-
MATTHEW CHAPTER 1
Orange text is for successive
designations
Blue text is for explanations
Black text for literal countable nouns
Green text for symbolic countable nouns
Brown text is for possessive nouns (which are not
countable)
Red is for words where Mounce and Barclay Neuman
Lexicons disagree!
Purple is for Hebrew words which are not proper
Greek nouns (indeclinable)
Wine red is for literal explanations
Pastel Olive is also used for literal explanations
First attempt - INCORRECT - failed to discount
indeclinable nouns in the Greek.
1
The
book
of the
genealogy
of Jesus,
Christ, son of David, son of Abraham:
2 Abraham generated
Isaac;
Isaac
generated Jacob;
Jacob generated
Judah and his
brothers;
3
Judah
generated
Perez
and
Zerah
[twins] out
[ek]
of
[Prepositional Genitive] Tamar;
Perez
generated
Hezron;
Hezron
generated
Ram;
4
Ram
generated
Amminadab;
Amminadab
generated
Nahshon;
Nahshon
generated
Salmon;
5
Salmon
generated
Boaz
out [ek]
of [Prepositional Genitive]
Rahab;
Boaz
generated
Obed
out
[ek]
of
[Prepositional Genitive]
Ruth;
Obed
generated
Jesse;
6
Jesse
generated David, the
king.
David
generated
Solomon
out of the [wife] of the Uriah;
7
Solomon
generated
Rehoboam;
Rehoboam
generated
Abijah;
Abijah
generated
Asa;
8
Asa
generated
Jehoshaphat;
Jehoshaphat
generated
Jehoram;
Jehoram
generated
Uzziah;
9
Uzziah
generated
Jotham;
Jotham
generated
Ahaz;
Ahaz
generated
Hezekiah;
10
Hezekiah
generated
Manasseh;
Manasseh
generated
Amon;
Amon
generated
Josiah;
11
Josiah
generated
Jeconiah
and his
brothers
upon [at the time] of the
deportation
of
Babylon
[Prepositional Genitive].
12
After the
deportation
of
Babylon,
Jeconiah
generated
Shealtiel;
Shealtiel
generated
Zerubbabel;
13
Zerubbabel
generated
Abiud;
Abiud
generated
Eliakim;
Eliakim
generated
Azor;
14
Azor
generated
Zadok;
Zadok
generated
Achim;
Achim
generated
Eliud;
15
Eliud
generated
Eleazar;
Eleazar
generated
Matthan;
Matthan
generated
Jacob;
16
Jacob
generated Joseph, the
husband of
Mary, out of whom
was generated
Jesus, the [one] called Christ.
17
All the
descendants, then, from
Abraham until
David, were 14
descendants, and
from David until
[the descendant, Josiah] of the deportation
of Babylon
14 descendants
[14
descendants ending with Josiah, the first descendant of the deportation], and from
[apo]
[the descendant, Jeconiah] of the deportation
of Babylon
until of the Christ
[Prepositional Genitive]
14
descendants
[14
descendants starting with Jeconiah, the second descendant of the deportation].
[Counting descendants shows that the descendants of the deportation are Josiah and Jeconiah].
'thj tou Ourioj' The [fem] of the Uriah [masc]' obviously refers to the [wife] of Uriah, since Uriah is masculine but 'the' is feminine in the Greek. Whereas 'thj metoikesiaj' could be '[thj] thj metoikesiaj', [the] of the deportation. Both 'descendant' genea and 'deportation' metoikesiaj are feminine nouns in Greek. The Greek must be referring to the descendant of deportation, not the deportation itself. Just as Solomon was out of Uriah's wife, Bath-sheba, not Uriah himself! So the Greek construction refering to Uriah's wife is a clue from the holy spirit showing us how to interpret 'until of the deportation'. Furthermore there were two descendants during the deportation which lasted 70 years, Josiah and Jeconiah. So the scripture would be false it is just referred to the deportation. There were 15 descendants from the deportation until Jesus.
CNC (1,7,8,6,8,5,6,6,6,6,4,5,6,6,6,5,8)= 99
INC Book of Genealogy, Abraham, Isaac, Jacob, Judah, Brothers, Perez, Zerah, Tamar, Hezron,
Ram, Amminadab, Nashon, Salmon, Boaz, Rahab, Obed, Ruth, Jesse, David, King,
Solomon, Rehoboam, Abijah, Asa, Jehoshaphat, Jehoram, Uzziah, Jotham, Ahaz,
Hezekiah, Manasseh, Amon, Josiah, Jeconiah, Deportation of Babylon, Shealtiel, Zerubbabel,
Abiud, Eliakim, Azor, Zadok. Achim, Eliud, Eleazar, Matthan, Joseph, Husband of
Mary,
Jesus, Christ, Descendants = 51
____________________________________________________________________________________
Second attempt - CORRECT...
1
The
book
of the
genealogy
of Jesus,
Christ, son of David, son of
Abraham:
2 Abraham generated
Isaac;
Isaac
generated Jacob;
Jacob generated
Judah and his
brothers;
3
Judah
generated
Perez
and
Zerah
[twins] out
[ek
+ genitive] of Tamar;
Perez
generated
Hezron;
Hezron
generated
Ram;
4
Ram
generated
Amminadab;
Amminadab
generated
Nahshon;
Nahshon
generated
Salmon;
5
Salmon
generated
Boaz
out [ek
+ genitive] of Rahab;
Boaz
generated
Obed
out
[ek
+ genitive] of
Ruth;
Obed
generated
Jesse;
6
Jesse
generated David, the
king.
David
generated
Solomon
out of the [wife] of the Uriah;
7
Solomon
generated
Rehoboam;
Rehoboam
generated
Abijah;
Abijah
generated
Asa;
[7]
8
Asa
generated
Jehoshaphat;
Jehoshaphat
generated
Jehoram;
Jehoram
generated
Uzziah;
9
Uzziah
generated
Jotham;
Jotham
generated
Ahaz;
Ahaz
generated
Hezekiah;
10
Hezekiah
generated
Manasseh;
Manasseh
generated
Amon;
Amon
generated
Josiah;
11
Josiah
generated
Jeconiah
and his
brothers
upon [at the time] of the
deportation
of
Babylon
[Prepositional Genitive].
12
After [meta] the
[accusative]
deportation
of
Babylon,
Jeconiah
generated
Shealtiel;
Shealtiel
generated
Zerubbabel;
13
Zerubbabel
generated
Abiud;
Abiud
generated
Eliakim;
Eliakim
generated
Azor;
14
Azor
generated
Zadok;
Zadok
generated
Achim;
Achim
generated
Eliud;
15
Eliud
generated
Eleazar;
Eleazar
generated
Matthan;
Matthan
generated
Jacob;
16
Jacob
generated Joseph, the
husband/Man [anhr]
of
Mary, out of whom
was generated
Jesus, the [one] called Christ.
[16]
17
All the
descendants, then, from
Abraham until
David, were 14
descendants, and
from David until
[ewj
+ genitive of time - Thayer] of the deportation
of Babylon
14 descendants
[14
descendants ending with Josiah, the first descendant of the deportation], and from
[apo
+ genitive] of the deportation
of Babylon
until [ewj
+ genitive of time - Thayer] of the Christ
14
descendants
[14
descendants starting with Jeconiah, the second descendant of the deportation]. [7]
CNC = 7+16+7 = 30 (3
threads)
INC Book of Genealogy (1), Judah (2), Brothers (2), King (1), Solomon (2),
Uzziah (2), Hezekiah (2), Manasseh (2), Josiah (2), Jeconiah (2), Deportation of
Babylon (4), Husband of Mary (1), Jesus (1), Christ (2), Descendants (4) = 15 (3
threads)
'thj tou Ourioj' The [feminine] of the [masculine] Uriah ' obviously refers to the [wife] of Uriah, since Uriah is masculine but 'the' is feminine in the Greek.
Indeclinable nouns (in purple) are invariant in symbolic meaning.
Abraham to David is 14 descendants inclusive. David to Josiah is 14 descendants inclusive. Jeconiah to Jesus is 14 descendants inclusive.
Multiple designations: Jesus, Christ. Joseph, the husband of Mary. David, the King. So these 3 each stand for two characters in the totality of threads.
2 word threads.
Possessive double designations such as The book of the genealogy of Jesus, Christ, son of David, son of Abraham just substitute into existing threads (and not substitute non existing threads such as son of David, Son of Abraham)
In word2, the double designation, Joseph, the man of Mary shows that the line is human. But the one called the Christ is generated/born in a greater way. He is born again. This is the sanctification line from Abraham to Joseph. Joseph did not sanctify Jesus. But the patriarchs in the line to Jesus sanctified the son in that line. And Christ means anointed.
So Word1 is also an angelic genealogy since 'Descendants' takes two meanings, angelic and human, and it cannot be the human maternal line of Luke since literal Abraham to David are in that line but they must take a greater meaning in Word1. So it is the angelic descent of the Angel Michael, the one known as Jesus, he was an angel!
Abraham cannot be God because we are told that there are 14 generations/descendants from Abraham to David, yet David is the 13th generation after Abraham. So Abraham himself is a generation/descendant and so was generated. God was not generated. But the above will be a complete genealogy of the Angel Michael. So angelic Abraham must be Satan/Lucifer, the father of a crowd of angelic nations, the original firstborn angel. .
Jeconiah is the 27th generation after Abraham, so represents a 28th generation angel. There was a heavenly deportation to an archetypical Babylon! Jesus is the 13th generation after Jeconiah. So Michael is a 41st generation angel. So the line from Jehovah to Michael is 42 characters long angelically. Perhaps the question asked by the mega computer in Hitch-hikers guide to the galaxy was: How many angels are there in the ancestral line from the first God to the second God? Answer: 42!
14 On account of this
I bend my knees to the Father
15 to whom every family in heaven and on earth owes
its name (Ephesians 3).
Now all the indeclinable nouns are invariant in the symbolism. So the names not only apply to humans but also to their angelic archetypes. Therefore please say hello to the following 3 female angels
Tamar, Rahab, Ruth, And the following 34 male angels...
Abraham,
Isaac, Jacob,
Perez,
Zerah
Hezron,
Ram,
Amminadab,
Nahshon,
Salmon;
Boaz, Obed,
Jesse,
David,
Rehoboam,
Abijah,
Asa
Jehoshaphat;
Jehoram;
Jotham, Ahaz,
Amon, Shealtiel
Zerubbabel,
Abiud,
Eliakim, Azor,
Zadok,
Achim
Eliud,
Eleazar,
Matthan, Jacob2,
Joseph !
Matthew 1:1-17 is not parallel.
_______________________________________________________________________________________________________________
18
But the
birth
of
Jesus, Christ
was in-this-way.
[Upon - implied epi] his Mother,
Mary
[maria] [His
true genetic mother was the non adamic version of Mary. So Mary will do as a
Metonym]
having been promised-in-marriage to Joseph,
before they were united, she was found in belly
having out of [ek]
spirit
holy.
19
However,
Joseph,
her
man/husband, because he was righteous and did not want to make-a-public-spectacle
of her, intended to divorce her secretly.
20
But after he had thought these [things] over, look! [The]
angel
of [the]
Lord
appeared to
him according to
dream, saying:
Joseph, son
of
David, do not be afraid to take
Mary,
your
woman/wife home, for that which has been begotten in her is
out of [ek] holy
spirit.
21
She will give birth to a
son, and you must call his
name
Jesus, for he will save
his
people
from their
sins.
22
But this all has happened in order that might be fulfilled the [word] spoken by [upo]
[the]
Lord
through his
prophet, saying:
23
Look! The virgin
in belly
will have and will give birth to a son, and they
will call his name
Immanuel
[a Hebrew title, not a declinable Greek
noun] which means, when translated, With
us is God.
24
Then
Joseph
woke up from his
sleep
[upnou]
and did as the
angel
of [the]
Lord
had directed
him, and he took along his
woman/wife
[home].
25
But he had no intercourse-with-her until she gave birth to a
son, and he called
his
name Jesus.
CNC (5,1,6,5,0,1,3,3) = 24 (3 threads)
INC Birth of Jesus, Birth of Christ, Mother, Mary, Belly, Spirit, Man, Angel of Lord,
Dream, Son, Woman, Son, Name, Jesus, People, Sins, God,
Sleep = 18 (3 threads)
SCNC = 6 (1
thread)
SINC = Lord, Prophet, Virgin, Belly, Son, Name = 6
'Birth of Jesus' and 'Birth of Christ' both contribute to the INC because there is a 2nd Word thread.
The account in Luke 1 is not parallel, it is about Gabriel appearing to Mary, whereas Matthew is about Gabriel appearing to Joseph.
Dream speech is NOT comparative
Matthew 1:18-25 is not parallel.
_______________________________________________________________________________________________________________
MATTHEW
CHAPTER 2
1
Now [at the time - implied
epi] of
Jesus
having been born in
Bethlehem
of
Judea
in [the]
days
of
Herod, the king,
look! Magi
[bible decoders of FDS2 and FDS4]
from
easts/eastern-parts
[anatolh]
came
into Jerusalem,
2
saying: Where is the one born
king
of the Jewish [ones]? For we saw his
star
[when we
were] in the
east
[anatolh], and we have come to do
obeisance to him.
3
At hearing this
the King, Herod, was agitated, and all
Jerusalem along with him;
4
and on gathering together all the
chief-priests
and
scribes
of the
people
he
began to inquire of them where the
Christ
was to be born.
5
The [ones] said to him: In
Bethlehem
of
Judea; for
like-this [outwj]
it has been written
through the
prophet,
6
'And you, Oh
Bethlehem
in
[dative]
the
land
of
Judah, are by no means the
least [city] in the
governors
of
Judah; for out of you will come
forth a governing [one], who will shepherd
my people,
Israel
[pronoun imbalance but substitutes OK].'
7
Then
Herod
secretly summoned the
Magi
and carefully ascertained from them
the
time
[cronon]
of the appearing
star;
8
and, when sending them into
Bethlehem, he said: Go make a careful search
concerning [peri]
the
little-child [paidion],
and when you have found it report back to me, that I too may go and
do it obeisance.
9
But the [ones] having heard [ek]
of the
king, went-their-way; and, look! the
star
they had
seen [when they were] in the
east
went ahead of them, until it
stood above [epanw]
where the little-child
[paidion]
was.
10
On seeing the
star
they rejoiced exceedingly [with] great
joy.
11
And when they went into the
house
they saw the little-child
[paidion]
with
Mary,
its
mother,
and, falling down, they did obeisance to it. They also opened their treasures
and presented to it gifts,
gold
[JAC,
kings] and frankincense
[ICC, priests]
and myrrh
[1AC citizens preserved].
12
However, having been divinely warned according to a
dream
not to return to
Herod, they withdrew to their
country
by [dia]
another
way.
CNC (5,3,3,3,0,0,3,1,4,2,9,4) = 37
13
After they had withdrawn, look! [The]
angel
of [the]
Lord
appeared in a
dream
to
Joseph,
saying: Get up, take the little-child
[paidion]
and its
mother
and flee into
Egypt, and
stay there until I speak to you; for
Herod
is about to search for the
little-child
[paidion]
to destroy it.
14
So he got up and took along the
little-child
[paidion]
and its
mother
[epi] of
night
[not adverbial use] and
withdrew
into
Egypt,
15
and he stayed there until [ewj]
the
decease
of
Herod, for that to be fulfilled which
was spoken by [upo]
Lord
through the
prophet, saying: Out of
[ek]
Egypt
I called my
son.
16
Then
Herod, seeing he had been outwitted by
[upo]
the
Magi,
was greatly enraged, and he sent out and took out all the children
[paidaj],
the [ones] in
Bethlehem
and in all its
districts, from
aged 2 and under, according to the
time
that he had
carefully ascertained from [para]
the
Magi.
17
Then was fulfilled the [word] spoken through [dia]
Jeremiah, the
prophet [does
not substitute at verse 23], saying:
18
A
voice
was heard in
Ramah, weeping and much wailing;
Rachel weeping-over
her kids [teknon],
and she was unwilling to take comfort, because they are no more.
19
Now [at the time -
epi]
of
Herod
having deceased, look!
The
angel
of [the]
Lord
appeared in a
dream
to
Joseph
in
Egypt
20
and said: Get up, take the
little-child
[paidion]
and its
mother
and be-on-your-way into
the
land
of
Israel, for those who were seeking the
soul
of the
little-child
[paidion]
have died.
21
So he got up and took the
little-child
[paidion]
and its
mother
and entered into the
land
of
Israel.
22
But hearing that
Archelaus
is reigning
[epi] of
Judea
instead
of [anti]
his
father,
Herod,
he became afraid to depart for there. Moreover, being given divine warning in a
dream, he withdrew into the
parts
of
Galilee,
23
and came and dwelt in a
city
named
Nazareth, that
might be fulfilled the [word] spoken through the
prophets: He will be called a
Nazarene.
INC Jesus, Days of Herod, Days of the King, Magi, East, Jerusalem,
Star, King, Herod, Chief-Priests, Scribes, Christ, (Time of Star), (Little-child), Joy,
House, Mary, Mother, Treasures, Gifts, Gold, Frankincense, Myrrh, Dream,
Country, Way, Angel of Lord, Night, Egypt, Decease of Herod, Lord, Children, Districts,
Time, Land of Israel, Soul of Little-child, Archelaus, Judea, Father, Parts of Galilee,
City = 39 (3
threads) .
SCNC = 12 (2 threads).
SINC Prophet (3), Land of Judah, Governors of Judah, People, Egypt, son,
Jeremiah, Voice, Kids, Nazarene = 10 (2 threads)
Matthew 2:1-23 is not parallel.
_______________________________________________________________________________________________________________
1
In those
days
John, the Baptist
came preaching in the desolate
[part]
[substantive due to 'the'] of the
Judea,
2
saying: Repent, for the
kingdom
of the
heavens
has drawn near.
3
For this is the [one] spoken of through [dia]
Isaiah, the
prophet
saying:
A Voice
of [one] crying in the
desolate [place],
'Prepare the
way
of [the]
Lord
[FDS1 was the 'way', this symbolism was
not known to Isaiah. But this happened literally too in that the angels prepared
the people on his path?] Make his
roads
[tribouj]
straight.'
4
But this very
John
had his
clothing
from
hairs
of
camel
and a leathery
girdle
around the
loin
of him; now his
food
[trofh]
was
locusts
and wild
honey.
5
Then [tote]
Jerusalem
and all the Judaean [ones]
[Ioudaia]
[could be the noun Judea or the adjective
Judean. We take it as the adjective]
and all the surrounding-country [pericwroj
- an adjective
acting as a noun]
of the
Jordan
made-their-way-out to him,
6
and they were baptized by him in the
Jordan River, openly confessing their
sins.
Literal CNC =18
Symbolic CNC=3
Literal INC Days, John, Baptist, Kingdom of heavens, Isaiah,
Prophet, Clothing, Hairs of Camel, Girdle, Loin,
Food, Locusts, Honey, Jerusalem, Jordan. River, Sins = 17
7
Having seen many [ones] of the
Pharisees
and
Sadducees
[partitive genitive] coming to the
baptism, he said to them:
Generated-ones
of
vipers [generated/produced
- Liddell and Scott gives wide meaning - through character corruption by
metaphorical snakes], who has intimated to you to
flee from the coming
wrath?
8
So then produce fruit
[one] worthy [axion] of repentance
[incomplete noun characterised adjectives
act substantively],
9
and do not presume to say to yourselves, '[for] a
father [by
the 1AC] we have
Abraham.' For I
say to you that God is able to raise up
children to
Abraham
out of [ek]
these stones
[the ones John was baptising in the Jordan
- who will one day baptise into the 1AC].
10
Already the
axe
is lying at the
root
of the
trees; every tree, then, that does
not produce fine fruit is to be cut down and thrown into the
fire.
11
I, indeed, baptize you in [en]
water
into [eij]
repentance; but the one
coming after me is stronger than I am, whose sandals I am not fit to take off.
That one will baptize you in holy spirit and
fire
[the OMC might be with actual fire].
12
His
winnowing-shovel
is in his
hand, and he will completely clean up his
threshing-floor, and will gather his
wheat
into the
storehouse, but the
chaff
he
will burn up with
fire
that cannot be put out.
Literal CNC = 10
Symbolic CNC
= 17
LINC Pharisees, Sadducees, Baptism,
Generated-ones of Vipers, Wrath, God,
Water, Repentance, Spirit, Fire =10
Matthew CNC = 18 +10 = 28
Matthew INC Days, John,
Baptist, Kingdom of heavens, Isaiah,
Prophet, Clothing, Hairs of Camel, Girdle, Loin,
Food, Locusts, Honey,
Jerusalem, Jordan, River, Sins, Pharisees, Sadducees, Baptism,
Generated-ones of Vipers, Wrath, God,
Water, Repentance, Spirit, Fire = 27
Matthew
SCNC = 3 + 17 = 20
Matthew
SINC Voice, Way of Lord, Roads, Fruit worthy of Repentance, Father, Children, Stones, Axe, Root of Trees, Tree,
Fruit, Fire, Sandals, Winnowing-shovel, Hand, Threshing-floor, Wheat, Storehouse, Chaff
= 19
Matthew 3:1-12 and Mark 1:1-8 and Luke 3:1-18 are parallel literally. If not then Paul, Russell and I are wearing leather loin cloths and eating locusts and honey. The totals are in Luke.
_________________________________________________________________________________________
13
Then
Jesus
came from
Galilee
to the
Jordan
to [proj] John, in order to be baptized by
him.
14
But the [one - WH] [John?? - NA26] tried to prevent him, saying: I, I have
need
to be baptized
by you
[John the human needed a sealing from Michael the angel], and you are coming to me?
15
In reply
Jesus
said to him: Let it be, for now, for thus it is suitable
for us to carry out all
righteousness
[Immanuel
had to join the first Christian church, the body for Michael].
Then he quit preventing him (Matthew 3).
CNC (4,1,2)=7
INC Jesus (2), Galilee, Jordan, John, Need, Righteousness = 6
16
After being baptized
Jesus
immediately came up from the
water,
[left the river]
and, look! the
heavens
were opened up, and
he saw descending
as-if [wsei]
[it were] a
dove
[the]
spirit
of
God
coming
upon him.
17
And Look! a
voice
out of [ek]
the
heavens
saying: This
[dove you are seeing]
is the Son
of me, the beloved [one] [pronoun
imbalance but no further substitutions], in whom I have delighted (Matthew 3).
CNC (4,3) = 7
INC Jesus, Water, Heavens, Spirit of God, Voice, Son = 6
Verse 13-17 CNC = 14
Verse 13-17 INC Jesus (3), Galilee, Jordan, John, Need, Righteousness, Water,
Heavens (2), Spirit of God, Voice, Son =
11
Mark 1:9-11 and Matthew 3:13-17 and Luke 3:21-38 are parallel but John 1:29-34 is not, being set after the 40 days Jesus spent in the wilderness. Totals in Luke.
___________________________________________________________________________________________
MATTHEW
CHAPTER 4
1
Then [tote]
Jesus
[the
1NC saints on earth, his body, are also literally called Jesus, being his wife,
the same flesh by covenant] was-led-up
into the desolate [place]
under [upo]
the spirit to be tempted
by [upo]
the Devil
[diabouloj
an adjective meaning slanderous, but used
substantively as slanderous [one]].
2
And having fasted 40
days
and 40
nights,
finally, he felt hungry.
3
Also, the [one] tempting came and said to him: If a
son
you are of the
God, tell
the stones
these [outoj]
to become loaves/breads
[artoi] [a
mechanism to stop bible research. Members of the church become the channel for
holy spirit, the only people able to understand the bible, the wide awake John
Class] .
4
But in reply he said: It is written, 'Man
must not live on
bread
[artw] alone, but on
every utterance coming forth through
the mouth
of God.'
5
Then the
Devil
took him along into the holy
city, and he stationed him upon the
apex of the
temple
6
and said to him: If a son
you are of
God
[word order is pretty irrelevant in Greek], hurl yourself
down [katw] [abandon
your priesthood to non 1NC saints]; for it is written,
'To his angels
he will give-a-charge concerning you, and they will carry you upon hands, that you may at no time strike your
foot against a
stone.'
7
Jesus
said to him: Again it is written, 'You must not put-to-the-test [the]
Lord,
your God.'
8
Again the
Devil
took him along into an unusually high
mountain, and showed him all
the
kingdoms
of the
world
and their
glory,
[in an
instant of time - some mountain, this was Satan's heavenly administration]
9
and he said to him: All these things I will give you if you fall down and worship to
me
[just sign this little UN NGO agreement and I
will give you all the kingdoms of the world as your territory - with UN
approval].
10
Then
Jesus
said to him: Go away,
Satan! For it is written, 'It is
[the] Lord, your
God you must worship, and it is to him alone you must render-sacred-service.'
11
Then the
Devil
left him, and, look!
angels
came and began to minister to him.
CNC = 16 (2 Threads)
INC Jesus, Spirit, Days, Nights, Son of God, Stones, Breads, City, Apex of Temple,
Kingdoms of World, Glory, Satan, Angels = 13.
SCNC = 13
Matthew 4:1-11 and Mark 1:12-13 and Luke 4:1-13 are obviously parallel accounts of Jesus' temptation by Satan.
Applying the binary question principle hereby extended to the binary option principle, in the Word1, the 1NC saints make all the mistakes that Jesus did not make. However they still say all the right things as Jesus also said in the account, but they are hypocrites, that say one thing and do the other.
10
No calamity will befall you, And not even a plague will draw near to your tent.
11 For he will give his own angels a command
concerning you, To guard you in all your ways.
12 Upon their hands they will carry you, That
you may not strike your foot against any stone (Psalm 91).
We recite the parallel accounts in Mark and Luke below just this once...
12
And immediately
[temporal connect]
the
spirit
impelled him to go into the desolate [place].
13
And he was in the desolate [place]
40
days, being tempted by
[upo]
Satan, and he was
with [meta] the
wild-beasts,
and the angels were ministering to
him (Mark 1).
CNC = 5
INC Spirit, Days24hour, Satan, Wild-beasts, Angels = 5
1 Now Jesus,
[one]
full [not verb 'filled' but adjective 'full', plhrhj]
of holy spirit, turned away from [apo]
the Jordan, and he was led about in the spirit
in the desolate [place].
2 for 40 days [40
months during the gap in the presence before the Revelation of John appeared?]
while being
tempted by [upo] the Devil.
Furthermore, he ate nothing in those days, and so,
when they were concluded, he felt hungry.
3 At this the Devil
said to
him: If a son you are of God,
tell this stone to become bread/a loaf
[artoj].
4 But Jesus replied to him:
It is written, 'Man must not live on bread
[artw] alone.'
5 So he brought him up and showed him all the kingdoms
of the inhabited [earth] in an instant of time;
6 and the Devil
said to him:
I will give you all this authority and the glory
of them, because it has been delivered to me, and to whomever I wish I give it.
7 You, therefore, if you do an act of worship before me,
it will all be yours.
8 In reply Jesus said to him:
It is written, '[The] Lord, your God
you must worship, and it is to him alone you must render-sacred-service.'
9 Now he led him into Jerusalem
[ierousalhm] [the name first used for Melchizedek's
earthly administration of the true religion] and stationed [him] upon the apex of the temple
and said to him: If a son you are of God,
hurl yourself down [katw] from here;
10 for it is written that, 'To his angels
he will give-a-charge concerning you, to preserve you,'
11 and that, 'They will carry you on
hands, that you may not anytime strike your foot
against a stone.'
12 And having answered Jesus
said to him that it has been said, 'You must not test out [the] Lord,
your God.'
13 So the Devil, having
concluded all the temptation, retired from him
until an appointed-time [kairou]
(Luke 4).
CNC = 19
Luke
INC Jesus, Jordan, Spirit, Days, Son of God, Stone, Bread,
Kingdoms, Instant of Time, Authority, Glory, Apex of
Temple, Temptation, Appointed-time = 14
SCNC = 10
Matthew INC Jesus, Spirit, Days, Nights, Son of God, Stones, Breads, City, Apex of Temple, Kingdoms of World, Glory, Satan, Angels = 13.
Mark INC Spirit, Days, Satan, Wild-Beasts, Angels = 5
Matthew
+ Mark + Luke: CNC 16 + 5 + 19 = 40 (2 threads)
Matthew + Mark + Luke: INC Jesus, Jordan, Spirit, Days, Son of God, Stone, Bread,
Kingdoms, Instant of Time, Authority, Glory, Apex of
Temple, Temptation, Appointed-time = 14, Nights,
City, Kingdoms of World, Satan, Angels = 19, Wild-Beasts = 20 (2 threads).
Matthew + Mark + Luke: SCNC 13 + 10 = 23 (1 thread)
Jesus' wife fails the 3 tests in FDS1 and FDS3 that Jesus himself passed.
__________________________________________________________________________________
12
Now when he heard that
John
had been arrested, he withdrew into
Galilee.
13
And having left
Nazareth, he came and took up residence into
[eij]
Capernaum,
the seaside
[town]
in [en]
the
districts [plural]
of
Zebulun
and of Naphtali,
14
that there might be fulfilled what was spoken through
Isaiah, the prophet,
saying:
15
Oh
land
of
Zebulun
and
land of
Naphtali,
way
of the
sea,
across/beyond [peran
used non- substantively, no 'the'] the
Jordan,
Galilee
of the
nations!
16
the
people, the
[one] sitting in darkness, saw a great
light, and for the [ones] sitting in a
region/country
[of death] [not
a physical region of death, but a false worshipping congregation of death]
and in a shadow of death, for them light rose up.
LCNC
=7
LINC John, Galilee, Districts of Zebulun and of Napthali,
Isaiah, Prophet, Jesus, Kingdom of heavens = 7
18
Walking (peripatwn roam around)
alongside the sea of Galilee he saw 2
brothers, Simon, the
[one] named Peter, and Andrew,
his brother,
casting (ballontaj)
a fishing-net (amfiblhstron
what is
thrown around)
into the sea,
for they were fishers.
19
And he said to them: Come after
me, and I will make you fishers of men.
20
At once leaving the nets (diktua), they
followed him.
21
And having gone on (probaj)
from there he saw 2 other brothers (allouj
duo adelfouj), James,
the [one] of the Zebedee, and John, his
brother, in the boat with Zebedee,
their father, mending their nets (diktua), and he called them.
22
At once
leaving the boat and their father, they followed him (Matthew 4).
[21]
23 And he went around in all Galilee, teaching in their synagogues and preaching the good- news of the kingdom and curing every sickness and every infirmity in the people [thereby fulfilling Isaiah quoted in verses 15-16 above].
CNC (9,0,1,8,2,6) = 26
INC Sea of Galilee, Brothers, Simon, Peter, Andrew, Fishing-net, Sea, Fishers, Nets, James, John, Boat, Zebedee, Father, Galilee, Synagogues,
Good-news of Kingdom, Sickness, Infirmity, People = 20
Matthew: INC John, Galilee, Districts of Zebulun and of Naphtali, Isaiah, Prophet, Jesus, Kingdom of heavens =10, (Sea of Galilee), Brothers, Simon, Peter, Andrew, Fishing-net, Sea, Fishers, Nets, James, John, Boat, Zebedee, Father, Synagogues, Good-news of Kingdom, Sickness, Infirmity, People = 25
Mark 1:14-20 and Matthew 4:12-23 are parallel.
Mark CNC = 7 +
17 = 24
Mark INC John, Jesus, Galilee, Good-news of God, Appointed-time,
Kingdom of God, Good-News, (Sea of Galilee), Simon, Andrew, (Brother of
Simon), Sea, Fishers, Nets, James, John, Brother, Boat, Father, Zebedee,
Hired-men = 19
Total CNC 7+26+24 = 57 (3 threads).
Matthew + Mark: INC John, Galilee, Districts of Zebulun and of Napthali, Isaiah, Prophet, Jesus, Kingdom of heavens = 10, (Sea of Galilee), Brothers, Simon, Peter, Andrew, Fishing-net, Sea, Fishers, Nets, James, John, Boat, Zebedee, Father, Synagogues, Good-news of Kingdom, Sickness, Infirmity, People = 25, Good-news of God, Appointed-time, Kingdom of God, Good-news, (Brother of Simon), Hired-men = 30 (3 threads)
Matthew + Mark SCNC = 12+1=13
_____________________________________________________________________________________________
24
And the
report
[akoh]
of him went out into all
Syria.
And they brought him all
the [ones] holding badly, and being afflicted by various
sicknesses
and torments,
being-demon-possessed and being-epileptic and paralyzed [ones], and he cured them.
25
And great
crowds
followed him from
Galilee
and
Decapolis
and
Jerusalem
and
Judea
and from across/beyond
[peran]
[not
definite, used as a proposition]
of the
Jordan.
CNC = 10 (1 thread)
INC = Report, Syria, Sicknesses, Torments, Crowds, Galilee, Decapolis,
Jerusalem, Judea, Jordan = 10.
Luke 4:31-37 and Mark 1:21-28 are parallel. Matthew 4:24-25 is not parallel. Syria is not the surrounding country of Galilee.
_____________________________________________________________________________________________
MATTHEW
CHAPTER 5
The 9 Happinesses of Matthew 5:1 run from the start of ark teaching by Jesus on
2023Nisan5 for 9 months precisely to 2023Tebbeth5, during entry into the
last chance saloon, the descended church of the 1AC, Hobah of Genesis14.
3
Happy are those conscious of their spiritual need, since the kingdom of the
heavens belongs to them.
4
Happy are those who mourn, since they will be comforted.
5
Happy are the mild-tempered ones, since they will inherit the earth.
6
Happy are those hungering and thirsting for righteousness, since they will be
filled.
7
Happy are the merciful, since they will be shown mercy.
8
Happy are the pure in heart, since they will see God.
9
Happy are the peaceable, since they will be called 'sons of God.'
10
Happy are those who have been persecuted for righteousness' sake, since the
kingdom of the heavens belongs to them.
11
Happy are you when people reproach you and persecute you and lyingly say every
sort of wicked thing against you for my sake.
12
Rejoice and
exult, since your
reward is great in the heavens; for in that way they persecuted the prophets
prior to you.
13
you are the
salt
of the earth; but if the salt loses its strength, how will its saltiness be restored? It is no longer usable for anything but to be thrown
outside to be trampled on by men.
14
You are the light of the world. A
city cannot be hid when situated
on-top [epanw]
of a mountain.
15 neither they light lamp
and they set it under the measuring-basket
but upon the lampstand, and it
shines to all the (ones) in the house.
16 Thus let shine the light
of you before the men, so that they might see of
you the fine works and they might glorify the Father
of you the (one) in the heavens. (Matthew 5 KIT)
SCNC = 8
SINC Light of the world, City, Mountain, Lamp, Measuring-basket, Lampstand,
House, Light
Matthew 5:14-16 and Mark 4:21-23 and Luke 8:16-18 and Luke 11:33 are parallel - See Luke 8.
17
Do not think I came to destroy the Law or the Prophets. I came, not to destroy,
but to fulfill;
18
for truly I say to you that sooner would heaven and earth pass away than for one
smallest letter or one particle of a letter to pass away from the Law by any
means and not all things take place.
19
Whoever, therefore, breaks one of these least commandments and teaches mankind
to that effect, he will be called 'least' in relation to the kingdom of the
heavens. As for anyone who does them and teaches them, this one will be called
'great' in relation to the kingdom of the heavens.
20
For I say to you that if your righteousness does not abound more than that of
the Scribes and Pharisees, you will by no means enter into the kingdom of the
heavens.
21
you heard that it was said to those of ancient times, 'You must not murder; but
whoever commits a murder will be accountable to the court of justice.'
22
However, I say to you that everyone who continues wrathful with his brother will
be accountable to the court of justice; but whoever addresses his brother with
an unspeakable word of contempt will be accountable to the Supreme Court;
whereas whoever says, 'You despicable fool!' will be liable to the fiery
Gehenna.
23
If, then, you are bringing your gift to the altar and you there remember that
your brother has something against you,
24
leave your gift there in front of the altar, and go away; first make your peace
with your brother, and then, when you have come back, offer up your gift.
25
Be about settling matters quickly with the one complaining against you at law,
while you are with him on the way there, that somehow the complainant may not
turn you over to the judge, and the judge to the court attendant, and you get
thrown into prison.
26
I say to you for a fact, You will certainly not come out from there until you
have paid over the last coin of very little value.
27
you heard that it was said, 'You must not commit adultery.'
28
But I say to you that everyone that keeps on looking at a woman so as to have a
passion for her has already committed adultery with her in his heart.
29
If, now, that right eye of yours is making you stumble, tear it out and throw it
away from you. For it is more beneficial to you for one of your members to be
lost to you than for your whole body to be pitched into Gehenna
[a non corporeal existence, whereby you lose all of your body members].
30
Also, if your right hand is making you stumble, cut it off and throw it away
from you. For it is more beneficial to you for one of your members to be lost
than for your whole body to land in Gehenna.
31
Moreover it was said, 'Whoever divorces his wife, let him give her a certificate
of divorce.'
32
However, I say to you that everyone divorcing his wife, except on account of
fornication, makes her a subject for adultery, and whoever marries a divorced
woman commits adultery.
33
Again you heard that it was said to those of ancient times, 'You must not swear
without performing, but you must pay your vows to Jehovah.'
34
However, I say to you: Do not swear at all, neither by heaven, because it is
God's throne;
35
nor by earth, because it is the footstool of his feet; nor by Jerusalem, because
it is the city of the great King.
36
Nor by your head must you swear, because you cannot turn one hair white or
black.
37
Just let your word Yes mean Yes, your No, No; for what is in excess of these is
from the wicked one.
38
you heard that it was said, 'Eye for eye and tooth for tooth.'
39
However, I say to you: Do not resist him that is wicked; but whoever slaps you
on your right cheek, turn the other also to him.
40
And if a person wants to go to court with you and get possession of your inner
garment, let your outer garment also go to him;
41
and if someone under authority impresses you into service for a mile, go with
him 2 miles.
42
Give to the one asking you, and do not turn away from one that wants to borrow
from you [without interest].
43
you heard that it was said, 'You must love your neighbor and hate your enemy.'
44
However, I say to you: Continue to love your enemies and to pray for those
persecuting you;
45
that you may prove yourselves sons of your Father who is in the heavens, since
he makes his sun rise upon wicked people and good and makes it rain upon
righteous people and unrighteous.
46
For if you love those loving you, what reward do you have? Are not also the tax
collectors doing the same thing?
47
And if you greet your brothers only, what extraordinary thing are you doing? Are
not also the people of the nations doing the same thing?
48
you must accordingly be perfect, as your heavenly Father is perfect.
MATTHEW
CHAPTER 6
1
Take good care not to practice your righteousness in front of men in order to be
observed by them; otherwise you will have no reward with your Father who is in
the heavens.
2
Hence when you go making gifts of mercy, do not blow a trumpet ahead of you,
just as the hypocrites do in the synagogues and in the streets, that they may be
glorified by men. Truly I say to you, They are having their reward in full.
3
But you, when making gifts of mercy, do not let your left hand know what your
right is doing,
4
that your gifts of mercy may be in secret; then your Father who is looking on in
secret will repay you.
5
Also, when you pray, you must not be as the hypocrites; because they like to
pray standing in the synagogues and on the corners of the broad ways to be
visible to men. Truly I say to you, They are having their reward in full.
6
You, however, when you pray, go into your private room and, after shutting your
door, pray to your Father who is in secret; then your Father who looks on in
secret will repay you.
7
But when praying, do not say the same things over and over again, just as the
people of the nations do, for they imagine they will get a hearing for their use
of many words.
8
So, do not make yourselves like them, for God your Father knows what things you
are needing before ever you ask him.
9
you must pray, then, this way: 'Our Father in the heavens, let your name be
sanctified.
10
Let your kingdom come. Let your will take place, as in heaven, also upon earth.
11
Give us today our bread for this day;
12
and forgive us our debts, as we also have forgiven our debtors.
13
And do not bring us into temptation, but deliver us from the wicked one.'
14
For if you forgive men their trespasses, your heavenly Father will also forgive
you;
15
whereas if you do not forgive men their trespasses, neither will your Father
forgive your trespasses.
16
When you are fasting, stop becoming sad-faced like the hypocrites, for they
disfigure their faces that they may appear to men to be fasting. Truly I say to
you, They are having their reward in full.
17
But you, when fasting, grease your head and wash your face,
18
that you may appear to be fasting, not to men, but to your Father who is in
secrecy; then your Father who is looking on in secrecy will repay you.
19
Stop storing up for yourselves treasures upon the earth, where moth and rust
consume, and where thieves break in and steal.
20
Rather, store up for yourselves treasures in heaven, where neither moth nor rust
consumes, and where thieves do not break in and steal.
21
For where your treasure is, there your heart will be also.
22
The lamp of the body is the eye. If, then, your eye is pure/true/focussed, your
whole body will be bright;
23
but if your eye is wicked, your whole body will be dark. If in reality the light
that is in you is darkness, how great that darkness is!
24
No one can slave for 2 masters; for either he will hate the one and love the
other, or he will stick to the one and despise the other. You cannot slave for
God and for Riches.
25
On this account I say to you: Stop being anxious about your souls as to what you
will eat or what you will drink, or about your bodies as to what you will wear.
Does not the soul mean more than food and the body than clothing?
26
Observe intently the birds of heaven, because they do not sow seed or reap or
gather into storehouses; still your heavenly Father feeds them. Are you not
worth more than they are?
27
Who of you by being anxious can add one cubit to his life span?
28
Also, on the matter of clothing, why are you anxious? Take a lesson from the
lilies of the field, how they are growing; they do not toil, nor do they spin;
29
but I say to you that not even Solomon in all his glory was arrayed as one of
these.
30
If, now, God thus clothes the vegetation of the field, which is here today and
tomorrow is thrown into the oven, will he not much rather clothe you, you with
little faith?
31
So never be anxious and say, 'What are we to eat?' or, 'What are we to drink?'
or, 'What are we to put on?'
32
For all these are the things the nations are eagerly pursuing. For your heavenly
Father knows you need all these things.
33
Keep on, then, seeking first the kingdom and his righteousness, and all these
[other] things will be added to you.
34
So, never be anxious about the next day, for the next day will have its own
anxieties. Sufficient for each day is its own badness.
MATTHEW
CHAPTER 7
1
Stop judging that you may not be judged;
2
for with what judgment you are judging, you will be judged; and with the measure
that you are measuring out, they will measure out to you.
3
Why, then, do you look at the straw in your brother's eye, but do not consider
the rafter in your own eye?
4
Or how can you say to your brother, 'Allow me to extract the straw from your
eye'; when, look! a rafter is in your own eye?
5
Hypocrite! First extract the rafter from your own eye, and then you will see
clearly how to extract the straw from your brother's eye.
6
Do not give what is holy to dogs, neither throw your pearls before swine, that
they may never trample them under their feet and turn around and rip you open.
7
Keep on asking, and it will be given you; keep on seeking, and you will find;
keep on knocking, and it will be opened to you.
8
For everyone asking receives, and everyone seeking finds, and to everyone
knocking it will be opened.
9
Indeed, who is the man among you whom his son asks for bread -- he will not hand
him a stone, will he?
10
Or, perhaps, he will ask for a fish -- he will not hand him a serpent, will he?
11
Therefore, if you, although being wicked, know how to give good gifts to your
children, how much more so will your Father who is in the heavens give good
things to those asking him?
12
All things, therefore, that you want men to do to you, you also must likewise do
to them; this, in fact, is what the Law and the Prophets mean.
13
Go in through the narrow gate; because broad and spacious is the road leading
off into destruction, and many are the ones going in through it;
14
whereas narrow is the gate and cramped the road leading off into life, and few
are the ones finding it.
15
Be on the watch for the false prophets that come to you in sheep's covering, but
inside they are ravenous wolves.
16
By their fruits you will recognize them. Never do people gather grapes from
thorns or figs from thistles, do they?
17
Likewise every good tree produces fine fruit, but every rotten tree produces
worthless fruit;
18
a good tree cannot bear worthless fruit, neither can a rotten tree produce fine
fruit [so
join the LWs].
19
Every tree not producing fine fruit gets cut down and thrown into the fire.
20
Really, then, by their fruits you will recognize those [men].
21
Not everyone saying to me, 'Lord,
Lord,' will enter
into the kingdom of the heavens, but the one doing the will of my Father who is
in the heavens will.
22
Many will say to me in that day, '
Lord, Lord,’ did
we not prophesy in your name, and expel demons in your name, and perform many
powerful works in your name?'
23
And yet then I will confess to them: I never knew you! Get away from me, you
workers of lawlessness.
24
Therefore everyone that hears these sayings of mine and does them will be
likened to a discreet man, who built his house upon the rock-mass.
25
And the rain poured down and the floods came and the winds blew and lashed
against that house, but it did not cave in, for it had been founded upon the
rock-mass.
26
Furthermore, everyone hearing these sayings of mine and not doing them will be
likened to a foolish man, who built his house upon the sand.
27
And the rain poured down and the floods came and the winds blew and struck
against that house and it caved in, and its collapse was great.
______________________________________________________________________________________________
28
Now when
Jesus
finished these
words, the
crowds
were
astounded at [epi
+
dative]
his
teaching;
29
for he was teaching them as [wj]
[one] having
authority, and not as
[wj]
their scribes.
MATTHEW
CHAPTER 8
1
And having come down from the mountain
many crowds followed him.
2
And, look! a leprous [one] came up and began doing obeisance to him, saying:
Lord,
if you just want to, you are able to cleanse me.
3
And so, stretching out [his]
hand, he touched him, saying: I want to. Be
cleansed. And immediately his
leprosy
was cleansed.
4
Then
Jesus
said to him: See that you tell no one, but go, show yourself to the
priest, and offer the
gift
that
Moses
appointed, for a
witness
to
them.
CNC = 14
INC Jesus (2), Words, Crowds (2), Teaching, Mountain, Lord, Hand, Leprosy, Priest, Gift, Moses, Witness =
12
Mark INC Hand, Leprosy, Priest, Cleansing, Moses,
Witness, Word, City, Places = 9
Luke INC Cities, Man, Jesus, Face, Lord, Hand, Leprosy, Priest, Cleansing, Witness,
Word, Crowds, Weaknesses = 13
Matthew + Mark + Luke CNC = 14 + 9 + 13 = 36 (2 threads)
Matthew + Mark + Luke INC Jesus (3), Word (3), Crowds (3), Teaching, Mountain, Lord (2), Hand (3), Leprosy (3), Priest (3), Gift, Moses (2), Witness (3) = 12, Cleansing (2), City (2), Place, Man, Face, Weaknesses = 18 (2 threads)
Matthew 7:28-8:4 and Mark 1:40-45 and Luke 5:12-16 are parallel.
________________________________________________________________________________________________
5
When he entered into
Capernaum,
a centurion came towards him, entreating him
6
and saying:
Lord,
my child
[paij]
is laid up lame, in the
house, being
terribly tormented.
7
He said to him: When I get there I will cure him.
8
In reply the
centurion
said:
Lord, I am not
fit for you to enter under
my roof, but just say
by word and my
child will be healed.
9
For I too am a
man
[anqrwpoj]
placed under
authority, having
soldiers
under me, and I say
to this one, 'Go!' and he goes, and to another, 'Come!' and
he comes, and to my
slave, 'Do this!' and he does it.
10
Well, hearing [that],
Jesus
became amazed and said to those following: Amen, I am saying to you, With no one in
Israel
have I found so-great a
faith.
11
But I tell you that many [ones] from
eastern-parts
[anatolwn
-
risings]
and western-parts
[dusmh
-
settings]
will come and
recline [to eat] with
Abraham
and
Isaac
and
Jacob
in the
kingdom
of the
heavens;
12
whereas the
sons
of the
kingdom [of the LCC]
will be thrown into the darkness, the
outer
[exwteron]
[comparative adjective. Not a double designation,
makes no sense singly]. There
is where [their] weeping and the
gnashing
[brugmoj]
of [their] teeth will be.
13
Then
Jesus
said to the
centurion: Go. Just as
[wj]
you believed, let
it come to pass for you. And the
child
was healed in that
hour.
CNC (1,3,0,5,0,2,3,3,4) =
21
INC Centurion, Child, Boy, House, Roof, Word, Jesus, Faith, Eastern-parts, Western-parts, Kingdom of heavens, Sons of kingdom, Weeping, Gnashing of Teeth,
Hour = 15
Matthew 8:5-13 and Luke 7:1-17 are parallel.
Total CNC 21 + 20 + 17 = 58 (2 threads)
Luke 7:1-10 INC Sayings, Listening-ears, (Slave of centurion), Jesus, Slave, Nation, Synagogue, House, Centurion, Lord, Roof, Word, Boy, Crowd, Faith = 14
Luke 7:11-17 1NC City, Disciples, Crowd, Gate of the City, Son, Mother, Widow, (Crowd of the city), Lord, Coffin, Young-man, Fear, God, Prophet, People, Word, Judea = 16
Matthew + Luke INC Centurion, Lord, Boy, House, Roof, Word, Jesus, Faith, Eastern-parts, Western-parts, Kingdom of heavens, Sons of kingdom, Weeping, Gnashing of Teeth, Hour = 15, Sayings, Listening-ears, Slave, Nation, Synagogue, Crowd = 21, City, Disciples, Gate of the City, Son, Mother, Widow, (Crowd of the city), Coffin, Young-man, Fear, God, Prophet, People, Judea = 34 (2 threads)
Yes, this looks like the centurion came himself, but the whole point of the account is that he has authority over men who do his bidding, so he sent others (actually devoted ones as described in Luke 7:6 - for the Centurion did not consider himself worthy to come to Jesus) to speak to Jesus on his behalf. So this account parallel to Luke 7:1-17.
___________________________________________________________________________________________
14
And
Jesus,
having come into the
home
of
Peter, saw his
mother-in-law
lying down and burning-with-fever.
15
So he attached himself [to]
[aptw,
takes a genitive direct object in middle voice - the Greek voice between active
and passive, a generalised reflexive] the
hand
of her, and the
fever
left her, and she got up and began
ministering to him.
CNC = 5
INC Jesus, Home of Peter, Mother-in-law, Hand, Fever = 6
Matthew 8:14-15 and Mark 1:29-31 and Luke 4:38-39 are parallel because once Jesus had cured Peter's mother-in-law of a fever, she was not going to be getting a fever again for a long time. Her immune system would have been good with fevers after that, very good with fevers!! Totals in Mark.
____________________________________________________________________________________________
16
And of
evening
[oyiaj]
the genitive feminine of
oyioj
an
adjective meaning late. The feminine is used as a noun meaning evening. But it
is nonetheless an adjective according to Mounce and Strong's.
Thucydides even used
dei,lhj ovyi,aj
meaning
late of evening]
occurring they brought him many demon-possessed [ones] and he expelled the spirits with a
word, and he cured all who were faring badly;
17
in order that there might be fulfilled the [thing/word/prophecy] spoken through
Isaiah, the prophet
[the word spoken by Isaiah has to be
fulfilled and so the whole phrase is comparative and therefore symbolic],
saying: He himself took our infirmities
[asqeneiaj]
and carried our sicknesses
[nosouj].
A prophecy which has to be fulfilled is comparative speech.
CNC = 4
INC Spirits, Word, Isaiah, Prophet = 4.
SCNC = 4 (2 threads).
SINC Foxes, Dens, Birds of Heaven, Roosts = 4
Matthew 8:16-17 and Mark 1:32-34 and Luke 4:40-41 are parallel. Totals are in Mark
____________________________________________________________________________________________
18
But
Jesus
having seen a
crowd
around him, commanded to shove off for the
other-side [peran].
19
And one
scribe
came up and said to him:
Teacher, I will follow you
wherever you are about to go.
20
But
Jesus
said to him:
Foxes
have
dens
and
birds
of
heaven
have
roosts/dwelling
places [kataskhnwseij], but the
Son
of the
man
has nowhere to lay down his
head.
21
But another [one] [eteroj
is an adjective
used as a noun]
of the
disciples
[partititve genitive] said to him:
Lord, permit me first to leave and
bury my
father.
22
Jesus
said to him: Keep following me, and let the dead [ones] bury their dead [ones].
23
And having himself boarded a
boat, his
disciples
followed him.
24
Now, look! a great
shaking [seismoj]
arose in the
sea, so that the
boat
was being
covered under the
waves/swells, he, however, was sleeping.
25
And they came and woke him up, saying:
Lord, save us, we are about to perish!
26
But he said to them: Why are you fainthearted, [ones] little-faithers [oligopistoi]? Then,
getting up, he rebuked the winds and the
sea, and a great
calm
[galhnh]
set in.
27
So the
men
[anqrwpoi]
became amazed and said: What sort of [person] is this, that even the
winds
and the
sea
obey him?
LCNC
(2,2,3,3,1,2,4,1,3,3)
= 24 (2 threads)
LINC Jesus, Crowd, Scribe, Teacher, Son of Man, Head, Lord, Father, Boat,
Disciples, Shaking, Sea, Waves, Winds, Calm, Men = 16 (2 threads)
Gadara and Gerasa were cities of Decapolis in land taken from the Girgashites, East of the Jordan and South of the Yarmuk River and North of the Jabbok river. So the land of the Gadarenes was the land of the Gerasenes which was the land of Decapolis essentially. But Matthew 8:18-27 and Mark 4:35-41 are not parallel because the herd of swine in Matthew is said to be far off whereas in Mark it is there on the mountain.
-
The Foxes, Dens, Birds, Roosts parables: Matthew 8:20 and Luke 9:58
20
But
Jesus
said to him:
Foxes
have
dens
and
birds
of
heaven
have
roosts/dwelling
places [kataskhnwseij], but the
Son
of the
man
has nowhere to lay down his
head
(Matthew 8).
58 And Jesus said to him: Foxes have dens and birds of heaven have roosts, but the Son of the man has nowhere to lay down his head (Luke 9).
Matthew 8:18-27 is not parallel.
________________________________________________________________________________________________
28
And having himself come into the other-side, into the
country
[cwran]
of the
Gadarenes,
2 demon-possessed [ones] coming out of the
memorial-tombs
met him, unusually
fierce, so that nobody had the courage to pass by on that
road.
29
And, look! they screamed, saying: What have we to do with you,
Son
of
God? Did
you come here to torment us before the
appointed-time?
30
But far off
[unlike Mark 5 and Luke 8 where the herd 'was there', 'on the
mountain']
from them a
herd
of many
swine
was grazing.
31
Now the
demons
began to entreat him, saying: If you expel us, send us forth into
the
herd
of
swine.
32
Accordingly he said to them: Go away! So the [ones] having came out, went off into the
swine; and,
look! the entire
herd
rushed over [kata]
the
precipice
into the
sea
and died in the
waters.
33
But the [ones] feeding [them] fled and, having gone off into the
city, they reported
all [things],
including the [things] of the demon-possessed [ones].
34
And, look! all the
city
came into
meeting
of the
Jesus; and after having seen him,
they entreated him to depart from their districts
[orion].
MATTHEW
CHAPTER 9
1
So, boarding into the
boat, he
crossed over and came into his own city.
CNC (3,2,1,2,5,1,3) = 17
(1 thread)
INC Country, Memorial-tombs, Road, Son of God, Appointed-Time, (Herd of Swine),
Demons, Swine, Herd, Precipice, Sea, Waters, City (3), Meeting, Districts, Boat = 15
City appears 3x, every other word appears only once. So 1 thread, no word symbolic meaning.
Matthew 8:28-9:1 and Mark 4:35-41 are not parallel because the herd of swine in Matthew is said to be far off whereas in Mark it is there on the mountain.
______________________________________________________________________________________________
2
And, look! they were bringing him a paralyzed [one] having been cast upon on a
bed
[klinhj]. On seeing
their
faith
Jesus
said to the paralyzed
[one]: Take courage,
child; your
sins
are
forgiven.
3
And, look! some/certain [ones] [tinej]
of the
scribes
said to themselves: This [one] blasphemes.
4
And
Jesus, knowing their
thoughts
[enqumhsij], said: Why are you thinking wicked
[things] in
your
hearts?
5
For instance, which is easier, to say, Your
sins
are forgiven, or to say, Get up
and walk?
6
However, in order for you to know that the
Son
of
man
has
authority
on
earth
to
forgive
sins
- then he said to the paralyzed [one]: Get up, pick up your
bed, and go
to your
house.
7
And having got up he went off to his
house.
8
But having seen [this] the
crowds
were struck-with-fear, and they glorified
the God,
the [one] having given such [toiauthn]
authority
to
men
['Such' is a pronoun
imbalance. But there are no further verses in the account which mention God. So
this is a double designation! If it was not then Matthew would count properly
and therefore not be parallel. All 3 accounts are followed by the calling of
Matthew = Levi, the son of Alphaeus, the tax collector].
CNC (5,1,2,1,6,1,4) = 20
INC Bed, Faith, Jesus, Child, Sins, Scribes, Thoughts, Son of man,
Authority, Earth, House, Crowds, God, Men = 14
Matthew 9:2-8 and Mark 2:1-12 and Luke 5:17-26 are parallel. Totals in Mark.
paralutikoj an adjective meaning paralyzed, is used only as a noun in the New Testament. If it were counted as a noun here then CNC = 24 and INC = 16 so this could not be a parallel account but plainly it is, so paralutikoj is counted as an adjective. Parallel accounts do not count properly as stand alone accounts.
________________________________________________________________________________________________
9
And, the
Jesus,
passing along from there, saw a
man
seated at the tax-office
called
Matthew, and he said to him: Be
following me. Thereupon he did
rise up and follow him.
10
And when he was reclining in the
house, look! many
tax-collectors and
sinful [ones] came and began reclining with Jesus and his
disciples.
11
And having seen [this] the
Pharisees
began to say to his
disciples: Why is it that
your
teacher
eats with
tax-collectors
and sinful [ones]?
12
Hearing [them], he said: The [ones] being strong have no
need
of a
healer,
rather the [ones] having [fared] badly.
13
Go, then, and learn what this means, 'I want
mercy, and not
sacrifice.' For I
came to call, not righteous [ones], but sinful [ones].
These two scenes in Matthew are joined up by the parallel account in Luke.
14
Then [tote]
the
disciples
of
John
[some of whom were Pharisees]
came to him and asked: Why is it that we and the
Pharisees
practice fasting but your
disciples
do not fast?
15
At this Jesus said to them: The
sons
of the
bridal-chamber
[male friends of the groom]
are not able to mourn whilst the
bridegroom
is with them [are they]? But
days
will come when
the
bridegroom
will be taken away from them [after
the marriage feast, when the groom must make his bride rejoice for one year] [the
gap in the presence or the gap between presences], and then they will fast.
16
Nobody sews a
patch
of unshrunk
cloth
upon an old
outer-garment; for its
filling would pull
up from the outer-garment
and the tear would become worse.
17
Neither do they pour young
wine
into old
skins;
for otherwise the
skins
burst and the
wine
spills out and the
skins
are ruined. But they pour
young
wine
into new
skins, and both
are preserved.
LCNC (4,4,4,0,2,3,0,0,0)
= 17
SCNC 5+12=17
SINC: Need of Healer, Sons of Bridal-chamber,
Bridegroom, Days, Patch of cloth, Outer-garment, Filling, Tear, Wine, Skins = 10
Matthew 9:9-17 and Mark 2:13-22 and Luke 5:27-39 are parallel. Totals in Mark
The 3 parables of the Bridegroom, the Patch and the Wineskins are all part of the same account because they are all in answer to the same question.
_____________________________________________________________________________________________
18
[At the time] of his telling them these [things]
[i.e. in Matthew's house], look!
a ruler,
a certain one
[eij],
having approached was doing obeisance to him, saying that: By now my
daughter
[not said to
be 12]
must have died; but come
and lay your
hand
upon her and she will
live.
19
And having got up
Jesus
and his
disciples
were following him
20
And, look! a
woman
having been bleeding 12
years
[nominative] came up behind and
touched [hyato]
of the
fringe
[genitive
direct object]
of his
outer-garment;
21
for she kept saying to herself: If I only touch [aptw]
of his outer-garment
[genitive
direct object] I shall
be saved.
22
Jesus
having turned and seen her, said: Take-courage,
daughter; your
faith
has saved you. And the woman
was saved from that hour.
23
And
Jesus,
having come into the
house
of the
ruler
and having seen the
flute-players
and the
crowd
making-uproar,
24
began to say: Withdraw, for the maiden
[korasion]
did not die, but she is
sleeping. And they began to laugh at him.
25
But when the crowd
was evicted, having entered he took hold [kratew]
of her
hand
[genitive
direct object], and the
maiden got up.
26
And the this
report
spread out into that whole
earth/region.
CNC (3,2,3,1,5,4,1,3,2) =
24
INC Ruler, Daughter, Hand, Jesus, Disciples, Woman, Years, Fringe of
Outer-garment, Outer-garment, Faith, Hour, House of Ruler, Flute-players, Crowd,
Maiden, Report, Earth = 17
Luke 8:40-56 and Mark 5:22-43 and Matthew 9:18-26 are parallel. Totals in Mark.
__________________________________________________________________________________________________________
27
Whilst
Jesus
was passing along from there, 2 blind [ones] followed, crying out and
saying: Show-mercy to us,
Son
of
David.
28
But having come into the
house, the blind
[ones] came towards him, and Jesus asked
them: Do you believe that I can do this? They answered him: Yes, Lord.
29
Then [tote]
he touched [hyato]
of their eyes
[genitive direct object], saying: According to your
faith let it happen to
ye.
30
And their
eyes
were opened. And
Jesus
sternly charged them, saying: See
that nobody gets to know it.
31
But having gone out they publicized him in that whole
land
[ghj].
CNC
= 10 (2 threads)
INC Jesus (3), Son, House, Lord, Eyes (2), Touched of Eyes, Faith, Land =
8 (2 threads)
Matthew 9:27-31 is not parallel.
___________________________________________________________________________________________________
32
Now when they were leaving, look! they brought him a dumb [one] demon-possessed
33
and [at the time -
epi]
of the demon
having been expelled the dumb [one] spoke. Well, the crowds
wondered saying Never was anything like this seen in Israel.
34
But the
Pharisees
began to say: By the
ruler
of the
demons he expels
the
demons.
CNC = 5 (1 thread)
INC Demon, Crowds, Pharisees, Ruler of the demons = 4
Matthew 9:32-34 is not parallel.
35
And
Jesus
was going about all the
cities
and the villages, teaching in their
synagogues
and preaching the
good-news
of the
kingdom
and curing every
sickness
and every
infirmity.
36
But having seen the
crowds
he felt-pity about them, because they were fleeced [ones] and thrown-around
[ones] as if [wsei]
[they were]
sheep
without a
shepherd.
37
Then he said to his
disciples:
Indeed, the harvest is great, but the
workers are
few.
38
Therefore, [you] beg the
Lord
of the
harvest
to send out
workers
into his
harvest.
CNC = 9 (1 Thread, no repeated nouns).
INC Jesus, Cities, Villages, Synagogues, Good-news of Kingdom, Sickness,
Infirmity, Crowds, Disciples = 9 (We initially had
this as 12 and n threads
means both the CNC and INC are divisible by n but not conversely. For example
CNC = 24 and INC = 18 in Matthew 9:18-26 does not imply 6 threads!)
SCNC = 7
SINC Sheep, Shepherd, Harvest, Workers, Lord of Harvest = 5
The symbolic part of Matthew 9:37,38 is and identical to Luke 10:2. But it is the literal parts of accounts that are parallel.
2 Then he began to say to them: Indeed, the
harvest is great, but the
workers are
few.
Matthew 9:35-38 is not parallel.
______________________________________________________________________________________________
MATTHEW
CHAPTER 10
1
And having summoned his 12
disciples,
he gave them
authority of/over unclean
spirits,
[exousia
with
genitive means power over]
in order to expel them and to cure every
sickness
and every
infirmity.
2
But the
names
of the 12
apostles
are these: First,
Simon, the [one] called Peter, and
Andrew, his
brother; and James, the [son] of
Zebedee and
John,
his
brother,
3
Philip
and
Bartholomew,
Thomas
and
Matthew, the
tax-collector;
James, the [son] of
Alphaeus, and
Thaddaeus;
4
Simon, the Cananaean [Mounce
has this as a adjective and a noun! Groves Wheeler has it as a noun. We take it as a noun], and
Judas,
the Iscariot
[iskariothj]
[iskariothj
is a declinable Greek word like kuriothj
and unlike iskariwq
of Mark and Luke, which is indeclinable So it does count here. It would mean an
issacharite in Greek]
even the [one] having betrayed him.
None of the potential double designations marked in orange, work singly for the names of the 12 apostles. So this account has 2 threads.
CNC
(5,8,7,4) = 24 (2 threads)
INC Disciples, Authority, Spirits, Sickness, Infirmity, Names of
Apostles, Simon (2), Peter,
Andrew, Brother (2), James (2), John, Philip, Bartholomew, Thomas, Matthew,
Tax-collector, Thaddaeus, Cananaean, Judas, Iscariot = 21.
Matthew 10:1-4 and Mark 3:13-19 and Luke 6:12-16 are parallel. Totals are in Mark.
Mounce has cananaioj an adjective and a kananaioj noun!
_______________________________________________________________________________________________
5
These 12
Jesus
sent forth
[on an
entirely different occasion to the above],
having commanded them saying: Do not go off into the
way
of the
nations, and do not enter into a
city
of
Samaritans;
6
but, instead, keep going to
the
sheep,
the [ones]
having been lost of the house of
Israel
[double designation but not in the literal account].
7
And as you go, preach, saying, 'The
kingdom
of the
heavens
has drawn near.'
8
Cure sick [ones], raise up dead [ones], cleanse leprous [ones], expel
demons.
A
free-gift?/freely
you
received, free-gift?/freely
should you give
[in theory
the Greek word dwrean
might be the adverb 'freely' but could be accusative of the noun dwrea
meaning
free-gift].
9
Do not procure
gold
or
silver
or
copper
into your
girdles/belts,
10
not a
food-pouch
[take] into the
way,
nor 2
undergarments,
nor
sandals
nor a
staff; for the
worker
is [one] worthy [axioj]
of his
food [adjectival
use, characterising worthy an incomplete noun characterized adjective acting as
a noun].
11
But into whichever
city
or
village
you enter, search out who in it is worthy, and
stay there until you leave.
12
Let you, the [ones] entering
[nominative]
into the
house,
greet it.
13
and if the
house
is worthy, let your
peace
come upon it; but if it
is not worthy, let the your
peace
return upon you.
14
Whoever does not receive you in or listen to your
words,
let you, [ones] going out [exercomenoi]
[to the]
outside [exw]
[adverb used
as a preposition taking the genitive]
of
that
house
or
city
shake off the
dust
of your
feet
[literal because they would not even
listen. This was the custom of pious Jews upon leaving a Gentile City. So it
would be an insult to a Jewish city].
15
Truly I say to you, It will be more endurable for the
earth/land
of
Sodom
and
{the earth/land
of} Gomorrah
in the
Day
of
Judgement
than [h]
for that
city
[a specific comparison such as the sister was fatter than
the brother is not regarded as symbolic speech. A general comparison such as he
was a prophet like one of the prophets is so regarded].
16
Look! I am sending you forth as [wj]
sheep
in midst of
wolves ['among'
prepositional genitive]; therefore prove yourselves
cautious as [wj]
serpents and
innocent as [wj]
doves.
17
Be on your guard from
men
[anqrwpwn], for they will deliver you up to
local-courts, and
they will scourge you in their
synagogues.
18
Why, both before
governors
and
kings
you will be hauled up
on-account-of me, into a
witness
to
them and to the
nations.
19
However, when they deliver you up, do not become anxious about how or what you
are to speak; for what you are to speak will be given you in that
hour;
20
for you are not the [ones] speaking, but the
spirit
of your
father
[is] the [one] speaking in you.
21
But,
brother
will deliver up
brother
into
death, and
father
[will deliver up] child
[teknon], and
children [tekna]
will rise up against parents and will
cause them to die.
22
And you will be [ones] hated by all [ones] due to my
name; but
the [one] having endured into the
end,
this [one] will be saved.
23
So whenever they persecute you in this
city, flee to
another [one] ; for truly I say to you,
you will by no means complete the
cities
of
Israel
[the administration of the saints in all the true
churches]
until the
Son
of the
man
arrives.
24
A
disciple
is not above his
teacher, nor a
slave above his
lord
[Jesus is speaking generally here,
presumably one can speak comparatively about disciples to disciples who call you
teacher and about slaves to slaves who call you Lord. The account counts fine if
you can or if you cannot. Jesus is not speaking only about his disciples and
salves but about all disciples and slaves]
25
It is enough for the
disciple
to become as [wj]
his
teacher, and the
slave
as [wj]
his
lord
[So we all are to becomes Gods like Jesus if he
is our Lord and Teacher]. If
they have called the
householder,
Beelzebub
[Hebrew
title]
how much more [will they
call] the
house-members
so? [Comparative
speech. Jesus did not own a house of bricks. But he had purchased a 6,000 year
headlease on the house of Adam]
26
Therefore do not fear them; for there is nothing covered over that will not
become uncovered, and hidden [thing] that will not become known.
27
What I tell you in the
darkness, say in the
light,
and what you hear
into the
ear
[metonym for
privately],
preach upon the
housetops
[metonym for publicly].
28
And do not have fear from the [ones] killing the
body
but not able to kill the soul
[the sleeping angelic soul we become when we die]. But rather be fearing the [one] able to destroy both soul and
body in
Gehenna.
29
Are 2
sparrows
[implied
ek]
of
assarion
[partitive
genitive from the Latin assarius. Yes literally. No word symbolically]
not sold? Yet not one of them will fall
upon the earth
without [the knowledge/consent] of your
father [literally
without God's knowledge] [Word
symbolically: God gave the stewardship of the animals to Adam. So no consent
from God is needed to kill a sparrow. So this is comparative speech. A sparrow
stands for the least of the born again angelic men, who are not yet sealed. They
do not lose their angels without the express consent of God - for they are his
sons]
30
But [de]
the very
hairs
of your
head
are all numbered
[fascinating, reassuring, but comparative. The apostles are the heads of their
tribes. The hairs on their heads are those in their tribes. God will never lose
track of those hairs, because they are his true people. 12,000 1NC saints sealed
per tribe].
31
Therefore do not ye be fearing: Ye [the
12 apostles - 11 of whom do get sealed]
are more valuable/different [diaferw]
of many
sparrows
[genitive indirect object] [literally
true since slaves sold for 30 Shekels which is a lot of Assarii. 16 Assarii = 1
Denarius = 3.85 grams. I shekel = 11.4 grams. So there were 47.37 Assarii to a
Shekel. So a slave was 1421.3 Assarii or 2842.6 sparrows. So 12 male slaves
would be 34,111.2 Sparrows] [Sparrows
symbolically are unsealed saints]
32
Everyone, therefore who confesses in me before
men, I will also confess
in him before my
father,
the [one] in the
heavens;
33
but whoever disowns me before
men, I will also disown him
before my
father,
the [one] in the
heavens.
[Why
did Jesus make this superfluous qualification for God twice? Because he truly
did have a father down here, pre-fall
Adam, the man, was also his father and he was his son, the son of the man]
34
Do not think I came to put
peace
upon the
earth; I came to put, not
peace, but a
sword.
35
For I came to divide, a
man
against his
father, and a
daughter
against her
mother, and a
bride
against her
mother-in-law.
36
Indeed, [the] hostile
[ones]
of a
man
[will be] the
house-members
of him.
37
The [one] having affection for
father
or
mother
over [uper]
me is not worthy of
me; and the [one] having affection for
son
or
daughter
over [uper]
me is not
worthy of me.
38
And whoever does not accept his
torture-stake
and follow after me is not worthy
of me.
39
He that finds his
soul
will lose it, and he that loses his
soul
on my account will
find it.
40
He that receives you receives me also, and he that receives me receives him also
that sent me forth.
41
The [one] receiving a
prophet
into [the]
name
of
prophet
[i.e. as a
prophet]
will get [the]
wages/reward
of a
prophet,
and the [one] receiving a righteous [one] into [the] name
of a righteous [one]
[i.e. as a
righteous one] will get
the
wages/reward
of a righteous [one].
42
And whoever gives one of these little [ones] only a
cup
of cold [water] to drink
[example of caring behaviour]
into [the]
name
of a
disciple
[i.e.
as a disciple during persecution],
I tell you truly, he will by no means lose his
wages/reward.
MATTHEW CHAPTER 11
1 Now when Jesus had finished giving-instructions to his 12 disciples, he set out from there to teach and preach in their cities.
CNC (3,0,3,1,4,5,2,1,3,4,3,0,3,4,1,1,7,2,3,0,0,0,4,4,0,0,1,3,3,3,6,1,4,0,2,0,5,3,3) = 93+15=108 (2 threads)
INC Jesus, (Way of Nations), City of Samaritans, Kingdom of Heavens, Demons, Free-Gift, Gold, Silver, Copper, Belts, Food-pouch, Way, Undergarments, Sandals, Staff, City, Village, House, Peace, Words, (Dust of Feet), Earth/Land of Sodom, Earth/Land of Gomorrah, Men, Local-courts, Synagogues, Governors, Kings, Witness, Nations, Hour, Spirit of Father, Brother, Death, Father, Child, Parents, Name, End, Cities of Israel, (Son of Man), Darkness, Light, Ear, Housetops, Body, Soul, Heavens, Daughter, Mother, Bride, Mother-in-law, House-members, Son, Prophet, (Name of Prophet), (Wages of Prophet), Wages, Cup (Name of Disciple), Disciple = 55, Power, Authority, Sicknesses, Kingdom of God, Bread = 60 (2 threads)
Matthew
10:5-11:1 and Luke 9:1-6 are parallel but Mark 6:7-13 is stand alone. Because
in Matthew they are not to take a staff or sandals but in Mark they are to take
both. Whereas in Luke they are not to take a staff.
Mark and Luke have
no repeated nouns.
Luke CNC = 15
Luke INC Power, Authority, Demons, Sicknesses, Kingdom of God, Way, Staff,
Food-pouch, Bread, Silver, Undergarments, House, City, Witness,
Villages = 15.
The Way of the Nations is the broad road to destruction, the way is the narrow and cramped path to everlasting life.
In Matthew they are told to raise up the dead! Although no apostle is recorded as exercising it until after Pentecost. But any curing is through the non adamic body of Isaac or his ransom by John, after John died. So resurrections were possible, also Elijah and Elisha resurrected etc.
_______________________________________________________________________________________________
2
But [de]
John, having heard in
jail
the
works
of the
Christ,
having sent via
his
disciples
3
said to him: Are you the [one] coming, or are we to expect a different [one]?
4
Answering
Jesus
said to them: Go, report to
John
what you are hearing
and seeing:
5
Blind [ones] are seeing again, and lame [ones] are walking about, leprous [ones]
are being
cleansed and deaf [ones] are hearing, and dead [ones] are being raised up, and poor
[ones] are being given-the-good-news;
6
and happy is he who might not be stumbled in me.
CNC = 6
INC John, Jail, Works of Christ, Disciples, Jesus
7
But [at the time of] these going-their-way
[temporal connect],
Jesus
started to say to the
crowds
about
John: What did you go out into the
desolate [place] to behold? A
reed
being tossed under
a
wind [anemou]?
[literally
this is be sarcasm, in the greater meaning this is a ruler
being led by public opinion]
8
What, then, did you go out to see? A
man
[anqrwpon]
dressed in soft [garments]? Look! the [ones] wearing the soft [garments] [are] in the
houses
of the
kings.
9
Why then did you go out? To see a
prophet? Yes, I tell you, and
much
more than [perissoteron]
a
prophet
[prophet's more does not exist, this is a non susbtantive
comparative genitive].
10
This is [the one] about whom it is written, 'Look! I myself am sending forth my
angel
before your
face, who will prepare your
way ahead
[emprosqen]
of you!'
11
Truly I am saying to you, in [ones] generated of
women
not has been produced a greater [one] than/of John, the Baptist;
but the least [one] [relative
superlative] in the kingdom of the heavens [any 1NC king, as all disciples of both
John and Jesus were covenanted to be during Jesus' ministry if they do not lose
faith]
is greater than/of him.
12
But from the
days
of
John, the Baptist
until now, the
kingdom
of the
heavens
is being pursued, and
queue-jumpers
are seizing it.
13
For all the
Prophets
and the
Law, prophesied until
John;
14
and if you want to accept it, he is
Elijah, the [one] destined to come.
15
The [one] having
ears,
let him listen.
16
With whom shall I compare this
generation? It is like
[omoia]
little-children
sitting in
the
marketplaces
who cry out to the other
[ones],
17
saying, 'We played-the-flute for you, but you did not dance; we wailed, but you
did not beat yourselves.'
18
For
John
came neither eating nor drinking, and they are saying, 'He has
a
demon';
19
the
Son
of the
man
came eating and drinking, and they are saying, 'Look!
A
man, a glutton and a
wine-drinker,
beloved of
tax-collectors
and sinful [ones].'
And [like they say] the
wisdom
is/was proved righteous from/by its
works.
[i.e. works
are the true test of wisdom, but wisdom does not have works, People with wisdom
have works]
CNC 6 + 28 = 34
LINC John, Jail, Works of Christ, Disciples, Jesus, Crowds, Reed, Wind, Man,
Houses of Kings, Prophet, Angel/Messenger, Face, Kingdom of heavens, Days of John, Days of
the Baptist, Queue-jumpers, Law, Elijah, Ears, Generation, Demon, Son of man, Glutton,
Wine-drinker, Wisdom = 26
Luke 7:18-35 and Matthew 11:2-19 are parallel.
Luke LINC John, Disciples, Lord, Males, Baptist, Hour, Sicknesses, Scourges, Spirits, (Angels/Messengers of John), Crowds, Reed, Wind, Man, Outer-garments, Clothing, Luxury, Prophet, Angel/Messenger, Face, Kingdom of God, People, Tax-collectors, God, Baptism of John, Pharisees, Counsel of God, Men of Generation, Bread, Wine, Demon, Son of man, Glutton, Wine-drinker, Wisdom = 34
Total CNC = 34 + 44 = 78 (3 threads)
Total INC John, Jail, Works of Christ, Disciples, Jesus, Crowds, Reed, Wind, Man,
Houses of Kings, Prophet, Angel/Messenger, Face, Kingdom of heavens, Days of John, Days of
Baptist, Queue-jumpers, Law, Elijah, Ears, Generation, Demon, Son of man, Glutton,
Wine-drinker, Wisdom = 26, Lord, Males, Baptist, Hour, Sicknesses, Scourges, Spirits, (Angels/Messengers of
John) Outer-garments, Clothing, Luxury, Kingdom of God, People, Tax-collectors, God,
Baptism of John, Pharisees, Counsel of God, (Men of Generation), Bread, Wine =
45 (3 threads)
Matthew + Luke SCNC = 3 + 3 = 6
SINC Way, Little-children, Marketplaces = 3
_________________________________________________________________________________________________
20
Then [tote]
[at that
time, a temporal disconnect that can also be a temporal connect!]
he started to reproach the
cities
in which his most
powerful-works
had occurred, because they did not repent:
21
Woe to you,
Chorazin! Woe to you,
Bethsaida! because if the
powerful-works
had occurred in
Tyre
and
Sidon that took place in you, they would long ago have
repented in
sackcloth
and
ashes.
22
Consequently I say to you, It will be more endurable for
Tyre
and
Sidon
in [the]
Day
of
Judgement
than for you.
23
And you,
Capernaum, will you perhaps be exalted
until
heaven?
Until
Hades you
will come down; because if the powerful-works that took place in you had taken place
in Sodom, it would have remained until
today [shmeron]
[Jesus
does not mean the likes of Sodom, he means Sodom, because only Sodom and
Gomorrah were so destroyed].
24
Consequently I say to you, It will be more endurable in [the]
Day
of
Judgement
for the
earth/land/ground
of
Sodom
[the people
in that land. Sodom is a metonym for its people. The land of Sodom is also a
metonym since the Sodomites lived on that land]
than for you.
CNC = 14
INC Cities, Powerful-works, Tyre, Sidon, Sackcloth,
Ashes, Heaven, Hades, Sodom, Land of Sodom = 10
25
In that
appointed time/season,
Jesus answered
saying: I publicly-praise you,
Father,
Lord of
heaven
and
{Lord}
of
earth, because you have hidden these
[things] from the wise [ones] and
intellectual [ones] and have revealed them to pre-speech [ones].
26
Yes, Oh
Father, because to do
like-this [outwj]
came to be the technique approved by you.
27
All [things] have been delivered to me by my
Father, and no one
accurately-knows the
Son
except the
Father, neither does anyone
accurately-know the
Father
except
Son
and [anyone] to whom the
Son
is willing to reveal him.
28
Come to me, all the [ones] toiling and loaded down, and I will refresh you.
29
Take my
yoke
[direction]
upon you and learn from me, for I am mild-tempered and lowly in
heart, and you will find refreshment for your
souls.
30
For my
yoke
is gentle and my
load
is light.
CNC (5,2,6,0,1,0) = 14 (3 threads)
INC Appointed-time, Jesus, Father, Lord of heaven, Lord of earth, Technique, Son, Souls =
8
Matthew 11:20-30 and Luke 10:1-24 are parallel. Totals in Luke.
______________________________________________________________________________________________
MATTHEW
CHAPTER 12
1
In that
appointed time/season,
Jesus
went through the sown [areas] in the
Sabbaths.
But his
disciples
became hungry and started to pluck
heads-of-grain
and to eat.
2
But the
Pharisees,
having seen [this] said to him: Look! Your
disciples
are doing what it
is not lawful to do on the
Sabbath.
3
But the [one] said to them: Did you not read what
David
did when he became hungry and the [ones] with him?
4
How [pwj]
he entered into the
house
of
God
and they ate the
loaves
of
presentation,
which was not lawful for him to eat, nor for the [ones] with him, but for
the
priests
only? [David
did not write that law when he was hungry - Moses did! - So Priests is not
comparative]
5
Or, did you not read in the
Law
that as regards
Sabbaths,
the
priests
in the
temple
profane the Sabbath
and are guiltless [ones]?
6
But I tell you that a greater [meizon]
[one] of the
temple
[possessive
genitive
of comparison, a temple's greater one]
is here.
7
However, if you had understood what, 'I want
mercy, and not
sacrifice,'
is/means, you would not have condemned the guiltless [ones].
8
For the
Son
of the
man
is
Lord
of the
Sabbath.
INC Appointed time, Jesus, Sabbaths, Disciples, Heads-of-grain, Pharisees,
Priests, Law, Son of the man, Lord of Sabbath = 10
Mark 2:23-28 and Matthew 12:1-8 and Luke 6:1-5 are parallel.
Mark CNC = 15
Mark INC Sabbaths, Disciples, Way, Heads-of-grain, Pharisees, Need,
Chief-priest, Priest, Man, Son of the man, Lord [of man] and of the Sabbath = 11
Luke
CNC = 10
Luke INC Sabbath, Disciples, Heads-of-grain, Hands, Pharisees, Jesus,
Priests, Son of
the man, Lord of Sabbath = 8
Matthew
+ Mark + Luke CNC = 13 + 15 + 10 = 38 (2 threads)
Matthew
+ Mark + Luke INC Appointed time, Jesus, Sabbaths, Disciples, Heads-of-grain, Pharisees,
Priests, Law, Son of the man, Lord of Sabbath = 10, Way, Need,
Chief-priest, Man, Lord [of man] and of the Sabbath = 15, Hands =
16 (2 threads)
_______________________________________________________________________________________________
9
Having departed from there he went into their
synagogue
[on one of the Sabbaths above];
10
and, look! a
man
[anqrwpoj]
having a withered hand! So they asked him, Is it lawful to cure
on the Sabbaths?
in order that they might accuse him of [something].
11
But the [one] said to them: Which
man
out of you will be [one] who will have one
sheep,
and if this
falls into a pit on the
Sabbaths, will not get hold of it and lift it out?
12
Now then by how much does a
man
differ [diaferei]
of/from a
sheep
[genitive direct object, does
count]!
[specific
comparison so it is not symbolic]
So it is lawful to
do honourably on the Sabbaths.
13
Then he said to the
man: Stretch out your
hand. And he stretched
[it] out, and [it]
was restored sound like [wj]
the other.
14 But the Pharisees went out and took counsel against him [on] how they might destroy him.
LCNC = 11
INC Synagogue, Man, Hand, Sabbaths, Sheep, Pharisees, Counsel = 7
Matthew 12:9-14 and Mark 3:1-6 and Luke 6:6-11 are parallel. Totals in Mark.
Matthew refers to the disciples eating grain on several Sabbaths and entering into the synagogue to cure the man with the withered hand on one of these Sabbaths, and Luke refers to them entering into a synagogue on a different Sabbath to their eating grain. These two are therefore saying the same thing.
__________________________________________________________________________________________________
15
But
Jesus,
having known [this], withdrew from there. Many also followed him,
and he cured them all
16
but he strictly charged them not to make him manifest;
17
that the [thing] might be fulfilled spoken through
Isaiah, the prophet,
saying:
18
Look! My
child
whom I chose, my beloved, whom my
soul
approved! I will put my
spirit
upon him, and
judgement
[krisij]
he will make clear to the
nations.
19
He will not wrangle, nor cry-aloud, nor will anyone hear his
voice
in the
broadways.
20
No bruised
reed
will he crush, and no smouldering
flax
will he extinguish,
until he sends out
the judgement
into
victory
[i.e. successfully].
21
Indeed, in his
name
nations
will hope. [3,13]
CNC = 3 (3 threads)
INC Jesus, Isaiah, Prophet = 3
SCNC = 13
SINC Child, Soul, Spirit, Judgement (2), Nations (2), Voice, Broadways, Reed,
Flax, Victory, Name = 11
Matthew 12:15-21 is not parallel.
__________________________________________________________________________________________________________________
22
Then [tote]
they brought him [one] being demonized, blind and dumb; and he cured
him,
so that the dumb [one] spoke and saw.
23
Well, all the
crowds
were put out of themselves and began to say:
Isn't what this [one] is, the Son
of David?
24
But the
Pharisees,
having heard this said: This [one] does not expel the
demons
except by
Beelzebub, the
ruler
of the
demons.
25
Knowing their
thoughts, he said to them: Every
kingdom [run
by men] divided against itself
becomes desolated, and every city or
house
[of
men] divided against itself will not
stand [these
are all comparative examples].
26
And if
Satan
expels
Satan [Satan1
will actually repent, join Zoar and expel Satan2]
he has become divided against himself;
how, then, will his
kingdom
[] stand?
27
Moreover, if I expel the
demons
by
Beelzebub, by
whom do your
sons
expel them? Due to this they will be
judges
of you.
28
But if by the
spirit
of
God
I expel the
demons,
really the
kingdom
of
God
has overtaken you.
29
Or how can anyone invade the
house
[literal physical house in comparative speech - standing for the home of the
demon]
of the strong [one] and seize his
goods,
unless first he binds the strong [one]? And then he will plunder his house.
30
The [one] not being with me is against me, and the [one] not gathering with me,
scatters.
31
Due to this I say to you, Every
sin
and
blasphemy
will be forgiven
men
[anqrwpoj], but the
blasphemy
of the spirit will not be forgiven.
32
So, whoever speaks a
word
against the
Son
of the
man, it will be forgiven
him; but whoever speaks against
the
spirit,
the holy, it will not be forgiven him,
no, not in this
age/system nor in
the [one] to come.
33
Either you make the
tree
fine and its
fruit
fine or you make the
tree
rotten
and its
fruit
rotten; for by its
fruit
the
tree
is known.
34
Generated-ones
of
vipers [literal
produce of metaphorical vipers], how can you speak good
[things], being wicked [ones]? For out
of the
abundance
of the
heart,
the
mouth
speaks.
35
The good
man
out of the good
treasure/stores sends out good
[things], and the wicked
man out of
the wicked treasure/stores sends out wicked
[things].[26,16]
36
I tell you that every unprofitable
utterance
that
men
[anqrwpoj]
speak, they will render word
about it in [the] Day
of Judgment.
37
For out of your
words
you will be declared-righteous, and out of your
words
you will be condemned [31, 17]
38
Then [tote]
some [tinej]
of the
Scribes
and
Pharisees
[partitive genitive]
answered him saying:
Teacher, we
want to see a
sign
from you.
39
But having answered he said to them: A wicked
generation and an adulteress
[moicalij]
[the
1NC reserves is the adulteress breaking their covenant with God]
keeps on seeking
for a
sign, but no
sign will be given it/her except the
sign of
Jonah, the
prophet.
40
For just as [wsper]
Jonah was in the
belly of the
whale 3
days and 3
nights,
thus the
Son of the man will be in the
heart
of the
earth 3
days and 3
nights
[i.e. Jesus is a greater Jonah, so literal sign of greater
Jonah. This is the heavenly miracle sign of Jonah. As distinct from the heavenly
warning sign given to Nineveh].
41
Males, Ninevites, will rise up in the
judgment
with this
generation
and will
condemn it; because they repented into the
preaching
[khrugma]
of
Jonah, but, look!
something more [pleion]
than/of
Jonah
[Jonah's
greater, possessive] [is] here.
42
[The]
Queen
of [the]
south
will be raised up in the
judgment
with this
generation
and will condemn it; because she came from [ek]
the limits
[peraj]
of the earth to hear the
wisdom of Solomon, but, look!
something more [pleion]
than/of Solomon
[Solomon's greater, possessive] [is] here.
43
Now whenever [the] unclean
spirit
comes out from the
man, it passes through
water-less
places
[Gehenna]
seeking
respite, and finds none.
44
Then it says, 'I will go back to my
house
from which I moved'; and having come [back] it finds [it] unoccupied, swept and adorned.
45
Then it goes and takes along with it 7 different
spirits
more wicked
than/of itself, and, having entered, they dwell there
[parables explain spiritual things in terms of familiar things - this one does
not - so it is not a parable but just a literal explanation of possession - the
spirit going out is that of the man to be possessed, his spirit that is going
to Gehenna anyway, he goes there early and then takes 7 friends back, this is
how multiple possession occurs?]; and the final [circumstances] of that
man
become worse than/of the first. Thus [outwj]
it will also be with the
generation
this, the wicked
[this wicked generation].
[22,12]
46
While he was yet speaking to the
crowds, look! his
mother
and
brothers
stood outside seeking to speak to him.
47
So someone said to him: Look! Your
mother
and your
brothers
are standing
outside, seeking to speak to you.
48
Having answered, he said to the one telling him: Who is my
mother, and who are my
brothers?
49
And extending his
hand
upon his
disciples, he said: Look! My
mother
[the 1EC, the mother is composite] and my
brothers
[angelically]!
50
For whoever does the
will
of
my Father [i.e.
does not sin in God's eyes, i.e. is sanctified], the [one] in
heaven
[pronoun
imbalance. Does not read OK because my father is ambiguous]
he is my
brother
[through a covenant],
and
sister [through
a covenant], and
mother [through
a covenant].[11,4]
CNC =
31 + 22 + 11 = 64 (3 threads)
SCNC = 17 + 12 + 4 = 33
Matthew INC Crowds, Son, Pharisees, Demons, Ruler of Demons, Thoughts, Satan, Kingdom, Judges, Spirit of God, Kingdom of God, Sin, Blasphemy, Men, (Blasphemy of Spirit), Word, (Son of Man), Spirit, Age, Generated-ones of Vipers, Abundance of Heart, Mouth, Utterance, Scribes, Teacher, Sign, Generation, Sign of Jonah, Sign of the Prophet, Day, Nights, Males, Ninevites, Judgement, Preaching of Jonah, Queen of South, Limits of Earth, Wisdom of Solomon, Mother, Brother, Hand, Disciples, Will of Father = 41.
Mark
CNC = 20
Mark INC House, Crowd, Bread, Scribes, Jerusalem, Demons, Ruler of
Demons, Parables, Satan, End, Sons of Men, Sins, Blasphemies, Spirit,
Forgiveness, Age, Mother, Brothers, Will of God = 19
Matthew + Mark CNC = 64+29 = 93 (3 threads)
Matthew + Mark LINC Crowds, Son, Pharisees, Demons, Ruler of Demons, Thoughts, Satan, Kingdom, Judges, Spirit of God, Kingdom of God, Sin, Blasphemy, Men, (Blasphemy of Spirit), Word, (Son of Man), Spirit, Age, Generated-ones of Vipers, Abundance of Heart, Mouth, Utterance, Scribes, Teacher, Sign, Generation, Sign of Jonah, Sign of the Prophet, Day, Nights, Males, Ninevites, Judgement, Preaching of Jonah, Queen of South, Limits of Earth, Wisdom of Solomon, Mother, Brother, Hand, Disciples, Will of Father = 41, House, Bread, Jerusalem, Parables, End, Forgiveness, Will of God = 48 (3 threads)
Matthew SINC Kingdom, City, House, Goods, Tree, Fruit, Man, Treasure, Day of Judgement, Adulteress, Jonah, Belly, Days, Nights, Heart of Earth, Spirit, Places, Respite, Mother, Brother, Sister = 21 (Should this be even?)
Matthew
12:22-50 and Mark 3:19-35 are parallel. Luke 11:14-36 is not.
Matthew
he expels a blind and dumb demon whereas in Luke he expels a dumb demon. Luke is
set after the parallel accounts of the sower, whereas Matthew and Mark after set
before them.
Mark SCNC =
11
Mark SINC
Kingdom, House, Goods, Mother, Brother, Sister = 6
Matthew
+ Mark SCNC = 33+11=44
Matthew + Mark SINC Kingdom, City, House, Goods, Tree, Fruit, Man, Treasure, Day of
Judgement, Adulteress, Jonah, Belly, Days, Nights, Heart of Earth, Spirit,
Places, Respite, Mother, Brother, Sister = 21 (should this be even?)
Day of Judgement must be
symbolic it has nothing to do with the earths rotation
Sign of greater
Jonah, not greater sign of Jonah, because something more than Jonah is here.
__________________________________________________________________________________________________
MATTHEW
CHAPTER 13
1
On that
day, having
come-out, the Jesus
of the house
[genitive direct object of come out],
[he] was sitting beside the sea;
2
and many
crowds
gathered to him, so that he went aboard a
boat
to sit down,
and all the
crowd
was standing on the
beach
[aigialon].
3
And he told them many [things] in
parables
[so this account continues until the end of the parables
when he dismisses the crowds in verse 35], saying:
Look! The [one] sowing went out to sow;
4
and in his sowing, some [seeds] indeed fell beside the
way, and the
birds
came
and ate them up.
5
Others fell upon the rocky [places] where they did not have much
earth/soil, and at once
they sprang up due to its not having
depth
of
earth/soil.
6
But [at the time]
[implied epi]
of [the] Sun
having risen they were scorched, and
due to not having
root
they
withered.
7
Others, too, fell upon the
thorns, and the
thorns came up and choked them.
8
Others, still, fell upon the earth/soil,
the fine
[not a double designation. It is equivalent to
the fine soil as in verse 23, c.f. the dragon, the great, the serpent, the
original] and began to yield
fruit, this one
100, that one 60, the other 30.
9
The [one] having ears
let him listen
[ears might be literal or might be the
ears of the heart. Symbolically we have eyes of the mind and ears of the heart].
CNC = 10
INC Day, House, Jesus, Sea, Crowd (2), Boat, Beach, Parables, Ears = 9
10
And the
disciples
came up and said to him: Why do you speak to them in
parables?
11
In reply he said that to you it is granted to understand the
sacred-secrets
of the
kingdom
of the
heavens, but to those
[ones] it is not granted.
12
For whoever has
[doctrinal humility],
it will be given to him and he will be made to abound; but
whoever does not have
[doctrinal
humility], even what he has
[dead
fossilized doctrine]
will be taken from him.
13
This is why I speak to them in
parables, because, looking, they
do not see, and listening, they do not hear, neither do they comprehend.
14
and toward them is being fulfilled
the prophecy
of Isaiah,
the [one/prophecy - feminine]
saying [c.f. the dragon, the great, the
serpent, the original, the [one] called the Devil and Satan, the [one]
misleading the entire inhabited earth]
hearing, you will hear but
not understand; and looking, you
will look but not see.
15
For the
heart
of this
people
was made-thick, and with their
ears
they
have heard heavily/difficulty
[literal ears
hear. The brain/heart, the metaphorical ears, then makes it heavy or difficult.
But ears are a part of the process so they are used metonymically whereas eyes
can be used used metaphorically for seeing with the mind], and they have shut their
eyes
[the eyes of the mind, so as not to understand]; that they might
not ever see with their
eyes
[literal eyes] and hear with their
ears
[these are literal ears, not the ears of the
heart because the 'ears' of the heart are described next] and comprehend
in
their
heart
and turn back, and I heal them.'
16
However, happy/blessed are your
eyes
because they behold, and your
ears
because they hear
[literal ears cannot be happy now really would they be blessed. These must be
the eyes of the mind and the ears of the heart].
17
For truly I say to you that, many
prophets
and righteous [ones] desired to see what [things] you are beholding and did not see
[them], and to hear what [things] you are
hearing and did not hear [them]. [9]
18
You, therefore, listen to the
parable
of the [one] having sown.
19
[in the case] of anyone hearing the
word
[metonym] of the
kingdom
but not comprehending [it], the
wicked [one] comes and snatches away the [thing] having been sown in his
heart; this is the
one sown beside the
way.
20
But the [one] sown upon the rocky [places], this is the [one] hearing the
word
and immediately accepting it with
joy.
21
Yet he has no
root
in himself but is temporary, and [at the time]
[implied epi]
of
tribulation
or
persecution
having occurred due to the
word
he is immediately stumbled.
22
But the [one] sown into the
thorns, this is the
[one] hearing the
word, but the
anxiety
of this
system
and the
deceit
of
riches
choke the
word, and he becomes unfruitful.
23
But the [one] sown upon the fine
earth/soil, this is the
[one] hearing the
word
and
getting the sense of it, who really is bearing-fruit and produces, this one a
hundredfold, that one 60, the other 30. [12]
LINC Disciples, Parables, Sacred-secrets of Kingdom of Heavens, Prophecy of Isaiah, Ears, Prophets, Word of Kingdom, Word, Joy, Tribulation, Persecution, Anxiety of system, Deceit of Riches = 13
Matthew Intro + Parable+ Bridge +
Explanation CNC = 10 + 9 + 12
= 31
Matthew Intro + Parable+ Bridge + Explanation INC Day, House, Jesus, Sea, Crowd, Boat, Beach,
Parables, Ears = 9, Disciples, Sacred-secrets of Kingdom of Heavens, Prophecy of Isaiah,
Eyes, Prophets, Word of Kingdom, Word, Joy, Tribulation, Persecution,
Anxiety of system, Deceit of Riches = 21
Matthew 13:1-23 and Mark 4: 1-20 and Luke 8:1-15 are parallel. Totals in Luke.
Sower
Parable SCNC = 10
Sower Parable SINC
Way, Birds, Earth (2), Depth of Earth, Sun, Root, Thorns (2), Fruit = 8
Bridge SCNC = 5
Bridge SINC = Heart of People, Eyes, Heart, Ears = 4
Sower Explanation SCNC = 5
Sower Explanation SINC Heart, Way, Root, Thorns, Earth = 5
Matthew
Sower Parable Explanation and Bridge SCNC = 10+5+5=20
Matthew Sower Parable Explanation and Bridge SINC
Way, Birds, Earth, Depth of Earth, Sun, Root, Thorns, Fruit = 8, Heart of
People, Eyes, Heart, Ears = 12
______________________________________________________________________________________________________________________________________________________________________________________________________
24
Another
parable
he set before them
[the crowds, whom he dismissed in verse 36], saying: The
kingdom
of the
heavens
has
become like a
man
[anqrwpoj]
that sowed fine
seed
in his
field.
25
While the
men
were sleeping, the hostile [one]
of him came and oversowed
weeds/zizania/darnel
up [ana]
[the] midst of the
wheat,
and left.
26
So when the
blade
sprouted and produced
fruit, then the
weeds/zizania appeared also.
27
So the
slaves
of the
householder
came up and said to him, 'Lord, did you not
sow fine seed in your
field?
From where, therefore, is it having weeds?'
28
He said to them:
A hostile [one] a man, did this.' They said to him, 'Do you want us,
then, to go out and collect them?'
29
He said, 'No, for when collecting the
weeds, you
might uproot the
wheat
along with them.
30
Let both grow together until
[ewj
+ genitive] the
harvest
[qerismoj]
and in the
appointed-time
of the
harvest
I will tell
the
harvesters
[qeristhj]
collect first the
weeds
and bind them into
bundles
to burn them up,
then gather the
wheat
into my
storehouse.
(Matthew 13).
[11]
[24]
31
Another
parable
he set before them, saying: The kingdom
of the
heavens is
like a grain
[kokkoj]
of
mustard, which a
man took and planted in his
field;
32
which is, smaller indeed [men]
[implied ek]
of all the
seeds
[comparative for superlative - all], but when it has grown it is
larger [indeed] [implied
ek]
of the
vegetables
[comparative
for superlative]
and becomes a
tree, so that the
birds
of
heaven
come
and lodge in its
branches.
33 Another parable he spoke to them: The kingdom of the heavens is like [omoia] leaven, which a woman took and hid in 3 Seahs of flour, until the whole [lot] was fermented
34
All these [things]
Jesus
spoke to the
crowds
in
parables. Indeed, without
a
parable
he would say nothing to them;
35
So that the [thing] might be fulfilled spoken through the
prophet,
saying: I
will open my
mouth?
in
parables?, I will publish
[things] hidden since the
founding?
[a set
of criteria which are to be measured against/compared with the activities
of potential fulfillers. So it is comparative speech, like slave is not greater
than his master a maxim to be applied to any master slave type relationship] [11]
[14]
CNC = 11
INC Parable, Kingdom of Heavens, Jesus, Crowds, Prophet = 5
Matthew SCNC = 24+14 = 38
Matthew SINC Man, Seed, Field, Weeds, Wheat, Blade, Fruit, Slaves of
Householder, Lord, Harvest, Appointed-time of Harvest, Harvesters, Bundles,
Storehouse, Grain of Mustard, Vegetables, Tree, Birds of Heaven, Branches,
Leaven, woman, Seah, Mouth, Parables, Founding = 25
36
Then having dismissed the
crowds [who must have
remained in localised groups] he went into the
house. And his disciples came
to him and said: Explain to us the
parable
of the
weeds
of the
field.
37
Answering he said: The [one] sowing the fine
seed
is the
Son
of the
man;
38
the
field
is the
world [kosmoj];
now the fine
seed, these are the
sons
of the
kingdom;
but the
weeds
are the
sons
of the wicked [one],
39
the hostile [one], the [one] having sown them
is the
Devil [taken
as adjective slanderous]. The
harvest
is a
conclusion
of a
system, and the
harvesters
are
angels.
40
Therefore, just-as [wsper]
the
weeds [symbolic and comparative!]
are collected and burned down by
fire, thus [outwj]
[it] will be
in the
conclusion
of the
system.
41
The
Son
of the
man
will send forth his
angels, and they will collect out
[ek]
of his
kingdom all the stumbling-blocks
and the [ones] doing the
lawlessness,
42
and they will pitch them into the
furnace
of the
fire. There
the
weeping?
and the
gnashing?
[Liddell and all agree they are nouns in Greek
not participles] of the
teeth
will be
[One has eyes
which cannot see and teeth which cannot bite in Gehenna. This is because one
shares them with umpteen soul mates. So one cannot use them to see with or to
bite with until one's turn arrives. But during one's turn one can weep and
gnash].
43
Then the righteous [ones] will shine as [wj]
the
Sun?
in the
kingdom
of their
Father. [10] [17]
The [one] having ears, let him listen - belongs in verse44. The ears are to listen to the next parable with a event symbolic and a noun symbolic ear. Not to listen to Jesus explanation of the previous parable which only takes one ear. Explanations of parables end the account. This is true of the explanation of the sower and the explanation of the wheat vs weeds. Obviously the explanation of a parable is in the same account as the parable, because it uses the same symbolism and is part of the story of the parable. Noun counts help to confirm where bible account begin and end. This is covered in Matthew, Mark, Luke and John.
CNC = 17
INC Crowds, House, Disciples, Parable, Son of Man (2+1), World, Sons, Conclusion
of System (2), Angels, Kingdom, Lawlessness, Weeping, Gnashing of Teeth, Kingdom
of Father = 14
SCNC = 10
SINC Seed (2), Field, Sons of Kingdom, Weeds (1), Harvest, Harvesters,
Stumbling-blocks, Furnace of Fire, Sun = 10
Matthew CNC = 11+17 = 28
Matthew INC Parable, Kingdom of Heavens, Jesus, Crowds, Prophet, House, Disciples, Son of Man, World, Sons, Conclusion
of System (2), Angels, Kingdom, Lawlessness, Weeping, Gnashing of Teeth, Kingdom
of Father = 17
Matthew
SCNC = 38+10 = 48
Matthew SINC Man (4), Seed (6), Field (3), Weeds (6), Wheat (3), Blade
(1), Fruit (1), Slaves of Householder (1), Lord (1), Harvest (2), Appointed-time of
Harvest (1), Harvesters (2), Bundles (1), Storehouse (1), Grain of Mustard (1),
Vegetables (1), Tree (1), Birds of Heaven (1), Branches (1), Leaven (1), woman
(1), Seah (1), Mouth (1), Parables (1), Founding (1), Sons of Kingdom (1),
Stumbling blocks (1), Furnace of Fire (1), Sun (1) = 29 (48)
21
And he was saying to them
[the crowds]
that: The
lamp
is not brought in order to be put under a
measuring-basket
or under a
bed, is it?
Is it not in order to be put on a lampstand?
22
For no [thing] is hidden except in order that it be manifested, neither [did
anything] become carefully concealed except in order to be exposed.
23
If anyone has
ears
to listen, let him listen.
24
And he was saying to them: Look at what you are hearing. In what
measure?
that you are measuring out, you will have it measured out to
you
[this is
literal], and [more] will
be added to you.
25
For whoever is having
[spiritual vision]
it will be given to him
[more understandings], and whoever is not
having
[spiritual
vision], even
what he has will be taken away from him
[his present understandings will be shown to be wrong].
26
And he was saying: In-this-way the
kingdom
of
God
is just as [wj]
when a
man
casts
the
seed
upon the
earth,
27
and he sleeps and rises
night
and
day, and the seed sprouts and grows,
just-how [wj]
he does not know.
28
Automatically the
earth
bears-fruit, first the
blade,
next
the
stalk-head,
next the full
cereal [sitoj]
in the
stalk-head.
29
But whenever the
fruit
is available, he immediately thrusts in the
sickle, because the
harvest
has arrived.
[18]
30
And he was saying: To what might we liken the
kingdom
of
God, or in what
parable
shall we set it out?
31
Like [wj]
a
grain [kokkoj]
of
mustard, which
when sown upon the
earth
is smaller than/of
all
the
seeds,
the [ones] upon the earth
[comparative
for superlative - all].
32
But once sown, it comes up and becomes greater [implied
ek]
of all the
vegetables
[comparative for superlative - all]
and produces great
branches, so that the
birds
of the
heaven
are able
to lodge under its
shadow.
33
So with many such-like
parables
he would speak the
word
to them, just as [kaqaj]
they were able to listen.
34
Indeed, without an
parable
he would not speak to them, but privately to his own
disciples
he would explain all [things].
Mark
CNC =8
Mark INC Ears, Kingdom of God, Parable, Word, Disciples = 5
SCNC =
27
SINC Lamp (1), Measuring-basket (1), Bed (1), Lampstand (1), Measure (1), Man
(1), Seed (3), Earth (4), Night (1), Day (1), Blade (1), Stalk-head (2), Cereal
(1), Fruit (1), Sickle (1), Harvest (1), Grain of Mustard (1), Vegetables (1),
Branches (1), Birds of Heaven (1), Shadow (1) = 21
Matthew+Mark CNC =
28+8 = 36 (2 threads)
Matthew+Mark INC Parable, Kingdom of Heavens, Jesus, Crowds, Prophet, House, Disciples, Son of Man, World, Sons, Conclusion
of System (2), Angels, Kingdom, Lawlessness, Weeping, Gnashing of Teeth, Kingdom
of Father = 17
Ears, Kingdom of God, Word = 20 (2 threads)
Matthew+Mark SCNC = 48+27 = 75 (3 threads)
Matthew+Mark INC Man (5), Seed (9), Field (3), Weeds (6), Wheat (3), Blade (2),
Fruit (2), Slaves of Householder (1), Lord (1), Harvest (3), Appointed-time of
Harvest (1), Harvesters (2), Bundles (1), Storehouse (1), Grain of Mustard (1),
Vegetables (1), Tree (1), Birds of Heaven (1), Branches (1), Leaven (1), woman
(1), Seah (1), Mouth (1), Parables (1), Founding (1), Sons of Kingdom (1),
Stumbling blocks (1), Furnace of Fire (1), Sun (1) = 29 (55)
Lamp (1), Measuring-basket
(1), Bed (1), Lampstand (1), Measure (1), Earth (4), Night (1), Day (1),
Stalk-head (2), Cereal (1), Sickle (1), Grain of Mustard (1), Vegetables (1),
Branches (1), Birds of Heaven (1), Shadow (1) = 45 (75). (3 threads)
Common
parable symbolism principle: Parables in the same literal account or in the same
set of parallel literal accounts share the same symbolism.
_______________________________________________________________________________________________________________________________________________________________
More Public parables
43 ...The
[one] having
ears,
let him listen
44
The
kingdom
of the
heavens
is like
treasure
having been hidden in the
field which a
man found and hid,
and for the joy he has he goes away and sells
as many [things] as he has and buys that field
45
Again [palin]
the [administration
of the] kingdom of the heavens is like a merchant/trader
seeking fine
pearls [masculine].
46
Finding one highly valued pearl,
he went off and sold all the [things - neuter] he had and bought it.
47
Again [palin]
the kingdom of the heavens is like a
dragnet
thrown into the sea and
gathering together [fish] out of every kind.
48
When it was filled they hauled it up upon the
beach
and, sitting down, they
collected the fine [ones] into receptacles, but the
rotten [ones] they threw outside.
49
Thus it will be in the
conclusion
of the
system.
The angels
will go out and separate the wicked [ones] out of the midst of the righteous
50
and will cast them into the
furnace
of the
fire. There
the
weeping
and
the
gnashing
of
teeth
will be.
CNC = 8 (2 threads)
CINC: Ears (1), Kingdom of Heavens (3), Conclusion of System (1), Angels (1),
Weeping (1), Gnashing of
Teeth (1) = 6 (8)
SCNC = 14 (2 threads)
SINC Treasure, Field, Man, Joy, Trader, Pearls, Dragnet, Sea, Kind, Beach,
Receptacles, Furnace of Fire = 12 (2 threads)
Matthew 13:44-50 is not parallel.
_______________________________________________________________________________________________________________________________________________________________
Private conversation with disciples
51
Did you understand all these [things]? They said to him: Yes.
52
But he said to them: Due to this, every
scribe/teacher,
having studied the
kingdom
of the
heavens, is like
a
man, a householder, who brings
out [ek]
of his
treasure
new [things] and old [things].
53
Now it happened that when
Jesus
had finished these
parables, he
departed from
there. [3]
[4]
CNC
= 4 (1 thread)
INC Scribe, Kingdom of Heavens, Jesus, Parables = 4
SCNC = 3 (3 threads)
SINC Man, Householder, Treasure = 3
Matthew 13:51-53 is not parallel.
___________________________________________________________________________________________
54
And after coming into his
father-town
[Nazareth] he began to teach them in their
synagogue, so that
[wste]
they were astounded and said: From where did this [one] [get] this
wisdom
and the
powers?
55
Is this not the
son
of the
carpenter? Is
his
mother
not called
Mary
[Mariam] and his
brothers
[called]
James
and
Joseph
and
Simon
and
Judas?
56
And his
sisters, are they not all with us?
From where, therefore [were] all
these [things] [given] to this [one] ?
57
So they began to stumble at him. But
Jesus
said to them: No
prophet
is dishonoured except in his
father-town
and in his
house.
58
And he did not produce many
powers
[dunamij]
there due to their
faithlessness.
CNC = 14
INC Father-town, Synagogue, Wisdom, Power (2), Son of Carpenter, Mother, Brothers, James, Simon, Judas, Sisters, Jesus,
Faithlessness = 13
Matthew 13:54-58 and Mark 6:1-6 and Luke 4:14-30 are parallel. Totals in Luke.
____________________________________________________________________________________________
MATTHEW
CHAPTER 14
1
In that
appointed-time/season
Herod, the tetriarch, heard the
report
of Jesus
2
and said to his
servants/boys: This is
John, the
Baptist. He was raised up from the
dead [ones], and due to this the powerful-works are operating in him.
3
For
Herod
having arrested
John
bound him and put him away in
prison
due to
Herodias, the wife of
Philip, his
brother.
4
For
John
had been saying to him: It is not lawful for you to be having her.
5
However, although willing to kill him, he feared the
crowd, because they
held
him as [wj] a
prophet
[they held him to be a prophet, not to be like a prophet.
This is not comparative. It is literal].
6
But when the
birthday-festivities
of
Herod
occurred, the
daughter
of
Herodias
danced in the midst [of them] and pleased
Herod.
7
From which he promised with an
oath
to give her whatever she asked.
8
But she, having been coached under her
mother, said: Give me here upon a
plate,
the
head
of
John, the
Baptist.
9
And having been grieved, the
king,
due to the
oaths
and the [ones] reclining with
[him] commanded [it] to be given;
10
and he sent and beheaded
John
in the
prison.
11
And his
head
was brought on a
plate
and given to the
maiden,
[korasin] and she brought
[it] to her
mother.
12
And his
disciples
came up and removed the
corpse
and buried him and came and
reported back to
Jesus.
CNC = 34
INC Appointed-time, Herod, Tetriarch, Report of Jesus, Boys, John, Baptist, Powerful-works, Prison, Herodias, Wife of Philip, Crowd, Prophet, Birthday-festivities of Herod, Daughter of Herodias, Oath, Mother, Plate, (Head of John), (Head of Baptist), King, Head, Maiden, Disciples, Corpse, Jesus = 24
Mark
6:14-29 and Matthew 14:1-12 and Luke 3:19-20 and Luke 9:7-9 are parallel. The
totals are in Mark.
Luke 3 and Luke 9 are not parallel to each
other. One is the account of Herod beheading John. The other is him thinking
that Jesus was the resurrected John. Matthew and Mark are parallel to Luke 9 but
include the story of Luke3. So both Luke 3 and Luke 9 are parallel to Matthew 14
and Mark 6. This makes all 4 parallel.
_____________________________________________________________________________________________________________________________
13
At hearing this Jesus withdrew from there [Capernaum]
in boat into a lonely
place
on his own. But the crowds,
having heard, followed him on-foot from the cities.
14
So when he got out he saw a great
crowd. And he felt-tender-affection for them, and he
cured their sick [ones].
15
But [at the time] of
late
[oyiaj]
having become his
disciples
came to him saying: The
place
is lonely
and the
hour
has already passed by; send
off the
crowds,
in order that having gone off
into the
villages
they might buy themselves
foods.
16
However,
Jesus
said to them: They do not have to leave: You give them [something]
to eat.
17
They said to him: We do not have [anything] here but 5
loaves
and 2
fishes.
18
He said: Bring them here to me.
19
And having commanded the
crowds
to recline on the
grass,
he took the 5
loaves
and the 2
fishes, and, looking up
into
heaven, he
blessed [them] and, having broken [them] he gave the
loaves
to the
disciples,
and the
disciples
[gave them] to the
crowds.
20
So all ate and were satisfied, and they took up the remaining-over/abounding
[perisseuon]
of the fragments [perisseuw
a surplus of fragments, possessive],
12
baskets
full .
21
Yet the [ones] eating were males
about [wsei]
5,000, apart from women and
little-children
[paidiwn]
22
And immediately, he compelled the
disciples
to step aboard the
boat
and go ahead
of him to the other-side [peran], while he sent
off the
crowds.
CNC (5,1,6,1,2,0,9,1,3,3)
= 31
INC Jesus,
Boat, Place, Crowds, Cities, Disciples, Hour, Villages, Foods, Loaves,
Fishes, Grass, Heaven, Baskets, Males, Women, Little-children = 17
Matthew
14:13-22 and Mark 6:30-45 are parallel. Totals are in Mark. In both accounts Jesus leaves Capernaum
for a lonely place on that side of the lake towards Tiberias, and then after the
feeding the disciples head for the Bethsaida side of the lake.
________________________________________________________________________________________________________________________________
23
And having sent the
crowds
away, he went up into the
mountain
by himself
to pray. But [at the time] of
evening
[oyiaj]
having occurred, he was there alone.
24
The
boat
was already many
stadia
from the
land, being
tormented by the
waves, because the
wind
was adverse.
25
But in the 4th
watch
of the
night
he came to them, walking upon the
sea.
26
But the
disciples,
having seen him walking upon the
sea,
were troubled, saying that: It is an apparition! And they cried out
from the fear.
27
But immediately
Jesus
spoke to them saying: Take-courage, I am [here] fear not.
28
Answering
Peter
said to him:
Lord,
if you are [here], command me to come to you upon the
waters.
29
He said: Come! And
Peter, getting down
from the
boat, walked
upon the
waters
and went toward
Jesus.
30
But looking at the
wind, he
grew afraid and, starting to sink, he
cried out:
Lord, save me!
31
So immediately
Jesus
stretching out the
hand caught hold of him and said to him:
You of little-faith, why did you doubt?
32
And when they had stepped aboard the
boat, the
wind abated.
33
But the [ones] in the
boat
did obeisance to him, saying: Truthfully You are [a]
Son
of
God.
CNC (2,5,2,4,1,3,4,2,2,2,2) = 29
INC Crowds, Mountain, Boat4, Stadia, Land, Waves, Wind3, Watch of Night, Sea2, Disciples, Apparition, Fear, Jesus, Peter, Lord, Waters, Hand, Son of God = 18
Matthew
14:23-33 and Mark 6:46-52 are parallel.
_________________________________________________________________________________________________________________________________
34
And having got across they came upon the
land
into
Gennesaret.
35
And having recognized him, the
males
of that
place
sent forth into all that surrounding-country [pericwron], and
brought towards him all the [ones] holding badly.
36
And they were entreating him in order that they might only touch [ayontai]
of the
fringe
[genitive direct object]
of his
outer-garment; and
as many as touched [it] were saved-through.
CNC = 3
INC Land, Males of Place, Fringe of Outer-garment = 3
Matthew 14:34-36 and Mark 6:53-56 are parallel. Totals in Mark.
_______________________________________________________________________________________________
MATTHEW
CHAPTER 15
1
Then Scribes
and Pharisees
from Jerusalem
came towards Jesus,
saying:
2
Why are your
disciples
overstepping the
tradition
of the ancient
[ones]? For they are not
washing the
hands
whenever they eat
bread.
3
Answering, he said to them: Why also are you overstepping the
commandment
[entolh]
of
God
due to your
tradition?
4
For
God
said, 'Honor the
father
and the
mother'; and,
'The [one] reviling
father
or
mother
let him stop by death.'
5
But you teach, 'Whoever says to his
father
or
mother:
[this thing] by which you
might-get-benefit out of me is [in fact] an offering,
6
does not have to honor his
father
[with that thing].' So you have invalidated the
word
of
God through your
tradition.
7
Hypocrites,
Isaiah aptly prophesied about you,
saying:
8
'This
people
honors me with their
lips, yet their
heart is far removed from me.
9
Fruitlessly they keep worshiping me, [ones] teaching [as/for]
doctrines,
commands
[entalma]
of
men.'
10
And having called over the crowd
he said to them: Listen and understand:
11
The [thing] entering into the
mouth
does not defile the
man; but
the [thing] coming forth out [ek]
of the
mouth,
this defiles the
man [this is a parable
according to Peter. It is comparing vomit to bad
words.
Vomit defiles as do wicked words. But the nouns in the parables are not meant
comparatively. It is the stuff going into and out of the mouth that is
comparative].
CNC
(4,4,2,6,3,3,2,0,0,1,2) = 27
INC Scribes, Pharisees, Jerusalem, Jesus, Disciples, Tradition, Hands, Bread, (
Commandment of God), God, Father, Mother, Death, Offering, Word of God, Hypocrites,
Isaiah, Crowd, Man = 18.
The Commandment of God is the Word of God and the word of God is the commandment of God. For man must live by every word that comes forth from Jehovah's mouth. And that is the whole point of this account .The traditions of man are bureaucratic creep over and above the perfect law, the perfect word, the perfect commandments of God.
Matthew 15:1-11 and Mark 7:1-15 are parallel. Totals are in Mark.
___________________________________________________________________________________________________
12
Then the
disciples
came up and said to him: Do you know that the
Pharisees
having heard [that]
word
were stumbled?
13
But answering he said: Every
plant [planting]
that my
Father,
the heavenly [one] has not planted
will be uprooted.
14
Let them be. Blind
guides
they are. If, then, a blind [one] guides
a blind [one], both will fall into a pit.
15
Answering
Peter
said to him: Explain to us the
parable.
16
At this he said: Are you even now still unenlightened [ones]?
[binary
question, reader condemnation]
17
Are you not aware that everything entering into the
mouth
passes along into the
belly
and is discharged into the
sewer?
18
However, the [things] coming out of the
mouth
proceed out of the
heart, and
these are the [things] defiling the
man.
19
For out of the
heart
come wicked
reasonings,
murders,
adulteries,
fornications,
thefts,
false-testimonies,
blasphemies.
20
These is/are the [things] defiling the
man; but to
eat with unwashed
hands
does
not defile the
man.
CNC = 21
INC Disciples, Pharisees, Word, Father, Peter, Parable, Mouth, Man, Reasonings, Murders, Adulteries, Fornications, Thefts,
False-testimonies, Blasphemies, Hands = 16
Matthew
15:12-20 and Mark 7:17-23 are parallel. Totals are in Mark.
________________________________________________________________________________________________
21
Leaving there,
Jesus
now withdrew into the
parts
of
Tyre
and {parts}
of
Sidon.
22
And, look! a Canaanite
woman
from those
regions
[oriwn]
came out and cried aloud,
saying: Have mercy on me, Lord,
Son of
David. My daughter is badly
demonized.
23
But he did not answer a
word
to her. So his
disciples
came up and began
to request him saying: Send her away; because she keeps crying out after us.
24
Answering he said: I was not sent forth to any but to
the
sheep, the [ones] having been lost
of [the]
house
of
Israel.
25
But having come she was doing obeisance to him, saying:
Lord, help me!
26
Answering he said: It is not right to take the
bread
of the
children
and throw
it to
little-dogs
[so bread is experience].
27
But she said: Yes [it is right],
Lord;
for even the
little-dogs
eat from
the crumbs, the
[ones] falling
from the table of their
lords.
28
Then answering
Jesus
said to her: Oh
woman, great is your
faith; let it happen to
you as you wish. And her daughter was healed from that
hour.
CNC = 17
INC Jesus, Parts of Tyre, Parts of Sidon, Woman, Regions, Lord, Son, Daughter, Word, Disciples, Faith, Hour = 12
Mark
7:24-30 and Matthew 15:21-28 are parallel. Totals in Mark.
_________________________________________________________________________________________________
29 Having
gone across from there,
Jesus
came beside the
sea
of
Galilee, and,
having gone up into the
mountain, he was sitting there.
30
And many
crowds
approached him, having with them lame [ones], maimed [ones], blind [ones], dumb
[ones], and many other [ones], and they threw them at his
feet,
and he cured them;
31
so that the
crowd
were amazed seeing dumb [ones] speaking and lame [ones] walking and blind
[ones] seeing, and they glorified the
God
of
Israel.
32
But
Jesus
having called his
disciples
said: I feel-pity on the
crowd,
because already 3
days
they have stayed with me and they have nothing
to eat; and I am not willing to send them away fasting. They may possibly give out
on the
way/road.
33
However, the
disciples
said to him: From where in [this]
desolate-place
are we going to
get so many loaves
in order to satisfy a
crowd
so great?
34
And
Jesus
said to them: How many
loaves
have you? They said: 7, and a few
little-fishes
[icqudion].
35
So, having ordered the
crowd
to recline upon the
earth/ground,
36
he took the 7
loaves
and the
fishes
[icquj] [2NC
celebration] and, having-given-thanks, he broke [them]
and began giving [them] to the disciples,
and the disciples
[gave them] to the crowds
[plural because they reclined in groups presumably as in
the 5,000 but they were still the same overall crowd as verse 35].
37
And all ate and were satisfied, and they took up the remaining-over/abounding of
the
fragments [perisseuw
a verb which takes the genitive], 7
provision-baskets
full.
38
Yet the [ones] eating were 4,000
males,
apart from
women
and
little-children.
CNC
= 31
INC Jesus, Sea of Galilee, Mountain, Crowd, Feet, God of
Israel, Disciples, Days, Way, Desolate-place, Loaves, (Little-fishes), Earth, Fishes, Provision-baskets,
Fragments, Males, Women, Little-children = 18
Matthew
15:29-38 and Mark 8:1-9 are parallel. Totals in Mark
______________________________________________________________________________________________
39 And
having sent the
crowds
away, he stepped into the
boat
and came into the
regions
[orion]
of
Magadan.
MATTHEW
CHAPTER 16
1
And the
Pharisees
and
Sadducees
approached and tempting [him] they asked
him to display to them a
sign
out [ek]
of
sky/heaven [ouranoj]
[God's home or the atmosphere].
2
Answering he said to them: [[[[at the time -
epi]
of evening [oyiaj]
[an
adjective]
occurring you are
accustomed to say, 'It will be
fair-weather, for the
sky/heaven
is being-fire-red';
3
and at morning [prwi], 'It will be
stormy-weather
today, for the
sky/heaven
is
gloomy-looking.'
you know how to interpret the
face/countenance/appearance [proswpon]
of the
sky/heaven
but the
signs
of the
times
you cannot interpret.]]]]
4
A
generation wicked
and an adulteress
[moicalij
is a noun - Mounce],
keeps on seeking a
sign, but no
sign
will
be given it/her except the
sign
of
Jonah.
And he went away, leaving them behind (Matthew 16).
CNC 17
INC Crowds, Boat, Regions, Pharisees, Sadducees, Sign (3), Sky/Heaven,
Fair-weather, Stormy-weather, Appearance of Sky/Heaven, Signs of Times, Generation, Sign of Jonah =
13
Matthew 15:39 - 6:4 and Mark 8:10-12 are parallel. Totals are in Mark.
_______________________________________________________________________________________________
5
Now having come to the other side, the
disciples
[realised that they] forgot to take
loaves.
6
But
Jesus
said to them: Keep looking, watch out from the
leaven
of the
Pharisees
and
Sadducees.
7
So they began to argue among themselves, saying: We did not take any
loaves
along.
8
Knowing [this],
Jesus
said: Why are you arguing among yourselves,
because you have no
loaves,
[ones] little-of-faith?
9
Do you not yet perceive, or do you not remember the 5
loaves
[5 FDS1 watches] of the 5,000 and how many
baskets
[years after FDS1 lost authority over saints]
you took up?
10
Or the 7
loaves
[7 Bilhah FDS2 watches] of the 4,000 and how many
provision-baskets
[months after sons of Bilhah raptured?]
you took
up?
11
How do you do not perceive that I did not talk to you about [peri]
loaves? But watch
out from the
leaven
of the
Pharisees
and
Sadducees.
12
Then they grasped that he said to watch out, not from the
leaven
of the
loaves,
but from the teaching of the
Pharisees
and the Sadducees
[the common teachings, where the two
agree].
CNC = 13
INC Disciples, Loaves, Jesus, Baskets, Provision-baskets, Leaven of Loaves,
Teaching of Pharisees and Sadducees = 7
Mark 8:13-21 and Matthew 16:5-12 are parallel. Totals in Mark
______________________________________________________________________________________________________________________________
13
Now having come into the
parts
of
Caesarea-of-the-Philip,
Jesus
went asking his
disciples: Who are
men
saying the
Son
of the man
is?
14
They said: The [ones] say
John, the Baptist,
but others
Elijah, still others
Jeremiah
or
one of the
prophets
[partitive genitive].
15
He said to them: You, though, who do you say I am?
16
Answering
Simon, Peter
said: You are the
Christ, the Son of the
God, the living [one].
17
Answering
Jesus
said to him: Happy are you,
Simon, Bar-Jonah,
[Aramaic
title: Son of Jonah]
because
flesh
and blood
[a
metonym for man]
did not reveal [it] to you, but my
Father,
the [one] in the heavens
[did].
18
Also, I am saying to you that, you are
Peter
[petroj -
a stone], and on this
rock-mass
[petra]
I will build my
congregation, and the
gates
of
Hades [the
2 gates into Hades are sleep and death!] will not overpower it.
19
I will give you the
closing-means
[kleij]
[literally that which serves for closing -
Liddell] of the
kingdom
of the
heavens, and whatever
you may
bind upon the
earth
will be bound in the
heavens, and whatever you may loose
upon
earth
will be loosed in the
heavens.
20
Then [tote]
he warned the
disciples
in order that they should tell no one that he was the
Christ.
CNC = 29
INC Parts of Caesarea-of-the-Philip, Jesus, Disciples, Men, Son of the Man,
John, Baptist, Elijah, Jeremiah, Prophets, Simon, Peter, Christ, Son of God, Flesh, Blood, Father, Heavens, Congregation,
Closing-means of the Kingdom, Earth = 21
The
account continues see Mark 8:34-9:1 which is parallel.
21 From [apo] then [tote] Jesus, Christ started to show his disciples that it is necessary for him to go off into Jerusalem and suffer many [things] from the older [men] and chief-priests and scribes, and be killed, and on the 3rd day be raised up.
22
And taking him towards himself
Peter
started to rebuke him, saying: Be kind to
yourself,
Lord; you will
certainly not have this [destiny].
23
But, the [one] turning said to
Peter: Get
thee behind me,
Satan! [Peter was
not Satan. But he acting like Satan. So Satan was a metaphor for him]
You are a
my stumbling-block, [being
the first stone and the head of his wife, he was Eve to Jesus]
because you think, not
the [things] of God, but
the [things] of men.
CNC
= 39
INC
Parts of Caesarea-of-the-Philip, Jesus, Disciples, Men, Son of the Man,
John, Baptist, Elijah, Jeremiah, Prophets, Simon, Peter, Christ, Son of God, Flesh, Blood, Father, Heavens, Congregation,
Closing-means of the Kingdom, Earth = 21, Jerusalem, Chief-priests, Scribes,
Day, Lord = 26
Matthew 16:13-23 and Mark 8:27-33 and Luke 9:18-22 are parallel. Totals in Mark.
The two gates into Hades are sleep and death!
___________________________________________________________________________________________________________________________________________________
24
Then [tote]
[this
advice follows from Jesus being outspoken about his own death on a literal
torture stake!] Jesus said to his
disciples: If anyone wants to come after me, let him
disown himself and pick up his torture-stake
[evidence
that Jesus was impaled and not crucified]
and continually follow me.
25
For whoever wants to save his
soul
[should be comparative - we all want to save
our souls, but Christians want to serve God more] will lose it; but whoever loses his
soul
on-account of me will find it.
26
For how will a
man
be helped/benefited if he gains the whole
world
but forfeits
his
soul? or what will a
man
give in
exchange
of his
soul?
[These
are rhetorical questions. They are not comparative speech]
27
For the
Son
of the
man
is about to be coming in the
glory
of his
Father
with his
angels, and then he will recompense each one according to his
practice.
28
Truly I am saying to you that there are some of the [ones] standing here that will not
taste of
death
[genitive direct object]
at all until they see the
Son
of the
man
coming in his
kingdom.
CNC = 15
INC Jesus, Disciples, Soul, Man, World, Exchange of Soul, Son of Man, Glory of
Father, Angels, Practice, Death, Kingdom = 12
Matthew 16:24-28 and Mark 8:34-9:1 are parallel since they both occurred 6 days before the Transfiguration. Luke 9:23-27 is not since it occurred 8 days before the Transfiguration. Luke is stand alone and counts that way. Totals are in Mark.
geuomai meaning to taste, is an interesting verb. It takes an accusative direct object when meant literally and a genitive direct object when meant metaphorically, as above - Walter Bauer. If only all Greek verbs were like that! Death and fries anyone?
________________________________________________________________________________________________
MATTHEW
CHAPTER 17
1
And after 6
days,
Jesus
took along Peter
and
James
and
John,
his
brother and brought
them up into a lofty
mountain
privately.
2
And he was transfigured before them, and his
face
shone as [wj]
the
sun, and his
outer-garments
became white as [wj]
the
light.
3
And, look! there appeared to them
Moses
and
Elijah, conversing with him.
4
Responding
Peter
said to
Jesus:
Lord, it is fine for us to be here. If you
wish, I will erect 3 tents here, one for you and one for
Moses and one for
Elijah.
5
While he was yet speaking, look! a bright
cloud
overshadowed them, and, look! a
voice
out of the
cloud, saying: This is
the Son, of
me, the beloved [one],
[pronoun
imbalance but no further substitutions. 2Peter 1:17 has: My son, my beloved for
this - which has no pronoun imbalance] in
whom I have delighted, listen to him.
6
And hearing [this] the disciples fell upon their
face and became-fearful very much
7
And
Jesus
approached and touching them said: Get up and be not fearful.
8
But having raised their
eyes, they saw no one
but Jesus himself only.
CNC
(7,2,2,6,4,2,1,2) = 26
INC
Days, Jesus, Peter, James, John, Brother, Mountain, Face, Outer-garments, Moses,
Elijah, Lord, Tents, Cloud, Voice, Son, Disciples, Eyes = 18
9
And [epi
- at the time] of their descending out of the
mountain,
Jesus commanded them, saying:
Tell the vision/spectacle to no one until the
Son of
the man is raised up from the
dead [ones].
10
However, the
disciples
inquired of him, saying: Why, therefore, are the
scribes
saying
that it is necessary for Elijah
to come first?
11
The [one] answering said: Elijah, indeed, is coming and will restore all
[things].
12
However, I am saying to you that
Elijah
has already come and they did not recognize
him but did with him as many [things] as they wanted. Thus also the
Son
of the
man
is about to suffer by them.
13
Then the
disciples
perceived that he spoke to them about [peri]
John, the Baptist
[this is not a double designation
due to the ambiguity with John the brother of James,
one of the 3 witnesses to the Transfiguration..
The scriptures are ONLY ambiguous when God designs them that way because both
possible meanings are true in some thread of the account]
CNC (4,3,1,2,3) = 12
INC Mountain, Jesus, Vision, Son of Man, Disciples, Scribes, Elijah, John,
Baptist = 9
Matthew CNC = 26+12 = 38
Matthew INC
Days, Jesus, Peter, James, John, Brother, Mountain, Face, Outer-garments, Moses,
Elijah, Lord, Tents, Cloud, Voice, Son, Disciples, Eyes = 18, Vision, Son of Man,
Scribes, Baptist = 22
Matthew 17:1-13 and Mark 9:2-13 and Luke 9:28-36, all the 3 accounts of the transfiguration, are plainly parallel. Totals in Luke.
There have to be 3 threads, because the word tent appears 3 times in total. So if there were two threads, then tent would only ever mean a canvas temporary accommodation unit.
_______________________________________________________________________________________________
14
And [epi
- at the time] of coming toward the
crowd, a
man
approached him, kneeling down to him
and saying:
15
Lord, have-mercy on my
son, because he-is-epileptic and is
holding badly, for many-times [pollakij]
he falls into the
fire
and many-times [pollakij]
into the
water;
16
and I have brought him to your
disciples, but they could not cure him.
17
Answering Jesus said: Oh
faithless
and twisted
generation, how long must I
continue with you? How long must I put up with you? Bring him here to me.
18
And
Jesus
rebuked it, and the
demon
came out of him; and the
boy
[paij]
was cured from
that
hour.
19
Then the
disciples
came up to
Jesus
privately
[new scenario sense override]
and said: Why is it we could
not expel it?
20
And the [one] said to them: Because of your little-faith
[oligopistia].
For truly I
am saying to you, If ever you
have
faith
[pistij]
as [wj]
a
grain
of
mustard, you will say to this
mountain, 'Transfer
from here to there,' and it will transfer, and nothing will be impossible for
you.
21 [[[[However this kind [genoj] does not come out except by prayer [proseuch] and fasting [nhsteia] [Not in Vatican B or Sinaiticus or WHO. But in Alexandrinus, Syriac Peshitta and Latin versions. Jesus did not fast other than on atonement day. Because the groom was present. So this is NOT CANONICAL] ]]]]
CNC =
17
INC Crowd, Man, Lord, Son, Fire, Water, Disciples, Jesus, Generation, Demon,
Boy, Hour, Little-faith, Faith = 14
Matthew
17:14-20 and Mark 9:14-29 and Luke 9:37-43 are parallel. Totals in Mark. And Matthew 17:21
is not canonical.
________________________________________________________________________________________________
22
But [epi
- at the time] of their being gathered together in
Galilee,
Jesus
said to them: The
Son
of
man
is destined to be
delivered/given beside [paradidwmi]
into
hands of
men,
23
and they will kill him, and in
[from the dative case]
the 3rd
day
he will be raised up. And they
were very much grieved.
CNC = 2.
INC Galilee, Jesus = 2
Mathew 17:22-23 and Mark 9:30-32 are Luke 9:44-45 are parallel. Even though Mark 9:30-32 happened after he departed from the house he entered in Mark 9:28 when he explained to his disciples that the demon could only be expelled by prayer. Whereas Luke is set after the expulsion when people are marvelling and before he entered into the house and explained how to expel the demon. Luke was the warm up: I am going to be delivered into the hands of men. Matthew and Mark are the big deal: They will kill me and I will rise on/after the 3rd day. Totals in Mark.
________________________________________________________________________________________________
24 [upon]
their coming into Capernaum the [ones] collecting the 2-drachmas
[temple tax] approached
Peter
and said: Your teacher is not paying
the 2-drachmas [temple tax]?
25 He said: Yes. However, having
entered the house, Jesus got ahead of/anticipated him saying: What do you think,
Simon?
From which [ones] do the kings of the earth
receive duties or
head-tax? From their sons or from
the foreign [ones]?
26 When he said: From the foreign
[ones],
Jesus
said to him: Really, then, the sons are free.
27 But that we do not cause them to
stumble: You go to the sea, cast a hook, and lift up the first
fish having
come up and, when you open its mouth, you will find a
stater-coin. Take that and give
it to them for me and you (Matthew 17).
Literal CNC = 10 ( 2 Threads)
Literal INC: 2-Drachmas, Peter, Teacher, House, Jesus, Simon,
Mouth, Stater-coin =8
SCNC = 8 (1 thread).
SINC Kings, Duties, Head-tax, Sons, Sea, Hook, Fish = 7
Tax parable SCNC = 4 (1 thread).
SINC Kings of Earth, Duties, Head-tax, Sons = 4
A drachma was a day's wage. So to get 4 days wages from one fish was good. In this way possibly neither Peter nor Jesus nor any human paid temple tax out of their own money, which might have avoided a problem with a temple tax not mentioned in the Law of Moses. Peter was sent on an evangelical campaign and this first person who listened made a donation.
Matthew 17:24-27 is not parallel.
________________________________________________________________________________________________
MATTHEW
CHAPTER 18
1
In that
hour
the
disciples
came towards
Jesus
and said: Who really is greatest
in the
kingdom
of the
heavens?
2
So, summoning a
little-child, he set it in
the midst of them.
3
and said: Truly I am saying to you, unless you turn around and become as [wj]
little-children, you will by
certainly not enter into the kingdom of the
heavens.
4
Therefore, whoever will humble himself [to be] like [wj]
this
little-child,
this [one] is
the greatest in the
kingdom
of the
heavens;
5
and whoever receives one
little-child
like-such [toioutoj]
[arriving] upon
[i.e.
on account of]
my
name
[so a little spiritual child]
receives me.
6
But whoever stumbles one of these little [ones] the [ones] putting-faith in me, it is
better for him that a
millstone
of-an-ass should be hung around his
neck
and he should be sunk in the
watery-deep
of the
sea
[symbolic speech for being permanently
thrown out of the true church with the condemnatory stone tablet of the Ass, the
law of the church hung around his neck in shame - for at least he can be sealed
into the FRC or the OMC].
7
Woe to the
world
from the
stumbling-blocks!
Because [its is] a
necessity
[for] the
stumbling-blocks
to come, nevertheless [plhn]
woe to the
man
through whom the
stumbling-block
comes!
8
So if your
hand
or your
foot
is stumbling you, cut it off and throw [it]
away from you. It is finer for you to enter into the life
maimed or lame than having 2
hands
or 2
feet
to be thrown into the fire,
the indefinitely/everlasting
[people have cut their arms off when
trapped in a burning barn! Not a double designation. Makes no sense separately].
9
Also, if your
eye
is stumbling you, take it out and throw it away from you. It is finer for you to enter one-eyed into
the life
than having 2
eyes
to be thrown into the
Gehenna
of the
fire.
10
See to it that you do not despise of one
[genitive direct object]
of these little [ones], for I tell you
that their
angels
in [the] heavens
through everything behold the face
of my
Father, the [one] in [the]
heavens.
11
-- [[[
CNC =
22
INC Hour, Disciples, Jesus, Kingdom of Heavens, Little-child, Name, World, Necessity, Man, Hand, Foot,
Life, Eye, Angels, Heavens, Son of Man = 16
SCNC
= 12
SINC = Little-child, Millstone, Neck, watery-deep, Stumbling blocks, Fire,
Gehenna of Fire, Face of Father, Face of the [one] in [the] Heavens = 9
Matthew 18:1-35 (see Matthew 19:1) and Mark 9:33-50 and Luke 9:46-50 are parallel.
Fire is symbolic and Gehenna is symbolic (it is not the literal valley of Hinnom outside Jerusalem, the urban incinerator, where they threw the bodies of criminals.
12
What do you think? If
a certain
one [tij
- with a grave on the i, the opposite way
round to the acute on the i in tij in
the parallel parable in Luke 15, hinting at the reversed double
designation here where the pronoun precedes the noun] a
man
comes to have 100
sheep
and one of them gets
strayed, will he not leave the 99 upon the
mountains
and go seeking
the [one] straying?
13
And if he happens to find it, truly I am saying to you, he rejoices more over it
than over the 99, the [ones] not having strayed.
14
Thus/Likewise it is not [the]
will
before
[i.e. in the
estimation of]
my
Father, the [one] in heavens
that one of
these little [ones] should perish.
The lost sheep parables of Matthew 18:12-14 and Luke 15:4-7 are not parallel. There is no such thing as parallel parables. Only parallel literal accounts.
15
But if ever your
brother should sin, go away and
reprove him between you and
him alone. If he listens to you, you have gained your
brother
[in the congregation].
16
But if ever he does not listen, take along with you yet one or 2 more, in order that at
[the]
mouth
of 2 witnesses
or {[the] mouth
of}
3 witnesses every
saying
may be established.
17
But if ever he does not listen to them, speak to the
congregation
[the head of the congregation, the body of elders. This is
a metonym].
But if ever he does not listen
even to the
congregation, let him be to you just as
[wsper]
a foreign [one] and a
tax-collector.
18
Truly I am saying to you, whatever [things] you may bind on the
earth
will be [things]
bound in
heaven, and whatever
[things] you may loose on the
earth
will be [things]
loosed in
heaven.
19
Again truly I am saying to you, if ever 2 out of you on
earth
agree about any
matter
[pragma]
of which they should
request
[a judicial matter in the congregation with 2 elders agreeing one of which is
presiding of the proceedings], it will take place for them beside my
Father, the
[one] in
heavens.
20
For where there are 2 or 3 gathered together into my
name, there I am in
the midst? of them.[14]
21
Then [tote]
Peter
came up and said to him:
Lord, how-many-times
[posakij]
is my brother
to sin
against me and am I to forgive him? Up to 7-times [eptakij
- an adverb]?
22
Jesus
said to him: I say to you, not, up to 7-times, but, up to 70-times 7 [ebdomhkontakij
epta].
23 That is why the kingdom of the
heavens has become like
a man, a
king, that wanted to settle
word/account with his slaves.
24 When he started to settle it, there was
brought to him one [slave], a debtor of 10,000 talents
[60,000,000 Denarii].
25 But because he did not have [the means] to pay [it]
back, [his] master/Lord [kurioj] ordered him and his
wife and his children
[teknon] and all the things he
had to be sold and payment-to-be-made.
26 Therefore the slave fell down and began to do obeisance
to him, saying, 'Be patient with me and I will pay back everything to you.'
27 Moved-to-pity at this, the Lord of the
slave let him
off and cancelled his loan [danion].
28 But that slave went out and found
one of his fellow-slaves that was owing him 100
Denarii; and, grabbing him, he began to choke him,
saying, 'Pay back whatever you owe.'
29 Therefore his fellow-slave fell down and began to
entreat him, saying, 'Be patient with me and I will pay you back.'
30 However, he was not willing, but went off and had him
thrown into prison until he should pay back what was owing.
31 When, therefore, his fellow-slaves saw the things that
had happened, they became very much grieved, and they went and made clear to
their Lord all the things that had happened.
32 Then his Lord summoned him and said to him, 'Wicked
slave, I cancelled all that debt [ofeilhn] for you, when you entreated me.
33 Ought you not, in turn, to have-had-mercy-on your
fellow-slave, as I also had-mercy-on you?'
34 With that his Lord, provoked-to-wrath, delivered him
to the jailers, until he should pay back all that was owing.
35 Thus/likewise also my father, the heavenly [one] will deal with you if you do not forgive each one his brother [you do not only forgive spiritual brothers, the Jews should forgive brothers in Jacob and we actually should all forgive brothers in Noah] from your hearts.
Matthew 18:12-35 CNC = 3+14+3+1+1 = 22 (2 threads)
Matthew 18:12-35 INC Will, Father, Heavens, Mouth of Witnesses, Saying,
Congregation, Earth, Matter, Name, Peter, Lord, Jesus, Kingdom of Heavens = 13
(2 threads)
Mark CNC = 25
Mark
INC House, Way, Servant, Little-child, Name, John, Teacher, Demons,
Jesus, Powerful-work, Cup of Water, Name of Christ, Reward, Hand, Life, Foot, Eye, Kingdom of God =
18
Luke CNC = 9
Luke INC Reasoning,
Jesus, ( Reasoning of
heart), Little-child, John, Instructor, Demons, Name =
7
Matthew + Mark + Luke CNC = 22+22+25+9 = 78 (2 threads)
Matthew + Mark + Luke INC: Hour, Disciples, Jesus, Kingdom of Heavens, Little-child, Name, World, Necessity, Man, Hand, Foot,
Life, Eye, Angels, Heavens, Son of Man = 16, House, Way, Servant, John, Teacher, Demons, Powerful-work, Cup of Water, Name of Christ, Reward, Kingdom of God =
27, Reasoning, Instructor = 29, Will, Father, Mouth of Witnesses, Saying,
Congregation, Earth, Matter, Peter, Lord = 38 (2 threads)
Matthew
18:12-35: SCNC = 3+3+1+24+2 = 33
Matthew 18:12-35: SINC Man, Sheep, Mountains, Brother, Tax-collector, King, Word, Slave, Debtor of Talents, Lord, Wife,
Children, (Lord of Slave), Loan, (Fellow-slave), Denarii, Prison, Debt, Jailers,
hearts = 18
Mark
SINC Little-children, Millstone, Neck, Sea, Gehenna, Fire, Worm, Maggot, Salt =
9
Matthew 18:1-11: SINC = Little-child, Millstone, Neck, watery-deep, Stumbling
blocks, Fire, Gehenna of Fire, Face of Father, Face of the [one] in [the]
Heavens = 9
Matthew
+ Mark SCNC = 12+33=45 (3 threads)
Matthew + Mark SINC Man,
Sheep, Mountains, Brother, Tax-collector, King, Word, Slave, Debtor of Talents, Lord, Wife,
Children [teknon], (Lord of Slave), Loan, (Fellow-slave),
Denarii, Prison, Debt, Jailers, hearts = 18 (3 threads), .Little-child,
Millstone, Neck, Watery-Deep, Stumbling-blocks, Fire, (Gehenna of Fire), Face of
Father, Sea, Gehenna, Worm, Maggot, Salt = 30 (3 threads).
Having interpreted 'Slave' one has got 'fellow-slave' (douloj and sundouloj). 'Fellow-slave' is literally 'with-slave', and 'with' is an invariant preposition.
1 Talent is 3000 Shekels which is 9000 Denarii. 10,000 Talents is 90,000,000 Denarii. So 900,000:1 Debt ratio here!
________________________________________________________________________________________________
MATTHEW
CHAPTER 19
1
And it happened when
Jesus
had finished these
words, he departed from
Galilee
and came into
the
frontiers
of
Judea
across [peran]
[ndefinite so not used substantively]
the
Jordan.
2
Also, great
crowds
followed him, and he cured them there.
3
And
Pharisees
came up to him, tempting him and asking: If it is lawful to divorce his
woman
according to every cause?
4
But answering he said: Did you not read that the [one] created them from [the]
beginning
made them male [arsen]
and female,
5
and he
[God]
said, 'On account of this a
man
will leave the
father
and his
mother
and will
stick to his
woman,
and
the 2 will be into one flesh?
[Groves
Wheeler, Liddell, Strong and Mounce think it is a noun]
6 So that they are no
longer 2, but one flesh
[this
concept is repeated - a successive articulation].
Therefore, what God has yoked together let no
man put apart.
7
They said to him: Why, therefore, has
Moses
commanded to give a
certificate
of
separation
and to divorce her?
8
He said to them that
Moses,
[due] to your
hardheartedness,
conceded to you to divorce your
women, but
from the beginning
it has not been like that.
9
And I say to you that whoever divorces his
woman, except
upon fornication, and marries another commits-adultery [Perfection of the sermon on the mount].
INC Jesus, Words, Galilee, Frontiers of Judea, Jordan, Crowds, Pharisees, Woman,
Cause, Beginning, Man, Father, Mother, Flesh, God, Moses, Certificate of
Separation, Hardheartedness, Fornication = 19
Matthew 19:1-19 and Mark 10:1-9 are parallel.
Mark
CNC (3,3,1,2,3,1,3,2,2) = 20
Mark INC Frontiers of Judea, Jordan, Crowds, Pharisees, Male, Woman, Moses,
Certificate of Separation, Jesus, Hardheartedness, Commandment, Beginning of
Creation, Man, Father, Mother, Flesh, God = 17
Matthew
+ Mark
CNC = 26 + 20 = 46 (2 threads).
Matthew + Mark INC Jesus, Words, Galilee, Frontiers of
Judea, Jordan, Crowds, Pharisees, Woman, Cause, Beginning, Man, Father, Mother,
Flesh, God, Moses, Certificate of Separation, Hardheartedness, Fornication = 19,
Male, Commandment, Beginning of Creation = 22 (2 threads)
_______________________________________________________________________________
10
The
disciples
said to him
[before they entered the house of Mark 10:10]: If the
cause/position
of the
man
is like-this [outwj]
with his
woman, it
is not advisable to marry.
11
He said to them: Not all make-room for the
word, but
[the ones] to whom it has been given.
12
For [there] are
eunuchs
who were generated like-that out of
womb
of
mother, and [there]
are
eunuchs
who were made-eunuchs by
men, and
[there] are
eunuchs
who made-eunuchs of
themselves due to the
kingdom
of the
heavens. Let him that can
make-room for it make-room for it.
CNC = 10 (2 threads)
INC Disciples, Cause/Position of Man, Woman, Word, Eunuchs (3), Womb of Mother,
Men, Kingdom of Heavens = 8 (2 threads)
Matthew 19:10-12 counts correctly by itself. So Matthew 19:10-12 and Mark 10:10-12 are NOT parallel. The disciples asked Jesus about this twice. First in Matthew and second in Mark.
Matthew 1810-12 is not parallel.
___________________________________________________________________________________________________
13
Then [tote]
little-children
were brought to him, in
order that he might lay the
hands
upon them and he might
pray. But the
disciples
rebuked them.
14
But
Jesus
said: Let the
little-children
alone, and do not prevent them from
coming to me, for the
kingdom
of the
heavens
is [made] of such [ones].
15
And having land the
hands
upon them and went from there.
CNC = 7
INC Little-children, Hands, Disciples, Jesus, Kingdom of Heavens = 5
Matthew 19:13-15 and Mark 10:10-16 and Luke 18:15-17 are parallel and all set in the house of Mark 10:10. Then they leave the house in Mark 10:17 and the ruler comes along.
Matthew + Mark + Luke CNC = 7 + 11 + 6 = 24 (2 threads)
Mark INC = House,
Disciples, Woman, Male, Little-children, Jesus, Kingdom of God, Hands = 8.
Luke: INC Infants, Disciples, Jesus, Little-children, Kingdom of God = 5
Matthew + Mark + Luke INC Little-children, Hands, Disciples, Jesus, Kingdom of Heavens, House, Woman, Male, Kingdom of God, Infants = 10 (2 threads)
__________________________________________________________________________________________________
16
And look! a certain one came up to him
[in the house]
and said:
Teacher, what good
[thing] must I do
in order to have everlasting
life?
17
But the [one] said to him: Why do you ask me about the good [behaviour]? One is
the good [one].
If, though, you want to enter into
life,
be observing the commandments.
18
He said to him: Which ones?
Jesus
said: The [one], you must not murder, you must not
commit-adultery, you must not steal, you must not bear-false-witness.
19
Honor the
father
and the
mother, and,
you must love your nearby [one] [plhsion]
as [wj]
yourself.
20
The
young-man
[neaniskoj]
said to him: I have kept all these; what yet am I lacking?
21
Jesus
said to him: If you want to be perfect, go sell the [things] belonging of you and give
to the poor [ones] and you will have
treasure
[literally stored up stuff]
in
heavens, and come
follow me.
22
But, the
young-man,
having heard this
word,
went away grieved, for he was holding
many
possessions.
CNC = 14
INC Teacher, Life, Commandments, Jesus, Father, Mother, Young-man,
Treasure, Heavens, Word, Possessions = 11
23
But
Jesus
said to his
disciples [after the conversation with the
ruler of Mark 10 and Luke 18]: Truly I say to you that
the rich [one] will difficultly enter into the kingdom of the
heavens.
24
Again I say to you, It is easier for a
camel
to enter through an
aperture/hole/eye
of a needle
[rafij]
than [for] a rich [one] to enter into the
kingdom
of
God
[a direct comparison].
25
But the
disciples,
having heard [this] were very much astounded
[this would
only happen the once so these verses are parallel to Mark 10 and Luke 18], saying: Who
really can be saved?
26
Looking directly [into them],
Jesus
said to them: With
men
this is impossible, but
with
God
all [things] possible [are]. [9]
CNC = 21
INC Teacher, Life, Commandments, Jesus, Father, Mother, Young-man,
Treasure, Heavens, Word, Possessions = 11, Disciples, Kingdom of Heavens, Men, God =
15
27
Then [tote]
answering Peter
said to him: Look! We have left all
[things] and followed you;
what really will [there] be for us?
28
Jesus
said to them: Truly I am saying to you, that in the
re-creation, whenever the
Son of
the man
sits down upon his throne
of glory, you,
the [ones] having followed me, you will also sit upon 12 thrones, judging the 12
tribes of
Israel.
29
And everyone who has left
houses
or
brothers
or
sisters
or
father
or
mother
or
children
or
fields
on-account-of my
name
will receive many-times-more and will
inherit everlasting
life.
30
But many first [ones] will be last [ones] and last [ones] will be first [ones].
MATTHEW
CHAPTER 20
1
For the
kingdom
of the
heavens
is like
a man, a
householder,
who went out early [in the morning] to hire
workers
for his
vineyard.
2
When
he had agreed with the workers [to be paid]
out of [ek]
a
denarius
[genitive], [for] the
day, he sent them forth into his
vineyard.
3
Going
out also about the 3rd
hour, he saw others standing unemployed in the
marketplace,
4
and
to those he said, 'You also, go into the
vineyard, and whatever is just I will
give you.'
5
So
off they went. Again he went out about the 6th and the 9th
hour
and did
likewise.
6
But,
about the 11th [hour] he went out and found others standing, and he said to them,
'Why have you been standing here all
day
unemployed?'
7
They
said to him, 'Because nobody has hired us.' He said to them, 'You too go into
the
vineyard.'
8
When
it became late, the
Lord of the vineyard
said to his
foreman, 'Call the
workers
and pay them their
wages, proceeding from
the last to the first.'
9
When
the 11th
hour
[ones] came, they each received a
denarius.
10
So,
when the first came, they concluded they would receive more; but they also each
received a
denarius.
11
On
receiving it they began to murmur against [kata]
the householder [genitive
from kata]kata]
12
and
said, 'These last [ones] did one
hour, still you made them equal to us who
bore the
burden
of the
day
and the burning
heat!'
13
But
in reply to one of them he said, 'Fellow, I do you no wrong. You agreed with me
[wages]
[Greek
thinks it is cool to leave 'obvious' words out]
of a
denarius, did you not?
14
Take
what is yours and go. I want to give to this last [one] the same as to you.
15
Is
it not lawful for me to do what I want with my own [things]? Or is your
eye
wicked
because I am good?'
16
Thus
the last
[ones] will be first, and the first [ones]
last (Matthew 20).
Vineyard Workers Parable
SCNC = 27 (3 threads).
SINC: Man, Householder, Workers, Vineyard, Denarius, Day, Hour, Marketplace, Lord
of Vineyard, Foreman, Wages, Burden of Day, Heat, Fellow, Eye = 15
Denarius (3), Hour (4), Day (2) Workers (3), Householder (2).
Multiple Designations: Man, Householder, Lord of Vineyard.
LCNC = 15 (1 thread)
LINC Peter, Jesus, Re-creation, Son of Man, Tribes,
Houses, Brothers, Sisters, Father, Mother, Children, Fields, Name, Life, Kingdom
of Heavens = 15
Matthew 19:16-20:16 and Mark 10:17-31 and Luke 18:18-30 are parallel.
Mark
CNC = 41
Mark
INC Way, Teacher, Life, Jesus, God, Commandments, Father, Mother, Youth,
Treasure, Heaven,
Word, Possessions, Disciples, Riches,
Kingdom of God, Children, Men, Peter, House, Brothers, Sisters, Fields,
Good-news, Appointed-time, Persecutions, System = 27
Luke CNC = 27
Luke
INC Ruler, Teacher, Life, Jesus, God, Commandments, Father, Mother, Youth,
Treasure,
Heavens, Riches, Kingdom of God, Men, Peter, House, Woman,
Brothers, Parents, Children, Appointed-time, System = 22
Matthew + Mark + Luke CNC = 21 + 15+ 41 + 27 = 104 (2 threads)
Matthew + Mark + Luke INC Teacher, Life, Commandments, Jesus, Father, Mother, Young-man, Treasure, Heavens, Word, Possessions = 11, Disciples, Kingdom of Heavens, Men, God = 15, Way, Youth, Riches, Kingdom of God, Children, Peter, House, Brothers, Sisters, Fields, Good-news, Appointed-time, Persecutions, System = 29, Ruler, Woman, Parents = 32, Re-creation, Son of Man, Tribes, Name = 36 (2 threads)
_________________________________________________________________________________________________
17
Being now about to go up to
Jerusalem
[ierosoluma]
Jesus
took the 12
disciples
off privately
and said to them in the
way/road:
18
Look! We are going up to
Jerusalem
[ierosoluma], and the
Son of
the man will be delivered up to
the chief-priests and
scribes, and they will condemn him to
death,
19
and will deliver him up to the
nations
to make-fun of and to scourge
and to impale, and in/by the
[dative]
3rd
day
he will be raised up
[on 33Nisan16 as a human]
(Matthew 20).
CNC = 11
INC
Jerusalem, Jesus, Disciples, Way, Son of Man, Chief-priests, Scribes, Death, Nations, Day
= 10
We include Mark and Luke here for comparative purposes...
31
Having taken the 12 aside, he said to them: Look! We are going up to Jerusalem
[ierousalhm],
and all the [things] written through [not by
but through dia,
so they were just secretaries] the prophets
about the Son of man will be
completed/fulfilled.
32
Because he will be delivered up to the nations and will be made
fun of and be treated insolently and spit upon;
33
and after scourging him they will kill him, and to
the day, the 3rd
[not a double designation does not make sense
singly. He rises as a human on 33Nisan16 and into heaven from
Bethany of Luke 24 on 33Nisan17]
he will rise.
34
However, they understood nothing of these [things]; and this utterance
was hidden from them, and they were not knowing the [things] said (Luke 18).
The idea here is to go through the old testament and find all the prophetic references to the above treatment of the Christ. Jonah being in the belly of the whale for 3 days is one.
Luke
CNC = 3
Luke INC Prophets, Son of Man, Utterance = 3
32
But they were in the
way/road
going up to
Jerusalem [ierosoluma], and
Jesus
was going-before them, and they
were astonished, but the [ones] following began to fear.
Once again he took the 12 aside and started to tell them the [things] destined
to befall him:
33
[Saying] that look! We are advancing up to
Jerusalem
[ierosoluma], and the
Son
of
man
will be delivered to
the
chief-priests
and to the
scribes, and they will condemn him to
death
and will
deliver him to the
nations,
34
and they will make fun of him and will spit upon him and scourge him and kill
him, and with/within/after [meta]
3
days
[as a human on 33Nisan16 and into heaven from
Bethany of Luke 24 on 33Nisan17] he will
rise (Mark 10)
Mark CNC = 10
Mark INC Way, Jerusalem, Jesus, Son of Man, Chief-priests, Scribes, Death, Nations,
Days = 9
Matthew 20:17-19 and Mark 10:32-34 and Luke 18:31-34 are parallel.
Total CNC = 11 + 10 + 3 = 24 (2 threads)
Mark: INC Way, Jerusalem, Jesus, Son of Man, Chief-priests, Scribes, Death, Nations, Days = 9
Luke: INC Jerusalem, Prophets, Utterance = 3
Total INC Jerusalem, Jesus, Disciples, Way, Son of Man, Chief-priests, Scribes, Death, Nations, Day, Prophets, Utterance = 12 (2 threads)
________________________________________________________________________________________________
20
Then [tote]
the
mother
of the
sons
of
Zebedee
approached him with her
sons, doing
obeisance and asking [for] something from him.
21
He said to her: What do you want? She said to him: Say in order that these, my 2
sons, may sit down, one
out of right [places] and one out of left [places], in your kingdom.
22
Answering
Jesus
said: You do not know what you are asking [for]. Can you drink
the
cup
[literal cup is drunk representing a covenant, this is a metonym]
that I am about to drink? They said to him: We are able.
23
He said to them: You will indeed drink my
cup, but
the sitting down at my right [places] and at my left [places] is not mine to give, but
[belongs] to what ones it has
been prepared [for] by my
father.
24
Having heard [this] the 10 became indignant about the 2
brothers.
25
But
Jesus,
having summoned them, said: You know that the
rulers
of the
nations
lord-it over them and the great [ones] dominate over them.
26
It is not thus [outwj]
among you. But whoever among you wants to become great must be your
minister/deacon,
27
and whoever wants to be first among you must be your
slave.
28
Just as [wsper]
the
Son
of
man
came, not to be ministered to, but to minister,
and to
give his
soul
[for] a
ransom
in-exchange-of many.
CNC = 12
INC Mother of Sons of Zebedee, Sons, Kingdom, Jesus, Cup, Father, Brothers, Minister,
Slave = 9
Matthew 20:20-28 and Mark 10:35-45 are parallel. Totals in Mark.
_______________________________________________________________________________________________
29
And [epi
- at the time] of them going out of
Jericho
a great
crowd
followed him.
30
And, look! 2 blind [ones] sitting beside the
way/road.
Having heard that
Jesus was
passing by, they cried out, saying: Lord, have mercy on us,
Son of
David!
31
But the
crowd
rebuked them in order that they should be silent. Yet the [ones] cried out
louder,
saying:
Lord, have mercy on us,
Son
of
David!
32
And having stopped
Jesus
called them and said: What do you want me to do for you?
33
They said to him:
Lord,
[do] in order that our
eyes
[ofqalmoj]
might be opened.
34
But
Jesus,
having been moved-with-pity, touched of their eye-lids
[omma]
[genitive
direct object], and immediately they
saw again,
and followed him.
CNC = 13 (1 thread)??
INC Crowd, Way, Jesus, Lord, Son, Eyes, Eye-lids = 7
Jesus (3), Lord (3), Crowd (2), Son (2). THIS COUNT IS WRONG. TOO MANY REPETITIONS TO HAVE ONLY ONE THREAD!!
Matthew 20:29-34 is not parallel. It has two blind ones, neither of whom are said to be beggars, and with Jesus touching their eye-lids, somehow counts singly and is not parallel to Mark 10:46-52 or to Luke 18:35-43 both one which involve a single blind beggar.
_________________________________________________________________________________________________
MATTHEW
CHAPTER 21
1
Well, when [ote]
they got close into
Jerusalem
[ierosoluma]
and came into
Bethphage
into the
Mount
of
Olives, then
[tote]
Jesus
sent forth 2
disciples,
2
saying to them: Be going into the
village
the [one] opposite you, and immediately you will find an
ass
tied, and a
colt
with her; untie them and bring
them to me.
3
And if someone says anything to you, you must say, 'The
Lord
has
need
of them.' And immediately he will send them forth.
4
This actually happened in order that the [thing] spoken through the
prophet
might be fulfilled saying:
5
Tell the
daughter
of
Zion, 'Look! Your
King is coming to you, mild-tempered, and
mounted upon an ass,
and upon a colt, a son of a beast-of-burden.'
6
But the disciples,
having gone and having done just as [kaqwj]
Jesus
ordered to them,
7
brought the
ass
and the
colt, and
put upon them their
outer-garments, and he
sat on top
[epanw]
[improper
preposition] of them
[He rode one
then the other so as not to tire out the colt, which had never carried anyone
before - not John Wayne riding both at once].
8
And the most/main/largest
crowd
spread their
outer-garments
in the
way/road,
but others were
cutting branches
[kladouj]
from the
trees and spreading
[them] in the way/road.
9
But the
crowds,
the [ones] going ahead of him and the [ones] following him were crying out,
saying:
Hosanna
[Indeclinable
Hebrew word -
Mounce thinks this is a noun meaning Save now? Thayer does not think it means 'save we pray'
. Strong's thinks: Oh save!-
some noun!]
in/by the [dative]
Son
of
David! Blessed is
the [one] coming in the
name
of the
Lord!
Hosanna
[oh save]
in the highest [places]!
10
Now when he entered into
Jerusalem,
all the
city
was buzzing, saying:
Who is this?
11
But the
crowds
were saying: This is
the
prophet, Jesus, the [one] from Nazareth of
Galilee!
12
And
Jesus
entered into the
temple
and threw out all the [ones] selling and buying in
the
temple, and overturned the
tables
of the
money-changers
and the
benches
of the [ones] selling the
doves.
13
And he said to them: It is written, 'My
house
will be called a
house
of
prayer,'
[Isaiah 56:7
LXX]
but you are making it a
cave
of
robbers
[written in
Jeremiah 7:11].
14
Also, blind [ones] and lame [ones] came up to him in the
temple, and he cured them.
15
But having seen, the
chief-priests
and the
scribes, the
marvellous
[things] which he did and the boys
[paij], the
[ones] crying out in the temple
and saying:
Hosanna
[oh save] in/by the
[dative]
Son
of
David!
[make non
sense singly]
they became
indignant
16
and said to him: Do you hear what these are saying? But
Jesus
said to them: Yes. Did
you never read that out of [the]
mouth
of pre-speech [ones] and of suckling [ones] you have furnished
praise'?
CNC
(4,3,2,1,0,1,3,6,3,2,3,5,0,1,5,1)
= 40
INC Jerusalem, Mount of Olives, Jesus, Disciples, Village, Ass, Colt,
Lord, Need, Prophet, Outer-garments, Crowd, Way, Branches, Trees, Son, Name of Lord, City, Temple, Tables of
Money-changers, Benches, Chief-priests,
Scribes, Boys = 24
Matthew 21:1-16 and Mark 11:1-11 and Luke 19:29-48 and John 12:12-19 are parallel. There was only one Palm Monday on 33Nisan10, when the sheep entered into the house.
Total CNC = 40 + 26 + 41 + 19 = 126 (3 threads)
Mark
CNC = 26
Mark
INC Jerusalem, Bethany, Mount of Olives, Disciples, Village, Colt,
Men, Lord, Need, Door, Side-street, Jesus, Outer-garments, Way, Boughs,
Fields, Name of Lord, Kingdom of Father, Temple, Hour = 20
Luke CNC =
41
Luke INC Bethany, Mountain, Disciples, Village, Colt, Men,
Lord, Jesus, Outer-garments, Way, Descent of Mount of Olives, Multitude
of Disciples, God, Voice, Powerful-works, King, Name of Lord, Peace, Heaven,
Glory, Pharisees, Crowd, Teacher, City, Day, Appointed-time of Inspection, Temple,
Chief-priests, Scribes, People = 30
John CNC = 19
John
INC Crowd, Festival, Jesus, Jerusalem, Fronds of Palm-trees, Meeting,
Name of Lord, King, Little-ass, Disciples, Lazarus, Memorial-tomb,
Sign, Pharisees, World = 15
Total Matthew + Mark + Luke + John INC Jerusalem, Mount of Olives, Jesus, Disciples, Village, Ass, Colt, Lord, Need, Prophet, Outer-garments, Crowd, Way, Branches, Trees, Son, Name of Lord, City, Temple, Tables of Money-changers, Benches, Chief-priests, Scribes, Boys = 24, Bethany, Men, Door, Side-street, Boughs, Fields, Kingdom of Father, Hour = 32, Mountain, Descent of Mount of Olives, Multitude of Disciples, God, Voice, Powerful-works, King, Peace, Heaven, Glory, Pharisees, Teacher, Day, Appointed-time of Inspection, People = 47, Festival, Fronds of Palm-trees, Meeting, (Little-ass), Lazarus, Memorial-tomb, Sign, World = 54 (3 threads)
_______________________________________________________________________________________________________________________________
17 And leaving them behind he went out [exhlqen] outside [exw] [as a preposition] of the city into Bethany and lodged there.
18
But early-in-the-morning upon [implied -
epi]
returning to the city he
became hungry.
19
And having seen
a fig-tree, a certain one
upon the
way/road
he went to it, but he found
nothing on it except
leaves
only, and he said to it: Let no
fruit
come out of you any longer into the
age
[you
will water baptise nobody else, not grapes, bloodless fruit, fresh figs are 80% water].
And the fig-tree withered instantly [water baptism ended instantly].
CNC
= 9
INC City, Bethany, Fig-tree, Way, Leaves, Fruit, Age = 7
20
And having seen [this] [the
next morning - see Mark 11:19-20],
the
disciples
wondered, saying: How [did] the
fig-tree
wither instantly?
21
Answering
Jesus
said to them: Truly I am saying to you, if only you have
faith
and do
not doubt, not only will you do the [sign] of the
fig-tree
[loss of water baptism for a true church
producing no fruit - Laodicea], but also if you say
to this mountain:
Be lifted up and cast into the sea, it will happen [true church
administration becomes a false church administration, part of the world].
22
And all [things] as many as you ask in
prayer, having-faith, you will receive.
CNC = 5
INC Disciples, Fig-tree, Jesus, Faith, Prayer = 5
Matthew 21:17-22 and Mark 11:12-14 and Mark 11:19-25 are parallel
Matthew CNC =
14
Matthew INC City, Bethany, Fig-tree, Way, Leaves, Fruit, Age =
7, Disciples, Jesus, Faith, Prayer = 11
Mark
CNC = 8+11 = 19
Mark INC City, Fig-tree, Roots, Peter, Jesus, Faith, God, Father, Heavens,
Trespasses = 10, Bethany, Leaves, Season of Figs, Fruit, Age, Disciples =
16
Matthew + Mark CNC = 14+19=33 (3 threads)
Matthew + Mark INC City, Fig-tree, Roots, Peter, Jesus, Faith, God, Father, Heavens,
Trespasses = 10, Bethany, Leaves, Season of Figs, Fruit, Age, Disciples =
16, Way, Prayer = 18 (3 threads)
________________________________________________________________________________________________
23
And [upon - implied
epi]
] his having come into the
temple, the
chief-priests
and the older [ones] [out]
of the
people
[partitive genitive]
came up to him in
[his] teaching and said: In what sort-of
authority
[dative]
do you
do these [things]? And who gave you this
authority?
24
Answering
Jesus
said to them: I will ask you, also I, word
[metonym for a few words]
one, which if you tell to
me, I also will tell you in what sort-of authority
[dative]
I am doing these [things]:
25
The
baptism, the [one] of John, from
where was it? Out of
heaven
or out of
men? But
the [ones] were reasoning among themselves, saying: If we say, out of
heaven, he will say
to us, 'Due to what, therefore, did you not believe him?'
26
But if we say, out of
men, we
are fearing the
crowd, for
all [of them] hold
John
as [wj]
a
prophet?.
27
And answering to
Jesus
they said: We do not know. He also said to them:
Neither am I telling you in what sort-of
authority
[dative] I
am doing these [things]. [17]
CNC = 17
INC Temple, Chief-priest, People, Authority, Jesus, Word, Baptism, Heaven, Men,
Crowd, John = 11
Matthew 21:23-27 and Mark 11:27-33 and Luke 20:1-8 are
describing the same events but plainly the accounts
continue....
28
What do you think? A
man
had 2
children. Going up to the
first [one], he said, 'Child,
go work today in the
vineyard.'
29
Answering he said, I [will],
lord,' but did not go out.
30
Approaching the second [one], he said as-thus [wsautwj].
Answering he said, 'I will not.'
Afterwards having-felt-regret, he went out.
31
Which out of the 2 did the
will?
of the
father? They said: The latter [one].
Jesus
said
to them: Truly I am saying to you that the
tax-collectors
and the
harlots
are going
ahead of you into the
kingdom
of
God.
32
For
John
came to you in [the]
way/road
of
righteousness,
and you did not believe him. But, the
tax-collectors
and the
harlots
believed him, and you, although you
saw [this], did not feel-regret afterwards [about - implied
peri]
believing him. [8]
Now we have the parables of the vineyard cultivators and the rejected stone. In the word symbolism, Matthew is TCC1 rejecting Paul in Word1 and becoming the evil Roman Catholic Church. All are rejecting Jesus in the event symbolism. Mark is about TCC3 rejecting Gordon and Luke is about is about TCC2 rejecting Apollos, the HLC mediator - see U87.
33
Hear another
parable:
A man,
[there] was a
householder, who planted a
vineyard
and put a
fence
around it and dug a
winepress
in it and erected a
tower, and let it out to
cultivators, and
travelled abroad.
34
When the
appointed time/season
of the
fruits
drew near, he dispatched his
slaves
to the
cultivators
to get his
fruits.
35
However, the
cultivators
took his
slaves, and one they beat up, another they
killed, another they stoned.
36
Again [palin]
he dispatched other
slaves, more
of/than the first [ones], but they did to them likewise.
37
Lastly/afterwards/latterly [usteron]
he dispatched his
son
to them, saying, 'They will respect my
son.'
38
But the
cultivators,
having seen the
son
said among themselves, 'This is the
heir;
come, let us kill him and get his
inheritance!'
39
So they took him and threw [him] out [exebalon]
outside [exw] [adverb]
of the
vineyard
and killed [him].
40
Therefore, whenever the
lord
of the
vineyard
comes, what will he do to those
cultivators?
41
They said to him: Bad [ones] [they are], he will destroy them malevolently and will let out the
vineyard
to other
cultivators, who will render him the
fruits
in their
appointed
times
[food at the appointed time, fruit in due
season].[1]
SCNC 1+ (4,1,0,0,1,7,4,2,1,2,4,1,2,4) = 34 42
Jesus
said to them: Did you never read in the
scriptures, 'The
stone
which the [ones]
building rejected, this [one] turned to be into head
[kefalhn]
of
corner. From
[the]
Lord
this came about, and it is fantastic in our
eyes [Psalm
118:22-23. Eyes of the mind].
22 The stone that the builders
rejected. Has become the head of the corner.
SINC: Prophet, Man, Children, Vineyard, Lord, Way of Righteousness, Householder,
Fence, Winepress, Tower, Cultivators, (Appointed-time of
Fruits), Slaves, Fruits, Son, Heir, Inheritance, (Lord of Vineyard), Appointed-times =
17
43
Due to this I say to you, the
kingdom
of
God
will be taken from you and be given
to a
nation
[
44
And the [one] falling upon this
stone
will be shattered. And whomsoever it falls upon, it will pulverize him. [4]
23 This has come to be from Jehovah
himself. It is wonderful in our eyes (Psalm 118).
Psalm 118:22-23 is quoted. Acts 4:11 and 1 Peter 2:7 are explanations that Jesus is the fulfilment of the event symbolism of this parable.
45
And the
chief priests
and the
Pharisees,
having heard his
parables,
knew that he was speaking about them.
46
And seeking to seize him, they feared the
crowds, because
they held him into a
prophet.
[5]
MATTHEW
CHAPTER 22
1
And answering
Jesus
again [palin]
spoke to them in
parables, saying:
2
The
kingdom
of the
heavens
has become like a
man, a
king,
whoever made marriage-festivities
for his
son.
3
And he sent forth his
slaves to call the invited [ones]
to the
marriage-festivities, but
they were unwilling to come.
4
Again he sent forth other
slaves, saying, 'Tell
the invited [ones]: Look! I have
prepared my
breakfast, my
bulls
and fattened [ones] are
slaughtered, and all
[things] are ready. Come to the
marriage-festivities.'
5
But unconcerned they went off, one to his own
field, another to his
commercial-business,
6
but the remaining [ones], having seized his
slaves, treated them insolently and killed
them.
7
But the
king
grew wrathful, and sent his
armies
and destroyed those
murderers
and burned their
city.
8
Then he said to his
slaves, 'The
marriage-feast
[gamoj]
indeed is ready, but
the
invited [ones]
were not worthy.
9
Therefore go to the
exit-routes
of the
roads, and
however many as you find invite to
the
marriage-festivities
[gamoj]'
10
Accordingly those
slaves
went out to the
roads
and gathered together all they
found, wicked [ones] and good [ones]; and the
bridal-chamber
was filled of/with reclining [ones].
11
But the
king
having come to view the [ones] reclining saw there
a
man
not
clothed with a
garment
of
marriage.
12
So he said to him, 'Fellow/comrade, how did you get in here not having
a/any
garment
of
marriage?' He was rendered
speechless.
13
Then [tote]
the
king
said to his
servants/ministers
[diakonoij]:
Having bound him
feet and
hands, throw him out
into
the darkness,
the outer [one]
[exwteron]. There is where
the
weeping
and the
gnashing
of the teeth
[of him] will be.'
[3]
14
For many are invited, but few are
chosen.
SCNC (4,1,1,0,0, 4,2,4,2,1,4,2,2,3,3,2,7) = 42 (3 threads)
SINC Stone, Head of Corner, Lord, Eyes, Fruits, Man, King, Marriage-festivities, Son, Slaves,
Breakfast, Bulls, Field,
Commercial-business, Armies, Murderers, City, Exit-routes
of Roads, Roads, Bridal-chamber, Garment of Marriage, Fellow, Servants, Foot,
Hand, Darkness, Weeping, Gnashing of Teeth = 28
Mark SCNC = 25
SINC: Man, Vineyard, Fence, Winepress-vat, Tower, Cultivators, Appointed-time,
Slave, Fruits of Vineyard, Son, Heir, Inheritance, ( Lord of Vineyard) = 12,
Stone, Head of Corner, Lord, Eyes = 15
Luke SCNC = 19+3 =22
Luke SINC Man, Vineyard, Cultivators, Times, Appointed-time, Slave, Fruit of
Vineyard, Lord of Vineyard, Son, Heir, Inheritance = 11, Stone, Head of Corner =
13
Matthew + Mark + Luke SCNC = 34+42+25+22=123 (3 threads)
Matthew + Mark + Luke SINC Prophet, Man,
Children, Vineyard, Lord, Way of Righteousness, Householder, Fence, Winepress, Tower, Cultivators, (Appointed-time of
Fruits), Slaves, Fruits, Son, Heir, Inheritance, (Lord of Vineyard), Appointed-times =
17, Stone, Head of Corner, Eyes, King, Marriage-festivities, Breakfast, Bulls, Field,
Commercial-business, Armies, Murderers, City, Exit-routes
of Roads, Roads, Bridal-chamber, Garment of Marriage, Fellow, Servants, Foot,
Hand, Darkness, Weeping, Gnashing of Teeth = 40, Winepress-vat, (Fruits of
Vineyard), Times = 42 (3 threads)
Matthew
CNC 17+8+1+4+5+3 = 38
Mathew INC Temple, Chief-priests, People, Authority, Jesus, Word, Baptism, Heaven, Men, Crowd,
John =11, Will of Father, Tax-collectors, Harlots, Kingdom of God, Parable, Scriptures,
Nation, Pharisees, Kingdom of Heavens = 20
Matthew 21:23-22:14 and Mark 11:27-12:12 and Luke 20:1-18 are parallel.
Mark
CNC = 24
Mark INC Jerusalem, Temple, Chief-priests, Scribes, Authority, Jesus, Baptism, Word, Heaven,
Men, Crowd, John, Prophet, Parables, Scripture = 15
Luke CNC = 18
Luke INC Days, Chief-priests, Scribes, Authority, Word, Baptism of John, Heaven, Men,
People, John, Prophet, Jesus, Parable = 13
Matthew
+ Mark + Luke CNC = 38 + 24 + 18 = 80 (2 threads).
Matthew + Mark + Luke INC: Temple, Chief-priests, People, Authority, Jesus, Word, Baptism, Heaven, Men, Crowd,
John =11, Will of Father, Tax-collectors, Harlots, Kingdom of God, Parable, Scriptures,
Nation, Pharisees, Kingdom of Heavens = 20, Jerusalem, Scribes, Prophet, Days,
(Baptism of John) = 24 (2 threads)
_______________________________________________________________________________________________
15
Then [tote],
having gone, the
Pharisees,
took-counsel together in order to trap him
in
word.
16
And they dispatched to him their
disciples, together with
the
Herodians
[Hrwdianoi]
[a noun
according to Mounce and Groves Wheeler], saying:
Teacher, we know you are truthful and teach the
way/road
of
God
in
truth, and you do not care for anybody, for you do not look
into the
face
of
men
[the outward
appearance].
17
Tell us, therefore. What do you think? Is it lawful to pay
head-tax
to
Caesar
or
not?
18
But
Jesus, knowing their
wickedness, said: Why
are you testing me,
hypocrites?
19
Show me the
coin
of the
head-tax. They brought him a
denarius.
20
And he said to them: Whose
image
and
inscription
is this?
21
They said: [The image] of
Caesar. Then he said to them: Pay back, therefore,
the [things] of
Caesar
to
Caesar, but
the [things] of
God
to
God.
22
Well, when they heard [that], they marvelled, and leaving him they went off.
CNC (2,5,2,3,2,2,2,0) =
18
INC Pharisees, Word, Disciples, Herodians, Teacher, Truth, Face of Men, Head-tax, Caesar,
Jesus, Wickedness, Hypocrites, Coin of Head-tax, Denarius, Image, Inscription,
God = 17
Matthew 22:15-22 and Mark 12:13-17 Luke 20:19-26 are parallel.
Mark INC: Pharisees, Herodians, Word, Teacher, Face of Men, Truth, Head-tax, Caesar, Hypocrisy, Denarius, Image, Inscription, Jesus, God = 14
Luke INC: Scribes, Chief-priests, Hands, Hour, People, Parable, Chief, Authority of Governor, Teacher, Face, Truth, Tax, Caesar, Craftiness, Denarius, Image, Inscription, God, Saying = 19
Total INC = 18 + 15 + 21 = 54 (2 threads).
Total INC: Pharisees, Word, Disciples, Herodians, Teacher, Truth, Face of Men, Head-tax, Caesar, Jesus, Wickedness, Hypocrites, Coin of Head-tax, Denarius, Image, Inscription, God = 17, Hypocrisy, Scribes, Chief-priests, Hands, Hour, People, Parable, Chief, Authority of Governor, Face, Tax, Craftiness, Saying = 30 (2 threads)
________________________________________________________________________________________________
5 If
brothers live together, and one of them dies, and has no son, the wife of the
dead shall not go outside to a strange man; her brother-in-law shall go in to
her, and take her to himself for a wife, and shall perform the duty of the
levirate; (Deuteronomy 25 GLT)
5 And if brethren should live together, and one of them
should die, and should not have seed, the wife of the deceased shall not marry
out [of the family] to a man not related: her husband's brother shall go in to
her, and shall take her to himself for a wife, and shall dwell with her.
(Deuteronomy 25 LXXb)
23
In that
day
Sadducees,
[ones] saying not to be
resurrection, came up to him and
they asked him saying:
24
Teacher,
Moses said, 'If anyone dies without having
children, his
brother must
marry his woman
and raise up seed
[sperma]
[meaning
seed of plants or men or animals]
for his
brother.'
[said
rather than wrote in Mark and Luke. He did not say these precise words in
Deuteronomy25:5. So this is not scripture. so it is not comparative speech??
This recital must be non comparative in order for the noun counts of woman and
brother to work!]
25
Now there were with us
7 brothers
[so this is a history not a parable]
and the first
[one] having married died and, not
having
seed, he left his
woman
to his
brother.
26
Likewise [omoiwj]
also the second [one] and the 3rd [one], until [all] the 7.
27
After all of them, the
woman
died.
28
In the
resurrection,
therefore, [a]
woman of which
one of the 7 will she be? For they
all got her.
29
But answering
Jesus
said to them: You are mistaken, not knowing the
Scriptures
or the
power
of
God;
30
for in the
resurrection
neither do [males] marry nor are [females] given-in-marriage,
but they are as [wj]
angels
in
heaven.
31
But about the
resurrection
of the dead [ones], did you not read the [thing] spoken to you
by
God, saying,
32
'I am the
God
of
Abraham
and the
God of
Isaac
and the
God of
Jacob'? He is
the
God not
of the dead [ones], but of the living [ones].
33
And having heard [that], the
crowds
were astounded upon his
teaching.
CNC
(3,7,4,0,1,2,3,1,2,1,2) = 26
INC Day, Sadducees, Resurrection, Teacher, Moses, Children, Brother, Woman,
Seed, Jesus, Scriptures, Power of God, God, Crowds, Teaching = 15
Matthew SCNC = 5
Matthew SINC: Angels, Heaven, God = 3
5 If brothers live together, and one of them dies, and
has no son, the wife of the dead shall not go outside to a strange man; her
brother-in-law shall go in to her, and take her to himself for a wife, and shall
perform the duty of the levirate; (Deuteronomy 25 GLT)
5 And if brethren should live together, and one of them
should die, and should not have seed, the wife of the deceased shall not marry
out [of the family] to a man not related: her husband's brother shall go in to
her, and shall take her to himself for a wife, and shall dwell with her.
(Deuteronomy 25 LXXb)
34
But, the
Pharisees, having heard that he
silenced the
Sadducees, they came
together upon the same [place]
[connecting
this scene to the above].
35
And one out of them, legally-skilled, asked, testing him:
36
Teacher, which is the greatest
commandment
in the
Law?
37
He said to him: 'You must love [the]
Lord,
God
of you [not a double
designation - does not substitute] with your whole
heart
and with
your whole
soul
and with your whole
mind.'
38
This is the greatest and first
commandment.
39
The second [one], like [omoia]
[it] , is this, 'You must love your neighbouring [one] as yourself.'
40
On these 2
commandments
the whole
Law
hangs, and the
Prophets.
INC Pharisees, Sadducees, Teacher, Commandment, Law, Prophets = 6
41
But [upon - implied
epi] the
Pharisees
being gathered together, Jesus asked them:
42
What do you think about the
Christ? Whose
son is he? They said to him:
[a son] of the David.
43
He said to them: Then how [does]
David,
in
spirit,
call him
Lord,
saying,
44
[The]
Lord
said to my
Lord: Sit
out of my right [parts] until I put your hostile [ones] beneath [upokatw]
your
feet'?
45
If, therefore,
David
calls him
Lord, how is he his
son?
46
And nobody was able to answer a
word
to him, nor did anyone dare from that
day
on to question him any further.
CNC = 9
INC Pharisees, Jesus, Christ, Son, Spirit, Word, Day = 7
Total
Matthew
CNC = 26 + 9 + 9 = 44.
Total Matthew INC Day, Sadducees, Resurrection, Teacher, Moses,
Children, Brother, Woman, Seed, Jesus, Scriptures, Power of God, God, Crowds, Teaching = 15,
Pharisees, Commandment, Law, Prophets, Christ, Son,
Spirit, Word = 23
Matthew 22:23-46 and Mark 12:18-37 and Luke 20:27-44 are parallel. Totals in Luke.
_________________________________________________________________________________________________
MATTHEW
CHAPTER 23
1
Then [tote]
Jesus spoke to the crowds and to his disciples, saying:
2
The scribes and the Pharisees have seated themselves in the seat of Moses.
3
Therefore all the things they tell you, do and observe, but do not do according
to their deeds, for they say but do not perform.
4
They bind up heavy loads and put them upon the shoulders of men, but they
themselves are not willing to budge them with their finger.
5
All the works they do they do to be viewed by men; for they broaden the
[scripture-containing] cases that they wear as safeguards, and enlarge the
fringes [of their garments].
6
They like the most prominent place at evening meals and the front seats in the
synagogues,
7
and the greetings in the marketplaces and to be called Rabbi by men.
8
But you, do not you be called Rabbi, for one is your teacher, whereas all you
are brothers.
9
Moreover, do not call anyone your father on earth, for one is your Father, the
heavenly One.
10
Neither be called 'leaders,' for your Leader is one, the Christ.
11
But the greatest one among you must be your minister.
12
Whoever exalts himself will be humbled, and whoever humbles himself will be
exalted.
13
Woe to you, scribes and Pharisees, hypocrites! because you shut up the kingdom
of the heavens before men; for you yourselves do not go in, neither do you
permit those on their way in to go in.
14
--
15
Woe to you, scribes and Pharisees, hypocrites! because you traverse sea and dry
land to make one proselyte, and when he becomes one you make him a subject for
Gehenna twice as much so as yourselves.
16
Woe to you, blind guides, who say, 'If anyone swears by the temple, it is
nothing; but if anyone swears by the gold of the temple, he is under
obligation.'
17
Fools and blind ones! Which, in fact, is greater, the gold or the temple that
has sanctified the gold?
18
Also, 'If anyone swears by the altar, it is nothing; but if anyone swears by the
gift on it, he is under obligation.'
19
Blind ones! Which, in fact, is greater, the gift or the altar that sanctifies
the gift?
20
Therefore he that swears by the altar is swearing by it and by all the things on
it;
21
and he that swears by the temple is swearing by it and by him that is inhabiting
it;
22
and he that swears by heaven is swearing by the throne of God and by him that is
sitting on it.
23
Woe to you, scribes and Pharisees, hypocrites! because you give the 10th of the
mint and the dill and the cumin, but you have disregarded the weightier matters
of the Law, namely, justice and mercy and faithfulness. These things it was
binding to do, yet not to disregard the other things.
24
Blind guides, who strain out the gnat but gulp down the camel!
25
Woe to you, scribes and Pharisees, hypocrites! because you cleanse the outside
of the cup and of the dish, but inside they are full of plunder and
immoderateness.
26
Blind Pharisee, cleanse first the inside of the cup and of the dish, that the
outside of it also may become clean.
27
Woe to you, scribes and Pharisees, hypocrites! because you resemble whitewashed
graves, which outwardly indeed appear beautiful but inside are full of dead
men's bones and of every sort of uncleanness.
28
In that way you also, outwardly indeed, appear righteous to men, but inside you
are full of hypocrisy and lawlessness.
29
Woe to you, scribes and Pharisees, hypocrites! because you build the graves of
the prophets and decorate the memorial tombs of the righteous ones,
30
and you say, 'If we were in the days of our forefathers, we would not be sharers
with them in the blood of the prophets.'
31
Therefore you are bearing witness against yourselves that you are sons of those
who murdered the prophets.
32
Well, then, fill up the measure of your forefathers.
33
Serpents, offspring of vipers, how are you to flee from the judgment of Gehenna?
34
For this reason, here I am sending forth to you prophets and wise men and public
instructors. Some of them you will kill and impale, and some of them you will
scourge in your synagogues and persecute from city to city;
35
that there may come upon you all the righteous blood spilled on earth, from the
blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you
murdered between the sanctuary and the altar.
36
Truly I say to you, All these things will come upon this generation.
---------------------------------------------------------------------------------------------------------------------------------------------------
37
Jerusalem, Jerusalem, the killer of the prophets and stoner of those sent forth
to her, -- how often I wanted to gather your children together, the way a hen
gathers her chicks together under her wings! But you people did not want it.
38
Look! Your house is abandoned to you.
39
For I say to you, you will by no means see me from henceforth until you say,
'Blessed is he that comes in Jehovah's name!'
--------------------------------------------------------------------------------------------------------------------------------------------------
MATTHEW
CHAPTER 24
1
Departing now, Jesus was on his way from the temple, but his disciples
approached to show him the buildings of the temple.
2
In response he said to them: Do you not behold all these things? Truly I say to
you, By no means will a stone be left here upon a stone and not be thrown down.
3
While he was sitting upon the Mount of Olives, the disciples approached him
privately, saying: Tell us, When will these things be, and what will be the sign
of your presence and of the conclusion of the system of things?
4
And in answer Jesus said to them: Look out that nobody misleads you;
5
for many will come on the basis of my name, saying, 'I am the Christ,' and will
mislead many.
6
you are going to hear of wars and reports of wars; see that you are not
terrified. For these things must take place, but the end is not yet.
7
For nation will rise against nation and kingdom against kingdom, and there will
be food shortages and earthquakes in one place after another.
8
All these things are a beginning of pangs of distress.
9
Then people will deliver you up to tribulation and will kill you, and you will
be objects of hatred by all the nations on account of my name.
10
Then, also, many will be stumbled and will betray one another and will hate one
another.
11
And many false prophets will arise and mislead many;
12
and because of the increasing of lawlessness the love of the greater number will
cool off.
13
But he that has endured to the end is the one that will be saved.
14
And this good news of the kingdom will be preached in all the inhabited earth
for a witness to all the nations; and then the end will come.
15
Therefore, when you catch sight of the disgusting thing that causes desolation,
as spoken of through Daniel the prophet, standing in a holy place, let the
reader use discernment,
16
then let those in Judea begin fleeing to the mountains.
17
Let the man on the housetop not come down to take the goods out of his house;
18
and let the man in the field not return to the house to pick up his outer
garment.
19
Woe to the pregnant women and those suckling a baby in those days!
20
Keep praying that your flight may not occur of winter nor on the Sabbath day;
21
for then there will be great tribulation such as has not occurred since the
world's beginning until now, no, nor will occur again.
22
In fact, unless those days were cut short, not all [chosen] flesh would be saved; but on
account of the chosen ones those days will be cut short.
23
Then if anyone says to you, 'Look! Here is the Christ,' or, 'There!' do not
believe it.
24
For false Christs and false prophets will arise and will give great signs and
wonders so as to mislead, if possible, even the chosen ones.
25
Look! I have forewarned you.
26
Therefore, if people say to you, 'Look! He is in the wilderness,' do not go out;
'Look! He is in the inner chambers,' do not believe it.
27
For just as the lightning comes out of eastern parts and shines over to western
parts, so the presence of the Son of man will be.
28
Wherever the carcass is, there the eagles will be gathered together.
29
Immediately after the tribulation of those days the sun will be darkened, and
the moon will not give its light, and the stars will fall from heaven, and the
powers of the heavens will be shaken.
30
And then the sign of the Son of man will appear in heaven, and then all the
tribes of the earth will beat themselves in lamentation, and they will see the
Son of man coming on the clouds of heaven with power and great glory.
31
And he will send forth his angels with a great trumpet sound, and they will
gather his chosen ones together from the 4 winds, from one extremity of the
heavens to their other extremity.
32
Now from the fig tree learn the illustration: Just as soon as its
young branch grows tender and it puts forth leaves, you know that summer is
near.
33
Likewise also you, when you see all these things, know that he is near at the
doors.
34
Truly I say to you that this generation will by no means pass away/come
beside/arrive until all
these things occur.
35
Heaven and earth will pass away/come beside/arrive, but my words will by no means
pass away/come beside/arrive.
36
Concerning that day and hour nobody has seen, neither the angels of the heavens
nor the Son, but only the Father.
37
For just as the days of Noah were, so the presence of the Son of man will be.
38
For as they were in those days before the flood, eating and drinking, men
marrying and women being given in marriage, until the day that Noah entered into
the ark;
39
and they took no note until the flood came and swept them all away, so the
presence of the Son of man will be.
40
Then 2 men will be in the field: one will be taken along and the other be
abandoned;
41
2 women will be grinding at the hand mill: one will be taken along and the other
be abandoned.
42
Keep on the watch, therefore, because you do not know on what day your Lord is
coming.
43
But know one thing, that if the householder had known in what watch the thief
was coming, he would have kept awake and not allowed his house to be broken
into.
44
On this account you too prove yourselves ready, because at an hour that you do
not think to be it, the Son of man is coming.
45
Who really is the faithful and discreet slave whom his master appointed over his
domestics, to give them their food at the proper time?
46
Happy is that slave if his master on arriving finds him doing so.
47
Truly I say to you, He will appoint him over all his belongings.
48
But if ever that evil slave should say in his heart, 'My master is delaying,'
49
and should start to beat his fellow slaves and should eat and drink with the
confirmed drunkards,
50
the master of that slave will come on a day that he does not expect and in an
hour that he does not know,
51
and will cut him in two and will assign him his part with
the hypocrites. There is where [his] weeping and the gnashing of [his] teeth
will be.
Matthew24 and Mark13 are parallel
accounts. Luke21 is not. Luke occurs in the Temple. Matthew and Mark are set
upon the mount
of olives.
-----------------------------------------------------------------------------------------------------------------------------------------------------
MATTHEW
CHAPTER 25
1 Then
[tote] the kingdom of the heavens will become
like 10 virgins that took their lamps and went out into [the]
meeting [upanthsiV]
of the bridegroom.
2 5 of them were foolish, and 5 were
discreet/intelligent/prudent.
3 For the foolish [ones] took their lamps but took no
oil
with them,
4 whereas the discreet [ones] took oil in their
receptacles with their lamps.
5 But [upon - epi -
on account] of [the]
delaying [genitive participle acting as a
noun - a gerund in fact] of the
bridegroom [possessive
to delaying], they all
nodded and went to sleep.
6 But cry
arose [upon - epi] of middle of
night [partitive
genitive so it does count],
'Look!, the bridegroom! Be on your way out into [the]
meeting [apanthsiV].'
7 Then all those virgins rose and put their
lamps
in order.
8 The foolish [ones] said to the
discreet [ones], 'Give us [some] out of [ek] your oil, because our
lamps are about to go out.'
9 The discreet answered saying: 'Perhaps
there may not be quite enough for us and you. Be on your way, instead, to those
who sell it and buy for yourselves.'
10 While they were going off to buy, the
bridegroom
arrived, and the ready [ones] went in with him to the marriage/marriage-feast;
and the door was shut.
11 Afterwards the remaining virgins also came,
saying, 'Lord,
Lord
[repeated designation but not a double
designation? Cannot get another meaning from it?], open to us!'
12 In answer he said, 'I tell you the truth, I do
not know you.'
SCNC: 3,0,2,3,0,4,2,2,0,3,3,0 = 22
Symbolic INC: virgins, lamps, (meeting of the bridegroom), oil, receptacles,
cry, night, meeting, marriage-feast, door, Lord = 10.
13 Keep on the watch, therefore, because you know neither the day nor the hour [of the coming of your bridegroom] (Matthew 25).
SCNC: 3,0,2,3,1,3,2,2,0,3,3,0,2 = 24
Symbolic INC: virgins, lamps, (meeting of the bridegroom), oil, receptacles,
cry, night, meeting, marriage-feast, door, Lord, day, hour = 12.
_______________________________________________________________________________________________
14 As-even for man
traveling abroad called the own slaves
and gave over to them the belongings of him,
15 and to which (one) indeed he gave five talents
to which (one) but two to which (one) but one, to each (one) according to the
own power, and he traveled
abroad. Immediately
16 having gone his way the (one) the five talents
having received worked in them and gained others five;
17 as-thus the (one) the two gained others two;
18 the (one) but the one having received having gone off
dug up earth and hid the silver
of the lord of
him.
19 After but much time
is coming the lord of the slaves
those and lifts up with word
with them.
20 And having come toward the (one) the five talents
having received brought toward others five talents
saying Lord, five talents
to me you gave over; see others five talents
I gained.
21 Said to him the lord
of him Well, slave good and
faithful, upon few (things) you were faithful, upon many (things) you I shall
set down; enter into the joy
of the lord of
you.
22 Having come toward also the (one) the two talents
said Lord, two talents
to me you gave over; see others two talents
I gained.
23 Said to him the lord
of him Well, slave good and
faithful, upon few (things) you were faithful, upon many you I shall set down;
enter into the joy of the lord
of you.
24 Having come toward but also the (one) the one talent
having received said Lord,
I knew you that hard you are man,
reaping where not you sowed and gathering whence not you scattered;
25 and having feared having gone off I hid the talent
of you in the earth; see
you are having the yours.
26 Having answered but the lord
of him said to him Wicked slave
and sluggish, you knew that I am reaping where not I sowed and am gathering
whence not I scattered?
27 It was necessary you therefore to throw the silver
[pieces] of me to the bankers,
and having come I carried off likely the mine with interest.
28 Lift you up therefore from him the talent
and give to the (one) having the ten talents;
29 to the (one) for having to everyone it will be given
and he will be made to abound; of the (one) but not having also which he is
having will be lifted up from him.
30 And the useless slave
throw you out into the darkness
the outer; there will be the weeping
and the gnashing of the teeth.
(Matthew 25 KITc)
14
For it is just as when a man, about to travel abroad, summoned slaves of his and
committed to them his belongings.
15
And to one he gave 5 talents, to another 2, to still another one, to each one
according to his own ability, and he went abroad.
16
Immediately the one that received the 5 talents went his way and did business
with them and gained 5 more.
17
In the same way the one that received the 2 gained 2 more.
18
But the one that received just one went off, and dug in the ground and hid the
silver money of his master.
19
After a long time the master of those slaves came and settled accounts with
them.
20
So the one that had received 5 talents came forward and brought 5 additional
talents, saying, 'Master, you committed 5 talents to me; see, I gained 5 talents
more.'
21
His master said to him, 'Well done, good and faithful slave! You were faithful
over a few things. I will appoint you over many things. Enter into the joy of
your master.'
22
Next the one that had received the 2 talents came forward and said, 'Master, you
committed to me 2 talents; see, I gained 2 talents more.'
23
His master said to him, 'Well done, good and faithful slave! You were faithful
over a few things. I will appoint you over many things. Enter into the joy of
your master.'
24
Finally the one that had received the one talent came forward and said, 'Master,
I knew you to be an exacting man, reaping where you did not sow and gathering
where you did not winnow.
25
So I grew afraid and went off and hid your talent in the ground. Here you have
what is yours.'
26
In reply his master said to him, 'Wicked and sluggish slave, you knew, did you,
that I reaped where I did not sow and gathered where I did not winnow?
27
Well, then, you ought to have deposited my silver monies with the bankers, and
on my arrival I would be receiving what is mine with interest.
28
'Therefore take away the talent from him and give it to him that has the 10
talents.
29
For to everyone that has, more will be given and he will have abundance; but as
for him that does not have, even what he has will be taken away from him.
30
And throw the good-for-nothing slave out into the darkness outside. There is
where [his] weeping and the gnashing of [his] teeth will be.'
________________________________________________________________________________________________
31
When the Son of man arrives in his glory, and all the angels with him, then he
will sit down on his glorious throne.
32
And all the nations will be gathered before him, and he will separate people one
from another, just as a shepherd separates the sheep from the goats.
33
And he will put the sheep on his right hand, but the goats on his left.
34
Then the king will say to those on his right, 'Come, you who have been blessed
by my Father, inherit the kingdom prepared for you from the founding of the
world.
35
For I became hungry and you gave me something to eat; I got thirsty and you gave
me something to drink. I was a stranger and you received me hospitably;
36
naked, and you clothed me. I fell sick and you looked after me. I was in prison
and you came to me.'
37
Then the righteous ones will answer him with the words, 'Lord, when did we see
you hungry and feed you, or thirsty, and give you something to drink?
38
When did we see you a stranger and receive you hospitably, or naked, and clothe
you?
39
When did we see you sick or in prison and go to you?'
40
And in reply the king will say to them, 'Truly I say to you, To the extent that
you did it to one of the least of these my brothers, you did it to me.'
41
Then he will say, in turn, to those on his left, 'Be on your way from me, you
who have been cursed, into the everlasting fire prepared for the Devil and his
angels.
42
For I became hungry, but you gave me nothing to eat, and I got thirsty, but you
gave me nothing to drink.
43
I was a stranger, but you did not receive me hospitably; naked, but you did not
clothe me; sick and in prison, but you did not look after me.'
44
Then they also will answer with the words, 'Lord, when did we see you hungry or
thirsty or a stranger or naked or sick or in prison and did not minister to
you?'
45
Then he will answer them with the words, 'Truly I say to you, To the extent that
you did not do it to one of these least ones, you did not do it to me.'
46
And these will depart into everlasting cutting-off, but the righteous ones into
everlasting life.
MATTHEW
CHAPTER 26
1
Now when [ote]
Jesus
finished all these
words,
he said to his disciples:
2
you know that 2
days
from now the
Passover
occurs, and the
Son
of
man
is to be
delivered up to be impaled.
_____________________________________________________________________________________________
3
Then the
chief-priests
and the older [ones] of the
people
gathered together in the
courtyard
of the
chief-priest,
the [one] called
Caiaphas [courtyard
of the [one] is not a possessive noun chain],
4
and took counsel together to seize
Jesus
by
craftiness
and to kill him.
5
However, they kept saying: Not at the
festival, in order that no
uproar
may
arise among the
people.
CNC = 7
INC Chief-priests, Courtyard of Chief-priest, Jesus, Craftiness, Festival,
Uproar, People = 7
6
But [upon] Jesus
having come to be in Bethany in the
house of
Simon,
the leprous [one] [joined
to verses 3-5 since the account of the seizing of verse 3-5 continues in verses
14-16,
7
a
woman
with an
alabaster-case of costly
perfumed-oil approached him, and
was pouring [it] upon his head
[upon] his reclining.
8
But having seen [this] the disciples became indignant and said:
What is this destruction/waste
[apwleia]
9
For this could have been sold for much and been given to poor [ones].
10
But
Jesus,
knowing, said to them: Why do you make
troubles
for the
woman?
For she did a fine
work
toward me.
11
For you always have the poor with you, but you will not always have me.
12
For when this
woman
put this
perfumed-oil
upon my
body, she did it for
my burial-preparing [entafiasai]
[infinitive
verb].
13
Truly I say to you, Wherever this
good-news is preached in
the whole world, what
this woman did shall also be told
in remembrance of her.
CNC
= 19
INC Jesus, Bethany, House of Simon, Woman, Alabaster-case of Perfumed-oil, Head,
Disciples, Destruction, Troubles, Work, Perfumed-oil, Body, Good-news, World,
Remembrance = 15
14
Then, one [eij]
of the 12, the [one] called Judas
Iscariot
[iskariwthj]
[not a double designation there were two
Judas' in the 12 apostles],
having gone to the
chief-priests
15
said: What will you give me to betray him to you? They stipulated to him 30
silvers
[arguria].
16
So from then on he kept seeking an
opportunity
to betray him.
CNC = 5
INC Judas, Iscariot [iskariwthj],
Chief-priests, Silvers, Opportunity = 5
Matthew 26:3-16 and Mark 14:1-11 and Luke 22:1-6 are parallel. John 11:55-57 is not being set at least 4 days earlier (in Mark 14:2 the chief priests repeatedly said not at the festival). .
Matthew CNC = 7+19+5 = 31
Matthew INC Jesus, Bethany, House of Simon, Woman, Alabaster-case of Perfumed-oil,
Head, Disciples, Destruction, Troubles, Work, Perfumed-oil, Body, Good-news,
World, Remembrance = 15, Chief-priest, Courtyard of Chief-priest, Craftiness, Festival,
Uproar, People, Judas, Iscariot [iskariwthj],
Silvers, Opportunity = 25
______________________________________________________________________________________________________________________________
17
On the first day of the unfermented cakes the disciples came up to Jesus,
saying: Where do you want us to prepare for you to eat the Passover?
18
He said: Go into the city to So-and-so and say to him, The Teacher says, 'My
appointed time is near; I will celebrate the Passover with my disciples at your
home.'
19
And the disciples did as Jesus ordered them, and they got things ready for the Passover.
20
When, now, it had become evening, he was reclining at the table with the 12
disciples.
21
While they were eating, he said: Truly I say to you, One of you will betray me.
22
Being very much grieved at this, they commenced each and every one to say to
him: Lord, it is not I, is it?
23
In reply he said: He that dips his hand with me in the bowl is the one that will
betray me.
24
True, the Son of man is going away, just as it is written concerning him, but
woe to that man through whom the Son of man is betrayed! It would have been
finer for him if that man had not been born.
25
By way of reply Judas, who was about to betray him, said: It is not I, is it,
Rabbi? He said to him: You yourself said [it].
26
As they continued eating, Jesus took a loaf and, after saying a blessing, he
broke it and, giving it to the disciples, he said: take, eat. This means my
body.
27
Also, he took a cup and, having given thanks, he gave it to them, saying: Drink
out of it, all of you;
28
for this means my 'blood of the covenant,' which is to be poured out in behalf
of many for forgiveness of sins.
29
But I tell you, I will by no means drink henceforth any of this product of the
vine until that day when I drink it new with you in the kingdom of my Father.
________________________________________________________________________________________________________________________________
30
Finally, after singing praises, they went out to the Mount of Olives.
31
Then Jesus said to them: All of you will be stumbled in connection with me on
this night, for it is written, 'I will strike the shepherd, and the sheep of the
flock will be scattered about.'
32
But after I have been raised up, I will go ahead of you into Galilee.
33
But Peter, in answer, said to him: Although all the others are stumbled in
connection with you, never will I be stumbled!
34
Jesus said to him: Truly I say to you, On this night, before a cock crows, you
will disown me 3 times.
35
Peter said to him: Even if I should have to die with you, I will by no means
disown you. All the other disciples also said the same thing.
_________________________________________________________________________________________________
36
Then Jesus came with them to the spot called Gethsemane, and he said to the
disciples: Sit down here while I go over there and pray.
37
And taking along Peter and the 2 sons of Zebedee, he started to be grieved and
to be sorely troubled.
38
Then he said to them: My soul is deeply grieved, even to death. Stay here and
keep on the watch with me.
39
And going a little way forward, he fell upon his face, praying and saying: My
Father, if it is possible, let this cup pass away from me. Yet, not as I will,
but as you will.
40
And he came to the disciples and found them sleeping, and he said to Peter:
Could you men not so much as watch one hour with me?
41
Keep on the watch and pray continually, that you may not enter into temptation.
The spirit, of course, is eager, but the flesh is weak.
42
Again, for the second time, he went off and prayed, saying: My Father, if it is
not possible for this to pass away except I drink it, let your will take place.
43
And he came again and found them sleeping, for their eyes were heavy.
44
So leaving them, he again went off and prayed for the 3rd time, saying once more
the same word.
45
Then he came to the disciples and said to them: At such a time as this you are
sleeping and taking your rest! Look! The hour has drawn near for the Son of man
to be betrayed into the hands of sinners.
46
Get up, let us go. Look! My betrayer has drawn near.
47
And while he was yet speaking, look! Judas, one of the 12, came and with him a
great crowd with swords and clubs from the chief priests and older men of the
people.
48
Now his betrayer had given them a sign, saying: Whoever it is I kiss, this is
he; take him into custody.
49
And going straight up to Jesus he said: Good day, Rabbi! and kissed him very
tenderly.
50
But Jesus said to him: Fellow, for what purpose are you present? Then they came
forward and laid hands on Jesus and took him into custody.
51
But, look! one of those with Jesus reached out his hand and drew his sword and
struck the slave of the high priest and took off his ear.
52
Then Jesus said to him: Return your sword to its place, for all those who take
the sword will perish by the sword.
53
Or do you think that I cannot appeal to my Father to supply me at this moment
more than 12 legions of angels?
54
In that case, how would the Scriptures be fulfilled that it must take place this
way?
55
In that hour Jesus said to the crowds: Have you come out with swords and clubs
as against a robber to arrest me? Day after day I used to sit in the temple
teaching, and yet you did not take me into custody.
56
But all this has taken place for the scriptures of the prophets to be fulfilled.
Then all the disciples abandoned him and fled.
________________________________________________________________________________________________
57
But the [ones] having seized Jesus
led him away to
Caiaphas, the
high/chief-priest,
where the
scribes
and the older [ones] were gathered together.
58
But
Peter
kept following him from afar, until the
courtyard
of the
chief-priest, and, after going inside, he was sitting with the
subordinates
to see the
end/result
[teloj].
[8]
59 But the chief-priests and the entire
Sanhedrin [Governing Body of the
Watchtower] were looking for false-witness against
Jesus in
order to put him to death,
60 but they found none, [out of] many false-witnesses
having come forward. Later on 2 came forward
61 and said: This one said, 'I am able to
throw down the temple of God and build it up in 3
days [Jesus
never said that. Compare and find out! He said break it down and I will rebuild
it. Jesus did not knock down the temple of Judaism. Caiaphas did that].'
62 With that the chief/high-priest stood up and
said to him: Are you answering nothing? What is it these are testifying against you?
63 But Jesus kept silent. So the chief/high-priest said to him: By the living
God I put-you-under-oath to tell us whether you are the
Christ, the Son of
God!
64 Jesus said to him: You yourself said [it].
Yet I say to you, From henceforth you will see the Son of
the man sitting out of the right-hand
[parts] of power
[power has no hands] and coming on [epi] the
clouds?? of heaven [on
a metaphorical cloud in Matthew, with a literal cloud in Mark]
65 Then the chief-priest [Caiaphas]
ripped his outer-garments, saying: He has blasphemed! What
further need [creia]
do we have of witnesses??
[not possessive, but it is used adjectivally,
descriptively, for the noun 'need'] See! Now you have heard the
blasphemy.
66 What do you think? They said answering: He is liable to
death
67 Then they spat into his face and
clobbered him. Others slapped him,
68 saying: Prophesy to us, you Christ. Who is
it that struck you? (Matthew 26) [20].
CNC=8+20=28
INC: Jesus, Caiaphas, Chief-Priest, Scribes, Peter, Courtyard of Chief-priest,
Subordinates, End, Sanhedrin, False-witness, God, Christ, Son of God, Son of Man,
Outer-Garments, Need of
Witnesses, Blasphemy, Death, Face =19
69
Now
Peter
was sitting outside in [en]
the
courtyard; and a
servant-girl
came up to
him, saying: You, too, were with
Jesus,
the Galilean [one]!
70
But he denied it before them all, saying: I do not know what you are talking
about.
71
After he had gone out to the
gatehouse, another
[one] noticed him and said to
those there: This [one] was with
Jesus, the
Nazarene
[Groves Wheeler, Mounce, Thayer, Strong
have it as a noun]
72
And again he denied it, with an
oath: I do not know the
man!
73
After a little [while] those standing around came up and said to
Peter: Certainly
you also are one of them, for, in fact, your dialect
[lalia]
gives you away.
74
Then he started to curse and swear: I do not know the
man! And immediately a
cock
crowed.
75
And
Peter
remembered the
saying
Jesus
spoke, that [oti]: Before a
cock
crows,
you will disown me 3-times. And he went outside and wept bitterly. [16]
CNC = 8 + 20 + 16 = 44
INC Jesus, Caiaphas, Chief-Priest, Scribes, Peter, (Courtyard of
Chief-priest),
Subordinates, End, Sanhedrin, False-witness, God, Christ, Son of God, Son of Man, Outer-Garments, Need of
Witnesses, Blasphemy, Death, Face = 18,
Courtyard, Servant-girl, Gatehouse, Nazarene,
Oath, Man, Dialect, Cock, Saying = 27
Matthew 26:57-75 and Mark 14:53-72 and Luke 22:54-65 and John 18:12-27 are parallel. Totals are in Mark. These accounts runs from leading him to Annas then on to Caiaphas then until the 2nd cock crowing, until day break.
_______________________________________________________________________________________________
MATTHEW
CHAPTER 27
1
[upon] morning
having occurred, all the
chief-priests
and the older [ones] of the
people
held a
consultation
against
Jesus
so as to kill him.
2
And, after binding him, they led him off and handed him over to
Pilate,
the
governor.
[6]
CNC = 6
INC Morning, Chief-priests, Consultation, Jesus, Pilate, Governor = 6
Matthew 27:1-2 and Luke 22:66-23:1 and Mark 15:1 and John 18:28 are parallel. Totals in Luke
__________________________________________________________________________________________________
3
Then [tote]
Judas, who betrayed him, seeing he had been condemned,
repented and
turned the 30 silver-pieces back to the
chief-priests and older
[ones],
4
saying: I sinned when I betrayed righteous
blood [blood
is a metaphor for life. Blood cannot be righteous. But Jesus had led a righteous
life]. They said: What is that to us?
You must see to that!
5
So he threw the
silver-pieces
into the
temple
and withdrew, and went off and
hanged himself.
6
But the
chief-priests
took the
silver-pieces
and said: It is not lawful to drop
them into the
sacred-treasury, because they are the
price of
blood
[a metaphor for life].
7
After a
consultation, they bought with them the
field
of the
potter
for the
burial
of
foreign [ones].
8
Due to which that
field
has been called
Field
of
Blood
until today.
9
Then what was spoken through
Jeremiah,
the
prophet
was fulfilled, saying: And
they took the 30
silver-pieces, the
price
of the [one] having been priced, whom they priced from the
sons
of
Israel,
10
and they gave them for the
field
of the
potter, according to what
the Lord
had stipulated to me
[Jesus told Matthew this knowing that Jeremiah would be compromised?].
[18]
Zechariah 11:12-13 has a not very good approximation to this quote. Perhaps it was in the original version of Jeremiah but we have lost some of that book (it has been removed?).
12
And I said to them, If [it is] good in your eyes, give My price; and if not, let
it go. And they weighed My price, thirty [pieces] of silver. (GLT)
12 And I will say to them, If it be good in your eyes,
give [me] my price, or refuse it. And they weighed for my price thirty pieces of
silver. (LXXb)
13 And Jehovah said to Me, Throw it to the potter, the
magnificent price at which I was valued by them. And I took the thirty [pieces
of] silver and threw it to the potter in the house of Jehovah. (Zechariah 11 GLT)
13 And the Lord said to me, Drop them into the furnace,
and I will see if it is good [metal], as I was proved for their sakes. And I
took the thirty pieces of silver, and cast them into the furnace in the house of
the Lord. (Zechariah 11 LXXb)
CNC = 18
INC Judas, Silver-pieces, Chief-priests, Temple, Sacred-treasury, Price
of Blood, Consultation, Field of Potter, Burial, Field,
Field of Blood,
Jeremiah, Prophet, Lord = 14
Matthew 27:3-10 is parallel to Acts1:15-26 - which we have not yet counted!
Actually in the present version of the bible Word1 is false and Word2 is true. So there is only one true word thread. So there are 2 threads which is how this counts!!!
____________________________________________________________________________________________________
11
Jesus
now stood before the
governor
[hgemonoj] the
governor
inquired upon him:
Are you the king of the
Jewish [ones]? Jesus replied: You yourself say [it].
12
But, while he was being accused by the
chief-priests
and older [ones], he answered nothing.
13
Then
Pilate
said to him: Do you not hear how many [things] they are testifying
against you?
14
Yet he did not answer him, no, not a
saying, so that the
governor wondered very
much.
15
Now according to
festival
the
governor
was accustomed to release a prisoner
to the
crowd, the one they wanted.
16
But, then, they were holding a notorious
prisoner
called Barabbas.
17
Hence when they were gathered together
Pilate
said to them: Which one do you
want me to release to you, [[[Jesus?]]]
[in Codex Rescriptus only]
the Barabbas or
Jesus the
[one] called Christ?
18
For he was aware that due to envy
they had handed him over. [20]
19
Moreover, while he was sitting on the
judgment-seat, his
woman
sent out to him,
saying: Have nothing to do with that righteous [one], for I suffered much today
in a
dream
[onar] [Mounce has it as a declinable noun
n-3c(6b). Liddell has it in the nominative and accusative only. Groves Wheeler
has it as indeclinable. But if it has a nominative and an accusative then it is
declinable] because of him.
20
But the
chief-priests
and the older [ones] persuaded the
crowds
to ask for
Barabbas,
but to have
Jesus
destroyed.
21
Now responding the
governor
said to them: Which of the 2 do you want me to
release to you? They said:
Barabbas.
22
Pilate
said to them: What, then, shall I do with
Jesus
the [one] called
Christ?
They all said: Let him be impaled!
23
He said: Why, what bad did he do? Still they kept crying out all the more:
Let him be impaled!
24
But
Pilate,
seeing that it did no good but, rather, an
uproar
was arising, took
water
and washed his
hands
before the
crowd, saying: I am innocent of the
blood
[the responsibility for shedding the blood]
of
this [one]. You yourselves must see to it.
25
At that all the
people
said answering: His
blood
[the responsibility for shedding his blood]
come upon us and upon our
children [well it did judgementally and
salvationally for the faithful!].
26
Then he released
Barabbas
to them, but he had
Jesus
whipped
and handed him over
to be impaled. [43]
CNC = 43
INC: Jesus, Governor, King, Chief-priests, Pilate, Saying, Festival, Prisoner, Crowd, Barabbas, Christ, Envy, Judgment-seat, Woman, Dream, Uproar, Water, Hands, Blood, People, Children = 21
Matthew 27:11-26 and Mark 15:1-15 and Luke 23:2-25 and John 18:28½-19:16 are parallel and up until the sentencing by Pilate. Totals are in John.
________________________________________________________________________________________________
27
Then [tote]
the
soldiers
[stratiwtai]
of the
governor
took
Jesus
into the praetorium
[praitwrion]
and
gathered the whole
band-of-troops
together to him.
28
And disrobing him, they draped him with a scarlet
cloak,
[clamuda]
29
and they braided a
crown
out of
thorns
and put it on his
head
and a
reed
in his
right [hand]. And, kneeling before him, they mocked him, saying: Rejoice!
King
of the Jewish [ones]!
30
And they spat upon him and took the
reed
and began hitting him upon his
head.
31
And when they had mocked him, they took the
cloak
[clamuj]
off and put his
outer-garments
[imation]
upon him and led him off for impaling.
32
But going out they found
a man,
a Cyrenian
[kurhnaion]
[
Mounce, Groves Wheeler, Thayer and Strong have it as a noun]
Simon in
name. This
[one] they drafted in order that he might lift up his
stake.
[19]
CNC = 19
INC: Soldiers of Governor, Jesus, Praetorium,
Band-of-troops, Cloak, Crown, Thorns, Head, Reed, King, Outer-garments, Man,
Cyrenian, Simon, Name,
Stake = 16
Matthew 27:27-32 and Mark 15:16-21 and Luke 23:26-31 are parallel and post sentencing by Pilate, the story of the Journey from Pilate to Golgotha. Totals in Mark.
_________________________________________________________________________________________________
33
And having come into the
place
called
Golgotha [Hebrew place
name. But a declinable Greek noun - Golgoqan], that is to say,
place
of skull,
34
they gave him
wine
with
gall
to drink; but, after tasting it, he refused
to drink.
35
When they had impaled him they distributed his
outer-garments by casting
lot,
36
and, as they sat, they watched over him there.
37
Also, they posted above his
head
the
charge
against him, written: This [one] is
Jesus, the King of the
Jewish [ones].
38
Then 2
robbers
were impaled with him, one out of his right [parts] and one out of his left
[parts].
39
But the [ones] passing by were abusing of him, wagging their heads
40
and saying: The [one] throwing down the
temple
and building it in 3
days, save
yourself! If a
son
of
God
you are come down from the
stake!
[this being
the more convenient time for Satan to test him further]
41
Likewise [omoiwj]
[in the same way]
[an explicit
comparison]
also the
chief-priests
with the
scribes
and older [ones] began mocking him and saying:
42
Others he saved; himself he cannot save! He is
King
of
Israel; let him now come
down from the
stake
and we will believe on him.
43
He has trusted upon
God; let
him now rescue him if he wants him, for he
said, 'I am
Son
of
God.'
44
This very [way] also the
robbers,
the [ones] impaled with him, began
reproaching him.
CNC = 24
INC Place, Golgotha, Place of Skull, Wine, Gall, Outer-garments, Lot, Head, Charge, Jesus, King, Robbers, Temple, Days, Son of God, Stake, Chief-priests, Scribes, King of Israel, God = 20
Matthew
27:33-44 and Mark 15:22-32 and Luke 23:32-43 and John 19:16-27 are parallel.
Totals in Mark.
___________________________________________________________________________________________
45
From the 6th
hour
on a
darkness
fell over all the
land/earth, until the 9th
hour.
46
About the 9th
hour,
Jesus
called out with a loud
voice, saying:
Elohi, Elohi, lama
sabachthani? that is, My
God, my
God, why have you forsaken me?
47
At hearing this, some of those standing there began to say: This [one] is calling
Elijah.
48
And immediately one of them ran and having taken a
sponge
and having filled of
sour-wine
[oxouj]
and having put it about a
reed
caused him to drink.
49
But the remaining [ones] said: Let him be! Let us see whether
Elijah
comes to save
him. [[[But another [one] took a
spear
and pierced his
side
[pleuran], and
blood and
water came
out]]] [In
the Siniaticus and the Vatican B and the Codex Rescriptus, but not in the
Alexandrinus and not in much else.
We take it as NOT canonical.]
50
Again
Jesus
cried out in a loud
voice, and yielded up [his]
spirit [said
spirit did not die, but was entrusted into his father's hands owing to his
oncoming lack of consciousness - Luke 23:46].
51
And, look! the
curtain
of the
sanctuary
was split from above to below into 2, and
the
earth
was shaken, and the
rock-masses
were split.
52
And the
memorial-tombs
were opened and many
bodies
of the sleeping holy [ones] were raised
up
[so the
physically dead are asleep].
53
and having coming out from among the
memorial-tombs after his being raised up,
they entered into the holy city, and
appeared to many.
54
But the
hundred-chief
and those with him watching Jesus,
having seen the
earthquake
and the [things] happening, grew very much afraid, saying:
Truly this was a
Son
of
God.
55
Moreover, many
women
were there viewing from afar, who had accompanied
Jesus
from
Galilee
ministering to him;
56
among whom was
Mary [Maria], the Magdalene, also
Mary
[Maria], the
mother of
James and
{mother}
of
Joseph, and the
mother
of the
sons
of
Zebedee.
CNC = 37/(41)
Matthew (37)/41 + Mark 29 and Luke 19 and John 29 = 114/(118) (3 threads)
Matthew INC Hour, Darkness, Earth, Jesus, Voice, God, Elijah, Sponge, Sour-wine, Reed, [Spear, Side, Blood, Water], Spirit, Curtain of Sanctuary, Rock-masses, Memorial-tombs, Bodies, City, Hundred-chief, Earthquake, Son of God, Women, Galilee, Mary, Magdalene, Mother of James, Mother, Mother of Sons of Zebedee = 26/(30)
Matthew 27:45-56 and Mark 15:33-41 and Luke 23:44-49 and John 19:26-37 are parallel. Totals in Matthew.
Mark INC Hour, Darkness, Earth, Jesus, Voice, God, Elijah, Sponge, Sour-wine, Reed, Curtain of Sanctuary, Centurion, Man, Son of God, Women, Mary, Magdalene, Mother of James, Mother of Joses, Salome, Galilee, Jerusalem = 22
Luke INC Darkness, Earth, Hour (2), Sun, Curtain of Sanctuary, Voice, Jesus, Father, Hands, Spirit, Hundred-chief, God, Man, Crowds, Spectacle, Breasts, Women, Galilee = 18
John INC Jesus, Scripture, Vessel, Sponge, Hyssop, Mouth, Sour-wine, Head, Spirit, Preparation, Bodies, Stakes, Sabbath, Day of Sabbath, Pilate, Legs, Soldiers, Side, Spear, Blood, Water, Witness = 22
Total INC Hour, Darkness, Earth, Jesus, Voice, God, Elijah, Sponge, Sour-wine, Reed, (Spear, Side, Blood, Water), Spirit, Curtain of Sanctuary, Rock-masses, Memorial-tombs, Bodies, City, Hundred-chief, Earthquake, Son of God, Women, Galilee, Mary, Magdalene, Mother of James, Mother, Mother of Sons of Zebedee = 26, Centurion, Man, Mother of Joses, Salome, Jerusalem = 31, Sun, Father, Hands, Crowds, Spectacle, Breasts = 37, Scripture, Vessel, Hyssop, Mouth, Head, Preparation, Stake, Sabbath, Day of Sabbath, Pilate, Legs, Soldiers, Side, Spear, Blood, Water, Witness = 54/(54) (3 threads)
___________________________________________________________________________________________
57
Now upon it becoming evening/late [oyiaj],
a rich man
came from Arimathea,
the-name??
[tounoma]
[crasis,
where you write and speak two words together]
Joseph, who
also was discipled to Jesus.
58
This [one] approached
Pilate
and asked for the
body
of
Jesus. Then
Pilate
commanded it to be given over.
59
And
Joseph
took the
body, wrapped it up in clean
fine-linen,
60
and laid it in his new
memorial-tomb, which he had quarried in the
rock-mass.
And, having rolled a big stone to the
door/entrance of the
memorial-tomb, he left.
61
But Mary [Mariam], the Magdalene
was there, and the other
Mary [Maria],
opposite [apenanti]
the grave.
CNC = (15)/16
Matthew INC Man, Arimathea, the-Name, Jesus, Pilate, (Body of Jesus), Body,
Fine-linen, Memorial-tomb, Rock-mass, Stone, Door of Memorial-tomb, Mary,
Magdalene, Grave = (13)/14
Matthew 27:57-61 and Mark 15:42-47 and Luke 23:50-56 and John 19:38-42 are parallel. Totals in Matthew.
CNC Matthew 16 + Mark 21 + Luke 23 + John 21 = 81 (3 threads)
Mark INC Preparation, Sabbath-eve, Arimathea, Counsellor, Kingdom of God, Pilate, Body of Jesus, Centurion, Corpse, Fine-linen, Tomb/(Memorial tomb), Rock-mass, Stone, Door of Memorial-tomb, Mary, Magdalene = 16
Luke INC Male, Name, Counsellor, Wish, Action, Arimathea, City, Kingdom of God, Pilate, Body of Jesus, Fine-linen, Tomb, Day of Preparation, Sabbath, Women, Galilee, Memorial-tomb, Body, Spices, Perfumed-oils, Commandment = 21
John INC Arimathea, Disciple of Jesus, Fear, Pilate, (Body of Jesus), Body, Nicodemus, Night, Roll of Myrrh and Aloes, Pounds, Bandages, Spices, Place, Garden, Memorial-tomb, Preparation, Jesus = 16
Total INC Man, Arimathea, the-Name, Jesus, Pilate, (Body of Jesus), Body, Fine-linen, Memorial-tomb, Rock-mass, Stone, Door of Memorial-tomb, Mary, Magdalene, Grave = 14, Preparation, Sabbath-eve, Counsellor, Kingdom of God, Centurion, Corpse, Tomb, Male, Name, Wish, Action, City, Day of Preparation, Sabbath, Women, Galilee, Spices, Perfumed-oils, Commandment, Disciple of Jesus, Fear, Nicodemus, Night, Roll of Myrrh and Aloes, Pounds, Bandages, Place, Garden = 42 (3 threads)
________________________________________________________________________________________________
62
But the upon-morrow [epaurion], which was after the
Preparation, the
chief-priests
and the
Pharisees
gathered together toward
Pilate,
63
saying: Lord, we have
remembered that that
impostor/fraudulent
[one] [planoj]
[Mounce,
Liddell Groves Wheeler Strong and Thayer have it as an adjective]
said while yet alive,
'After 3
days
I am being raised up.'
64
Therefore command the
grave
to be secured until the 3rd
day, that his
disciples may
not at any time come and steal him and say to the
people, 'He was raised up
from the dead [ones]!' and this last fraud/deceit
[planh]
[the noun] will be worse of the first.
65
Pilate
said to them: You have a guards/custodians
[koustwdian]
Go make it as secure as you know how.
66
So they went and secured the
grave
sealing the
stone
with the guards.
CNC = 16 (2 threads)
INC: Preparation, Chief-priests, Pharisees, Pilate, Lord, Days, Grave, Disciples, People, Fraud, Guards, Stone = 12 (2 threads)
Matthew 27:62-68 is not parallel.
____________________________________________________________________________________________
MATTHEW
CHAPTER 28
1
After the
Sabbaths [one day of Nisan15 being two Sabbaths, both the
Sabbath of the first day of Cakes and the Sabbath of the 7th
day of the week], when it
was lighting up on the [first] one of the Sabbaths
[partitive.
Literally this was NOT the first day of the week, for that would have Sabbath in the singular. But
the first day of the festival of weeks. They both are 33Nisan16. BUT in the
greater meaning it is the first Sabbath of Weeks which is actually 2019Ab27,
the first Sabbath of reappointed Laodicean Weeks, 5th 1NC Weeks],
Mary
Magdalene
and the other
Mary
came to view the
grave.
2
And, look! a great
earthquake
had occurred; for the
angel
of the
Lord
had
descended out of [ex]
heaven and approached and rolled away the
stone, and was sitting
above [epanw]
it.
3
His
outward-appearance
was as
[wj]
lightning, and his
clothing
was white as
[wj]
snow.
4
But from fear of him the
[ones] observing trembled and became as [wj]
dead [ones]
5
Answering the
angel
said to the
women: Do not you be fearful, for I know you
are looking for
Jesus,
the [one] having been impaled.
6
He is not here, for he was raised up, just as [kaqoj]
he said. Come, see the
place
where he
was lying.
7
And go quickly and tell his
disciples
that he was raised up from the dead [ones], and,
look! he goes before you into
Galilee; there
you will see him. Look! I
have told you.
8
So, quickly leaving the
memorial-tomb, with
fear
and great
joy, they ran to
report to his
disciples.
CNC = 23
INC Sabbath, Mary, Magdalene, Grave, Earthquake, Angel of Lord, Heaven, Stone,
Outward-appearance, Clothing, Fear, Angel, Women, Jesus, Place, Disciples,
Galilee, Memorial-tomb, Joy = 19
Matthew 28:1-8 and Mark 16:1-8 and Luke 24:1-11 and John 20:1-10 are parallel. Totals in Luke.
_________________________________________________________________________________________________
9
And, look!
Jesus
met them and said: Be you rejoicing! They approached and caught him by
his
feet
and glorified him.
10
Then
Jesus
said to them: Do not be fearful! Go, report to my
brothers [not
his fleshly brothers, his angelic brothers, the saints], that they may
go off into
Galilee; and there they will see me.
11
While they were walking, look! some of the
custodians [partitive genitive]
went into the
city
and
reported to the
chief-priests
all that had happened.
12
And after these had gathered together with the older-men and taken
counsel, they
gave sufficient
silver-pieces to the
soldiers
13
and said: Say, 'His
disciples
came at
night
[implied 'upon']
and stole him while we were
sleeping.'
14
And if this ever should be heard by/upon [epi]
governor, we will persuade [him] and will set you
worry-free.
15
So they took the
silver-pieces
and did as they were instructed; and this
word
has been spread abroad among the Jewish [ones] until the today/present day
CNC
= 16 (2 threads)
INC Jesus (2), Feet, Galilee,
Custodians, City, Chief-priests, Counsel, Silver (2), Soldiers, Disciples, Night,
Governor, Word, Day = 14 (2 threads)
Matthew 28:9-15 is not parallel.
_________________________________________________________________________________________________
16
However, the 11
disciples
went into
Galilee
to the
mountain
which
Jesus
had
arranged for them
[Jesus did not arrange a physical mountain for the 11 disciples/apostles. He
arranged a church administration for them, which is symbolised by a mountain
which ahs oversight over the land. So the HQ of FDS1 was supposed to be in
Galilee NOT in Jerusalem and NOT in Rome],
32 But after I have been raised up, I will go ahead of you into Galilee (Matthew 26)
7 And go quickly and tell his disciples that he was raised up from the dead [ones], and, look! he goes before you into Galilee; there you will see him. Look! I have told you (Matthew 28)
17
and when they saw him they glorified him, but some doubted.
18
And
Jesus
approached and spoke to them, saying: All
authority
has been given me
in
heaven
and on [epi]
the
earth.
19
Go therefore and evangelize all
nations, baptizing them
into
the name of the
Father and
{the
name} of the
Son and
{the
name} of the holy
spirit,
20
teaching them to observe all that I have commanded you. And, look! I am
with you all the
days
until the
total-conclusion
of the
age.
CNC = 13
INC Disciples, Galilee, Jesus, Authority, Heaven, Earth, Nations, Name
of Father, Name of Son, Name of Spirit, Days, Conclusion of the age = 12
Matthew 28:16-20 and Mark 16:14-20 are parallel. Totals in Matthew
Mark CNC = 11+6 = 17
Mark
INC Faithlessness, Hardheartedness, World, Good-news, Creation, Signs, Name,
Demons, Tongues, Hands = 10, Lord, Jesus, Heaven, Word = 14
Total CNC = 13 + 17 = 30 (3 threads)
Total INC Disciples, Galilee, Jesus, Authority, Heaven, Earth, Nations, Name of Father, Name of Son, Name of Spirit, Days, Conclusion of the age = 12, Faithlessness, Hardheartedness, World, Good-news, Creation, Signs, Name, Demons, Tongues, Hands, Lord, Word = 24 (3 threads)
The Administration of FDS1 should have remained in Galilee and not moved to Jerusalem as in Acts15 or to Rome.
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