here also I have done
nothing at all for which they should put me in the prison hole [incommunicado
via disfellowshipping].
16 When the
chief of the bakers [WSS2 stale bread makers] saw that he had interpreted something good, he, in turn,
said to [-l)] Joseph: I too was in my dream... and look! there were
3 baskets [not construct BDAHCL] of white
bread upon my head,
17 and in-the
basket, the top [one], [were items] from every of food
of Pharaoh, [which was the] work of [one] baking [corrupt
spiritual food], and the bird [the
one with wisdom/vision] was eating them [destroying
this corrupt teaching] from/out of the basket upon my head...
Dream: Basket (1), Baskets (1) [which
are days], Bird (1), Pharaoh (0)
18 Then Joseph
answered and said: This is its interpretation... The 3 of baskets are 3 of days [temporal
baskets of
FDS3, WSS2, GNS2].
19 Within
3 of days [during the administration of GNS2 after
2000Heshvan11, the resignation of Henschel] Pharaoh will lift up your head from off you and will certainly
hang you upon a stake; and the bird [the one
with wisdom/vision] will certainly eat your flesh from off you [destroy your
body of supporters, like Babylon]...
20 Now in-the
day, the third [in the
administration of GNS2 and in the day of the sons of the Great Crowd Covenant], it was day of to be born namely Pharaoh, and
he proceeded to make a feast for all his servants and to lift up the head of the
chief of the cupbearers and the head of the chief of the bakers in the midst of
his servants [2003Nisan14 or 2004Nisan14 -
born as a God not long after he died - 27
You will not leave my soul in Hades (Acts 2)].
21
Accordingly he returned the chief of the cupbearers to his post of cupbearer,
and he continued to put the cup into Pharaoh's palm [Ppk]
[The sons of the 2NC were allowed to serve
Jesus and deliver his sons into his protection, rather than serving GNS2 which
cannot protect or save anyone].
22 But the
chief of the bakers he hung up, just as Joseph had given them the
interpretation.
23
However, the chief of the cupbearers did not remember Joseph and went on
forgetting him [Thanks guys!]
[-l)
as a construct] Narrative and interpretations add: Joseph (9) Pharaoh (4), Days (1), Day (3), Cup (2).
WRONG
[-l) as
a preposition] Narrative and interpretations add: Joseph (10) Pharaoh (5), Days (1), Day (3), Cup (2).
OK
[[-l), -l( -Nm ,towards, upon, from, are all constructs but they are treated as prepositions and do not make nouns genitive. -t) on the other hand is not, it is the sign of the nominative or accusative and is translated 'namely'.]]
-lk omeaning 'all of' is the only preposition in Hebrew which makes nouns possessive and genitive as one would expect from the meanings of the others: towards, upon, from etc.