LUKE CHAPTER 1
Orange text is for successive
designations
Blue text is for explanations
Black text for literal countable nouns
Green text for symbolic countable nouns
Brown text is for possessive nouns (which are not
countable)
Red is for words where Mounce and Barclay Neuman
Lexicons disagree!
Purple is for Hebrew words which are not proper
Greek nouns (indeclinable)
Wine red is for literal explanations
Pastel Olive is also used for literal explanations
1
Whereas many have undertaken to compile a statement
[dihghsin] about [peri] the
facts
fully-accepted among us,
2 just as they were given to us, the
[ones] having become eyewitnesses and attendants of the
word
from [apo] the beginning.
3 It seemed-good to me also, having
investigated all things from-above [anwqen] accurately chronologically, to write to you, most
mighty Theophilus,
4
that you may know the certainty
of the words
about which you have been taught
orally.
CNC=7 (1
thread). No greater meaning.
INC = 7.
Luke 1:1-4 is
not parallel.
_____________________________________________________________________________________________
5
In the days
of Herod, king of
Judea, there happened to be a priest, a
certain one [tij], [in] name
[onomati
dative] Zechariah
[a double designation], out
of the daily-service [the daily
service division for the week - Mounce!] of Abijah,
and his wife
[was] out of [ek] the daughters of
Aaron, and
the name of
her [was] Elizabeth.
6 Both [ones] were righteous before [enantion]
the God. Blameless
[ones] walking in all the commandments and regulations of
the Lord.
7
But they had no child
[teknon], because Elizabeth was
barren
[steira
can be a noun according to Groves Wheeler and
Mounce. And can be an adjective according to Liddell and Strong's. We take it
here as the adjective steiroj- see
also verse 36]
and both [ones] were advanced in their days.
8
Now it happened in his serving-as-priest, in the assignment
of his daily-service, before
[enantion] the God,
9
according to the ethos
of the priesthood
it became his turn to-offer-incense when he entered into the sanctuary
of the Lord,
10
and all the multitude
[plhqoj] [is
this word really interpretable? Well it is a noun and it appears only once so it
does not need to be] of the people
was praying outside [in] the hour
of the incense.
11
But to him [an] angel
of [a] Lord
appeared, standing out of right [parts] [dexiwn]
of the altar
of the incense.
12
But Zechariah
became troubled having seen [this], and fear
fell upon him [22].
13
However, the angel
said to him: Don't be afraid, Zechariah, because your
supplication has been favourably heard, and
the wife of
you, Elizabeth will
generate a son to you, and you
will call his name,
John [too specific to be a comparative
speech prophecy?].
14
And you will have joy
and exultation, and many will rejoice over his birth;
15
for he will be great in-sight-of [enwpion] [the] Lord. But he must drink no
wine and strong-drink
[sikera an
indeclinable Hebrew word] at all, and he will be filled [pimplhmi]
of holy spirit
[completing the participle, the verbal adjective]
yet/before being [eti] out of [ek]
the belly [koiliaj]
of mother
of him;
16
and many [ones] of the sons
[partitive genitive]
of Israel
will he turn back upon Lord,
the God of them.
17
Also, he will go ahead before him [God or
Jesus or both?]
in [the] spirit
[character - metonym and actually being
possessed by Gabriel who also possessed Elijah] {of
Elijah} and [in the]
power
of Elijah, to turn back the
hearts of fathers
upon children
[tekna] and the disobedient
[ones] to [en] the intelligence
of righteous [ones], to get ready for [a] Lord a prepared
people. [21]
18
And Zechariah
said to the angel: How am I to be sure of this? For I am
an old-man and
my wife is
advanced in her days.
19
In reply the angel
said to him: I am Gabriel,
the [one] having been standing alongside [you] [i.e.
supporting you, implied pronoun. This should not produce a pronoun imbalance
since word symbolisms are about words not implied words]
in-sight-of [enwpion] the God, and I
was sent forth to speak to you and declare-as-good-news these [things] to you.
20
And look! you will be [one] being silent and not being able to speak until [the]
day [His
mouth was opened on the 8th day at which time all the things of verse 13 were
fulfilled] that [hj] these [things]
come to be, because you did not believe my
words, which will be fulfilled
into the appointed-time
of them [on the 8th day of John's life].
21
And the people
was waiting for Zechariah, and they
were wondering
at his delaying in the sanctuary.
22
But when he came out he was not able to speak to them, and they perceived that
he had just seen a vision
in the sanctuary; and he
was [one] making-signs
to them, but remained dumb.
23
And it happened as/when [wj] the days
of the liturgy
of him were fulfilled, he went off into the house
of him. [17]
CNC = 22+21+17 = 60 (3 threads).
INC Days of Herod, Days of King of Judea, Priest, Name, Zechariah, Daily-service of Abijah, Wife/Woman, Daughters of Aaron, God, Commandments, Regulations, Child, Days, Assignment, Ethos, (Sanctuary of Lord), Multitude of the people, Hour, (Angel of Lord), Fear, Angel, Supplication, Son, John, Joy, Exultation, Birth, Lord, Wine, Belly, Spirit of Elijah, Power of Elijah, Intelligence, People, Old-man, Words, Appointed-Time, Vision, Sanctuary, Days of Liturgy, House = 39 (3 threads)
The improper prepositions enantion and enwpion are never used substantively and so take genitive nouns which count.
Luke 1:5-23 is not
parallel.
________________________________________________________________________________________________
24
And after these days [new time frame,
but same story, sense override],
Elizabeth,
his woman [pronoun imbalance and does
not substitute sensibly in verse 36],
conceived, and she was hiding herself 5 months, saying:
25
Thus [the] Lord
has done to me, in days
in which he looked to take away my reproach
among men.
CNC =
7 (1 thread)
INC Days, Woman, Months, Lord, Reproach, Men = 7
26
But in the, month, the
6th [one] [of
her pregnancy - continuation of existing time frame of pregnancy. This is not a
double designation as it makes no sense singly] the
angel Gabriel was sent forth from God
into a city of
the Galilee
to which name [was] Nazareth,
27
towards a virgin
promised-in-marriage to a male
to whom name [was] Joseph
out of house
of David [ancestral
house, metaphor]; and the
name of the virgin
[was] Mary [Mariam,
used here, is indeclinable, Maria is not]
28
And having entered towards her he said: Rejoice, highly favoured [one], the Lord
[is]
with you.
29
But she was deeply disturbed upon the word
and began to reason out which-sort this greeting
might be.
30
And the angel
said to her: Be not fearing, Mary, for you have found
favour with God;
31
and, look! you will conceive in belly
and give birth to a son, and you
will call his name,
Jesus.
32
This one will be great and will be called Son
of the Most High [one]; and Lord,
the God
[does substitute at verse 38] will give him the throne of David, his father,
[23]
33
and he will reign over the house
of Jacob
[covenant house, metaphor] into the ages, and there will be no
end of his kingdom.
34
But Mary
said to the angel: How is this to be, since I am
not knowing a male?
35 Answering the angel said to her: Holy
spirit will come upon you, and power of
the Most High [one] will overshadow you. Through which also the holy [thing]
being generated will be
called, Son
of God.
36
And, look! Elizabeth,
the female-relative
[suggenij]
of you
has also herself conceived a son, in her old-age, and this is
[the] 6th month for her, the so-called barren-woman
[steira
can be a noun according to Groves Wheeler and
Mounce. And can be an adjective steiroj
according to Liddell and Strong's. We take it here as the noun]
37
because beside the God
every declaration
[rhma] will not be impossible.
38
But Mary
said: Look! the slave-girl
of Lord! May it take place with me according
to your declaration. At that the angel departed from
her [18].
39 But Mary [Mariam, indeclinable] having stood up in these days, [of Elizabeth's 6th month, i.e. in the time frame specified above] went into the mountainous [country] [oreinoj] with haste, to a city of Judah
CNC
7 + 23 + 18+3 = 51 (3 threads).
INC Month, Angel, God,
City of Galilee, Name, Virgin, Male, (Name of
Virgin), Word, Greeting, Favour, Belly, Son, Jesus, Lord, Throne of David,
Throne of Father, Ages, End of Kingdom, Spirit, Power, (Son of God), Female-Relative, Old-age,
Barren-woman, Declaration, Haste, City of Judah = 26, Days, Woman, Reproach, Men
= 30 (3 threads) Hallelujah!
Luke 1:24-39 is not parallel.
_____________________________________________________________________________________________________
40
and she entered into the house
of Zechariah
and greeted Elizabeth.
41
And it happened that as/when [wj] Elizabeth
heard the greeting
of Mary [Maria],
the infant
leaped in her womb
and Elizabeth was filled [pimplhmi]
of holy spirit [completing
the participle, the verbal adjective]
42
and she called out with a loud cry
and said: Blessed are you among women, and
blessed is the fruit [metaphor]
of your womb!
43
So how is it that this [privilege] is mine, to have the mother
of my Lord
come
to me?
44
For, look! as the sound
of your greeting
fell into my ears, the infant
[brefoj] in my
womb leapt
in exultation.
45
Happy too is the [one] having believed, because there will be a complete-fulfilment
to the [things] spoken to her by [the] Lord.
46
And Mary
[Mariam] said: My soul
magnifies the Lord,
47
and my spirit
is overjoyed at the God,
my Saviour;
48
because he has looked upon the low-position
of his slave-girl. For, look! from
now on all generations will pronounce me happy;
49
because the powerful [one] has done great [things] for me, and holy [is] his name;
50
and the mercy
of him [is] into generations
and generations
for the [ones] fearing him.
51
He has performed a power-display [kratoj],
with his arm [metonym
for capability in humans, but God does not have a human arm, so it is a metaphor
for him], he has scattered
the [ones] haughty in the intention of their hearts.
52
He has brought down potentates
from thrones
and exalted lowly [ones].
53
He has filled-up hungering [ones] of good [things] and the [ones] being wealthy
he has sent away empty.
54
He has come-to-the-aid [antilambano] of/assisted Israel [genitive
direct object - not possessive], his child
[paij] to call-to-mind [mimneskw] of mercy
[genitive direct object - not possessive],
55
just as [kaqwj] he spoke to the fathers
of us, to Abraham
and to his seed, into the age.
56
But Mary
remained with her until [wj] [Liddell says wj
seems to be used as ewj - until] 3 months, and returned to her own
house.
CNC = 36 (3 threads).
INC House of Zechariah, Greeting of Mary, Infant, Womb, Cry, Women, Mother of Lord, Sound of Greeting, Ears, Exultation, Complete-fulfilment,
Lord, Soul, Spirit, God, Saviour, Low-position of slave-girl, Generations,
Name, Mercy, Power-display, Intention of Hearts, Potentates, Thrones, Child, Months, House =
27 (3 threads)
Luke
1:40-56 is not parallel.
_______________________________________________________________________________________________
57
But to Elizabeth
was filled [pimplhmi] her time
[cronoj] to give-birth [still
part of the pregnancy timetable], and she generated [a] son.
58
And the neighbouring [ones] and her related [ones] heard that [the] Lord
had magnified his mercy
to her, and they began to rejoice with her.
59
And it happened in the day,
the 8th that they came to circumcise the little-child, and they were going
to call it by the name [dative]
of its father,
Zechariah [accusative].
60
But its mother
answered saying: No, indeed! but he shall be called John.
61
At this they said to her that no one out of your relatives
[suggeneiaj] is called by
this name.
62
But they went nodding to its father
the [thing] which he wanted it to be called.
63
And having asked for a small-tablet
he wrote saying: John
is its name.
And all wondered.
64
But instantly his mouth
was opened and his tongue
and he began to speak,
blessing God.
65
And fear
came upon all their neighbouring [ones]; and in the entire/whole
mountainous [part] [substantive due to 'the'] of Judea
all these declarations
[rhmata] began to be talked about,
66
and all the [ones] having heard, put [it] in their hearts, saying: What really will
this little-child be? For the hand
[metonym for help, but God does
not have a physical hand so it is a metaphor] of
[the] Lord was
with it.
67
And Zechariah,
the father of it
was filled [pimplhmi] of holy spirit,
[completing the participle, the verbal
adjective] and he prophesied [most
of scripture is prophetic], saying: [24]
68
Blessed [be] [the] Lord, the God of Israel, because he has
looked upon and
performed deliverance toward his people.
69
And he has raised up a horn
of salvation
for us in the house [the
genetic house not the physical house] of David,
his child,
70
just as [kaqwj] he spoke, through the mouth
of his holy prophets,
from [the] age
71 A salvation
[accusative]
from our hostile [ones] and from the hand [metonym,
ones hating do have a hand]
of all
the [ones] hating us;
72
to perform mercy
with our fathers and to call to mind his
holy covenant [genitive direct
object],
73
the oath
that he swore to Abraham,
the father
of us,
74
[the oath] of the to grant us, having been rescued from the hand
[metonym, hostile ones do have a hand] of hostile [ones], to be rendering-sacred-service to him fearlessly
75
in loyalty and righteous-acts
before him all our days.
76
But you, little-child, you will be called a prophet of the Most
High [one]. For
you will go in advance in-sight-of/before [the] Lord to make
ready his ways/roads,
77
of the to grant knowledge
of salvation
to his people
in forgiveness
of their sins,
78
Due to [the] intestines
of mercy
of our God [metaphorical
metonym].
In which a daybreak
[literally: an East]
will look upon us out of [the] height,
79
to shine upon the [ones] sitting in darkness
and the shadow
of death,
of the to direct our
feet in the way/road of
peace [of
peace makes this phrase a metaphor].[21]
CNC= 45 (3 threads)
INC: Time, Son, Lord, Mercy, Day, Young-child, (Name of Father), Zechariah, Mother, John, Relatives, Name, Father, Small-tablet, Mouth, Tongue, God, Fear, Declarations, God of Israel, Deliverance, People, Salvation, Hand, Covenant, Oath, Loyalty, Righteous-acts, Prophet, Knowledge of Salvation, Forgiveness of Sins = 30 (3 threads).
Luke
1:57-79 is not parallel.
____________________________________________________________________________________________
80 And the little-child went on growing and getting-strong in spirit, and he continued in the desolate [places] until the day [literal or period?] of showing himself to Israel. [3]
CNC = 3 (1 thread)
INC = Little-child, Spirit, Day = 3
Luke
1:80 is not parallel.
_____________________________________________________________________________________________
LUKE CHAPTER 2
1
Now in those days a decree
[dogma] went forth beside
Caesar,
Augustus to be registered;
all the inhabited [earth] [oikoumenhn]
[Accusative. Liddell has it as as a noun.
Strong and Thayer has it as a participle. Mounce has it as both This is the
Greek speaking world. We take it as the participle acting as a noun]
2
this first registration
occurred [epi, at the time] of Quirinius
[meaning from Cyrene]
governing [hgemoneuw
+ genitive] of Syria;
3
and all [ones] went travelling to be registered, each one to his own
city.
4 But Joseph also went up from
Galilee, out of the city of
Nazareth, into
the Judea, into
[the] city
of David, which is called Bethlehem, because of his being
out of the house [genetic
house both maternal and paternal] {of David]
and paternal-line
of David,
5
to get registered with [sun] Mary
[Mariam], the [one] who had been given marriage to him, being pregnant
[adjective egkuw]
6
But while they were there, the days
of the to give birth/pregnancy were fulfilled [on] her.
7
And she gave birth to her son, the
firstborn [one], and she swaddled him and laid him in a
manger, because there was no place for them in the
inn.
CNC = 18 (3 threads)
INC Days (2), Decree, Caesar, Augustus, Registration, Quirinius, Syria, City, Galilee, City of Nazareth,
Judea, City of David, Paternal-line of David, Son, Manger,
Place, Inn = 17
8 And shepherds were also in the country, the same
[auth] [one] [not
a double designation - makes no sense singly]
living-in-the-fields and keeping
watches of the night
upon their flock [new
scene but it merges with the manger scene].
9
And [the] angel of [the] Lord
stood by them, and [the] glory of
[the] Lord shone around
them, and they became afraid [with] great fear.
10
But the angel said to them: Don't
be fearing, for, look! I am declaring-good-news
to you [with] great joy which
will be to all the people,
11
because there was born to you today a Saviour, who is
Christ,
Lord, in
[the] city of David.
12
And this is a sign for you: You will find an
infant [brefoj]
swaddled and
lying in a manger [a
sign can be comparative speech. But this was literally fulfilled in verse 16].
13
And suddenly there came to be with the angel a
multitude [plhqoj,
it always counts so as to have no greater meaning]
of the army/host/company/band
heavenly [partitive genitive, not a
literal human army], praising [genitive]
God
and saying [genitive]:
14
Glory in the the highest [places] to God, and upon
earth peace in
men of goodwill
[all genitive so all adjectival to army
and therefore possessive to multitude].
15
So when [wj] the angels had departed from them into
heaven, the shepherds began
saying to one another: Let us actually go clear to Bethlehem and see this
declaration [rhma], that occurred, which
the Lord made known to us.
16
And they came having-made-haste and found both Mary
[Mariam] and Joseph, and the infant lying
in the manger.
17
When they saw it, they made known about the declaration,
the [one] having been spoken to them, about the little-child
[paidiou] this.
18
And all that heard marvelled over the things told them by the shepherds,
19
but Mary [Maria]
began to preserve all these declarations,
throwing-together [them] in her heart.
20
Then the shepherds went back, glorifying and praising
God for all the things
they heard and saw, just as it was spoken to them.
CNC (4,3,3,4,3,2,0,5,2,2,1,2,2)=33
Total CNC 18+33=51 (3 threads)
Total INC Days, Decree, Caesar, Augustus, Registration, Quirinius, City, Galilee, City of Nazareth,
Judea, City of David, Paternal-line of David, Mary, Son, Manger,
Place, Inn, Shepherds, Country, Watches of Night, Flock, (Angel of Lord), Glory of Lord,
Fear, Angel, Joy, People, Saviour, Christ, Lord, Sign, Multitude of army, Heaven, Declaration,
Infant, Little-Boy, God = 36 (3 threads)
Luke 2:1-20 is not parallel.
__________________________________________________________________________________________________
21 Now when 8 days came to the full [new scene] in order to circumcise him, his name was also called Jesus, the [one] called by the angel before [pro] him being conceived in the belly [cavity].
CNC = 5 (1 thread).
INC = 5
Luke 2:21 is not parallel.
______________________________________________________________________________________________
22
Also, when the days of the purification
of them according to the
law of Moses
were fulfilled, they brought him up into Jerusalem
[ierosaluma] to present
[him] to the Lord,
23
according as/just as [kaqwj] it is written in [the] law
of [the] Lord: [which law says] Every
male
[andrej] opening a
womb will be called
holy to the Lord
24
and [on account - implied epi] of
the to offer sacrifice according to
[kata] the [thing] having been said in the
law of [the] Lord:
[which law says] A
pair
of turtledoves or 2 chicks
of pigeons.
CNC
= 8 (1 thread)
INC Days of purification, Law of Moses, Jerusalem, Lord, Sacrifice, Law of Lord,
Pair of
Turtledoves, Chicks of Pigeons = 8
25
And, look! there was a man [anqrwpoj]
in Jerusalem [ierousalhm]
[the] name to whom [was] Simeon, and this
man was a righteous
and reverent [one], waiting for [the] consolation
of Israel, and holy spirit was upon
him [new scene which merges with the trip to
the temple by Mary and Joseph to present Jesus, since they meet Simeon who was
Melchizedek].
26
Furthermore, it had been divinely revealed to him by [upo]
the spirit,
the holy [not a double designation,
makes no sense singly] that he
would not see death before he had seen the
Christ of [the] Lord.
27
And he came in/under the spirit
into the temple; whilst the
parents were bringing-in the little-child,
Jesus, in order for them to do for it according to the customary
[way] [perfect participle used as a
noun] of the law
about it,
28
he himself received it into the arms and blessed
God and said:
29
Now, Master [despota], you are
freeing your slave in peace according to
your declaration;
30
because my eyes have seen your saving
[means]
31
that you have made ready according to face
[meaning in front of the faces, metonym] of all the
peoples,
32
a light into [the] revelation
of the nations and a glory of your
people,
Israel [not
a possessive double designation because Israel is not a Greek noun. So does not
substitute. So only counts once in the INC]
33
And its father and mother continued wondering at the
[things] being spoken about
it.
34
Also, Simeon blessed them, but said to
Mary, its mother
[but not to Joseph who died before
Jesus]: Look! This one is laid
for a fall and the resurrection of many in
Israel [ambiguous, the many in Israel or
the resurrection in Israel?] and for a sign to be talked
against
35
And a long-sword [long
piercing means not necessarily metallic] will be run through the
soul of you yourself, in order that
the reasonings out of
[ek] many hearts may be
uncovered [Mary has the effect upon the
hearts not Jesus. So this
must be literal. No reasonings would be uncovered on her account by a metaphorical sword
running through her soul as a result of the death and near immediate
resurrection of her son. Neither could such a metaphorical sword be described as
long, So Mary was
killed by a long sword, almost definitely wielded by the corrupt early Roman
Catholic church].
CNC (5,3,5,2,4,1,1,2,2,4,3) = 32
Simeon is Watchtower 2NC saints, Jesus is remnant who become LWs, Mary=its mother=JWs, Father=Joseph=FDS3 (dies before long sword). Simeon recognises his Master Jesus, and goes as the new slave FDS4 in peace according to the word of Jesus.
Verse 22-35 INC Man, Name, Consolation of Israel, Spirit, Death, Christ of Lord, Temple, Parents, Little-child, Jesus, Arms, God, Master, Slave, Peace, Declaration, Eyes, Face, Revelation of Nations, Glory of people, Father, Mother, Fall, Resurrection, Sign, Long-sword, Soul, Reasonings = 28, Days of purification, Law of Moses, Jerusalem, Lord, Sacrifice, Law of Lord, Pair of Turtledoves, Chicks of Pigeons = 36
36 And [there] was
Anna [Hannah:
Grace/Prayer/Entreaty], a prophetess, a daughter of Phanuel [face of God], out of the tribe
of Asher
[was
Anna]. This [one]
had advanced in days, many, and had lived with a
male/husband [Androj]
years 7 from the virginity
of her.
37
and she [had been] bereaved [chra]
until years 84 [chra
can be the noun meaning window or can be the adjective meaning widowed or
bereaved. Since her condition ended after 84 years, the latter is correct.
Because the appearance of Jesus did not stop her being a widow. But it did stop
her bereavement! So she was say 16+7+84=107], who not was-missing-from of
the temple [genitive
direct object],
rendering-sacred-service night and day
by fastings and
by supplications .
38
And in that very hour [this minor temporal disconnect, this
new timeframe, makes it a separate account]
she came near and began
returning-thanks to God and
speaking about it [the child] to all the [ones] waiting for [the] deliverance
of Jerusalem [this
scene does merge with Mary and Joseph because they went into the temple and Anna
was never absent from the place!].
39 And as soon as [wj of time comparison] they finished all the [things] according to the law of [the] Lord, they went back into Galilee, into city of themselves, Nazareth.
CNC =17. (4 threads from the triple
designation)
INC Anna, Prophetess, Daughter of Phanuel, Tribe of Asher, Days, Male,
Years, Virginity, Temple, Night, Fastings, Supplications,
Hour, God, Deliverance of Jerusalem = 15
Verse 22-38 CNC = 8 + 32 +
17+3
= 60 (4 threads)
Verse 22-38 INC Man, Name, Consolation of Israel, Spirit, Death, Christ of Lord, Temple, Parents, Little-child, Jesus, Arms, God, Master, Slave, Peace, Declaration, Eyes, Face, Revelation of Nations, Glory of people,
Father, Mother, Fall,
Resurrection, Sign, Long-sword, Soul, Reasonings = 28, Days of purification, Law of Moses,
Jerusalem, Lord, Sacrifice, Law of Lord,
Pair of
Turtledoves, Chicks of Pigeons = 36, Anna, Prophetess, Daughter of Phanuel,
Tribe of Asher, Days, Male, Years, Virginity, Temple, Night, Fastings, Supplications,
Hour, Deliverance of Jerusalem = 50, Galilee, City = 52 (4 threads)
Luke 2:22-38 is not parallel.
_______________________________________________________________________________________________
40
And the little-child [paidion]
continued growing and getting-strong, being filled [plhrow]
with
wisdom [dative,
completing the participle adjective], and [the] grace
of God continued upon him.
41
And his parents were accustomed to go
every year into
Jerusalem for the
festival of the Passover.
42
And when he became 12 of years
[quantitative genitives count], they went up according to the
ethos/custom of the
festival
43
and having completed the days,
whilst they were returning, Jesus,
the child [paij] [remained]
in Jerusalem, and his parents did not
know it.
44
Assuming that he was in the caravan, they covered
[the] way/road [odoj]
of a day
and then began to hunt him up among [en]
the related [ones] and known [ones].
45
But, not finding him, they returned into Jerusalem,
seeking
him.
46 And it came about that, after
[meta] days 3
they found him in the temple, sitting
in the midst of the
teachers and listening to them and questioning them.
47
But all those listening to him were amazed at [epi]
his understanding
and his answers.
48
Now when they saw him they were astounded, and his mother said to him:
Born-one [teknon],
why did you treat us like this? Here your father and I
being distressed, have
been looking for you.
49
But he said to them: Why did you have to go looking for me? Did you not know
that I must be in [en] the [dative
neuter plural]
[affairs - implied noun] of
the Father of me?
50
However, they did not grasp the statement that he spoke to them.
51
And he went down with them and came into Nazareth, and he continued subject to
them. Also, his mother carefully kept all these
statements in her heart.
CNC
(2,3,2,4,2,0,3,2,3,0,1,2,6)=30 (3 threads)
INC (Little-child), Grace of God,
Parents, Year, Festival of the Passover, Custom of the festival,
Days, Jesus, Child, Caravan, Way of day, Temple, Teachers, Understanding, Answers,
Mother, Born-one, Father, Statement = 18 (3 threads)
'In the midst of' followed by a plural noun is a special case of being 'among'. So the noun must count. Once you have interpreted child, then you have also interpreted little-child, since only the nouns carry the symbolism and little is an adjective.
Luke 2:40-51 is
not parallel.
___________________________________________________________________________________
52 And Jesus went on progressing in wisdom and stature and grace with God and men.
CNC =
6 (1 thread).
INC = 6
Luke 2:52 is not
parallel.
_____________________________________________________________________________________________
LUKE CHAPTER 3
1 Now
in the 15th year of the
reign of
Tiberius Caesar,
[epi 'upon' implied, at the time] of Pontius,
Pilate
reigning of Judea [verbs of
ruling take the genitive - Liddell],
and of Herod
tetriarching of Galilee,
but of Philip, his
brother tetriarching of Ituraea,
and of trachonitis country,
and of Lysanias
tetriarching of Abilene,
2
Upon [at the time] of chief-priest,
Annas
and of Caiaphas,
[the] declaration
of God
came to be upon John, the
son of Zechariah in the
desolate [place].
3
So he came into all the surrounding-country [pericwron
- an adjective used as a noun]
of the Jordan, preaching
baptism
of (repentance
into forgiveness of
sins),
4
just as [wj] it is written in the book
of the words
of Isaiah, the
prophet: [which reads] A voice
of [one] crying out in the desolate
[place]:
Prepare the way
[odoj]
of
[the] Lord [FDS1 was the
way but this symbolism was not part of everyday speech at the time of Isaiah], make his
roads
[tribouj] straight [Word1:
the
other true churches].
5
Every valley
must be filled up, and every mountain
and hill
must be laid low, and the crooked [paths] must become straight
and the rough [paths] smooth ways;
6
and all flesh
will see the saving [means] [adjective used
as a noun]
of God.'
CNC = 20
SCNC = 9
7
Therefore he began to say to the crowds
coming out to be baptized by him: You generated-ones
of vipers
[generated/produced - Liddell and Scott
gives wide meaning - through character corruption by metaphorical snakes], who has intimated to you to flee from the coming
wrath?
8
Therefore produce fruits
[ones] worthy [axioj]
of repentance [worthy
is an incomplete noun characterized adjective. Repentance completes the
adjective adjectivally. It counts as fruits of Repentance]. And do not start saying within
yourselves, '[For] a father [covenant
father]
we have
Abraham.'
For I say to you that
God
is able
to raise up children [covenant
children in in the 1AC]
to
to
Abraham
from these
stones [sons of the 1EC baptised people
into the 1AC when TCC1 lost its water baptism from 79Tishri14 to 84Nisan14]
.
9
Indeed, the axe
is already lying towards the
root
of the trees;
every
tree,
therefore, not producing fine fruit
is to be cut down and thrown into the
fire.
10
And the crowds
would ask him: What, then, shall we do?
11
In reply he would say to them: Let the [one] having 2 undergarments
share with
the [one] having none [meant as an
example possession. This is comparative speech], and the [one] having eatables
[brwmata]
let him do the same [this is not comparative speech,
it is not a specific type of eatable No generalisation is necessary. And if
anyone shares his food with his starving brother. He has fulfilled the law] .
12
But even tax-collectors
came to be baptized, and they said to him: Teacher, what
shall we do?
13
He said to them: Do not demand anything more than the [tax] prescribed.
14
Also, [ones] performing-military-service would ask him: What shall we also do? And he
said to them: Do not harass anybody or accuse anybody falsely, but be satisfied
with your stipend.
Literal
CNC = 9
Symbolic CNC = 10
15
Now [at the time - epi] of people
expecting [something] [NT
Greek often treats a singular people as a plural the classic is Luke 1:21 where
it treats it as both singular and plural in the same verse! and of all [ones] reasoning in their
hearts
about John: May he perhaps be the
Christ?
16
John
answered, saying to all: I, indeed am baptising
you in water; but
the one stronger than I am is coming, the lace of
the sandals
of whom I am not fit to
untie. He will baptize you in holy spirit and
in fire [for
the sons of the OMC].
17
His winnowing-shovel
is in his hand
to clean up his threshing-floor
completely
and to gather the wheat
into his storehouse, but the
chaff he will burn up with
in the fire
that cannot be put out.
18
Therefore [with] many [such words] and other [words] he was exhorting [them] and
he was declaring-the-good-news
to the
people.
Literal CNC =
8
Symbolic CNC = 9
Luke INC Year of Reign, Pontius,
Pilate, Judea, Herod, Galilee, Philip, Brother, Ituraea, Trachonitis, Country,
Lysanias, Abilene, Chief-priest, Annas, Caiaphas, Declaration of God, John, Son
of Zechariah, Baptism of Repentance, Crowds, Generated-ones of Vipers, Wrath,
God, Eatables, Tax-collectors, Teacher, Stipend,
People, Christ, Water, Spirit, Fire = 33
Totals
for Luke 3:1-18
Literal CNC 20 + 9 + 8 = 37
Symbolic CNC 9 + 10 + 9 = 28
Luke: SINC Book of Words, Voice, Way of Lord, Roads, Valley, Mountain, Hill, Ways, Flesh, Fruits worthy of Repentance, Father, Children, Stones, Axe, Root of Trees, Tree, Fruit, Fire, Undergarments, Hearts, Lace of Sandals, Winnowing-shovel, Hand, Threshing-floor, Wheat, Storehouse, Chaff = 27
Matthew + Mark + Luke CNC = 28+16+37 = 81 (3 threads)
Matthew INC Days, John, Baptist, Kingdom of heavens, Isaiah, Prophet, Clothing, Hairs of Camel, Girdle, Loin, Food, Locusts, Honey, Jerusalem, Jordan, River, Sins, Pharisees, Sadducees, Baptism, Generated-ones of Vipers, Wrath, God, Water, Repentance, Spirit, Fire = 27
Mark INC Beginning, John (2), Baptism of Repentance, Country, Jerusalemites, Jordan, River, Sins, Hairs of Camel, Girdle, Loin, Locusts, Honey, Water, Spirit = 15.
Matthew + Mark + Luke INC Year of Reign, Pontius, Pilate, Judea, Herod, Galilee, Philip, Brother, Ituraea, Trachonitis, Country, Lysanias, Abilene, Chief-priest, Annas, Caiaphas, Declaration of God, John, Son of Zechariah, (Baptism of Repentance), Crowds, Generated-ones of Vipers, Wrath, God, Eatables, Tax-collectors, Teacher, Stipend, People, Christ, Water, Spirit, Fire = 32, Days, Baptist, Kingdom of heavens, Isaiah, Prophet, Clothing, Hairs of Camel, Girdle, Loin, Food, Locusts, Honey, Jerusalem, Jordan, River, Sins, Pharisees, Sadducees, Baptism, Repentance = 52, Beginning, Jerusalemites = 54 (3 threads).
Matthew + Mark + Luke SCNC = 20+9+28=57 (3 threads)
Matthew
SINC Voice, Way of Lord, Roads, Fruit worthy of Repentance, Father, Children, Stones, Axe, Root of Trees, Tree,
Fruit, Fire, Sandals, Winnowing-shovel, Hand, Threshing-floor, Wheat, Storehouse, Chaff
= 19
Mark
SINC Isaiah, Prophet, Angel, Face, Way, Voice, Way of Lord, Roads, Lace of
Sandals = 9
Luke:
SINC Book of Words, Voice, Way of Lord, Roads, Valley, Mountain, Hill, Ways,
Flesh, Fruits
worthy of Repentance, Father, Children, Stones, Axe, Root of Trees, Tree, Fruit,
Fire,
Undergarments, Hearts, Lace of
Sandals, Winnowing-shovel, Hand, Threshing-floor, Wheat, Storehouse, Chaff = 27
Matthew + Mark + Luke SINC Book of Words, Voice, Way of Lord, Roads, Valley, Mountain, Hill, Ways, Flesh, Fruits worthy of Repentance, Father, Children, Stones, Axe, Root of Trees, Tree, Fruit, Fire, Undergarments, Hearts, Lace of Sandals, Winnowing-shovel, Hand, Threshing-floor, Wheat, Storehouse, Chaff = 27, Sandals, Isaiah, Prophet, Angel, Face, Roads = 33 (3 threads)
Matthew 3:1-12 and Mark 1:1-8 and Luke 3:1-18 are parallel. If not then Paul, Russell and I are wearing leather loin cloths and eating locusts and honey
Questions:
(Baptism of forgiveness) into repentance of sins or Baptism of (forgiveness into
repentance of sins)
'Judea' is a noun/adjective?
______________________________________________________________________________________________
19
But Herod, the tetriarch, for being reproved by him
about
Herodias, the
wife of his
brother and
about all the wicked
[deeds] that Herod did,
20
added also this to all those [deeds]: he locked John
up in prison (Luke
3).
CNC
= 7
INC Herod, Tetriarch, Herodias, Wife of Brother, John, Prison = 6
Mark 6:14-29 and Matthew 14:1-12 and Luke 3:19-20 and Luke 9:7-9 are parallel. The totals are in Mark.
_____________________________________________________________________________________________
13
Then
Jesus
came from
Galilee
to the
Jordan
to [proj] John, in order to be baptized by
him.
14
But the [one - WH] [John?? - NA26] tried to prevent him, saying: I, I have
need
to be baptized
by you
[John the human needed a sealing from Michael the angel], and you are coming to me?
15
In reply
Jesus
said to him: Let it be, for now, for thus it is suitable
for us to carry out all
righteousness
[Immanuel
had to join the first Christian church, the body for Michael].
Then he quit preventing him (Matthew 3).
CNC (4,1,2)=7
INC Jesus (2), Galilee, Jordan, John, Need, Righteousness = 6
16
After being baptized
Jesus
immediately came up from the
water,
[left the river]
and, look! the
heavens
were opened up, and
he saw descending
as-if [wsei]
[it were] a
dove
[the]
spirit
of
God
coming
upon him.
17
And Look! a
voice
out of [ek]
the
heavens
saying: This
[dove you are seeing]
is the Son
of me, the beloved [one] [pronoun
imbalance but no further substitutions], in whom I have delighted (Matthew 3).
CNC (4,3) = 7
INC Jesus, Water, Heavens, Spirit of God, Voice, Son = 6
Verse 13-17 CNC = 14
Verse 13-17 INC Jesus (3), Galilee, Jordan, John, Need, Righteousness, Water,
Heavens (2), Spirit of God, Voice, Son =
11
9 It occurred in those days [that] Jesus came from Nazareth of Galilee and was baptized into the Jordan by [upo] John.
10
And immediately on going up out of [ek]
the
water
[reclining on the bank presumably] he saw the
heavens
being parted [because
angel Michael is leaving them and they remain parted until Immanuel has entered
them],
and, the spirit
[of
Michael] coming down,
as
[wj] [not
'like' a dove but 'in the body of' a dove] a dove,
into him;
11
and a
voice
occurred out of [ek]
the heavens
[saying]: You are the Son
of me, the beloved [one] [pronoun
imbalance but no further substitutions].. In you I have delighted (Mark 1)
Mark CNC = 11
INC Days, Jesus, Jordan, John, Water, Heavens, Spirit, Dove, Voice,
Son = 10
21
Now when all the people were baptized, and [epi
- at the time] of Jesus having been baptised and praying [you
must be on your knees to pray. So this did not occur in the Jordan!], the heaven was opened up
[not in a vision. One's eyes do not need to be
closed in prayer and John saw the dove too! 32 John also
bore witness, saying: I viewed the spirit coming down as a dove out of heaven,
and it remained upon him. 33 Even I did not know him, but
the very One who sent me to baptize in water said to me, 'Whoever it is upon
whom you see the spirit coming down and remaining, this is the one that baptizes
in holy spirit.' (John 1 NWT))]
22 and
the
spirit, the holy [one]
in bodily appearance
like/of [wj] a dove came down upon
him [a literal Dove came down onto his head
presumably],
and a voice came out of heaven
[after the possession]: You are the
Son of me, the beloved
[one] [pronoun imbalance but no
further substitutions]. In you I have
delighted (Luke 3).
INC People, Jesus, Heaven, Spirit, Appearance, Voice, Son = 7
The Spirit of God, the Holy Spirit comes down upon him in Matthew and Luke . But the spirit of Michael comes down into him in Mark.
Mark 1:9-11 and Matthew 3:13-17 and Luke 3:21-38 are parallel but John 1:29-34 is not being set after the 40 days Jesus spent in the wilderness.
Matthew and
Mark + Luke
Total CNC = 14+11+8+3 =36 (3 threads)
Total INC Days, Jesus, Jordan, John, Water, Heavens, Spirit, Dove, Voice,
Son = 10, People, Appearance, Galilee, Need, Righteousness,
Spirit of God = 16, Years, Son of Joseph of ... of God =18 (3 threads).
SCNC =
2
SINC Dove = 1
3x2 word symbolic
further appearances of Michael after his baptism on 29Tishri10 are
1. Restarting the first presence on 34Nisan14 after he died - which ended his
engagement to the 1NC saints.
2. Starting the 2nd part of the first presence in TCC2 on 89Tishri14
3. Starting the 2nd presence in the Watchtower on 1889Elul9
4. Starting the 2nd part of the 2nd presence in Laodicea on 2006Sivan14
5. Walking out of the ark on 2016Chislev17
6. Starting the 3rd presence on 2019Elul10
23
And, Jesus himself,
was commencing [his work], as if/at [wsei] of years
30 [quantitative genitive] [On
29Heshvan21, the 2NC Pentecost, after 40 days and nights in the wilderness from
29Tishri11 to 29Heshvan20 inclusively. Jesus was born on 2Heshvan21 BC. So he
was precisely 30 years old to the day when he was installed to feed the 1NCs
(his fiance). This is a great proof that the 2NC Pentecost is Heshvan21], being
the son, as
it was held, of
Joseph, ______________________________________________________________________________________
LUKE CHAPTER 4
[son] of Heli, [who was
Mary's father]
24
[son] of Matthat, [Mary's mother's father]
[son] of Levi, [Mary's
mother's mother's father]
[son] of Melchi, [This is
the maternal line]
[son] of Jannai,
[son] of Joseph,
25
[son] of Mattathias,
[son] of Amos,
[son] of Nahum,
[son] of Esli,
[son] of Naggai,
26
[son] of Maath,
[son] of Mattathias,
[son] of Semein,
[son] of Josech,
[son] of Joda,
27
[son] of Joanan,
[son] of Rhesa,
[son] of Zerubbabel,
[son] of Shealtiel,
[son] of Neri,
28
[son] of Melchi,
[son] of Addi,
[son] of Cosam,
[son] of Elmadam,
[son] of Er,
29
[son] of Jesus,
[son] of Eliezer,
[son] of Jorim,
[son] of Matthat,
[son] of Levi,
30
[son] of Symeon,
[son] of Judas,
[son] of Joseph,
[son] of Jonam,
[son] of Eliakim,
31
[son] of Melea,
[son] of Menna,
[son] of Mattatha,
[son] of Nathan,
[son] of David,
32
[son] of Jesse,
[son] of Obed,
[son] of Boaz,
[son] of Salmon,
[son] of Nahshon,
33
[son] of Amminadab,
[son] of Arni,
[son] of Hezron,
[son] of Perez,
[son] of Judah,
34
[son] of Jacob,
[son] of Isaac,
[son] of Abraham,
[son] of Terah,
[son] of Nahor,
35
[son] of Serug,
[son] of Reu,
[son] of Peleg,
[son] of Eber,
[son] of Shelah,
36
[son] of Cainan,
[son] of Arpachshad,
[son] of Shem,
[son] of Noah,
[son] of Lamech,
37
[son] of Methuselah,
[son] of Enoch,
[son] of Jared,
[son] of Mahalaleel,
[son] of Cainan,
38
[son] of Enosh,
[son] of Seth,
[son] of Adam,
[son] of God.
1 Now Jesus,
[one]
full [not verb 'filled' but adjective 'full', plhrhj]
of holy spirit, turned away from [apo]
the Jordan, and he was led about in the spirit
in the desolate [place].
2 for 40 days [40
months during the gap in the presence before the Revelation of John appeared?]
while being
tempted by [upo] the Devil.
Furthermore, he ate nothing in those days, and so,
when they were concluded, he felt hungry.
3 At this the Devil
said to
him: If a son you are of God,
tell this stone to become bread/a loaf
[artoj].
4 But Jesus replied to him:
It is written, 'Man must not live on bread
[artw] alone.'
5 So he brought him up and showed him all the kingdoms
of the inhabited [earth] in an instant of time;
6 and the Devil
said to him:
I will give you all this authority and the glory
of them, because it has been delivered to me, and to whomever I wish I give it.
7 You, therefore, if you do an act of worship before me,
it will all be yours.
8 In reply Jesus said to him:
It is written, '[The] Lord, your God
you must worship, and it is to him alone you must render-sacred-service.'
9 Now he led him into Jerusalem
[ierousalhm] [the name first used for Melchizedek's
earthly administration of the true religion] and stationed [him] upon the apex of the temple
and said to him: If a son you are of God,
hurl yourself down [katw] from here;
10 for it is written that, 'To his angels
he will give-a-charge concerning you, to preserve you,'
11 and that, 'They will carry you on
hands, that you may not anytime strike your foot
against a stone.'
12 And having answered Jesus
said to him that it has been said, 'You must not test out [the] Lord,
your God.'
13 So the Devil, having
concluded all the temptation, retired from him
until an appointed-time [kairou]
(Luke 4).
CNC = 19
Luke
INC Jesus, Jordan, Spirit, Days, Son of God, Stone, Bread, Kingdoms, Instant of Time, Authority, Glory,
Apex of
Temple, Temptation, Appointed-time = 14
Matthew 4:1-11 and Mark 1:12-13 and Luke 4:1-13 are parallel accounts of Jesus' temptation by Satan. Totals in Matthew.
10 No calamity will befall you, And not
even a plague will draw near to your tent.
11 For he will give his own angels a command
concerning you, To guard you in all your ways.
12 Upon their hands they will carry you, That
you may not strike your foot against any stone (Psalm 91).
______________________________________________________________________________________
CNC
= 20
25 [For example] I tell you in truth, There were many
widows in Israel in the
days
of Elijah, when the heaven was shut up
years 3 and months 6,
as/when [wj
14
Now Jesus returned in the power
[dunamij]
of the
spirit into Galilee. And
talk
concerning him spread out according to [kata] the
whole of the surrounding-country [pericwrou].
15
Also, he began to teach in their synagogues, being
glorified by all.
16
And he came to Nazareth, where he had been reared.
And according to his custom [eiwqoj - past
participle] on the day of the Sabbaths,
[NOT every Sabbath. But PENTECOST 30Sivan6] he entered into the
synagogue, and he stood up to read.
17
So the scroll of the prophet, Isaiah was handed him, and he opened the
scroll and
found the place where it was written:
18 [The] spirit
of [the] Lord is upon me, because he anointed me to declare-good-news to the
poor [ones], he sent me forth to preach to the captives a
release and to the blind [ones] a looking-up
[anablepyin] [said
to be a noun, not a participle by Mounce and by Strong. There appears to be no
conjugated way to get anablepyin
from the verb anablepw] and to send
away the [ones] having been crushed in a release,
19
to preach the acceptable revolution/cycle/year [eniauton]
[rather than etoj
which is a portion of time equal to a year] of [the] Lord.
20
With that he rolled up the scroll, handed it back to the
attendant and sat down;
and the eyes of all [ones] in the synagogue were
looking-intently to him.
21
But he started to say to them: Today [adverb] this scripture
[grafh] has been fulfilled in your ears.
[a metonym for in your hearing. This is not
the same as 'it seemed good in his eyes'. Now the scripture which I read
literally please apply it comparatively to me!]
22
And all were witnessing to him and were wondering upon [epi]
the words of the gracefulness,
the [ones] proceeding out of [ek] the mouth
of him, and they were saying: This is a son
of Joseph, is it not?
23
At this he said to them: Certainly you will say this parable to
me [like this],
'Healer, cure yourself. As many [things] as we heard
having happened in
Capernaum
do also here in your father-town [this being the application to Jesus not the parable].'
24
But he said: Truly I tell you that not one prophet is accepted in his
father-town [go
compare and see what you find. It is a parable!].
INC Jesus, Power of Spirit, Galilee, Talk, Synagogue, Day of Sabbaths,
Scroll
of Prophet, Scroll of Isaiah, Scroll, Place, Attendant, Eyes, Scripture, Ears, Words of Gracefullness, Mouth, Son,
Parable, Father-town = 19
26
yet Elijah was sent to none of them, but only to Zarephath
of the Sidon to [proj]
a
woman, a widow.
27
Also, there were many leprous [ones] in Israel
upon [epi] (at the time of) Elisha, the
prophet [prepositional genitive], yet
not one of them was cleansed, but only Naaman,
the Syrian.
CNC
=15
Truth, Widows (2), Days of Elijah, Heaven, Years, Months, Famine, Land,
Elijah, Zarephath, Woman, Elisha, Prophet, Syrian = 14
Verse 14-27
LCNC = 20 + 15 = 35 (3 threads)
Verse 14-27 LINC Jesus, Power of Spirit, Galilee, Talk, Synagogue,
Day of Sabbaths,
(Scroll
of Prophet), Scroll of Isaiah, Scroll, Place, Attendant, Eyes, Scripture, Ears, Words of Gracefullness, Mouth, Son,
Parable, Father-town = 18, Truth, Widows, Days of Elijah,
Heaven, Years, Months, Famine, Land, Elijah, Zarephath, Woman, Elisha, Prophet, Syrian =
32
28
And all those hearing these [things] in the synagogue became filled
of anger [genitive indirect object];
29
and they rose up and threw him out [exebalon],
outside
[exw] [adverb
used as a preposition] of the city, and they led him
until [ewj] the brow
of the mountain upon which their city had been built, in order to throw him down
headlong.
30
But he went through [dia] middle
[meson
neuter noun] of them and continued-going.
CNC=5
Luke LCNC = 20 + 15 + 5 = 40 (3 threads).
Luke LINC Jesus, Power of Spirit, Galilee, Talk, Synagogue, Day of Sabbaths, (Scroll of Prophet), Scroll of Isaiah, Scroll, Place, Attendant, Eyes, Scripture, Ears, Words of Gracefullness, Mouth, Son, Parable, Father-town = 18, Truth, Widows, Days of Elijah, Heaven, Years, Months, Famine, Land, Elijah, Zarephath, Woman, Elisha, Prophet, Syrian = 32, Anger, City, Brow of Mountain, Middle = 36.
Matthew 13:54-58 and Mark 6:1-6 and Luke 4:14-30 are parallel.
Matthew + Mark + Luke CNC = 14 + 18 + 40 = 72 (3 threads)
Mark INC Father-town, Disciples, Sabbath, Synagogue, Wisdom, Power (2), Hands (2), Carpenter, Son of Mary, Brother of James, Brother of Joses, Brother of Judas, Brother of Simon, Sisters, Jesus, Faithlessness = 16.
Matthew INC Father-town, Synagogue, Wisdom, Power (2), Son of Carpenter, Mother, Brothers, James, Simon, Judas, Sisters, Jesus, Faithlessness = 13
Matthew + Mark + Luke INC Jesus, Power of Spirit, Galilee, Talk, Synagogue, Day of Sabbaths, (Scroll of Prophet), Scroll of Isaiah, Scroll, Place, Attendant, Eyes, Scripture, Ears, Words of Gracefullness, Mouth, Son, Parable, Father-town = 18, Truth, Widows, Days of Elijah, Heaven, Years, Months, Famine, Land, Elijah, Zarephath, Woman, Elisha, Prophet, Syrian, Anger, City, Brow of Mountain, Middle = 36, Disciples, Sabbath, Wisdom, Power, Hands, Carpenter, Son of Mary, (Brother of James), Brother of Joses, (Brother of Judas), (Brother of Simon), Sisters, Faithlessness, (Son of Carpenter), Mother, Brothers, James, Simon, Judas = 51 (3 threads)
The day of the Sabbaths, is NOT every Sabbath. This is one particular Sabbath. It is the day of Weeks, the day which Weeks counts towards, which is PENTECOST, 30Sivan6 - that is why they took him to the brow of the mountain upon which their city had been built. For administrations are installed at Pentecost. The Acceptable year must have begun at Pentecost on 33Sivan5, at the end of the Alienation Times. eniauton meaning an annual cycle, is more like a year to date, whereas etoj is a calendar year, a division of time equal to a year.
____________________________________________________________________________________________
31
And he went down to Capernaum, a city
of
Galilee. And he was teaching them
in the Sabbaths.
32
and they were astounded at his teaching, because his
word/speech
was with [en] authority.
33
Now in the synagogue
there was a man
having a spirit
of an unclean demon, and he
shouted with a loud voice:
34
Ah! What have we to do with you Jesus,
Nazarene? Did you come to destroy us?
I know you, who you are, the Holy [one] of the God.
35
But Jesus
rebuked it, saying: Be silent, and come out of him.
And having thrown him into the middle
[to meson is
a neuter noun - Thayer, Strong's, Liddell], the demon
came out from him without hurting him.
36
And astonishment
fell upon all, and they began to converse with one
another, saying: What is this word/speech, because with authority
and power
he orders the unclean spirits, and out they come?
37
So the report/echo/resound
[hcoj] concerning him kept going out into every
place
of the surrounding-country [pericwpou] (Luke 4).
Luke CNC (2,3,4,2,3,5,2)=21
Luke INC City of Galilee, Sabbaths, Teaching, Word, Authority,
Synagogue, Man, (Spirit of Demon), Voice, Jesus, Nazarene, Middle, Demon, Astonishment, Power,
Spirits, Report, Place = 17
21
And they went their way into
Capernaum.
And
immediately to the
Sabbaths
[i.e. on the
first available Sabbath]
having entered into the
synagogue
he was teaching.
22
And they were astounded at his
teaching, for there he was teaching them
as [wj]
[one] having
authority, and not as
[wj]
the
scribes
23
Also, instantly there was in their
synagogue
a
man
with [en]
an unclean
spirit, and he shouted,
24
saying: What have we to do with you
Jesus, Nazarene? Did you come to destroy
us? I know exactly who you are, the Holy [one] of
God.
25
But
Jesus
rebuked it, saying: Be silent, and come on out of him!
26
And having convulsed him, and having yelled with a loud
voice,
the
spirit,
the unclean [one],
came forth out of him.
27
Well, all [ones] were astonished so that they were discussing [matters], saying: What is this? A new
teaching?
With (kata)
authority,
he gives-orders even to the
spirits, the unclean [ones]
and they obey him.
28
So the
message/report/heard thing
[akoh] about him spread out immediately
everywhere into the entire surrounding-country [pericwron]
of
Galilee
(Mark 1)
Mark CNC
(2,1,3,2,1,2,3,1)=15
Mark INC Sabbaths, Synagogue, Teaching, Man, Spirit, Jesus, Nazarene, Voice,
Authority, Message = 10
Luke 4:31-37 and Mark 1:21-28 are parallel. Matthew 4:24-25 is not parallel. Syria is not the surrounding country of Galilee
Mark + Luke CNC =
21 + 15 = 36 (3 threads)
Mark + Luke INC: City of Galilee, Sabbaths, Teaching, Word,
Authority, Synagogue, Man, Spirit, Voice, Jesus, Nazarene, Middle, Demon, Astonishment,
Power, Report/Echo, Place, Message = 18 (3 threads)
Neither account counts correctly by itself. But together they count correctly. This is how parallel accounts count.
_____________________________________________________________________________________________
38
Now having stood up from [apo] the synagogue
he entered into the home
of Simon.
But [the] mother-in-law
of Simon
was distressed with a high fever, and they made request of him
about
her.
39 And having stood-upon [i.e.
stationed himself]
above/upon top [epanw,
adverbial
phrase, used as improper preposition with genitive, it does not mean on top of here.
Jesus did not jump on a sick woman!]
of her, he rebuked the fever, and it left her. Instantly she rose
and began ministering to them.
CNC
= 5
INC Synagogue, Home of Simon, Mother-in-law of Simon, Fever = 5
Matthew 8:14-15 and Mark 1:29-31 and Luke 4:38-39 are parallel because once Jesus had cured Peter's mother-in-law of a fever, she was not going to be getting a fever again for a long time. Her immune system would have been good with fevers after that, very good with fevers!! Totals in Mark.
__________________________________________________________________________________________________
40
And [upon - implied epi] the sun
setting all
[ones] as many as were having [ones] being sick with [dative]
various sicknesses
[nosoj] brought them to him. But the [Jesus], putting the hands
upon each one of them, was curing them.
41
Now Demons
were also coming out from many, crying out and saying: You are the Son
of the God. But, rebuking them, he would not permit them to speak, because they knew
him to be the Christ [all codices
agree that the Christ is in this verse - which is not true of Mark 1:34].
CNC
= 6
INC Sun, Sicknesses,
Hands, Demons, Son of God, Christ = 6
Matthew 8:16-17 and Mark 1:32-34 and Luke 4:40-41 are parallel
Parallel accounts do not count correctly by themselves. This is how we know that they need another piece.
_________________________________________________________________________________________________
42
And of
43
But the [one] said to them that also to other cities
it is necessary [for] me to declare-as-good-news
the
kingdom
of God, because for this I was sent forth..
44
And he was preaching into the
synagogues of Judea [this
is not parallel to Mark 1:39 because Galilee is not Judea]
CNC =
6 (1 thread).
INC Day, Place, Crowds, Cities, Kingdom of God, Synagogues of Judea = 6
Luke 4:42-43 which occurred during the day and and Mark 1:35-38 which happened at night are not parallel.
Luke 4:42-43 is not
parallel. LUKE CHAPTER 5
CNC (2,4,4,4,4,2,2,5,2,8,2) = 39 (3 threads) plhqoj
Multitude, or 'a large number of' is invariant symbolically. So
one might think that 'multitude of fishes' gives us
'fishes', and since we have 'catch', we have 'catch of fishes'. But one would be
wrong. It matters not that multitude is invariant. Perhaps it is not as
invariant as we imagine. Crowd
(2), Word of God, Lake (2) ( of Gennesaret), Boats
(6), Fishermen (1), Nets (4), Land (2), Simon (5), Deep-part, Catch (2),
Instructor, Night, Multitude of fishes, Peter (1), Knees of Jesus, Man [anhr]
(1), Lord, Astonishment, Catch of fishes, James (1), John (1), Sons of Zebedee,
Partners, Jesus (1), Men [anqropoj] (1) The bible is the lake, the surface water is the
literal meaning, then the event symbolic layer, then the word symbolic layer. The deeper
waters have the larger fish. Multiple
Designations: Instructor and Jesus and Lord. Simon and Peter and Man. The Greek word for fisherman [alieuj]
literally means a salty-one. The word only appears once in the account and so
can only take its actual Greek meaning. But since it has two Greek meanings, the
literal one and the implied one and since it takes the implied one (fishermen)
in the literal thread, we give it the literal meaning in the word threads.
Salty-men, genuine Christians, the salt of the earth. Due
to the substitution of Peter for Simon in Word2 (after the double designation
Simon, Peter), this chap called Simon, the President of Laodicea (the boat which
Jesus gets into) does not catch
men alive in Word2 (whereas a Peter - AOL - does). Simon may not immediately
repent. But a Peter, does repent from the Watchtower and
join TCC4. In other words Laodicea is split into arrogant Simons and humble Peters. The second boat is
not said to have left the land, the boats are not said to be led to the land,
but led upon the land. However not everyone gets out of the Watchtower boat! Simon
in verse 10 is in the dative. This noun is substituted in Word2 to be Peter in
the dative (by the double designation before it). Peter is in the nominative in
verse 8 which has the double designation.
8
Seeing this, Peter fell down at the
knees of Jesus
[Word1&2: To be rebaptized], saying: Depart from
me, because I am a sinful male [anhr],
Lord.
These decoded understandings,
these fishes that nearly break our brains, are the unleavened bread of the Cakes that is eaten in haste at and before
the end. The acceptable year of Isaiah 61 is the
time of the greatest bible research ever!!! Luke
5:1-11 is not parallel.
_____________________________________________________________________________________________
1 Now/But [de]
it happened in the pressing upon him, the
crowd [oclon]
[accusative - pressing is
deponent] and
hearing the
word of God [Not
the literal word, but the SYMBOLIC MEANING OF THE WORD - FINALLY! THIS IS THE
WHOLE POINT OF THE ACCOUNT AND YOU CANNOT GET IT WITHOUT NOUN COUNTING],
and he had been standing beside the lake of
Gennesaret [literally the lake of
the harp - the 10 stringed Harp of God of Psalm 33:" and Psalm 144:9 - 10
fulfilments literal, event symbolic, Word1-4 and a 2nd fulfilment of Word1-4 (if
there is a double description). This is the lake of Galilee. Gennesaret is a
Hebrew word transliterated into Greek so it does not make a Greek noun chain
with lake].
2
And he saw boats [church
administrations] 2, docked beside the lake, but the
fishermen [literally
- salty one - i.e. seaman, i.e. fisherman. Word1&2: Salt of the earth,
genuine Christians, salty ones] had alighted from
them
and were washing off their nets [cleansing
their neural nets for new understandings, they leave their administrative
position, but not the church itself, to rethink].
3
Going aboard one [eij] [a
pronoun] of the boats [quantitative
genitive] [Must count 6x because a boat is held up
by the sea, which cannot be literal in the word symbolism, it must be the masses
of lawless, structureless mankind. A boat is a false church], which
was [a boat] of Simon, he asked him to pull away a
bit from land [Not far from the
reappointment of Laodicea as a true church]. But [de]
having sat down [to judge the 1NC
reserves for the Passover], he was teaching the crowds
out of [ek] the boat [from
a distance, a journey of faith from the boat, the false church, to the land, the
true church across the bible].
4
When he ceased speaking [], he said to Simon
[meaning hearing in Hebrew]: Pull out to
the deep-part, and lower your
nets for a catch
[deep understandings of FDS4].
5
But Simon answered: Instructor
[Paul/Gordon], through [a] whole night
[this must be a whole night with whole
as an adjective and not the whole of the night with whole as a noun, since
'the' is absent] [of the gap in the presence]
having toiled,
we took
nothing, but at your bidding I will lower the nets.
6
Well, when they did this, they enclosed a great multitude
[plhqoj] of fishes.
Actually,
their nets began ripping apart.
7
So they signaled to the [ones] sharing [metocoj
is an adjective, c.f. koinwnoj,
a noun] in the other boat
[the Watchtower],
of the [ones] having come to assist them. And they came, and they filled both
the boats [accusative], so that they began to sink.
8
Seeing this, Simon,
Peter fell down at the
knees of Jesus
[Word1&2: To be rebaptized], saying: Depart from
me, because I am a sinful male [anhr],
Lord.
9
For astonishment overwhelmed him and all the
[ones] with him at the catch of
fishes which they took-together.
10
But similarly [it overwhelmed] both/and/also James
[Iakwbon] and
John,
[the] sons of Zebedee
[The saints and the unsanctified JWs,
sons of Russell], who were
partners
[koinwnoj a noun
which when used as an adjective takes the same meaning as koinoj
- Liddell and Scott and Mounce and Strong's
agree. Whereas Groves Wheeler
incorrectly has this as an adjective] with [dative]
Simon.
But Jesus said to Simon: Stop being afraid. From now on you will be catching
men [anqropoj]
alive [with a non adamic baptism].
11
So having led down/beached the boats
upon the land [of Zoar], having abandoned everything
[in the previous churches of TCC1 and TCC3],
they followed
him.
INC Crowd, Lake ( of Gennesaret), Boats, Fishermen, Nets, Land, Simon, Deep-part, Catch,
Instructor, Night, Multitude of fishes, Peter, Knees of Jesus, Male [anhr], Lord, Astonishment,
Catch of fishes, James, John, Sons of
Zebedee,
Partners, Jesus, Men [anqropoj] = 24Word2: Substituted
9
For astonishment overwhelmed him and all the
[ones] with him at the catch of
fishes which they took-together.
10
But similarly [it overwhelmed] also
11
So having led down/beached the boats
upon the land [of Zoar], having abandoned everything
[in the previous churches of TCC1 and TCC3],
they followed
him.
___________________________________________________________________________________________
12
And [this] occurred whilst he was in one [pronoun]
of the cities [quantitative/partitive
genitive], look! a man [anhr],
full [plhrhj] of leprosy!
But having seen the Jesus he fell upon
[his] face and begged him,
saying: Lord, if you just want to, you can
cleanse me.
13
And [so], stretching out his hand, he touched him, saying: I want to. Be
cleansed. And immediately the leprosy vanished from him.
14
And he gave him orders to tell nobody: But go off and show yourself to the priest, and make-an-offering
about your cleansing, just as
[kaqwj] Moses
directed, for a witness to them.
15
But the word about him was spreading the more, and
many crowds would come
together to listen and to be cured from the weaknesses
[asqeneiwn] of them.
16
However, he was [one] retiring in the desolate [places]
[erhmoj adjective]
and praying.
LCNC = 13 (1 thread)
SCNC = 1
INC Luke: Cities, Man, Jesus, Face, Lord, Hand, Leprosy, Priest, Cleansing, Witness,
Word, Crowds, Weaknesses = 13
Matthew 7:28-8:4 and Mark 1:40-45 and Luke 5:12-16 are parallel. Totals in Matthew.
erhmoj is an adjective or a noun according to Mounce and Bauer. It means wilderness or desert as a noun and desolate as an adjective, hence desolate [place] as a noun. But it is an adjective, and an adjective used substantively, even if it is normally used substantively, it does not count as a noun.
_____________________________________________________________________________________________
17
And it happened in one of the
days [quantitative genitive]
that he was teaching, and
Pharisees
and
law-teachers
were sitting [in] who had come out of [ek] every
village of Galilee
and {village of}Judea
and
Jerusalem and
[the]
power
of the
Lord
was [there] for him to be healing.
18
And, look! males
[andrej] carrying on a
bed
[klnhj] a
man
[anqrwpon] who was [one] having been paralyzed, and they were seeking
to bring him in and to place him before him.
19
So, not finding any-kind-of [way] to bring him in due to the
crowd,
having climbed up on the
roof [dwma],
they let him down, together with the
little-bed [klinidiw],
through the
tiles into the midst
[of the place] in front of [emprosqen] Jesus.
20
And when he saw their
faith
he said:
Man, your
sins are forgiven you.
21
Thereupon the
Scribes
and the
Pharisees
started to reason, saying: Who is this
that is speaking
blasphemies? Who
is able to forgive
sins except
the God alone?
22
But
Jesus, discerning their
reasonings [dialogismoj],
having answered said to them: What are you
reasoning out in your
hearts?
23
Which is easier, to say, 'Your
sins
are forgiven you,' or to say, 'Get up and
walk'?
24
But in order for you to know that the
Son
of
man
has
authority
on the earth
to
forgive
sins,
he said to the [one] having been paralyzed: I say to you, Get up and pick up
your
little-bed and be
going
to your house.
25
And instantly he rose up before [enwpion] them, picked up
what he used to lie on and went
off to his
house, glorifying
God.
26
Then
ecstasy seized all, and they
were glorifying the God, and they
became-filled [pimplhmi]
[aorist passive - not a participle]
of
fear [genitive indirect object],
saying that: We have seen strange [things] today!
CNC = 35
INC Days, Pharisees, Law-teachers, Village of Galilee, Village of Judea, Power of Lord, Males, Bed, Man, Crowd, Roof, Little-bed, Tiles, Jesus, Faith,
Sins, Scribes, Pharisees, Blasphemies, God, Reasonings, Son of man,
Authority, Earth, House, Ecstasy, Fear = 27
Matthew 9:2-8 and Mark 2:1-12 and Luke 5:17-26 are parallel. Totals in Mark.
_____________________________________________________________________________________________
27
Now after these things he went out and beheld a tax-collector,
Levi
in name
sitting
at the tax-office, and he said to him: Be
following me.
28
And leaving everything behind he rose up and went following him.
29
Also, Levi
spread a big banquet
for him in his house; and there was a
great crowd of
tax-collectors and others who were with them reclining.
30
At this the Pharisees
and their scribes
began murmuring to his disciples,
saying: Why is it you eat and drink with tax-collectors and
sinful [ones]?
31
In reply Jesus said to them: The healthy [ones] have no
need
of a healer,
rather the [ones] having [fared] badly.
32
I have come to call, not righteous [ones], but sinful [ones] into repentance.
33
But [de] they said to him: The disciples
of John
fast frequently and offer supplications,
and likewise [omoiwj] the [ones/disciples] of the Pharisees, but yours eat and drink.
34
Jesus said to them: You cannot make the
sons
of the bridal-chamber
fast whilst the
bridegroom
is with them, [can you]?
35
Yet days will come when the
bridegroom will indeed be taken away from them; then
they will fast in those days.
36
But [de]
he was also telling them a parable
that: No one having torn a patch
from a new outer-garment
puts it upon an old outer-garment;
for otherwise truly both the new [piece] will tear away and will not match with the
patch,
the [one] from the new [material].
37
And, no one pours young wine into old
skins;
for otherwise truly the wine, the young
will burst the skins, and it will be spilled out and the
skins will
be ruined.
38
Rather young wine
is poured into new skins.
39
No one having drunk the old wants [the] young. He says, 'The old is nice.'
LCNC
(4,0,4,4,1,1,2,1,0,1,0,0,0) = 18
SCNC 6+11 = 17
LINC Tax-collector, Levi, Name, Tax-office, Banquet, House, Crowd of
tax-collectors, Pharisees, Scribes, Disciples, Jesus, Repentance,
Disciples of John, Supplications, Parable = 15
SINC: Need of Healer, Sons of Bridal Chamber, Bridegroom, Days, Patch, Outer-garment, Wine, Skins =
8
Matthew 9:9-17 and Mark 2:13-22 and Luke 5:27-39 are parallel. Totals in Mark.
Matthew, the apostle (be my follower) was Levi the son of Alphaeus, the father of the apostle James.
______________________________________________________________________________________________
LUKE CHAPTER 6
1
Now on a Sabbath he happened to be passing through
sown [areas], and his
disciples were plucking and eating the heads-of-grain, rubbing
[them] with [their] hands.
2 But some of the Pharisees said: Why are you doing what is not lawful
for the Sabbaths?
3
But having answered Jesus
said to them: Have you not read the very thing David did
when he became hungry, he and the [ones] with him?
4 [It reads] like [wj]
he entered into the house of
God and having
taken the loaves of
presentation,
he
ate and gave to the [ones] with him, which it is not lawful for
[anyone] to eat except the priests?
5
And he went on to say to them: The Son of
the man
is Lord of the Sabbath.
CNC =
10
INC Sabbath, Disciples, Heads-of-grain, Hands, Pharisees, Jesus, Priests, Son of
the man, Lord of Sabbath = 9
Mark 2:23-28 and Matthew 12:1-8 and Luke 6:1-5 are parallel. Totals in Matthew.
______________________________________________________________________________________________
6
Now it happened in a different Sabbath
[from the grain eating above]
[that] he entered into the synagogue and began
teaching. And a man [anqrwpoj]
was there and the hand of him, the right
[one] was was withered.
7
The Scribes and the Pharisees were now watching him closely to see whether he
would cure on the Sabbath, in order that
they might find [something] to accuse him of.
8
He, however, knew their reasonings, [dialogismoj]
yet he said to the male [andrej],
the [one] having the withered hand: Get up and stand in the midst. And
having risen he stood [there].
9
Then Jesus said to them: I ask you: Is it lawful on the
Sabbath to do good
or to do bad, to save or to destroy a soul?
10
And after looking around at them all, he said to him: Stretch out your
hand. So the [one] did, and his
hand was restored.
11
But they became-filled of madness
[genitive direct object - not possessive], and they began to talk over with one
another what they might do to Jesus.
CNC
= 17
INC Sabbath, Synagogue, Man, Hand, Scribes, Pharisees, Reasonings, Male, Jesus,
Soul, Madness = 11
Matthew 12:9-14 and Mark 3:1-6 and Luke 6:6-11 are parallel. Totals in Mark.
Matthew refers to the disciples eating grain on several Sabbaths and entering into the synagogue to cure the man with the withered hand on one of these Sabbaths, and Luke refers to them entering into a synagogue on a different Sabbath to their eating grain. These two are therefore saying the same thing.
__________________________________________________________________________________________
12
Now it happened in these days
[24 hour calendar days] [that] he went out into the mountain to pray, and he
passed-the-whole-night in the prayer
of the God [prayer
belonging to God, only God hears it].
13
But when it became day [12
hour daylight day] he summoned
his disciples and chose from them
12, whom he also named apostles:
14
Simon, whom he also named
Peter, and Andrew,
the brother of him, and
James and John, and
Philip and Bartholomew,
15
and Matthew and Thomas, and
James of Alphaeus, and
Simon, the [one] being called
Zealot
[zhlwthj] [not
a double designation - in not specific enough for a list singly]
16
and Judas of James, and
Judas,
Iscariot
[iskariwq
meaning of Iskar, of Issachar,
like Yahweh Sabioth, a Hebrew title so does not count. Not a Greek word],
who became
[his] betrayer.
CNC (3,3,8,5,3) = 22
(2 threads)
INC Day (2), Mountain, Prayer of God, Disciples, Apostles, Simon (2),
Peter, Andrew, Brother, James, John, Philip, Bartholomew, Matthew, Thomas, James
of Alphaeus, Zealot, (Judas of James), Judas, Betrayer = 19
Matthew 10:1-4 and Mark 3:13-19 and Luke 6:12-16 are parallel.. Totals are in Mark.
_______________________________________________________________________________________________
17
And he came down with them and took his station on a level place
and there was
a great crowd of his disciples, and a great multitude of people from all of
Judea and Jerusalem and the maritime country of Tyre and Sidon, who came to hear
him and be healed of their sicknesses.
18
Even those troubled with unclean spirits were cured.
19
And all the crowd were seeking to touch him, because power was going out of him
and healing them all.
20
And he lifted up his eyes upon his disciples and began to say: Happy are you
poor, because yours is the kingdom of God.
21
Happy are you who hunger now, because you will be filled. Happy are you who weep
now, because you will laugh.
22
Happy are you whenever men hate you, and whenever they exclude you and reproach
you and cast out your name as wicked for the sake of the Son of man.
23
Rejoice in that day and leap, for, look! Your reward is great in heaven, for
those are the same things their forefathers used to do to the prophets.
24
But woe to you rich persons, because you are having your consolation in full.
25
Woe to you who are filled up now, because you will go hungry. Woe, you who are
laughing now, because you will mourn and weep.
26
Woe, whenever all men speak well of you, for things like these are what their
forefathers did to the false prophets.
27
But I say to you who are listening, Continue to love your enemies, to do good to
those hating you,
28
to bless those cursing you, to pray for those who are insulting you.
29
To him that strikes you on the one cheek, offer the other also; and from him
that takes away your outer garment, do not withhold even the undergarment.
30
Give to everyone asking you, and from the one taking your things away do not ask
[them] back.
31
Also, just as you want men to do to you, do the same way to them.
32
And if you love those loving you, of what credit is it to you? For even the
sinners love those loving them.
33
And if you do good to those doing good to you, really of what credit is it to
you? Even the sinners do the same.
34
Also, if you lend [without interest] to those from whom you hope to receive, of
what credit is it to you? Even sinners lend [without interest] to sinners that
they may get back as much.
35
To the contrary, continue to love your enemies and to do good and to lend
[without interest], not hoping for anything back; and your reward will be great,
and you will be sons of the Most High, because he is kind toward the unthankful
and wicked.
36
Continue becoming merciful, just as your Father is merciful.
37
Moreover, stop judging, and you will by no means be judged; and stop condemning,
and you will by no means be condemned. Keep on releasing, and you will be
released.
38
Practice giving, and people will give to you. They will pour into your laps a
fine measure, pressed down, shaken together and overflowing. For with the
measure that you are measuring out, they will measure out to you in return.
39
Then he also spoke an illustration to them: A blind man cannot guide a blind
man, can he? Both will tumble into a pit, will they not?
40
A pupil is not above his teacher, but everyone that is perfectly instructed will
be like his teacher.
41
Why, then, do you look at the straw that is in your brother's eye, but do not
observe the rafter that is in your own eye?
42
How can you say to your brother, 'Brother, allow me to extract the straw that is
in your eye,' while you yourself are not looking at the rafter in that eye of
yours? Hypocrite! First extract the rafter from your own eye, and then you will
see clearly how to extract the straw that is in your brother's eye.
43
For there is not a fine tree producing rotten fruit; again there is not a rotten
tree producing fine fruit.
44
For each tree is known by its own fruit. For example, people do not gather figs
from thorns, nor do they cut grapes off a thornbush.
45
A good man brings forth good out of the good treasure of his heart, but a wicked
man brings forth what is wicked out of his wicked [treasure]; for out of the
heart's abundance his mouth speaks.
46
Why, then, do you call me 'Lord! Lord!' but do not do the things I say?
47
Everyone that comes to me and hears my words and does them, I will show you whom
he is like:
48
He is like a man building a house, who dug and went down deep and laid a
foundation upon the rock-mass. Consequently, when a flood arose, the river
dashed against that house, but was not strong enough to shake it, because of its
being well built.
49
On the other hand, he who hears and does not do, is like a man who built a house
upon the ground without a foundation. Against it the river dashed, and
immediately it collapsed, and the ruin of that house became great.
____________________________________________________________________________________________
LUKE CHAPTER 7
1 Because [epeide]
he had completed all his sayings
[rhmata] into the listening-ears
[akoaj] of the people, he entered
into Capernaum.
2 But a slave [douloj]
of a certain centurion, who was dear to him, was
holding badly and was
about to pass away.
3 But having heard about Jesus, he sent forth
to him, older [ones] of the Jewish [ones]
asking him so that having come he would bring through his slave.
4
Then those that came up to Jesus began to entreat him earnestly, saying: He is
a worthy [one] for whom you might confer this,
5
for he loves our nation and he himself built the
synagogue for us.
6
So Jesus started off with them. But
upon [implied epi
from the genitive] his
being-distant not far
[makran an
adverb] from [apw] the house, the
centurion had already sent devoted
[ones] saying to him: Lord, do not
bother yourself, for I am not
fit to have you come in under my roof.
7
Through which I did not consider myself worthy to come to you. But say the
word, and let my child
[paij] be healed.
8
For I too am a man [anqrwpoj]
placed under authority, having soldiers under me, and I say
to this one, 'Go!' and he goes, and to another, 'Come!' and
he comes, and to my slave, 'Do this!' and he does it.
9
Well, when Jesus heard these things he
marvelled at him, and
having turned to the
crowd following him, he said: I tell you, Not even in
Israel have I found so-great a
faith.
10
And having returned into the house, the
[ones] having been sent found the slave
being healthy.
CNC (2,1,2,1,2,5,2,0,3,2) = 20
INC Sayings, Listening-ears, (Slave of Centurion), Jesus, Slave, Nation, Synagogue, House, Centurion, Lord, Roof, Word,
Child, Crowd, Faith = 14
11
It came about in the next [thing - i.e.
immediately] [not the next day, Nain was 50
miles from Capernaum by Road]
[exhj Does join the
two accounts] he travelled to a city called
Nain, and his disciples and
a large crowd were travelling with him.
12
As he got near the gate of the city, why, look! there was being carried out,
having died, the only-begotten son to
his mother. And, she was a widow.
A considerable crowd of the city was also with her.
13
And when the Lord caught sight of
her, he was moved-with-pity for her, and he said to her: Don't weep.
14
With that he approached and grasped of coffin
[aptw,
takes a genitive direct object in middle voice - the Greek voice between active
and passive, a generalised reflexive], and the [ones] bearing stood still, and
he said: Young-man, [Neaniske]
I say to you, Get up!
15
And the dead [one] [nekroj]
sat up and started to speak, and he gave him to his mother.
16
Now fear seized them all, and they began to glorify
God, saying: A great prophet
has been raised up among us, and, God has turned his attention to his
people.
17
And the word this concerning him spread out into all Judea and all the surrounding
[country] [pericwron] (Luke 7).
CNC (3,5,1,2,1,3,2) =17 (2 threads)
INC: City, Disciples, Crowd, Gate of the City, Son, Mother, Widow, (Crowd
of the city), Lord, Coffin, Young-man, Fear, God, Prophet, People, Word, Judea =
16
The only noun to be repeated is Mother. So in the greater meaning the entire account is invariant except for 'Mother'.
Matthew 8:5-13 and Luke 7:1-17 are parallel. The totals are in Matthew.
_______________________________________________________________________________________
18
Now they reported back to John, the disciples
of him.
19
So John, having summoned
a certain 2 of his disciples [partitive genitive]
sent them to the Lord to say:
Are you the [one] coming or are we to expect a different [one]?
20
When they came up to him the males [andrej]
said: John, the Baptist dispatched us to you to
say, 'Are you the [one] coming or are we to expect another?'
21
In that hour he cured many [this
being his answer] from
sicknesses and scourges and wicked
spirits, and permitted many blind
[ones] to see.
22
And having answered he said to them: Go, report to John what you saw
and heard, blind [ones] are seeing again,
lame [ones] are walking, leprous [ones] are
being cleansed and the deaf [ones] are hearing, dead [ones]
are being raised up, the poor [ones] are being told-the-good-news.
23
And happy is he who has not stumbled over me.
CNC (2,2,3,4,1,0) = 13
INC John, Disciples, Lord, Males, Baptist, Hour, Sicknesses, Scourges, Spirits =
9
24 But [at the time - epi]
of the messengers
[aggelwn] of John having gone
off [this is a continuation of the account
above being more about John], he started to say to the crowds
about John: What did you go out into the
desolate [place] to behold? A
reed
being tossed under
a
wind [anemou]?
[literally
this is sarcasm. In the greater meaning it is a ruler
being led by public opinion]?
25
What, then, did you go out to see? A man
[anqtwpon] dressed in soft outer-garments?
Look! The [ones] existing in splendid clothing and
in luxury are in royal [houses].
26
But, what did you go out to see? A prophet? Yes, I tell you, and
much
more [perissoteron] than/of a prophet
[prophet's more does not exist, this is a non substantive
comparative genitive].
27
This is [the one] about whom it is written, 'Look! I am sending forth my
angel before your face, who will prepare your
way ahead
[emprosqen]
of you.'
28
I tell you, in [ones] generated of women
[regular possessive genitive] no one is greater
[one] than/of John [no
one is John's greater one]; but
the least [one] [relative
superlative] in the kingdom of
God [any 1NC king, as all disciples of both
John and Jesus were covenanted to be during Jesus' ministry if they do not lose
faith]
is greater than/of him.
29
And all the people
having heard [this] even the tax-collectors, declared
God righteous, they having been baptized with the
baptism
of John.
30
But the Pharisees
and the law-teaching [ones] disregarded the counsel
of God
to
them, they not having been baptized by him.
31
To whom, therefore, shall I compare the men
of this generation, and
to whom are
they like [omoioi]?
32
They are like little-children sitting in a
marketplace
and crying out to one
another, who say, 'We played-the-flute for you, but you did not dance; we
wailed, but you did not weep.'
33
For, John, the
Baptist
has come neither eating bread
nor drinking wine, but you say, 'He has a
demon.'
34
The Son
of the man has come eating and drinking,
and you say, 'Look! A man
[anqrwpoj],
a
glutton
and a wine-drinker,
beloved [filoj] of tax-collectors and
sinful [ones]!
35
But the wisdom was proved righteous by all its
children
[teknwn].
LCNC 13 + 31 = 44 Luke
7:18-35 and Matthew 11:2-19 are parallel. Totals in Matthew.
_______________________________________________________________________________________________
36
Now a certain one [tij] of the Pharisees, kept asking him to dine with him. Accordingly
having entered into the house of the Pharisee,
he reclined.
LINC John, Disciples, Lord, Males, Baptist, Hour, Sicknesses, Scourges,
Spirits, (Angels/Messengers of John), Crowds, Reed, Wind, Man, Outer-garments, Clothing, Luxury, Prophet,
Angel/Messenger, Face, Kingdom of God, People, Tax-collectors, God, Baptism of John,
Pharisees, Counsel of God, Men of Generation, Bread, Wine, Demon, Son of man,
Glutton, Wine-drinker, Wisdom = 34
37
And, look! a woman who was sinful
[known] in the city, learned that he was
reclining in the house of the Pharisee, and she brought an
alabaster-case of perfumed
oil
[muron]
[not
myrrh],
38
and, standing behind beside his feet, she wept and started to wet his
feet
with her tears and she would wipe them off with the
hairs of her head. Also, she
tenderly kissed his feet and greased
[them] with the perfumed oil.
39
Now having seen [this] the Pharisee,
the [one] having invited him, said within himself: This one, if he was the prophet, would
likely know who and of what sort the woman
[is] that is touching
him, that she is a sinful [one].
40
But replying the Jesus said to him: Simon, I have something to say to you. He said:
Instructor, say it!
41
2 [ones] were debtors to a lender,
a certain [one], the one owed 500 denarii, but
the other for 50 [Classic Parable has 3
threads and 3 nouns!].
42
When they did not have anything with which to pay back, he freely forgave them
both. Therefore, which of them will love him the more?
43
In answer Simon said: I suppose it is the one to whom he freely forgave the
more. The [one] said to him: You judged correctly.
44
And having turned towards the woman
he said to Simon: Do you behold this woman? I
entered into your house; you gave me no
water on [the] feet. But this
[one] wet my
feet with tears and wiped them off with her
hairs.
45
You gave me no kiss; but this [one], from
which [hour] that I came in, did not leave
off tenderly kissing my feet.
46
You did not grease my head with oil; but this
[one] greased my feet with
perfumed oil.
47
By virtue [carin - accusative
noun acting as an improper preposition - on account of, by reason of etc, not
symbolically interpretable, not countable] of this, I tell you, her sins,
the many are forgiven,
because she loved much; but he who is forgiven little, loves little.
48
Then he said to her: Your sins are forgiven.
49
And those reclining together started to say within themselves:
Who is this who even forgives sins?
50
But he said to the woman: Your faith has saved you; go your way into
peace.
CNC
(2,4,6,3,3,0,0,1,9,2,4,1,1,1,3) = 40 (2 threads)
INC (House of the Pharisee), Woman, City, Alabaster-case, Feet, Tears, (Hairs of
head), Perfumed-oil, Pharisee, Prophet, Jesus, Simon, Instructor, House, Water,
Hairs, Kiss, Head, Oil, Sins, Faith, Peace = 20 (2 threads)
We are saying here that all Pharisees and a Pharisee and every Pharisee all count so one of the Pharisees or some of the Pharisees or others of the Pharisees or half of the Pharisees etc must all count. In other words a quantity of Pharisees counts!!!
Woman (5), City, Alabaster-case, Feet (7), Tears (2), Perfumed-oil (2), Pharisee (2), Prophet, Jesus (1), Simon (3), Instructor, Debtors, Lender, Denarii, House (3), Water (1), Hairs (2), Kiss (1), Head, Oil (1), Sins (3), Faith, Peace
Simon is Peter, the woman is Bilhah, Jesus' feet are the last first presence remnant, perfumed oil is holy spirit, oil on head is recognising headship. The hairs on her head are the water baptised ones in subjection to Bilhah in FDS2 but not in Bilhah. This story was for Simon Peter in the greater meaning. He joined FDS2. Jesus is a designation for the remnant who are his body, his flesh as Jesus was. Paul does say that women mean covenants, but it appears to me that using a literal woman for those in the covenant of Bilhah is pushing a literal designation. But plainly this woman is Bilhah, the ELC. She could baptise in holy spirit as can Rachel, the 2NC. The Pharisee is GNS1. John 11 refers to this??
Perhaps this joins to Luke 8 due to the 'next/of subsequence'? Then woman counts 6x and we have 3 threads, so it does not have to be a chap named Simon. In which case in the other word symbolism we have Rachel, who also wets Jesus' feet with her hair and actually greases his feet with oil, since the remnant do not know who is and who is not a 1NC saint. We do not baptise 1NC saints, but recognise the true ones and reject the false ones.
500 and 50 Denarii debts
parable: Luke 7:41-43
SCNC = 3 (3 threads)
SINC Debtors, Lender, Denarii = 3 (3 threads)
Luke 7:36-50 is not parallel.
________________________________________________________________________________________________
LUKE CHAPTER 8
1 And this [the
parable of verse 4] happened next [kaqexhj]. He
was travelling through according to city and village, preaching and declaring-as-good-news
the kingdom of God. And the 12
[were] with him,
2
also women, certain ones
who had been cured
from wicked spirits and sicknesses,
Mary [Maria], the [one] called
Magdalene,
[Magdalhnh] ]from whom 7
demons had come out,
3
and Joanna, the woman of Chuza,
foreman of Herod, and Susanna and many other
[women], who were ministering to them from their [things].
[This is an intro to the subsequent account of
the parable of the sower. It would make no sense to stop here!]
CNC (3,6,3) = 12 (3 threads).
INC City, Village, Kingdom of God, Women, Spirits, Sicknesses, Mary, Magdalene,
Demons, Joanna, Woman of Chuza, Susanna = 12
Woman of Foreman of Herod would only need to be interpreted in Word3 which does not exist in this account.
4 But [at the time] [implied epi]
of a great crowd collecting
together and [of
collecting together] of the [ones] going towards him according to city, he spoke
through a parable:
5
The [one] sowing went out to sow his seed.
And in his sowing, some
[seed] indeed fell beside the
way and was trampled down, and the
birds of
heaven ate it up.
6 Some other [seed]
fell down upon the rock-mass, and, after sprouting, it dried up
through not having moisture.
7
Some other [seed] fell in [the] midst of the thorns, and
having grown up together the thorns choked it
off.
8
Some other [seed] fell into the
earth/soil,
the good,
[not a double designation. It is equivalent to
the fine soil of verse 15, c.f. the dragon, the great, the serpent, the
original] and having
sprouted it produced fruit a
hundredfold. Saying these [things], he proceeded to call out: The
[one] having ears to listen, let him listen [ears
might be literal or might be the ears of the heart. Symbolically we have eyes of
the mind and ears of the heart].
Verse 1-8
CNC = 16
Verse 1-8 INC City, Village, Kingdom of God, Women, Spirits, Sicknesses, Mary, Magdalene,
Demons, Joanna, Woman of Chuza, (Woman of Foreman of Herod), Susanna = 12,
Crowd, City, Parable, Ears = 16
9
But his disciples were asking
him what this parable might mean.
10
He said: To you it is granted to understand the sacred-secrets of the
kingdom of God, but for the
remaining [ones] [it is given] in parables, in order that,
by looking,
they may not see, and by hearing, they may not understand.
11
Now this is the parable: The seed is the
word of God.
12
The [seeds] beside the way are the
[ones] that have heard, then the Devil
[The slanderous one. Mounce, Liddell and
Groves Wheeler, all have this as an adjective. Barclay Neuman has it as a noun.
Liddell has the authority] comes and
takes away the word from their
hearts in order that they may not believe and be
saved.
13 But the [seeds] upon the
rock-mass [are the ones] who, when they hear
[it], are accepting the word
with joy, but these have no root;
[being the ones] who believe for a season/appointed
time, but in a season/appointed time
of
testing they fall away.
14 But the [seed] having fallen
into the thorns, these are the
[ones] that have heard, but proceeding under
anxieties and riches and
pleasures of life,
they are choked and fail to mature.
15 But the [seed] [sown] in the fine
earth/soil, these are the ones
who, having heard the
word
with a fine and good heart, retain it and bear-fruit with
endurance. [16]
Verse 9-15 CNC: 16
Verse 9-15 INC Disciples, Parable, Sacred-secrets of Kingdom of God, Word of
God, Word, Joy, Season, Season of Testing, Anxieties, Riches,
Pleasures of Life, Endurance = 12
Luke Verse 1-15 CNC = 16+16 =32
Luke Verse 1-15 INC Disciples, Parable, Sacred-secrets of Kingdom of God, Word of
God, Word, Joy, Season, Season of Testing, Anxieties, Riches,
Pleasures of Life, Endurance = 12, City, Village, Kingdom of God, Women,
Spirits, Sicknesses, Mary, Magdalene,
Demons, Joanna, Woman of Chuza, Susanna, Crowd, Ears = 26
Matthew 13:1-23 and Mark 4: 1-20 and Luke
8:1-15 are parallel.
Woman
of Foreman of Herod would only need to be interpreted in Word3 which does not
exist in this account.
Luke Sower Parable + Explanation SCNC = 9
+ 8 =17
Luke Sower Parable SINC Seed, Way, Birds of Heaven, Rock-mass,
Moisture, Thorns, Earth, Fruit = 8, Hearts, Root = 10
Matthew
Sower Parable Explanation and Bridge SCNC = 10+5+5=20
Matthew Sower Parable Explanation and Bridge SINC
Way, Birds, Earth, Depth of Earth, Sun, Root, Thorns, Fruit = 8, Heart of
People, Eyes, Heart, Ears = 12
Mark
Sower Parable and Explanation SCNC = 11 + 4 = 15
Mark Sower Parable and Explanation SINC
Way, Bird, Earth, Depth of Earth, Sun, Root, Thorns, Fruit = 8
Matthew
13 + Mark 4 + Luke 8 Sower Parable + Explanation + Bridge SCNC = 17+20+15=52 (2 threads)
Matthew 13 + Mark 4 + Luke 8 Sower Parable + Explanation + Bridge SINC Seed,
Way, Birds of Heaven, Rock-mass,
Moisture, Thorns, Earth, Fruit = 8, Hearts, Root = 10, Birds, Depth of Earth,
Sun, Heart of People, Eyes, Ears = 16 (2 threads).
Matthew
Intro + Parable+ Bridge + Explanation CNC = 10 + 9 + 12
= 31
Matthew Intro + Parable+ Bridge + Explanation INC Day, House, Jesus, Sea, Crowd, Boat, Beach,
Parables, Ears = 9, Disciples, Sacred-secrets of Kingdom of Heavens, Prophecy of Isaiah,
Eyes,
Prophets, Word of Kingdom, Word, Joy, Tribulation, Persecution,
Anxiety of system, Deceit of Riches = 21
Mark CNC = 10 + 20 = 30
Mark INC Parable, Sacred-secret of Kingdom of God, Word, Satan, Joy, Tribulation, Persecution, Anxieties of system,
Deceit of Riches, Desires = 10, Sea, Crowd, Boat, Earth, Instruction, Ears = 16
Matthew
13 + Mark 4 + Luke 8 Sower Parable + Explanation + Narrative LCNC = 31+30+32 =93 (3 threads)
Matthew 13 + Mark 4 + Luke 8 Sower Parable + Explanation + Narrative LINC Disciples, Parable, Sacred-secrets of Kingdom of God, Word of
God, Word, Joy, Season, Season of Testing, Anxieties, Riches,
Pleasures of Life, Endurance, City, Village, Kingdom of God, Women, Spirits, Sicknesses, Mary, Magdalene,
Demons, Joanna, Woman of Chuza, Susanna,
Crowd, Ears = 26, Day, House, Jesus, Sea, Boat, Beach, Earth,
Instruction, Sacred-secrets of Kingdom of
Heavens, Prophecy of Isaiah, Eyes, Prophets, Word of Kingdom, Tribulation, Persecution,
Anxiety of system, Deceit of Riches, Satan, Desires
= 45 (3 threads)
_______________________________________________________________________________________________
16
But no one, having lit a lamp, covers it
by a vessel or puts it underneath a
bed, but he puts it on a
lampstand, in
order that the [ones] going in may behold the light.
17
For there isn't a hidden [thing] that will not become manifest, neither
a [thing] carefully concealed that will not become known and
turn into a manifest [thing] [successive
articulation]
18
Therefore, look carefully at how you listen; for whoever has [doctrinal
humility], it will be given to him, but whoever does not
have [doctrinal humility], even what he imagines he has
[dead fossilized doctrine] will be taken away
from him.
SCNC = 5
SINC Lamp, Vessel, Bed, Lampstand, Light = 5
19
But his mother and brothers came toward him, but they were unable to
meet with him due to the crowd.
20
However, it was reported to him: Your mother and your
brothers are standing
outside wanting to see you.
21 Answering he said to them: My
mother and my brothers,
these are the [ones] hearing the
word
of God and doing it.
LCNC =
6 (2 threads)
LINC Mother, Brothers, Crowd, Word of God = 4 (2 threads)
Luke 8:16-21 is not parallel because it counts OK by itself.
_______________________________________________________________________________________________
22
Now it happened in one of the days
[these] that he and his disciples
stepped into a boat, and he
said to them: Let us cross to the other-side [peran]
[the definite article means that peran
is used substantively. It is acting as a noun here] of the
lake. So they set off.
23
But [at the time] of the sailing of them he fell asleep. And
a storm of wind
descended into
the lake, and they began to fill up with [water] and to be-in-danger.
24 So having come toward him,
they roused him, saying: Instructor,
Instructor [epistata], we are
about to perish! But the [one] having been roused, rebuked the wind and the
surge of the water, and they subsided, and a
calm set in.
25
Then he said to them: Where is your faith? But
having been made-fearful, they marvelled,
saying to one another: Who really is this, for he orders even the winds and the
water, and they obey him?
CNC (3,2,5,3) = 13
INC Days, Disciples, Boat, Storm of Wind, Lake, Instructor, Wind, Surge of
Water, Calm, Faith, Water = 11
Mark 4:35-41 and Luke 8:22-25 are parallel. Totals in Mark.
__________________________________________________________________________________________________________
26 And they sailed down into the country [cwran] of the Gerasenes, which is opposite [antipera adverb used as an improper preposition with the genitive] [of] Galilee.
27
But in his disembarking onto the land
he met a male [anhr],
somebody out of the city,
having demons.
And for a considerable time [cronw]
he had not worn an outer-garment, and he was staying, not
in a house, but in the memorial-tombs.
28 But having seen Jesus he cried aloud and fell
down before him, and in a loud
voice he said: What have I to do with you, Jesus,
Son of the Most High
God? I beg
you, do not torment me.
29
For he had been ordering the spirit,
the unclean to come out from the man
[anqrwpon]. Because at many
times [cronoij] it had
possessed him, and he was being bound by chains and
being protected by manacles, but
breaking through the bonds
he was being driven by the demon
into the desolate [places].
30
Jesus asked him: What is your name?
The [one] said: Legion, because many
demons had
entered into him.
31
And they kept entreating him not to order them to go away into the abyss.
32
Now a considerable herd of
swine was feeding there
on the
mountain;
so they entreated him to permit them to enter into those. And he gave them
permission.
33 But the demons,
having gone out from the man
[anqrwpou] entered into the swine, and the
herd
rushed over the precipice into the lake and
was drowned.
34
But when the [ones] feeding [them] saw what had happened, they fled and reported it to the
city and to the fields.
35 So [people] came
out to see what had happened, and they came to the Jesus and
found the man from whom the demons came out, clothed and
sound minded,
sitting beside the feet of
Jesus; and they became-fearful.
36
Those who had seen it reported to them how the demon-possessed [one] had been
saved.
37
So all the multitude [plhqoj]
of the surrounding-country [areas] of the Gerasenes asked him to
get away from them, because they were held together in great fear.
So having stepped
aboard the boat, he returned.
38
However, the male from whom the demons had gone out kept begging to continue with
him; but he dismissed him, saying:
39
Return to your house, and keep on relating
as many [things] as God did for you.
Accordingly he went away, proclaiming throughout the whole city
as man [things] as
Jesus did for him.
CNC (2,8,4,7,4,1,2,6,2,4,0,3,2,4) =
49
Total Luke INC Country of Gerasenes, Galilee, Land, Male,
City, Demons, Time, Outer-garment, House, Memorial-tombs, Jesus, Voice, Son of
God, Spirit, Man, Chains, Manacles, Bonds, Name, Legion, Abyss, (Herd of Swine),
Mountain, Swine, Herd, Precipice, Lake, Fields, Feet of Jesus, Multitude, Fear,
Boat, God
= 32
Mark 5:1-21 and Luke 8:26-39 are Parallel. Totals are in Mark.
Time is used to mean a length of time, and times is used to mean occasions. But it still only counts once in the INC.
Gadara and Gerasa were cities of Decapolis in land taken from the Girgashites, East of the Jordan and South of the Yarmuk River and North of the Jabbok river. So the land of the Gadarenes was the land of the Gerasenes which was the land of Decapolis essentially. But Matthew 8:18-27 and Mark 4:35-41 are not parallel because the herd of swine in Matthew is said to be far off whereas in Mark it is there on the mountain. Also the account in Mark is set later in the ministry than the account in Matthew.
But Mark 5:1-21 and Luke 8:26-39 are Parallel. Both being set in the land of the Gerasenes and both relating to the expulsion of Legion.
____________________________________________________________________________________________
40
Now on Jesus returning, the crowd received him
[kindly], for they were all expecting
him.
41 And look! a male
came, [the] name of whom [was] Jairus, and this
[one] was starting-as a ruler of the synagogue. And
having fallen beside the feet of
Jesus, he was
entreating him to enter
into his house,
42
because daughter
only-begotten was to him, as/about [wj] of years 12
[she had] [quantitative genitive] and she was dying.
But on his going the crowds thronged him.
43
And a woman, being with a flow of
blood from 12
years, who had not been able to be
cured by anyone,
44
approached from behind and touched [hyato]
the fringe [genitive
direct object] of his outer-garment, and
instantly her flow of blood stopped.
45
So Jesus said: Who was it that touched me? When they were all denying it,
Peter
said: Instructor, the crowds are hemming you in and closely pressing you.
46
But Jesus said: Someone touched me, for I perceived that
power went out of me.
47
The woman, having seen that she had not escaped-notice,
came trembling and fell down
before him and disclosed before all the people the
cause for which she touched
him and how [wj] she was healed instantly.
48
But he said to her: Daughter, your faith has
saved you; go into peace.
49
While he was still speaking, a certain [one] with the synagogue-ruler came,
saying that: Your daughter has died; do not bother the
teacher
any longer.
50
But Jesus, having heard, answered him:
Do not fear, only have-faith, and she
will be saved.
51
Having come into the house he did not let anyone go in with him except
Peter and
John and James and the
father of the child
and the mother.
52
But all were weeping and beating themselves for her. So he said:
Stop weeping, for she did not die but is sleeping.
53
So they were laughing at him, knowing that she had died.
54
But taking hold of her hand
[genitive direct object] he
called to [her], saying: Child, get up!
55
And her spirit returned, and she rose instantly, and he ordered
[something] to be
given her to eat.
56
Well, her parents were outside themselves; but he instructed them to tell no one
what had happened.
CNC (2,6,3,2,2,4,2,3,3,3,1,6,0,0,2,1,1) = 41
INC Jesus, Crowd, Male, Name, Jairus, Ruler of
Synagogue, Feet of Jesus, House,
Daughter, Years, Flow of Blood, Fringe of Outer-garment, Peter, Instructor,
Power, Woman, People, Cause, Faith, Peace, (Synagogue-ruler), Teacher, Peter,
John, James, Father of Child, Mother, Hand, Child, Spirit, Parents = 30
If you interpret 'ruler of the synagogue' then you have the interpretation of 'synagogue-ruler'!
Luke 8:40-56 and Mark 5:22-43 and Matthew 9:18-26 are parallel. Totals in Mark.
This proves that the spirit is not in the body when you are asleep!!!
_______________________________________________________________________________________________
LUKE CHAPTER 9
1
Then he called the 12 together and gave them power and
authority upon all the
demons and to cure sicknesses.
2
And so he sent them forth to preach the kingdom of
God and to heal,
3
and he said to them: Carry nothing into the way, neither
staff nor food-pouch,
nor bread nor silver
[money]; neither have 2 undergarments.
4
But wherever you enter into a house, stay there and
go out from there.
5
And whichever [ones] do not receive you, [when] going out
from that city shake
off the dust [koniorton]
[sons of Adam, constructive
dust. Dust you are and to dust you shall return] from your feet
[students learn at the feet of their teachers
- Paul at the feet of Gamaliel or Mary at the feet of Jesus. So this is
rejecting all bible studies who have not asked to be baptised. These ones are
rejected because they should have offered their teachers a bed to sleep in. In
Mark 6 they neither heard nor received. In Luke9 they hear but do not receive]
into a
witness against them.
6
Then starting out they went through according to the villages,
declaring-the-good-news and curing
[ones] everywhere.
CNC = 15
INC Power, Authority, Demons, Sicknesses, Kingdom of God, Way, Staff,
Food-pouch, Bread, Silver, Undergarments, House, City, Witness,
Villages = 15
Matthew 10:5-11:1 and Luke 9:1-6 are parallel but Mark 6:7-13 is stand alone. Because
in Matthew they are not to take a staff or sandals but in Mark they are to take
both. Whereas in Luke they are not to take a staff.
Mark and Luke have
no repeated nouns. The totals are in Matthew.
_______________________________________________________________________________________________________________________________________
7
Now Herod, the tetriarch heard of all the
[things] happening [new
focus but sense override?], and he was in-great-perplexity
due to its being said by some that John had been raised up
from the dead [ones],
8
but by others that Elijah had appeared, but by
others that a prophet, a certain one
of the ancient [ones] had risen.
9
Herod said: John I beheaded. Who, then, is this about whom I am hearing such
[things]? So he was seeking to see him.
CNC = 7
INC Herod, Tetriarch, John, Elijah, Prophet = 5
Mark
6:14-29 and Matthew 14:1-12 and Luke 3:19-20 and Luke 9:7-9 are parallel. The
totals are in Mark.
Luke 3 and Luke 9 are not parallel to each other. One is the account of Herod
beheading John. The other is him thinking that Jesus was the resurrected John.
Matthew and Mark are parallel to Luke 9 but include the story of Luke3. So both
Luke 3 and Luke 9 are parallel to Matthew 14 and Mark 6. This makes all 4
parallel.
________________________________________________________________________________________________
10
And having returned the apostles
recounted to him as many [things] as they had done.
With that he took them along and withdrew privately into a city called
Bethsaida.
11
But the crowds, getting to know it, followed him. And he received them kindly
and began to speak to them about the kingdom of
God, and he healed those
having need of
a cure.
12 But the day started to
decline, and having come towards him, the 12 said to him: Dismiss the
crowd, in order that having
gone into the villages and fields
in circle [kuklw
as a dative noun] they might lodge down
and find provisions, because we are in a lonely
place here.
13
But he said to them: You give them [something] to eat. They said: We have
not
more than 5 loaves and 2 fishes,[icquj] unless perhaps we ourselves go and buy
foodstuffs for all this people.
14 For they were as
if [wsei] 5,000 males.
But he said to his
disciples: Have them recline in groups as if [wsei]
up 50.
15
And they did so and had them all recline.
16
But having taken the 5 loaves and the 2
fishes, having looked up into
heaven, he blessed them
and broke [them] up and began to give [them] to the
disciples to put before the
crowd.
17
So they all ate and were satisfied, and the [amount] remaining-over was taken up,
12 baskets of fragments.
CNC = 25
INC Apostles, City, Crowd, Kingdom of God, Need of Cure, Day, Villages, Fields, Circle, Provisions, Place, Loaves, Fishes, Foodstuffs, People, Males, Disciples, Groups, Heaven, Baskets of Fragments = 20
John 6:1-15 and Luke 9:10-17 are parallel. Totals in John.
________________________________________________________________________________________________
18
And [this] happened while he was praying according
to solitary [places], the disciples came together to him, and he
questioned them, saying: Who are the crowds saying that I am?
19 Answering they said: John, the
Baptist; but others, Elijah,
but others that, a prophet, a certain one [tij]
of the ancient [ones] has risen.
20
But he said to them: You, though, who do you say I am? Answering
Peter said: The
Christ of God.
21 The [one] having warned
[them] instructed them to tell this to no one,
22 having told [them] that:
It is necessary [for] the Son of
the man to suffer
many [things] and be rejected by [apo]
the
older [ones] and chief-priests and
scribes, and be killed, and on the 3rd
day be
raised up.
CNC = 12
INC Disciples, Crowds, John, Baptist, Elijah, Prophet, Peter, Christ of God, Son
of Man, Chief-Priests, Scribes, Day = 12
Matthew 16:13-23 and Mark 8:27-33 and Luke 9:18-22 are parallel. Totals in Mark.
_____________________________________________________________________________________________________________________________________________________________
23
But he was saying to all [not
just the disciples]: If anyone wants to come after me, let him disown
himself and pick up his torture-stake
according to day and follow me continually.
24
For whoever wants to save his soul will lose
it [must be comparative, or we are all dead -
we must want the kingdom more than this soul]; but whoever loses his
soul on-account of me, this
[one] will save it.
25 For with what is a man
enriched having gained the whole world but
having lost or having damaged himself? [A
rhetorical question. This is not comparative speech]
26
For whoever becomes ashamed of me and my words
[accusative], this
[one] the Son of the man will be
ashamed of when he arrives in the glory
of him and {in the glory}
of the Father and {in the glory}
of
the holy angels [these
all have different glories].
27
But I tell you truthfully, there are some of the [ones] standing here
who will certainly not
taste of death [genitive
direct object] until they see the kingdom of
God. [11]
CNC =
11 (1 thread)
INC Day, Soul, Man,
World, Words, Son of Man, Glory, Glory of Father, Glory of Angels, Death, Kingdom of God =
11
Matthew 16:24-28 and Mark 8:34-9:1 are parallel since they both occurred 6 days before the Transfiguration. Luke 9:23-27 is not since it occurred 8 days before the Transfiguration. Luke is stand alone and counts that way.
Luke 9:23-27 is not parallel.
_______________________________________________________________________________________________
28
But it happened as if/at [wsei] 8 days
[this is NOT an approximation]
after these words,
that he took along Peter and
John and James and
went up up into the mountain to pray.
29
And whilst he was praying, the appearance/form of his
face [became] different and his
clothing [imatismoj]
[became] glitteringly white.
30
Also, look! 2 males were conversing with him, who were
Moses and Elijah.
31
The [ones] appeared in glory and
were talking about his departure
which he was about to fulfill in Jerusalem
[ierousalhm]
32
Now Peter and the [ones] with him were weighed down with
sleep; but having awakened fully
they saw his glory and the 2 males,
the [ones] standing with him.
33
And it happened that whilst these were being separated from him, Peter said to
Jesus: Instructor, it
is fine for us to be here, and let us erect 3 tents, one for you and one for
Moses and one for Elijah,
not realizing what he was saying.
34
But when he was saying these [things] a cloud
came to be and began to overshadow them. And in their
entering into the cloud, they became fearful.
35
And a voice came to be out of the
cloud, saying: This is the
Son
of me, the [one] having been chosen [pronoun
imbalance but no further substitutions]. Listen to him.
36
And in/with the voice
occurring, Jesus was found alone. But they
became silent and reported to nobody in those
days any of what they had
seen.
CNC (6,2,3,2,4,6,2,3,3) = 31
INC Days, Words, Peter, John, James, Mountain, Appearance of Face, Clothing, Males,
Moses, Elijah, Glory, Departure, Sleep, Jesus, Instructor, Tents,
Cloud, Voice, Son = 20
Matthew 17:1-13 and Mark 9:2-13 and Luke 9:28-36, all the 3 accounts of the transfiguration, are plainly parallel.
There have to be 3 threads, because the word tent appears 3 times in total. So if there were two threads, then tent would only ever mean a canvas temporary accommodation unit.
Matthew CNC = 26+12 = 38
Matthew INC
Days, Jesus, Peter, James, John, Brother, Mountain, Face, Outer-garments, Moses,
Elijah, Lord, Tents, Cloud, Voice, Son, Disciples, Eyes = 18, Vision, Son of Man, Scribes,
Baptist = 22
Mark CNC = 20+7=27
Mark INC
Days, Jesus, Peter, James, John, Mountain, Outer-garments, Elijah, Moses, Tents, Cloud, Voice, Son =
13, Son of Man, Word, Scribes = 16
Matthew + Mark + Luke CNC
= 38+27+31 =96 (3 threads)
Matthew + Mark + Luke 1NC Days, Words, Peter, John, James, Mountain, Appearance of Face, Clothing, Males,
Moses, Elijah, Glory, Departure, Sleep, Jesus, Instructor, Tents,
Cloud, Voice, Son = 20, Brother, Face, Outer-garments, Lord, Disciples, Eyes, Vision, Son of Man,
Scribes, Baptist =30 ( 3 threads).
___________________________________________________________________________________________
37 But it happened that on the next
day, [upon] their coming down from the
mountain, a great crowd met
him.
38
And, look! a male from the crowd,
cried out saying: Teacher, I beg you to take-a-look at my
son, because he is my only-begotten,
39
and, look! a spirit takes him, and suddenly he cries out, and
he convulses him with foam, and it scarcely withdraws from him,
bruising him.
40
And I begged of your disciples
[genitive direct object] to expel it, but they could not.
41 In-response Jesus said: Oh
faithless and twisted
generation, how long must I
continue with you and put up with you? Lead your son over here.
42
But merely [upon] his approaching, the demon
collapsed him and violently
convulsed [him]. However, Jesus rebuked
the
spirit, the unclean [one] [does
make sense singly, so this is a double designation and CNC and INC are
divisible by 3] and healed the boy
[paij] and
delivered him to his father.
43
Well, all were astounded at the magnificence of
God.
CNC =
19
INC Day, Mountain, Crowd, Male, Teacher, Son, Spirit, Foam, Disciples, Jesus,
Generation, Demon, Boy, Father, Magnificence of God = 15
Matthew 17:14-20 and Mark 9:14-29 and Luke 9:37-43 are parallel. Totals in Mark. And Matthew 17:21 is not canonical.
________________________________________________________________________________________________
Now [epi - at the time]
of all [ones] marvelling at all [the things]
which he was doing, he said to his disciples:
44
Put these words in your
ears, for the Son of
the man is destined to be
delivered/given beside [paradidwmi]
into hands [metonym?]
of
men
[].
45
But the [ones] were not understanding this saying.
Actually it was
concealed from them that they might not perceive it, and they were afraid to
question him about this saying.
CNC = 5
INC Disciples, Words, Ears, Saying = 4
Mathew 17:22-23 and Mark 9:30-32 are Luke 9:44-45 are parallel. Even though Mark 9:30-32 happened after he departed from the house he entered in Mark 9:28 when he explained to his disciples that the demon could only be expelled by prayer. Whereas Luke is set after the expulsion when people are marvelling and before he entered into the house and explained how to expel the demon. Luke was the warm up: I am going to be delivered into the hands of men. Matthew and Mark are the big deal: They will kill me and I will rise on/after the 3rd day. Totals in Mark.
________________________________________________________________________________________
46 Now/But a reasoning entered among them
[about] who might be the greatest of them
47
But Jesus, knowing the reasoning of their
heart, took a little-child,
and made it stand beside
him [setting up a visual parable, an
example, an illustration a comparison]
48
and said to them: Whoever receives this little-child
[arriving] upon my name
[a staged comparative scene] receives me [too], and whoever receives me receives the [one] that sent me
forth. For the smallest [definite
comparative is a relative superlative] [one] existing in you all, this
[one] is great.
49 But in-response
John said: Instructor
[epistathj], we saw a certain
[one] expelling demons in
your name and were preventing
him, because he is not following with
us.
50
But Jesus said to him: Do not be
preventing, for he who is not
against you is for you.
CNC = 9
INC Reasoning,
Jesus, (Reasoning of
heart), Little-child, John, Instructor, Demons, Name =
7
Matthew 18:1-35 (see Matthew 19:1) and Mark 9:33-50 and Luke 9:46-50 are parallel. Totals in Matthew.
_________________________________________________________________________________________________
51 Now it happened whilst the
days of his taking up were
being fulfilled, that he firmly set
his face [his
mind] [upon] going
into Jerusalem.
52
So he sent forth messengers before
his face [his
literal face]. And having departed, they
entered into a village of Samaritans,
as [wj] to prepare for him;
53
but they did not receive him, because his face
[his mind] was
[one] going into Jerusalem.
54 But the
disciples, James and
John,
having seen [this], said: Lord, do you want us to
tell fire to come down from heaven and annihilate them?
55
But he turned and rebuked them.
56
So they went to a different village.
CNC =
11 (3 threads)
INC Days, Messengers, Face, Village of Samaritans, Disciples,
James, John, Lord, Fire, Heaven, Village = 11
57
And [upon] their travelling in the road,
[to the different village above] someone said to him: I will follow you to
wherever you may depart.
58
And Jesus said to him: Foxes have
dens and birds of
heaven have roosts, but the
Son of the man has nowhere to lay down his
head.
59
Then he said to another: Be my follower. But the [one] said: Permit me first
having left to bury my father.
60
But he said to him: Let the dead [ones] bury their dead
[ones], but you go away and declare-abroad the kingdom of
God.
61
But still another said: I will follow you, Lord; but first permit me to say-good-bye to those into my
house.
62
But Jesus said to him: No
[one] having put his hand
upon a plow and looks
into the [things] behind is well fitted for the
kingdom of God.
CNC
= 10 (2 threads)
INC Road, Jesus (2), Son of Man, Head, Father, Kingdom of God (2), Lord,
House = 8
Luke CNC = 11+10=21 (3 threads)
Luke INC Days, Messengers, Face, Village of Samaritans, Disciples,
James, John, Lord, Fire, Heaven, Village = 11, Road, Jesus (2), Son of Man, Head, Father, Kingdom of God (2),
House = 18 (3 threads)
Luke 9:51-62 is not parallel.
_________________________________________________________________________________________________
LUKE CHAPTER 10
1
But after these [things] the Lord designated
72 others and sent them forth 2 [by] 2 before his face into every
city and place to which he himself was going to come.
2
But he said to them: The harvest, indeed,
[is] great, but the workers
[are]
few. Therefore beg the Lord of the
harvest to send out workers into his
harvest [literally
summer work]
3
Go forth. Look! I am sending you forth as [wj] lambs in
the midst of wolves.
4
Do not carry a purse, nor a food-pouch, nor
sandals, and greet no one according to the
road.
5
But into whichever house you enter first,
say: May this house have peace
[every type of peace].'
6
And if a son of peace is there, your
peace [peace
of the spirit] will rest upon him. But if there
is not, it will turn back to you.
7
So stay in that house, eating and drinking the
[things] alongside them, for the
worker is worthy of his wages. Do not be transferring
out of house into house.
8
Also, wherever you enter into a city and they receive you, eat the
[things] set
before you,
9
and cure the sick [ones] [asqeneij] in it, and go on telling them, 'The
kingdom of God has
drawn-near upon you.'
10
But wherever you enter into a city and they do not receive you, go out into its
broadways and say,
11
'Even the dust [sons
of Adam, constructive dust. Dust you are and to dust you shall return], the [one] having
stuck to us out of your city into the
feet [students
learn at the feet of their teachers - Paul at the feet of Gamaliel or Mary at
the feet of Jesus. So this is rejecting all bible studies who have not asked to
be baptised. These ones are rejected because they should have offered their
teachers a bed to sleep in] we wipe off against
you. Nevertheless, know that the kingdom of
God has drawn near.'
12
I tell you that it will be more endurable for Sodom [Sodom
is a metonym for the people of Sodom and it is used in a literal comparison.]
in that
day [the
1,000 year day of the Kingdom of God] than for that city.
13
Woe to you, Chorazin! Woe to you, Bethsaida! because if the
powerful-works, the [ones] having occurred
in you, had occurred in Tyre and
Sidon [for
example, in the likes of Tyre and Sidon] they would likely long ago
have repented sitting in sackcloth and
ashes.
14
Consequently it will be more endurable for Tyre and
Sidon in the judgment than
for you.
15
And you, Capernaum, will you perhaps be exalted
until Heaven? Until Hades you
will come down!
16
He that listens to you listens to me [too]. And he that disregards you
disregards me [too]. Moreover, he that disregards me disregards [also] him that
sent me forth.
CNC (4,0,0,4,3,1,3,1,1,2,2,2,5,3,2,0) = 33
LINC Lord, Face, City, Place, Purse, Food-pouch, Sandals, Road, House,
Peace, Kingdom of God, Broadways, Sodom,
Powerful-works, Tyre, Sidon, Sackcloth, Ashes, Judgement, Heaven,
Hades = 21
17
The 72 returned with joy, saying:
Lord, even the demons are made subject to
us in your name [the
disciples were born again having associated angels - or the demons would not
have listened].
18 But he said to them: I
behold Satan having fallen
out of heaven as [wj]
lightning [does].
19
Look! I have given you the authority
of
the [one] trampling [patein] [articular
infinitives are used verbal nouns] above/over/on top of [epanw]
of serpents and
scorpions [genitive
due to epanw]
and upon
[stated epi!]
all the power of the hostile
[one] [the whole phrase is descriptive of the
one trampling which is possessed by the noun 'authority'], and nothing at all will hurt you.
20
Nevertheless, do not rejoice in this, that the spirits are
subjecting themselves to
you, but rejoice because your names have been inscribed in the
heavens [so that they are angels
and therefore the demons must listen].
CNC 10
INC Joy, Lord, Demons, Name, Satan, Heaven, Authority, Spirits = 8.
21
In this [very] hour he became overjoyed in
the
spirit, the holy and said: I
publicly-praise you,
Father, Lord of
heaven and
{Lord}
of earth, because you have carefully hidden
these [things] from wise [ones] and intellectual [ones], and have revealed them to
pre-speech [ones].
Yes, Oh Father, because to do
like-this [outwj] came to be the technique
approved by you.
22
All [things] have been delivered to me by my Father, and
no one knows who the Son is except the
Father; and who the Father is,
except the Son, and [the one]
to whom the Son is willing to reveal him.
CNC
= 13 (3 threads)
23 And having turned towards the disciples
he said privately: Happy are the eyes
[the eyes of the mind can be happy not the optical
receivers],
the [ones] seeing what you are seeing.
INC Hour, Spirit, Father, Lord of Heaven, Lord of Earth, Technique, Son = 7
24
For I say to you that, Many prophets and
kings desired to see what you are
seeing and saw not, and to hear what you are hearing and heard not.
CNC
= 3 (1 thread)
INC: Disciples, Prophets, Kings = 3
Matthew CNC = 14+14=28
Matthew 11:20-24: INC Cities, Powerful-works, Tyre, Sidon, Sackloth, Ashes, Heaven, Hades, Sodom, Land of Sodom =
10
Matthew 11:25-30: INC Appointed-time, Jesus, Father, Lord of heaven, Lord of earth, Technique, Son, Souls =
8
Matthew + Luke
CNC = 28+33 + 10 + 13 + 3 = 87 (3 threads).
LINC Lord, Face, City, Place, Purse, Food-pouch, Sandals, Road, House,
Peace, Kingdom of God, Broadways, Sodom, Powerful-works [dunamij], Tyre, Sidon,
Sackcloth, Ashes, Judgement, Heaven,
Hades = 24, Land of Sodom = 22, Appointed-time, Jesus, Father,
( Lord of heaven), Lord of earth, Technique, Son, Souls =
29, Joy, Demons, Name, Satan, Authority, Spirits, Hour = 36,
Disciples, Prophets, Kings = 39 (3 threads)
Matthew 11:20-30 and Luke 10:1-24 are parallel.
Verse 23-24 are not parallel with Matthew 13:17 because that is the explanation of the parable of the sower which is parallel with Luke 8.
_______________________________________________________________________________________________
25
Now, look! a certain legally-trained one rose up, to test him out, and said:
Teacher, by doing what shall I inherit
everlasting
life?
26
He said to him: What has been written in the
Law? How do you
read [it]?
27
In-answer he said: 'You must love [the]
Lord,
your
God
out of your whole
heart and
in your whole
soul and
in your whole
strength and
in your whole
mind,'
and, 'Your neighbouring [one] as [wj] yourself.'
28
He said to him: You answered correctly; 'keep on doing this and you will live.'
29
But, the [one] wanting to prove himself righteous, said to
Jesus: Who
is my neighbouring [one]?
30
Taking up [with him]
Jesus
said:
A man,
a certain one,
was going down from
Jerusalem
into
Jericho and
fell among
robbers, who both stripped him and inflicted
blows, and went off,
leaving him half-dead.
31
Now, according to
chance/coincidence,
a priest,
a certain one [2 contradictory
substitutions appear to invalidate both double designations!]
was going down
in that
way/road,
but having seen him he passed-on- the-opposite-side.
32
And Likewise [omoiwj] also a
Levite,
having come down to the
place and
having seen [him], passed-on-the-opposite- side.
33
A
Samaritan
but a certain one
[might be a double designation with a
but in the middle?]
travelling came down upon him and having seen [him], was moved-with-pity.
34
So he approached him and bound up his
wounds, pouring
olive-oil and
wine upon them.
And having mounted him upon his own
beast
he brought him to an
inn
[pandoceion] and took-care
of him.
35
And upon the morrow [aurion adverb]
he took out 2 Denarii, gave them to the
innkeeper
[pandoceuj], and said,
'Take care of him, and whatever you spend besides this, I will repay you when I
come-back here.'
Good
Samaritan Parable SCNC = 22 (2 threads - even though no noun is repeated).
SINC Lord, God, Heart, Soul, Strength, Mind, Man, Robbers, Blows, Chance, Priest, Way, Levite,
Place, Samaritan, Wounds, Olive-oil, Wine, Beast, Inn, Denarii, Innkeeper = 22
(2 threads).
(When there are 2 threads but every word is invariant,
we basically have 2 fulfilments of the same thing. Except that in the event
symbolism it is an example of neighbourly love and in the word symbolism it is
about a true church becoming false and the rescue of the faithful by the Love
Ransom Covenant (the Omega Covenant - see U218)
36
Who of these 3 seems to you to have become a neighboring [one] of the [one]
having fallen into the robbers?
37 And the [one] said: The [one]
having done the mercy
with him. And Jesus
said to him: Go and you do the likewise [omoiwj].
LCNC
= 7 (1 thread).
LINC Teacher, Life, Law, Jesus (3),
Mercy = 5
Luke 10:25-37 is not parallel.
________________________________________________________________________________________________
38
But in their journeying he entered into a village, a certain
one [makes no sense singly].
A woman, but,
a certain one
Martha in name,
received him into the house
Verse 39 is Maria in Vatican B,
Byzantine Majority, Scrivener, Stephanus and is Mariam in Sinaiticus,
Tischendorf, WHO, NA27, UBS4 CNC = 18 (3
threads).
39
But to her was a sister
called Mary/Mary, who,
also, having sat down beside the feet of
the Lord
was listening to his word [the
symbolic meanings thereof - that being the whole point of the story]
40
But Martha
was distracted about much ministry.
But having approached she said: Lord, does-it-not-matter to you that my
sister has left me
alone to be ministering? Tell her, therefore, to help me.
41
But answering the Lord
said to her: Martha,
Martha, you are anxious and
you are disturbed
about many [things].
42
But of few [things] [there] is need
or of one [thing]. For Mary/Mary
chose the good
portion [merij]
[ a portion of something physical, or a part,
division, class - Liddell]
which will not be taken away from her.
Verse 42 is Maria in Sinaiticus, Byzantine Majority, Scrivener, Stephanus,
Tischendorf, and is Mariam in Vatican B, WHO, NA27, UBS4
INC Village, Woman, Martha, Name, House, Sister, Mary, Feet of Lord,
Ministry, Lord, Need, Portion = 12 (3 threads)
Martha (4), Mary (2), Sister (2), Lord (2)
Mary is a Hebrew or Greek noun. Martha is a Greek noun - Say no more!
Multiple designations: Martha, Woman. Mary, Sister.
Now Paul has told us that
the two women, Sarah and Hagar, stand for two covenants in the prophetic drama
of Genesis 16. It is not therefore a huge leap of monumental mental agility to
realise that these two women also stand for two covenants in the prophetic drama
of Luke 10. The first stands for the sons of the water baptism covenant of the
JWs, the congregation of the JWs. The second stands for the sons of the water
baptism covenant of the LWs, the congregation of the LWs. They are both sisters
in Isaac, the father of water baptism in the Abrahamic system. The JW lose their
portion and become a false church. The LWs do not.
This is about headship. Martha is too busy and self important looking after her spiritual kids, to sit down humbly like a little child at the feet of her Lord, Jesus, the head of the true church. Mary is a research oriented congregation which understands that she is not her own head, but Jesus is, and he speaks through the true priesthood. She knows that being a wife (listening to her head) is more important than being a mother (caring for the kids). Most women reject that concept today. They cannot accept that the husband might be able to direct them better than they can themselves. This drama is the spiritual equivalent between the JWs and the LWs. Martha was effectively saying to Jesus, that her agenda for Mary was more important than his agenda for Mary – she was being a Jezebel.
Luke 10:38-42 is not parallel.
_________________________________________________________________________________________________ LUKE CHAPTER 11
1
And it happened in his being in some place
praying when [wj] he stopped, a
certain one of his disciples [partitive,
one out of his disciples] said to him: Lord, teach us how to pray, just as
[kaqwj] John also taught his disciples.
2
Then he said to them: Whenever you pray, say [the likes of], 'Father, let your
name be
sanctified. Let your kingdom come.
3
Give us our sufficient bread
[arton] according to day.
4
And forgive us our sins, for we ourselves also forgive
these to everyone owing to us; and do not bring us into
temptation.'
5
Further, he said to them: Who of you will have a loved [one] and will go to him at
[implied epi] midnight and say to him,
'Loved [one], loan me 3 loaves
[artouj],
6
because a loved [one] of mine has come to me from a way/journey and I have
not [anything] to
set before him'?
7
And that [one] from inside says in reply, 'Quit making me troubles. The
door is
already locked, and my young-children are with me in
the bed; I cannot rise up and
give you anything.'
8
I tell you, Although he will not rise up and give him [anything] because of being
his loved [one], certainly because of his persistence he will get up and give
him as many [things] as he needs.
9
Accordingly I say to you, Keep on asking, and it will be given you; keep on
seeking, and you will find; keep on knocking, and it will be opened to you.
10
For everyone asking receives, and everyone seeking finds, and to everyone
knocking it will be opened.
11
Indeed, which father is there among you who, if
the son asks for a
fish, will
perhaps give to him a serpent instead of a
fish?
12
Or if he also asks for an egg, will hand him a
scorpion?
13
Therefore, if you, although being wicked, know how to give good gifts to your
children, how much more so will
the Father,
the [one] out of heaven give holy spirit to those
asking him!
LCNC = 6 (3 threads)
LINC Place, Disciples, Lord, Father, Heaven, Spirit = 6
SCNC = 26
Father
(2), Fish (2)
Parable of 3 loaves: SCNC = 8, SINC = 8 (1 thread).
The fish serpent parable is parallel with Matthew 7:10
The Lords' prayer is not parallel to Matthew 6. Luke was not describing the sermon on the mount. This account does not count correctly if the Lord's prayer is taken literally. And of course that is the whole point. It is a model prayer.
Luke 11:1-13 is not parallel.
____________________________________________________________________________________________
14
And he was expelling a dumb demon. But it happened
that [epi] of the demon
having come out, the dumb [one] spoke. And the crowds
marvelled.
15
But some [ones] out of them said: He expels the demons by
Beelzebub, the ruler
of the demons
[Beelzebub means Lord of the flies, black
winged creature, is a a Hebrew title, like Rabbi, not a Hebrew name so it does
not count].
16
However, other [ones], tempting [him], were seeking a sign out
[ek] of heaven from him.
17
But knowing their thoughts he said to them: Every
kingdom [run
by men] divided against itself
becomes desolated, and a house
[divided] against
a house falls.
18
So if Satan [Metonym
for the house of Satan] is also divided against himself, how will his
kingdom stand? Because
you say I expel the demons by Beelzebub.
19
If indeed it is by Beelzebub I expel the demons, by whom do your
sons expel
them? Due to this they will be judges of you.
20
But if it is by the finger of
God [metaphor,
God does not have human fingers] I expel the
demons, the kingdom of
God has
really overtaken you.
21
Whenever the strong [one], having been armed, guards his courtyard/mansion,
the [things] belonging to him continue in peace.
22
But whenever a stronger [one] than/of him comes against him and conquers him, he
takes away his entire-armament in which he
had been trusting, and gives out his spoils.
23
The [one] not with me [is] against me, and the [one] not gathering with me is
scattering.
24
Whenever the unclean spirit comes out
from the man [anqrwpou]
[this might mean that only rotten
saints could be possessed, like Judas, and their unclean spirits go to Gehenna
during the possession and then they may return with more unclean spirits,
friends from Gehenna, ending
up in a worse pickle, once the demon is expelled], it passes through
waterless places seeking respite,
and [if] not finding [it], then it says, 'I will return to
my house out of which I moved.'
25 and having come [back] it finds [it]
unoccupied
[by the
possessing demon], swept and adorned.
26
Then it goes and takes along 7 different
spirits
more wicked
than/of itself, and, having entered, they dwell there; and the final [circumstances] of that
man
become worse than/of the first [this verse
does not look comparative, but it is comparative in the parallel account in Matthew 12, so
it is here too, since parallel accounts describe the same events].
27
Now whilst he was saying these things a certain woman
out of [ek] the crowd
having raised her
voice
and said to him: Happy/Blessed is the womb,
the [one] having carried you, and the breasts
which
you sucked!
28
But he said: Consequently, Happy are the [ones] hearing the word
of God
and keeping it!
CNC =
22
INC Demon, Crowds, Ruler of the demons, Sign,
Heaven, Thoughts, Satan, Kingdom, Sons, Judges, Kingdom of God, woman,
Voice, Womb, Breasts, Word of God = 16.
SCNC = 14
Luke 11:14-28 and 29-36 is not parallel to Matthew 12:22-45 or to Mark 3:19-35. In Matthew he expels a blind and dumb demon whereas in Luke he expels a dumb demon. Luke is set after the parallel accounts of the sower, whereas Matthew and Mark after set before them.
Luke 11:14-28 is not parallel.
______________________________________________________________________________________________________________________________________
29
But [epi at the time] of the crowds
massing together, he started to say: This generation is a
wicked generation; it
seeks a sign.
Yet no sign will be given it except the
sign of
Jonah.
30
For just as [kaqwj] Jonah
became a sign
to the Ninevites
[by convincing them so as to become a
warning seen to be from God, not by the extent of the response. This is not a
phenomenal action event from heaven, whereas surviving 3 days in the sea by being
in the belly of a whale is c.f. Matthew 12:39-40],
thus the Son
of the man
will also be to this generation.
31
The queen
of the south
will be raised up in the judgment
with the males
[anhr] of this
generation and will condemn them; because she came
from [ek] the limits
[peratwn] of the
earth to
hear the wisdom of
Solomon, but, look!
more than [pleion] of Solomon
[Solomon's greater, possessive]
is here.
32
Males,
Ninevites
will rise in the judgment
with this generation
and will
condemn it; because they repented into the preaching
[khrugma] of Jonah; but, look!
more [pleion] than/of Jonah
[Jonah's greater, possessive]
is here.
33
No one having lighted a lamp
puts [it] into a vault
nor under the measuring-basket, but upon the
lampstand
[he puts it], so that those stepping in may behold the light.
34
The lamp of the
body
[the spiritual body of each of us, eye =
spiritual vision, ear = not just hearing but understanding, etc] is
[determined by] your eye. Whenever your
eye [mental
focus, it lights up your spiritual body] is single, your whole body
[activity]
is
radiant also, but whenever it is wicked, your body is also dark.
35
Be alert, therefore that the light,
the [one] in you is not darkness
[due to multiple focus].
36
Therefore, if your whole body
is radiant not having any
part [meroj]
[of it] dark, it will be radiant all over just as [wj]
[it is] when the
lamp
illuminates you in
brightness.
CNC 18 (3 threads)
INC Crowds, Generation, Sign, Sign of Jonah, Son of Man,
Queen of South, Judgement, (Males of Generation), Limits of Earth, Wisdom of
Solomon, Males, Ninevites, Preaching of Jonah = 12 (3 threads)
Luke 11:14-28 and 29-36 is not parallel to Matthew 12:22-45 or to Mark 3:19-35. In Matthew he expels a blind and dumb demon whereas in Luke he expels a dumb demon. Luke is set after the parallel accounts of the sower, whereas Matthew and Mark after set before them.
Luke 11:29-36 is not parallel.
______________________________________________________________________________________________
14
You are the light of the world. A
city cannot be hid when situated
on-top [epanw]
of a mountain.
15
Neither do they light a
lamp
and set it under the
measuring-basket, but upon the
lampstand, and it shines upon all those in the
house.
[[16 Thus let your light [Event: Individual evangelism. Word: Congregation evangelism] shine before men, that they may see your fine works and give glory to the Father of you, the [one] in the heavens (Matthew 5).]]
21 And he was saying to them that: The lamp is not brought in order to be put under a measuring-basket or under a bed, is it? Is it not in order to be put on a lampstand? (Mark 4).
16 Now no one, having lit a lamp, covers it by a vessel or puts it underneath a bed, but he puts it on a lampstand, in order that the [ones] going in may behold the light (Luke 8).
33 No one having lighted a lamp puts [it] into a vault nor under the measuring-basket, but upon the lampstand [he puts it], so that those stepping in may behold the light (Luke 11).
SCNC =3+4+1+4+5+5=22 (2 threads)
Light of World, City, Mountain, Lamp (4), Measuring basket (3), Lampstand (4), House, Bed, Vessel, Light
(4), Vault =11
22
The
lamp
of the
body
is the
eye. If, then, your
eye is
pure/true/focussed, your
whole
body
will be bright;
23
but if your eye is wicked, your whole
body will be dark. If in reality the
light,
the [one] in you is darkness, how great
the darkness
[is]!
34
The lamp of the
body
is your eye. Whenever your
eye [mental
focus] is single, your whole body [every
work, event is individual, word is congregation]
is
radiant also, but whenever it is wicked, your body is also dark.
35
Be alert, therefore that the light,
the [one] in you is not darkness.
36
Therefore, if your whole body
is radiant not having any
part
[of it] dark [part is non interpretable, so
must be literal], it will be radiant all over just as [wj]
[it is] when the
lamp
[on a lampstand as in verse 33 above]
illuminates you in
brightness
(Luke 11).
SCNC = 9 + 10 = 19
Lamp (3), Eye (5), Body (5), Light (2), Darkness (3),
Brightness (1). So 2 threads.
SINC (Lamp of Body), Eye, Body, Light, Darkness, Lamp, Brightness =
6
These parables must be connected to more parables such as serving two masters in Matthew 6.
____________________________________________________________________________________________
37
When he had spoken this, a Pharisee
[change of focus]
requested him to dine with him. So he went
in and reclined.
38
However, the Pharisee was surprised at seeing that he did not first wash before
the dinner.
39
But the Lord said to him: Now you Pharisees, you cleanse the outside [exwqen]
[definite - so substantive] of the cup
and dish, but the inside of you is
being-full [gemei
also used in the water into wine] of plunder? and
wickedness? [genitive indirect objects].
40
Unreasonable [ones]! He that made the outside [exwqen]
made also the inside [eswqen] [both
used substantively], did he not?
41
Give gifts-of-mercy
out of [from besides - plhn] the [things] inside, and, look! all
[things] about to are clean.
42
But woe to you Pharisees, because you tithe the
mint [accusative]
and the rue and every vegetable, but you pass by the justice and the
love of God!
These [things] were necessary to do, but those other [things] not to
omit.
43
Woe to you Pharisees, because you love the front-seats in the
synagogues and the
greetings in the marketplaces!
44
Woe to you, because you are just like [wj] the
memorial-tombs,
the hidden [ones] [makes no sense singly],
so that men walk upon them and do not know [it]!
[19]
45 Answering a certain one of the legally-trained [ones] said to him:
Teacher, in
saying these [things] you also insult us.
46
Then he said: Woe also to you legally-trained [ones], because you [are
like people who] load men
with loads hard to be carried, but you yourselves do not touch the
loads with one
of your fingers
[partitive genitive]!
47
Woe to you, because you build the memorial-tombs of the
prophets, but your
forefathers killed them!
48
Certainly you are witnesses to the works of your
forefathers and you approve [of
them], for they killed them, yet you build [their graves] [Like
the mafia bosses who donate to the orphanages].
49
Due to this the wisdom of God also said, 'I will send forth to them
prophets
and apostles, and they will kill and persecute some of them,
50
so that the blood of all the prophets spilled from the
founding of the world may
be required from this generation,
51
from the blood of Abel
until the blood of Zechariah,
the [one] slain between the
altar and the house.' Yes, I tell you, it will be required from this
generation.
52
Woe to you Legally-trained [ones], because you took away the key of
knowledge; you yourselves did not go in, and those going in you hindered!
53
And having gone out from there the scribes and the
Pharisees started in to press
upon him terribly and to question him about further [things] [not
a new account, the same thing is happening with the same characters],
54
lying in wait for him, to catch something out of his mouth.
[17]
CNC = 19 + 17 = 36 (2 threads)
INC Pharisee, Dinner, Lord, Plunder, Wickedness, Gifts-of-mercy, Mint, Rue, Vegetable, Justice of God, Love of God, Front-seats, Synagogues, Greetings, Marketplaces, Teacher, Memorial-tombs of Prophets, Forefathers, Witnesses, Works of Forefathers, Wisdom of God, Prophets, Apostles, (Blood of all the Prophets), Founding of World, Generation, Blood, Blood of Zechariah, Blood of the one slain between the Altar and the House, Scribes, Mouth = 30 (2 threads)
Load Finger parable Luke 11:46 is also recited in Matthew 23:4
Luke 11:37-52 is not parallel.
______________________________________________________________________________________________________
LUKE CHAPTER 12
1
In the meantime, when the crowd had gathered together in so many thousands that
they were stepping upon one another, he started out by saying first to his
disciples: Watch out for the leaven of the Pharisees, which is hypocrisy.
2
But there is nothing carefully concealed that will not be revealed, and secret
that will not become known.
3
Wherefore what things you say in the darkness will be heard in the light, and
what you whisper in private rooms will be preached from the housetops.
4
Moreover, I say to you, my friends, Do not fear those who kill the body and
after this are not able to do anything more.
5
But I will indicate to you whom to fear: Fear him who after killing has
authority to throw into Gehenna. Yes, I tell you, fear this One.
6
5 sparrows sell for 2 coins of small value, do they not? Yet not one of them
goes forgotten before God.
7
But even the hairs of your heads are all numbered. Have no fear; you are worth
more than many sparrows.
8
I say, then, to you, Everyone that confesses union with me before men, the Son
of man will also confess union with him before the angels of God.
9
But he that disowns me before men will be disowned before the angels of God.
10
And everyone that says a word against the Son of man, it will be forgiven him;
but he that blasphemes against the holy spirit will not be forgiven it.
11
But when they bring you in before public assemblies and government officials and
authorities, do not become anxious about how or what you will speak in defense
or what you will say;
12
for the holy spirit will teach you in that very hour the things you ought to
say.
13
Then a certain one of the crowd said to him: Teacher, tell my brother to divide
the inheritance with me.
14
He said to him: Man, who appointed me judge or apportioner over you persons?
15
Then he said to them: Keep your eyes open and guard against every sort of
covetousness, because even when a person has an abundance his life does not
result from the things he possesses.
16
With that he spoke an illustration to them, saying: The land of a certain rich
man produced well.
17
Consequently he began reasoning within himself, saying, 'What shall I do, now
that I have nowhere to gather my crops?'
18
So he said, 'I will do this: I will tear down my storehouses and build bigger
ones, and there I will gather all my grain and all my good things;
19
and I will say to my soul: Soul, you have many good things laid up for many
years; take your ease, eat, drink, enjoy yourself.'
20
But God said to him, 'Unreasonable one, this night they are demanding your soul
from you. Who, then, is to have the things you stored up?'
21
So it goes with the man that lays up treasure for himself but is not rich toward
God.
22
Then he said to his disciples: On this account I say to you, Quit being anxious
about your souls as to what you will eat or about your bodies as to what you
will wear.
23
For the soul is worth more than food and the body than clothing.
24
Mark well that the ravens neither sow seed nor reap, and they have neither barn
nor storehouse, and yet God feeds them. Of how much more worth are you than
birds?
25
Who of you by being anxious can add a cubit to his life span?
26
If, therefore, you cannot do the least thing, why be anxious about the remaining
things?
27
Mark well how the lilies grow; they neither toil nor spin; but I tell you, Not
even Solomon in all his glory was arrayed as one of these.
28
If, now, God thus clothes the vegetation in the field that today exists and
tomorrow is cast into an oven, how much rather will he clothe you, you with
little faith!
29
So quit seeking what you might eat and what you might drink, and quit being in
anxious suspense;
30
for all these are the things the nations of the world are eagerly pursuing, but
your Father knows you need these things.
31
Nevertheless, seek continually his kingdom, and these things will be added to
you.
32
Have no fear, little flock, because your Father has approved of giving you the
kingdom.
33
Sell the things belonging to you and give gifts of mercy. Make purses for
yourselves that do not wear out, a never-failing treasure in the heavens, where
a thief does not get near nor moth consumes.
34
For where your treasure is, there your hearts will be also.
35
Let your loins be girded and your lamps be burning,
36
and you yourselves be like men waiting for their master when he returns from the
marriage, so that at his arriving and knocking they may at once open to him.
37
Happy are those slaves whom the master on arriving finds watching! Truly I say
to you, He will gird himself and make them recline at the table and will come
alongside and minister to them.
38
And if he arrives in the second watch, even if in the 3rd, and finds them thus,
happy are they!
39
But know this, that if the householder had known at what hour the thief would
come, he would have kept watching and not have let his house be broken into.
40
you also, keep ready, because at an hour that you do not think likely the Son of
man is coming.
41
Then Peter said: Lord, are you saying this illustration to us or also to all?
42
And the Lord said: Who really is the faithful steward, the discreet one, whom
his master will appoint over his body of attendants to keep giving them their
measure of food supplies at the proper time?
43
Happy is that slave, if his master on arriving finds him doing so!
44
I tell you truthfully, He will appoint him over all his belongings.
45
But if ever that slave should say in his heart, 'My master delays coming,' and
should start to beat the menservants and the maidservants, and to eat and drink
and get drunk,
46
the master of that slave will come on a day that he is not expecting [him] and
in an hour that he does not know, and he will punish him with the greatest
severity and assign him a part with the unfaithful ones.
47
Then that slave that understood the will of his master but did not get ready or
do in line with his will will be beaten with many strokes.
48
But the one that did not understand and so did things deserving of strokes will
be beaten with few. Indeed, everyone to whom much was given, much will be
demanded of him; and the one whom people put in charge of much, they will demand
more than usual of him.
49
I came to start a fire on the earth, and what more is there for me to wish if it
has already been lighted?
50
Indeed, I have a baptism with which to be baptized, and how I am being
distressed until it is finished!
51
Do you imagine I came to give peace on the earth? No, indeed, I tell you, but
rather division.
52
For from now on there will be 5 in one house divided, 3 against 2 and 2 against
3.
53
They will be divided, father against son and son against father, mother against
daughter and daughter against [her] mother, mother-in-law against [her]
daughter-in-law and daughter-in-law against [her] mother-in-law.
54
Then he went on to say also to the crowds: When you see a cloud rising in
western parts, at once you say, 'A storm is coming,' and it turns out so.
55
And when you see that a south wind is blowing, you say, 'There will be a heat
wave,' and it occurs.
56
Hypocrites, you know how to examine the outward appearance of earth and sky, but
how is it you do not know how to examine this particular time?
57
Why do you not judge also for yourselves what is righteous?
58
For example, when you are going with your adversary at law to a ruler, get to
work, while on the way, to rid yourself of the dispute with him, that he may
never hale you before the judge, and the judge deliver you to the court officer,
and the court officer throw you into prison.
59
I tell you, You will certainly not get out from there until you pay over the
last small coin of very little value.
________________________________________________________________________________________________
LUKE CHAPTER 13
1
At that very season/appointed time [kairw]
there were certain ones present that reported to him about
the Galilean [ones] whose blood Pilate had mixed with their
sacrifices.
2
So in reply he said to them: Do you imagine that these Galilean [ones] were proved
worse sinners than all other Galilean [ones] because they have suffered these [things]?
3
No, indeed, I tell you; but, unless you repent, you will all likewise be
destroyed.
4
Or those 18 upon whom the tower in
Siloam fell, thereby killing them, do you
imagine that they had become debtors
beside/compared to [para] all the men,
the [ones] inhabiting Jerusalem?
5
No, indeed, I tell you; but, unless you repent, you will all likewise [wsautwj]
be destroyed.
6
Then he went on to tell this parable: A certain one had a
fig-tree planted
in his vineyard, and he came looking for
fruit on it, but found none.
7
Then he said to the vinedresser, 'Here it is 3
years that I have come looking
for fruit on this fig-tree, but have found none. Cut it down! Why really should
it keep the ground useless?'
8
In reply he said to him, 'Lord, let it alone also this
year, until I dig
around it and put on manure;
9
and if then it produces fruit in the future, [well and good]; but if not, you
shall cut it down [sometime after that].'
BNM and Mounce agree that Galilean and Judaean are adjectives. Groves Wheeler thinks Galilean is a noun.
LCNC = 8 (1 thread)
LINC Season, Blood, Pilate, Sacrifice, Tower, Debtors, Men, Parable = 8
Fig Tree Parable SCNC = 12
(2 threads)
SINC = Fig-tree, Vineyard, Fruit, Vinedresser, Years, Ground, Lord, Manure = 8
(2 threads)
Luke 13:1-9 is not parallel. 10 But he was teaching in one of the synagogues
[partitive genitive] in the Sabbaths.
_________________________________________________________________________________________________
11
And, look! a woman having a spirit of
weakness [for] 10-8 years
[she was weak in her spirit due to her physical
disability], and she was bent-double/bent-together
and was unable to raise herself up at all.
12
But having seen her, Jesus addressed her and said to her:
Woman, you are released
from the weakness of you.
13
And he laid the hands upon her; and instantly she straightened up, and began to
glorify God.
14
But answering, the synagogue-ruler,
being indignant because Jesus cured
[her] on the Sabbath, began to say to the
crowd that [there] are 6 days
in which it is necessary to be working; on them, therefore, come and be cured [a misapplication of the law of man to
the Holy Spirit. So this MUST be comparative speech], and not on
the day of the Sabbath
[a false conclusion].
15
However, the Lord answered him and said:
Hypocrites, does not each one of you on
the Sabbath untie his bull or his
ass from the stall
[prepositional genitive]
and leading it away, water it? [comparative
speech - Sabbath baptism]
16 But this [one], being a daughter of
Abraham, whom
Satan held-bound, look! 10 {years}
and 8 years, not it was necessary be loosed from this bond on
the day of the Sabbath?
17 Well, when he said these [things], all the [ones] opposing him were
put-to-shame; and all the crowd was rejoicing at all the glorious
[things], the [ones] done by him.
CNC= 2+3+3+2+6+1+4+1 = 22 (2 threads)
INC Synagogue, Sabbath, Woman, Spirit of Weakness, Years, Jesus, Weakness, Hand, God, Synagogue-ruler, Crowd,
Day, (Day of Sabbath), Lord, Hypocrite,
Daughter, Satan = 16 (2 threads)
Sabbath (2), Woman (2), Year (3), Day (2), Crowd (1), Jesus (2)
The woman did not have a spirit of falsehood or incorrectness. She just had a spirit of weakness. Satan held her bound by preventing the LWs getting a good knowledge of the code, due to keeping them locked up in debt and working for him instead of God.
Jesus asks the binary question: Should she not be released from this bond on the day of the Sabbath?
Well she was so released in the literal fulfilment, so she is not released on the Sabbath day in the greater meaning. The release from weakness being the occurrence of the sign of Jonah, the first birth pang. Said release is then followed by her baptism by the laying on of hands.
Luke 13:10-17 is not parallel.
_____________________________________________________________________________________________
18
Therefore he was saying: What is the kingdom of
God like, and with what
shall I compare it?
19
It is like a grain of mustard
that a man took and
threw into his garden, and it grew
and turned into a tree, and the
birds of heaven
lodged in its branches.
20
And again [palin] [temporal
disconnect] he said: With what shall I compare the
kingdom of God?
21
It is like leaven, which a
woman took and hid
in 3 Seahs of flour until the whole
[thing] was fermented/leavened.
CNC = 1
INC Kingdom of God = 1
22
And he journeyed through according to city
and village, teaching
and continuing on his journey to
Jerusalem [ierosoluma]
23
Now/But a certain [one] said to him: Lord, are those who are being saved few? He said
to them:
24
Exert yourselves vigorously to get in through the narrow door, because many, I
tell you, will seek to get in but will not be able,
25
when once the householder has got up and locked the
door, and you start to stand
outside and to knock at the door, saying,
'Lord, open to us.' But in answer he
will say to you, 'I do not know where you are from.'
26
Then you will start saying, 'We ate and drank in front of you, and you taught in
our broad [places/ways] [plateiaij
substantive use of the feminine of the adjective of platuj, broad.
But Mounce has plateia
as a noun].'
27
But he will speak and say to you, 'I do not know where you are from. Get away
from me, all you workers of unrighteousness!'
28
There will be [your] weeping and the gnashing of [your]
teeth will be [one
does have eyes and teeth in Gehenna. But they cannot see or gnash most of the
time], whenever you
see Abraham and Isaac and
Jacob and all the prophets in the
kingdom of God, but
yourselves thrown outside.
29
Furthermore, people will come from eastern-parts and
western-parts, and from
[the] north-wind and
[the] south-wind, and will recline-to-eat in the
kingdom of God.
30
And, look! there are those last who will be first, and there are those first who
will be last.
LCNC = 14
INC City, Village, Journey, Jerusalem, Lord, Weeping, Gnashing of Teeth,
Prophets, Kingdom of God, Eastern-parts, Western-parts,
North-wind, South-wind = 13
31
In that very hour [temporal
disconnect] certain ones [tinej], Pharisees, came up, saying to him: Get out and be
going from here, because Herod wants to kill you.
32
And he said to them: Go and tell that fox, 'Look! I am casting out
demons and finishing healings today and tomorrow, and the 3rd
[day] I shall be completed.'
33
Nevertheless, I must be journeying today and tomorrow and the being had [day],
because it is not admissible for a prophet
to be destroyed outside
[exw] of Jerusalem
34
Jerusalem, Jerusalem,
[successive repetition - means two fulfilments
in the same thread, the destruction of the house and administration of FDS1 and
of FDS3] the
[one] killing the prophets and stoning the [ones] sent forth
to her. How often I wanted to gather your children together
[in] the manner [tropon]
[in] which a hen her brood
under her wings [gathers], but you did not want
[it]!
35
Look! Your house [the
temple] is abandoned to you. I tell you, you will by no means see me
until you say, 'Blessed is he that comes in [the] name
of the Lord.' [Psalm
118:26]
CNC 9
INC Hour, Pharisees, Herod, Demons, Healings, Prophet, Manner, House, Name of
Lord = 9
Luke CNC = 2+12+10=24 (3 threads)
Luke INC Kingdom of God, City, Village, Journey, Jerusalem, Lord, Weeping,
Gnashing of Teeth, Prophets, Eastern-parts, Western-parts,
North-wind, South-wind = 13, Hour, Pharisees, Herod, Demons, Healings, Manner,
House, Name of Lord = 21 (3 threads).
SCNC = 22 (2 threads)
SINC Grain of Mustard, Man, Garden, Tree, Birds of Heaven, Branches, Kingdom of
God, Leaven, Woman, Seah of Flour, Door, Householder, Lord, Workers of
Unrighteousness, Fox, Prophet, Children, Hen, Brood, Wings = 20 (2 threads)
Luke 13:18-35 is not parallel
_____________________________________________________________________________________________________
LUKE CHAPTER 14
1
And it occurred in his coming into a house of a certain one of the
rulers [partitive
genitive, but subject to the certain one being possessive] of
the Pharisees on the Sabbath
to eat
bread, they were closely watching him.
2
And, look! a man,
a certain one [tij],
was dropsical before him.
3
So responding Jesus spoke to those legally-versed and to the
Pharisees,
saying: Is it lawful on the Sabbath to cure or not?
[compare the rest of the Sabbath with the
victim's need for a cure, a Sabbath in fact from his affliction]
4
But they kept silent. With that he took hold of [the man], healed him and sent
[him] away.
5
And he said to them: Who of you, if his son or
bull falls into a well, will not
immediately pull him out on the day
of the Sabbath?
6
And they were not able to answer back on these [things].
7
He then went on to tell the invited [ones] a parable,
noticing how they
were choosing the first-places for themselves, saying to them:
8
When you are invited by a certain one to a marriage-feast, do not lie down in the
first-place. Perhaps someone more distinguished than you may
have been invited by him,
9
and he that invited you and him will come and say to you, 'Let this one have the
place.' And then you will begin with
shame having the last place.
10
But when you are invited, go and recline in the last place,
so that when the one that invited you comes he will say to you, 'Befriended
[one], go on up higher.' Then
you will have glory in front of all your fellow-invited
[ones].
11
For everyone that exalts himself will be humbled and he that humbles himself
will be exalted.
This parable is connected to the evening meal parable and the great evening meal parable following, for the last supper is both a marriage feast and the greatest of evening meals!!
12
Next he proceeded to say also to the one that invited him [this
must also be a parable, applying more generally]: When you spread a
dinner or evening-meal, do not call your
befriended [ones] or your brothers or your
related [ones] or rich neighbours. Perhaps sometime they might also invite you in
return and it would become a repayment to you.
13
But when you make a reception, invite poor
[ones], crippled [ones], lame [ones], blind [ones];
14
and you will be happy, because they have nothing with which to repay you. For
you will be repaid in the resurrection of the righteous
[ones]. [12]
15
On hearing these things a certain one of the fellow-invited [ones] said to him: Happy/Blessed is
he who eats bread in the kingdom of
God
16
The [one] said to him: A man,
a certain one [tij]
was spreading a grand evening-meal, and he
invited many.
17
And he sent his slave out at the hour of the
evening-meal to say to the invited
[ones], 'Come, because things are now ready.'
18
But they all unitedly started to beg off. The first [one] said to him, 'I bought a
field and have necessity to go out and see it; I ask you, Have me excused.'
19
And another said, 'I bought 5 yoke of
cattle and am going to examine them; I ask
you, Have me excused.'
20
Still another said, 'I just married a wife and for this reason I cannot come.'
21
So the slave came up and reported these things to his
Lord. Then having become wrathful the
householder said to his slave, 'Go out quickly into the
broadway [plateiaj
could an adjective or a noun - Mounce. We take it as a noun here] and the lanes of the
city, and bring in here the poor
[ones] and crippled [ones] and blind [ones] and lame [ones].'
22
And the slave said, 'Lord, what you ordered has been done, and yet there
is place/room.'
23
And the Lord said to the slave, 'Go out into the
roads and the fences, and compel them to come in,
so that my house may be filled.
24
For I say to you, None of those males
[partitive genitive] that were invited
will taste
of evening-meal
[genitive direct object] of me.'
SCNC
= 24
SINC Man, Evening-meal, Slave, Hour of Evening-meal, Field, Necessity, Yoke of
Cattle, Wife, Lord, Householder, Broadway, Lanes of City, Place, Roads, Fences, House,
Males = 17
SCNC = 12 + 24 = 36 (3 threads)
SINC Man, Evening-meal, Slave, Hour of Evening-meal, Field, Necessity, Yoke of
Cattle, Wife, Lord, Householder, Broadway, Lanes of City, Place, Roads, Fences, House,
Males = 17, Sabbath, Son, Bull, Well, Day of Sabbath, Marriage-feast,
First-place, Place, Shame, Glory = 27 (3 threads)
CNC = 17 (1 thread)
INC House of Ruler of Pharisee, Sabbath, Bread (2), Man, Jesus, Pharisee,
Parable, First-place, Dinner, Evening-meal, Brothers, Neighbours, Repayment,
Reception, Resurrection, Kingdom of God = 16
Luke 14:1-24 is not parallel.
______________________________________________________________________________________________
25
Now great crowds were travelling with him, and he turned and said to
them [new focus, sense override]:
26
If anyone comes to me and does not hate his father and
mother and wife and
children [teknon] and brothers and
sisters, yes, and even his own soul
[This has to be comparative speech. For if it
were absolute then it would break the second commandment to love your brother as
yourself! There is 'just as' and there is 'moreso' in comparative speech]
he cannot be my disciple.
27
Whoever is not carrying his torture-stake and coming after me cannot be my
disciple.
28
For example, who of you that wants to build a tower does not first sit down and
calculate the expense, to see if he has
completion [in funds]?
29
Otherwise, he might lay its foundation but not be able to finish it, and all the
[ones] beholding might start to ridicule him,
30
saying, 'This man started to build but was not able to finish.'
31
Or what king, marching to engage another
king in war, does not first sit down and
discuss whether he is able with 10 chiliarchies? to cope with the one that
comes against him with 20 chiliarchies?
32
If, in fact, he cannot do so, then while that one is yet far away he sends out a
ambassadorial-body and sues for
peace.
33
Thus, you may be sure, none of you that does not say good-bye to all his
[things] belonging can be my disciple.
34
Salt, certainly, is fine. But if even the
salt loses its strength, with what
will it be seasoned?
35
It is suitable [to be thrown] neither into the earth nor
into manure. They throw it outside. Let him
that has ears to listen, listen.
CNC = 5
SCNC = 24
SINC Father, Mother, Wife, Children, Brothers, Sisters, Soul, Torture-stake,
Tower, Expense, Completion, Foundation, Man, King, War, Chilliarchies,
Ambassadorial-body, Peace, Salt, Earth, Manure = 21
LUKE CHAPTER 15
1
But all the tax-collectors and the
sinful [ones] kept drawing near to him to hear him.
2
Consequently both the Pharisees and the Scribes kept muttering, saying: This
[one] welcomes sinful [ones] and eats with them.
3
Then he spoke this parable to them, saying:
4
What [tij - with an
acute on the i] man out of you
having 100 sheep, and having lost
one out of them, is not leaving the 99 in the desolate [place] and going
upon the [one] having been lost until he finds it?
5
And having found [it] he puts it upon his shoulders
rejoicing.
6
And having come into the house he calls his
loved [ones] and his neighbours [geitonaj]
together, saying to
them, 'Rejoice with me, because I have found my sheep,
the [one] having been lost.'
7
I tell you that thus [more] joy in the heaven
will be upon one sinful [one] repenting than upon 99 righteous [ones] who have no
need of repentance.
Lost Sheep Parable
SCNC = 6
SINC Man, Sheep, Shoulders, House, Neighbours = 5
The lost sheep parables of Matthew 18:12-14 and Luke 15:4-7 are not parallel, the conclusions are different, so they are saying different things. In Matthew the conclusion is that God does not want to lose and single sheep. In Luke the conclusion is that there is more joy in heaven over the one sinner who repents than there is over the 99 who have no need of repentance.
8
Or what woman having10 drachmas, if she loses one
drachma, does not
light a lamp and sweep her house and search carefully until she finds it?
9
And having found [it] she calls together the [ones] loved and neighbours
together, saying, 'Rejoice with me, because I have found the drachma
that I
lost.'
10
Thus, I tell you, joy arises before the angels of
God upon one sinful [one]
repenting.
Lost Drachma parable
SCNC = 7
SINC Woman, Drachma, Lamp, House, Neighbours = 5
Same conclusion to the lost sheep and the lost drachma and to the prodigal son, all about sinners repenting.
11
Then he said: A man,
a certain one had 2 sons.
12
And the younger of them said to the father,
'Father, give me the part of the
property due to [me].' So/but the [one] divided his life/living to them.
13
And after not many days, having
collected together all [things] the younger son
traveled-abroad into a distant country, and there squandered his
property living dissolutely.
14
[Upon - implied epi] having spent all [things], a
strong famine occurred against that
country,
and he started to be wanting.
15
He even went and attached himself to one of the citizens
[partitive genitive] of that country, and he
sent him into his fields to feed pigs.
16
And he used to desire to be satiated out of the carob-pods which the
pigs were
eating, and no one would give him [anything].
17
When he came into himself, he said, How many hired-men?
[misqioi] of my father are
superfluous of bread, but I am perishing here
from famine!
18
Having risen I will go to my father and say to him:
Father, I have sinned into heaven and
before you.
19
I am no longer worthy to be called your son. Make me as
[wj] one of your hired-men
[partitive genitive and comparative speech].'
20
So he rose and went to his father.
But while he was yet being distant from [him], his father
saw him and was moved-with-pity, and having run he fell upon his neck
and tenderly kissed him.
21
But the son said to him, Father, I have sinned
into heaven and before you.
I am no longer worthy of being called your son. Make me as
[wj] one of your hired-men.'
22
But the father said to his slaves, 'Quick! bring out
a robe, the
foremost [one], and
clothe him, and put a ring into his
hand and sandals on
the feet.
23
And bring the calf,
the grain-fed [one], slaughter it and having eaten let's enjoy
ourselves,
24
because this my son was dead and came-to-life again; he was lost and was found.'
And they started to enjoy themselves.
25
Now the son of him the older, was in the
field; and as/when [wj]
he came near to the house, he
heard [akouw] of a music-concert?
[sumfonia] and of dances?
[coroj] [Akuow
takes the direct object in the accusative - Liddell and Scott, with the genitive
it means heard (the sound) of, so the noun is possessive].
26
And having summoned one of the boys/servants
[partitive genitive] [paidwn]
he inquired what these things might be.
27
He said to him: Your brother has
arrived, and your father slaughtered
the calf,
the grain-fed [one], because he got him back being well.
28
But he became wrathful and was unwilling to enter. But his father
having come out was entreating him.
29
But the [one] answering said to his father,
Look! So many years I have slaved for you
and never did I transgress your commandment, and
to me you never even gave a kid in
order that I might enjoy myself with my loved [ones].
30
But when this son of yours, the
[one] having gobbled up your life/living
with harlots turned up, you slaughtered the
grain-fed calf for him.'
31
But the [one] said to him, Child [teknon], you have always been with me, and all the
[things] mine is yours;
32
but it was-necessary to enjoy ourselves and rejoice, because this your brother was
dead and came-to-life, and he was lost and was found.'
Notice that the father honoured his agreement with his younger brother for the sake of the elder, for everything that the father had now belonged to the elder son, but the younger sons, although having no means of living, was still his son.
SCNC
(2,4,4,2,2,2,3,2,3,5,7,1,1,3,1,3,1,4,4,1,1) = 56
SINC Man, Sons, Father, Part of the Property, Life, Days, Country, Property,
Famine, Citizens of Country, Fields, Pigs, Carob-pods, Hired-men, Heaven, Neck,
Slaves, Robe, Ring, Hand, Sandals, Feet, Calf, House, Boys, Brother, Years,
Commandment, Kind, Harlots, Child = 31
Lost sheep SINC Man, Sheep, Shoulders, House, Neighbours = 5
Lost Drachma
SINC Woman, Drachma, Lamp, House, Neighbours = 5
Luke SCNC = 24+6 + 7 + 56 = 93 (3 threads)
Luke SINC Man, Sons, Father, Part of the Property, Life,
Days, Country, Property, Famine, Citizens of Country, Fields, Pigs, Carob-pods,
Hired-men, Heaven, Neck, Slaves, Robe, Ring, Hand, Sandals, Feet, Calf, House,
Boys, Brother, Years, Commandment, Kind, Harlots, Child, Sheep, Shoulders,
Neighbours, Woman, Drachma, Lamp = 37, Mother, Wife, Sisters, Soul,
Torture-stake, Tower, Expense, Completion, Foundation, King, War, Chilliarchies,
Ambassadorial-body, Peace, Salt, Earth, Manure = 54 (3 threads)
Luke CNC = 5+7+2=14 (2 threads)
Luke
INC Crowds, Disciple, Ears, Tax-collectors, Pharisees, Scribes, Parable, Joy, Heaven, Need of
Repentance =10 (2 threads)
Luke 14:25 - 15:32 is not parallel
___________________________________________________________________________________________________________________________________________
LUKE CHAPTER 16
1
But he said also to the disciples: A
man,
a certain one [tij] was rich and he had
a steward, and this one was accused to him as
wasting his [things] belonging.
2
So he called him and said to him, 'What is this I hear about you? Give back the word
of the stewardship of you, for you can no longer
house-manage.'
3
Then the steward said to himself, 'What am I to do, seeing that my
Lord will
take the stewardship away from me? I am not strong enough to dig, I am ashamed
to beg.
4
Ah! I know what I shall do, so that, when I am put out of the stewardship,
people will receive me into their homes.'
5
And calling to him each one of the debtors [partitive
genitive] of his Lord he proceeded to say to
the first, 'How much are you owing my Lord?'
6
He said, 'A 100 baths of olive-oil.' He said to him, 'Take your
written-agreement back and sit down and quickly write 50.'
7
Next, he said to another one, 'Now you, how much are you owing?' He said, 'A 100
cors of wheat.' He said to him, 'Take your
written-agreement back and
write 80.'
8
And his Lord commended the steward
of the unrighteousness, because he acted
discreetly; for the sons of this age are
more discreet than the sons of the
light in their generation.
[2]
9
Also, I say to you, Make befriended [ones] for yourselves out of the
riches of the unrighteousness
so that, when such fail, they may receive you into the everlasting tents/covered
places .
10
The person faithful in what is least is faithful also in much, and the person
unrighteous in what is least is unrighteous also in much.
11
Therefore, if you have not proved yourselves faithful in connection with the
unrighteous riches, who will entrust you with what is true?
12
And if you have not proved yourselves faithful in connection with what is
another's, who will give you what is for yourselves?
13
No house-servant can be
slave for 2 lords; for, either he will hate the one
and love the other, or he will stick to the one and despise the other. You
cannot slave for God and for riches.
[5]
CNC = 7 (1 thread)
INC Disciples, Generation, Riches of Unrighteousness, Tents, Riches (2), God = 6
SCNC = 20 (2 threads)
SINC Man, Steward, Word of Stewardship, Lord, Stewardship, Homes, Debtors of
Lord, Baths of Olive-oil, Written-agreement, Cors of Wheat, Steward of
Unrighteousness, Sons of Age, Sons of Light, House Servant = 14 (2 threads)
Luke 16:1-13 is not parallel.
_____________________________________________________________________________________________________________________________________________________
14
Now the Pharisees, being money-lovers, were listening to all these
[things],
and they began to sneer at him.
15
Consequently he said to them: You are those who declare yourselves righteous
before men, but God knows your
hearts; because what is lofty among men is
disgusting before God [Normally
true but not always true hopefully. So not a truism]
16
The Law and the Prophets were until
John. From then the kingdom of
God is
being evangelised, and all are pressing forward toward
it.
17
Indeed, it is easier [eukopwteron] for heaven and
earth to pass away than for one horn
of the Law to fall.
18
Everyone that divorces his wife and marries another commits-adultery, and
the [one] marrying [one] divorced from a husband/male commits-adultery
[There are qualifications to this. If the
woman
was not a virgin at marriage, or if the woman has committed adultery herself etc.].[13]
SCNC = 2
SINC Hearts, Horn of Law = 2.
19 A man, but, a certain one
[tij], was rich, and he used to deck himself with purple and
linen,
enjoying himself according to day
luxuriously.
20
A poor [one], but, a certain one [tij] Lazarus
in name used to be put at his gate,
ulcerated
21
and desiring to be filled from the [things] falling from the table of the rich
[one]. Yes, too, the dogs would come and lick his
ulcers.
22
Now it happened that the poor [one] died and he was carried off by the angels
into
the bosom of Abraham
[metonym for fatherhood]. Also, the rich
[one] died and was buried.
23
And in Hades he lifted up his eyes
[to see the future in a vision] being in torments, [seeing
in vision what it would be like for him in Gehenna, we do dream in Hades!!] and he saw
Abraham
afar off and Lazarus in the bosoms
of him [in the Kingdom of God, after his
resurrection]
24
So he called and said, 'Father,
Abraham, have mercy on me and send
Lazarus to dip of water
[genitive indirect object, but symbolic water
to the parable, there is no real fire in Gehenna and hence no need for real
water] the tip of his finger
[The Pharisee never lifted a finger for
Lazarus in this system] and cool my tongue, because I am in anguish in
this blazing flame [Symbolic
to the parable. There is no real fire in Gehenna. But those in Gehenna may have a
tongue and eyes since Lazarus does have a finger. This is all a metaphorical
request for Lazarus to do the absolute minimum to assuage the fire of the rich
man's conscience as regards his negligent use of his tongue in this system!!].'
[22]
25
But Abraham said, 'Child, remember that you received in full your good
[things] in
your life but Lazarus
likewise the bad [things]. Now, however,
he is having comfort here but you are in anguish.
26
And besides all these [things], a great chasm has been fixed between us and you, so that
[ones] wanting to go over from here to you cannot, neither
may [ones] cross over from there to us.'
27
Then he said, 'In that event I ask you, father, to send him to the
house of my father,
28
for I have 5 brothers, in order that he may
testify to them thoroughly, that
they also should not get into this place of
torment.'
29
But Abraham said, 'They have Moses and the
Prophets; let them listen to these.'
30
Then he said, 'No, indeed, father,
Abraham, but if someone from the dead
[ones] goes to
them they will repent.'
31
But he said to him, 'If they are not hearing of Moses
[not a possessive genitive] and
of the Prophets [not
a possessive genitive], neither
will they be persuaded if someone rises from the dead [ones].'
Parable
SCNC = 35.
SINC Man, Purple, Linen, Day, Lazarus, Name, Gate, Table, Dogs, Ulcers, Angels,
(Bosom of Abraham), Hades, Eyes, Torments, Bosoms, Father, Tip of Finger,
Tongue, Flame, Child, Life, Chasm, House of Father, Brothers, Place of Torment,
Moses, Prophets = 27
LUKE CHAPTER 17
1
But he said to his disciples: It is unavoidable that
stumbling-blocks come. Nevertheless, woe to the one through whom they come!
2
It would be advantageous for him if a millstone were suspended from his
neck
and he were thrown into the sea [rather] than for him to stumble one of these little
ones. [explicit comparison, literally true,
because thus you only die the first death]
3
Pay attention to yourselves. If your brother sins
rebuke him,
and if he repents forgive him.
4
Even if he sins 7-times [ektakij] [out -
implied ek] of the day
against you and he comes back to you 7-times,
saying, 'I repent,' you must forgive him.
5
Now the apostles said to the Lord: Give us more
faith.
6
Then the Lord said: If you had faith
like [wj] a grain
of mustard, you would say
to this black-mulberry-tree, 'Be uprooted and planted in the
sea!' and it would
obey you [for example, so comparative speech].
7
Who of you is there that has a slave plowing or
shepherding who having come in out of the field,
will say to him: Come here at once and recline?
8
Rather, will he not say to him, 'Get ready what I might dine upon, and gird
yourself and minister to me until I have eaten and drunk, and afterward you can eat and drink'?
9
He will not feel gratitude to the slave because he did the
[things] assigned, will
he?
10
So you, also, when you have done all the [things] assigned to you, say, 'We are
good-for-nothing slaves [we
are slaves of God, we have the glorious freedom of the children of God but
we act as slaves out of choice, to the extent that we choose. We are not
therefore literal slaves. Although we are owned and purchased with blood]. What we have done is what we ought to have done.'
[11]
SCNC = 9
Luke SCNC = 2+35+9 = 46 (2 threads)
Luke SINC Hearts, Horn of Law, Man, Purple, Linen, Day, Lazarus, Name, Gate, Table, Dogs, Ulcers, Angels,
(Bosom of Abraham), Hades, Eyes, Torments, Bosoms, Father, Tip of Finger,
Tongue, Flame, Child, Life, Chasm, House of Father, Brothers, Place of Torment,
Moses, Prophets = 29, Stumbling-blocks, Grain of Mustard, Black-mulberry-tree,
Sea, Slave, Field, Gratitude = 36 (2 threads).
CNC = 13+11=24 (2 threads)
INC Pharisees, Men (2), God (2), Law, Prophets, John, Kingdom of God, Heaven, Earth,
Wife/Women, Husband/Male, Disciples, Millstone, Neck, Sea, Brother, Day, Apostles,
Lord (2), Faith (2) = 20 (2 threads)
Luke 16:14 - 17:10 is not parallel.
___________________________________________________________________________________________________
11
And it happened whilst he was going to Jerusalem he was passing through the midst
[mesoj] of
Samaria
and Galilee [Samaria's
midst, possessive. Mesoj
can be a neuter noun or an adjective. We take it here as the adjective].
12
And [upon] entering into a certain one [tij],
a village [makes no sense singly]
10 leprous
males met him, but they
stood up afar off.
13
And they raised their voices and said: Jesus,
Instructor, have mercy on us!
14
And having seen [them] he said to them: Go and show yourselves to the priests. Then as they were going off
they were cleansed.
15
One of them, when he saw he was healed, turned back, glorifying God with a loud
voice.
16
And he fell upon his face at his feet
[?], thanking him; furthermore, he was a
Samaritan [guardian].
17
Responding Jesus said: Were not the 10 cleansed? Where, then, are the
9? [?]
18
Were none found that turned back to give glory to God but this
foreign [one]?
19
And he said to him: Rise and go; your faith has
saved you [just a bit of gratitude does it.
Cleansed is one thing saved another. To finish a baptism and get sealed you need
to show gratitude].
LCNC = 15 (3 threads)
LINC Jerusalem, Samaria, Galilee, Village, Males, Voice (2), Jesus (2), Instructor,
Priests, God (2), Face, Feet, Samaritan, Glory, Faith = 12 (3 threads)
Luke 17:11-19 is not parallel.
____________________________________________________________________________________________________
20
But on being asked by the Pharisees when the kingdom of God was coming, he
answered them and said: The kingdom of God is not coming with striking
observableness,
21
neither will people be saying, 'See here!' or, 'There!' For, look! the kingdom
of God is in your midst.
22
Then he said to the disciples: Days will come when you will desire to see one of
the days of the Son of man but you will not see [it].
23
And people will say to you, 'See there!' or, 'See here!' Do not go out or chase
after [them].
24
For even as the lightning, by its flashing, shines from one part under heaven to
another part under heaven, so the Son of man will be.
25
First, however, he must undergo many sufferings and be rejected by this
generation.
26
Moreover, just as it occurred in the days of Noah, so it will be also in the
days of the Son of man:
27
they were eating, they were drinking, men were marrying, women were being given
in marriage, until that day when Noah entered into the ark, and the flood
arrived and destroyed them all.
28
Likewise, just as it occurred in the days of Lot: they were eating, they were
drinking, they were buying, they were selling, they were planting, they were
building.
29
But on the day that Lot came out of Sodom it rained fire and sulphur from heaven
and destroyed them all.
30
The same way it will be on that day when the Son of man is to be revealed.
31
On that day let the person that is on the housetop but whose movable things are
in the house not come down to pick these up, and the person out in the field,
let him likewise not return to the things behind.
32
Remember the wife of Lot.
33
Whoever seeks to keep his soul safe for himself will lose it, but whoever loses
it will preserve it alive.
34
I tell you, In that night 2 [men] will be in one bed; the one will be taken
along, but the other will be abandoned.
35
There will be 2 [women] grinding at the same mill; the one will be taken along,
but the other will be abandoned.
36
--
37
So in response they said to him: Where, Lord? He said to them: Where the body
is, there also the eagles will be gathered together.
LUKE CHAPTER 18
1
Then he went on to tell them an illustration with regard to the need for them
always to pray and not to give up,
2
saying: In a certain city there was a certain judge that had no fear of God and
had no respect for man.
3
But there was a widow in that city and she kept going to him, saying, 'See that
I get justice from my adversary at law.'
4
Well, for a while he was unwilling, but afterward he said to himself, 'Although
I do not fear God or respect a man,
5
at any rate, because of this widow's continually making me trouble, I will see
that she gets justice, so that she will not keep coming and pummelling me to a
finish.'
6
Then the Lord said: Hear what the judge, although unrighteous, said!
7
Certainly, then, shall not God cause justice to be done for his chosen ones who
cry out to him day and night, even though he is long-suffering toward them?
8
I tell you, He will cause justice to be done to them speedily. Nevertheless,
when the Son of man arrives, will he really find the faith on the earth?
9
But he spoke this illustration also to some who trusted in themselves that they
were righteous and who considered the rest as nothing:
10
2 men went up into the temple to pray, the one a Pharisee and the other a tax
collector.
11
The Pharisee stood and began to pray these things to himself, 'Oh God, I thank
you I am not as the rest of men, extortioners, unrighteous, adulterers, or even
as this tax collector.
12
I fast twice a week, I give the 10th of all things I acquire.'
13
But the tax collector standing at a distance was not willing even to raise his
eyes heavenward, but kept beating his breast, saying, 'Oh God, be gracious to me
a sinner.'
14
I tell you, This man went down to his home proved more righteous than that man;
because everyone that exalts himself will be humiliated, but he that humbles
himself will be exalted.
________________________________________________________________________________________________
15
They were bringing towards him infants [brefh]
in order that he might touch them. But having seen [this] the disciples
were rebuking them
16
But Jesus called them towards him, saying: Let the
little-children come
to me, and do not prevent them. For of such [ones] is the kingdom of
God.
17
Truly I say to you, Whoever does not receive the kingdom of
God as [wj]
a little-child will certainly not
enter into it.
CNC = 6
INC Infants, Disciples, Jesus, Little-children, Kingdom of God = 5
Matthew 19:13-15 and Mark 10:10-16 and Luke 18:15-17 are parallel and all set in the house of Mark 10:10. Totals in Matthew. Then they leave the house in Mark 10:17 and the ruler comes along.
________________________________________________________________________________________________
18
And a certain ruler [tij auton
arcwn] questioned him, saying: Good Teacher, by doing what shall I
inherit everlasting life?
19
But Jesus said to him: Why do you call me good? Nobody is good, except
one [eij],
the God [not
a double designation - does not substitute sensibly. And there are not 6 greater
Camels going through needles].
20
You know the commandments, 'Do not commit-adultery, Do not murder, Do not steal,
Do not bear-false-witness, Honor your father and mother.'
21
But the [one] said: All [these] I have kept from youth
[neothj]
22
But having heard Jesus said to him: Yet one [thing]
is lacking about you:
Sell all [things] as many as you have and distribute [them] to poor [ones], and you will have
treasure
[literally stored up stuff] in the heavens; and come
follow me.
23
But having heard these [things] he became grieved, for he was very rich.
24 Having seen him Jesus
said: How difficultly the [ones] having riches are
going into the kingdom of the God!
25
Because it is easier, for a camel to get through the
aperture of a sewing-needle
[belonhj] [for
a false church, which is essentially a secular business, a rich composite man,
to successfully negotiate its way to become a true church] than for a rich [one] to enter into the
kingdom
of
God
[a direct comparison].
26
But the [ones] having heard this said: And who can be saved?
27
He said: The [things] impossible with men is/are possible with
the God.
28
But Peter said: Look! We, having left [our] own [things],
have followed you.
29
He said to them: Truly I am saying to you that there is no one who has left house or
woman
or brothers or parents or
children on account of the kingdom of
the God
30
who will not receive many-times-more in this appointed time, and
and in
the system,
the [one] coming, [not a double designation,
it means in the coming system]
everlasting
life.
CNC = 27
INC Ruler, Teacher, Life, Jesus, God, Commandments, Father, Mother, Youth,
Treasure, Heavens, Riches, Kingdom of God, Men, Peter, House, Woman,
Brothers, Parents, Children, Appointed-time, System = 22
Matthew 19:16-20:16 and Mark 10:17-31 and Luke 18:18-30 are parallel. Totals in Matthew.
_________________________________________________________________________________________________
31
Having taken the 12 aside, he said to them: Look! We are going up to Jerusalem
[ierousalhm] and all the [things] written
through [not by
but through dia,
so they were just secretaries] the prophets
about the Son of man
will be completed/fulfilled.
32
For he will be delivered up to the nations
and will be made fun of and be treated insolently and spit upon;
33
and after scourging him they will kill him, and to the day,
the 3rd
[not a double designation does not make sense
singly. He rises as a human on 33Nisan16 and into heaven from
Bethany of Luke 24 on 33Nisan17] he will rise.
34
However, they understood nothing of these [things]; and this utterance
was hidden from them, and they were not knowing the [things] said (Luke 18).
Luke
CNC = 3
Luke INC Prophets, Son of Man, Utterance = 3
The idea here is to go through the old testament and find all the prophetic references to the above treatment of the Christ.
15 Then they lifted up Jonah and
hurled him into the sea; and the sea began to halt from its raging.
16 At that the men began to fear Jehovah greatly, and
they offered a sacrifice to Jehovah and made vows.
17 Now Jehovah appointed a great fish to swallow Jonah, so
that Jonah came to be in the inward parts of the fish 3 days and 3 nights.
(Jonah 1 NWT)
4 The Sovereign Lord Jehovah himself has
given me the tongue of the taught ones, that I may know how to answer the tired
one with a word. He awakens morning by morning; he awakens my ear to hear like
the taught ones.
5 The Sovereign Lord Jehovah himself has opened my ear,
and I, for my part, was not rebellious. I did not turn in the opposite
direction.
6 My back I gave to the strikers, and my cheeks to
those plucking off [the hair]. My face I did not conceal from humiliating
things and spit. (Isaiah 50 NWT)
6 I gave my back to
scourges, and my cheeks to blows; and I turned not away my face from the shame
of spitting: (Isaiah 50 LXXb)
Matthew
20:17-19 and Mark 10:32-34 and Luke 18:31-34 are parallel. Totals in Matthew.
_________________________________________________________________________________________________
35
But it happened that in his getting near to/joining [eggizw]
Jericho a certain blind
[one] was sitting beside the way/road begging.
36
But having heard of a crowd
[genitive direct object] moving through he began to inquire what this might be [about].
37
They reported to him that: Jesus, the
Nazarene is passing by!
38
At that he cried out, saying: Jesus,
Son of
David, have mercy on me!
39
And the [ones] leading were reprimanding him in order that he should be silent, but
much [more] rather he was shouting: Son of David, have mercy on me.
40
But having stood still Jesus commanded him to be led to him.
But [epi - at the time] of his having drawn near, he [Jesus] asked him:
41
What do you want me to do for you? He said: Lord,
[do] in order that I might see again.
42
And Jesus said to him: See again; your faith has
saved you.
43
And instantly he saw again, and he began to follow him, glorifying God.
Also, all the people, having seen [it], gave praise to
God.
CNC = 15
INC Way, Crowd, Jesus, Nazarene, Son of David, Lord, Faith, God, People,
Praise = 10
Mark 10:46-52 and Luke 18:35-43 are parallel. Matthew 20:29-34 is not. In Mark Jesus was going out from Jericho in Luke he was getting near to or joining Jericho. The apparent contradiction can be resolved by an old town new town scenario or indeed by Jesus doubling back due to the shouting of the faithful blind one. Totals in Mark.
________________________________________________________________________________________________
LUKE CHAPTER 19
1
And having entered he was going through the Jericho.
2
And Look! A male, in name
[he was] being called Zacchaeus; and he was a chief-tax-collector, and he was rich.
3
Well, he was seeking to see who Jesus was, but he could not for the
crowd,
because he was small in stature.
4
So having run ahead into the advanced [position] he climbed upon a fig-mulberry tree in order
to see him, because he was about to go through that [way].
5
Now as/when [wj] he came upon the place,
having looked up Jesus said to him: Zacchaeus, hurry
and get down, for today I must stay in your house.
6
With that he hurried and got down and with rejoicing he received him.
7
But when they saw [it], they all fell to muttering, saying: Alongside a male
[that is] a sinful [one] he went in to lodge.
8
But having stood up Zacchaeus said to the Lord: Look!
The half of the [things] belonging of me, Lord, I am giving to the
poor [ones], and whatever [thing] from anyone I extorted-by-trickery I am restoring fourfold.
9
But Jesus said to him that today salvation has
occurred to this house [not
a physical house, they do not get saved!], because he
also is a son of Abraham.
10
For the Son of man came to seek and to save
the [thing] having been lost.
11
[upon - implied epi] their listening to these [things] he
added and spoke a parable,
because he was near [egguj] of Jerusalem
[ierousalhm]
[prepositional genitive] and they were imagining that the
kingdom of God
was going to display itself instantly.
12
Therefore he said: A man,
a certain [one] [tij] [does
not substitute at verses 21,22],
well-bred, travelled to a distant
land [cwran]
to
secure a kingdom for himself and to return.
13
Calling 10 slaves of his he gave them 10
minas and told them, 'Do-business till
I come.'
14
But his citizens hated him and sent out a
body-of-ambassadors after him, to say,
'We do not want this [one] to reign over us.'
15
And it happened on his returning having received the kingdom
that he commanded
to be called to him these slaves to whom he had given the
silver-money, in order
to ascertain what they had gained.
16 The first [one] came along, saying,
'Lord, your mina
became 10 minas.' [14]
17
So he said to him, 'Well done, good slave! Because in a
smallest [thing] you
have proved faithful, be you authority
[exousian] on top [epanw]
having of 10 of cities
18
And the second [one] came, saying, 'Your mina,
Lord, made 5 minas.'
19
He said to this [one] also, 'You, too, become [one] above of [epanw]
5 cities'
20
But a different [one] came, saying, 'Lord,
look! Your mina, which I kept laid
away in a cloth.
21
For I was fearing you, because you are a harsh man;
taking up what you
did not deposit and reaping what you did not sow.'
22
He said to him, 'Out of your [own] mouth I judge you, wicked
slave. You knew, did
you, that I am a harsh man, taking up what I did not deposit and reaping what I
did not sow?
23
So why is it you did not put my silver-money
upon a table [in a bank]? Then I
having come
would have collected it with interest.'
24
And to the [ones] standing by he said, 'Take the mina from him and give it to
the [one] having the 10 minas.'
25
But they said to him, 'Lord, he has 10
minas!'
26
'I am saying to you, To everyone having, it will be given; but from the one not
having, even what he has will be taken away.
27
Besides, these hostile [ones] of mine, the [ones] not wishing me to reign over them,
bring [them] here and slaughter them before me.'
28 And having said these [things] he was going in-front, going-up into Jerusalem [ierosoluma]
SCNC = 14+20=34 (2 threads)
SINC House, Man, Land, Kingdom, Slaves, Minas, Citizens, Body-of-ambassadors,
Silver-money, Lord, Authority, City, Cloth, Mouth, Table, Interest = 16 (2
threads)
CNC = 22 (2 threads)
INC Male (2), Name, Zacchaeus (3), Chief-tax-collector, Jesus (3), Crowd, Stature,
Fig-mulberry-tree, Place, House (2), Lord (2), Salvation, Son, Son of Man,
Parable, Kingdom of God, Jerusalem = 16 (2 threads)
Luke 19:1-27 is not parallel.
________________________________________________________________________________________________
29
And it happened as/when [wj] he got near into Bethphage
and Bethany
toward the mountain, the [one] being called of
Olives
[makes no sense singly], he sent forth 2 of the
disciples,
30
saying: Go into the village
opposite, entering into which you will find a colt tied, on which
no-one of men
[partitive genitive]
ever sat. Loose it
and bring it.
31
But if anyone asks you, 'Due to what are you loosing it?' You must say
thus/in-this-way/like-this [outwj]
that 'The Lord?
of it need?
is having.'
[they actually said precisely this -
but it is still comparative speech]
32
But having gone off the [ones] having been sent found [it] just as [kaqwj]
he said to them.
33
But [epi
- at the time] of their loosing the colt,
the Lords
of it said to them: Why are you
loosing the colt?
34
They said: The Lord
of it need
is having.
35
And they led it to Jesus, and
having thrown their outer-garments upon the
colt
they set Jesus upon [it].
36
But [epi
- at the time] of his going along they
were spreading their outer-garments
in the way/road.
37
But [epi
- at the time] of his
already getting near to the descent
of the Mount of
Olives all the
multitude of
the disciples started
rejoicing, praising the God with a
great voice
about all
the powerful-works
which they had seen,
38
saying: Blessed is the King,
the [one] coming in name of Lord!
Peace in
heaven, and
glory in the highest
[places]!
39
And certain ones of the Pharisees
[partitive
genitive]
from the crowd
said to him: Teacher, rebuke your
disciples.
40
But answering he said: I tell you, if these were silent, the stones
[sons of the 1EC of John]
would cry
out.
41
And as/when [wj] he got near, having seen the city,
he wept over it,
42
saying: If you, even you, knew in this day the
[things] toward peace,
but now it is hid from your eyes [eyes
with which they could know, the eyes of the mind].
43
Because days
will come upon you when your hostile [ones] will build around you a
palisade
[wall
of stakes]
and they will encircle you and they will distress you from-every-side,
44
and they will flatten you and your children
in you, and they will
not leave a stone
upon a stone
in you, instead of which [peaceful things] [because] you
knew not the appointed time
of
your inspection.
45
And having entered into the temple
he started to throw out the [ones] selling,
46
saying to them: It is written, 'And my house
will be a house
of prayer,'
[Isaiah
56:7 LXX]
but you
made it a cave of
robbers [of
Jeremiah 7:11, indeed the
robbers who attacked the Samaritan on the Road to Jericho at the end of Israel].
47
And he was teaching the [people] according to day
in the temple. But the
chief-priests and the
scribes were seeking to destroy
him, also the first [ones] of the people
[possessive not partitive - leaders of the people],
48 yet they did not find the [thing] what
they might do, for all the people
were hanging out with him listening.
CNC
(3,3,0,0,3,2,4,2,5,5,4,0,1,2,0,1,1,4,1) = 41 Matthew 21:1-16 and Mark 11:1-11 and Luke 19:29-48
and John 12:12-19 are parallel. Totals
in Matthew. There
was only one Palm Monday on 33Nisan10, when the Passover lamb entered into the
house.
INC Bethany, Mountain, Disciples, Village, Colt, Men, Lord, Jesus, Outer-garments, Way, Descent of Mount of Olives,
Multitude
of Disciples, God, Voice, Powerful-works, King, Name of Lord, Peace, Heaven,
Glory, Pharisees, Crowd, Teacher, City, Day, Appointed-time of Inspection, Temple,
Chief-priests, Scribes, People = 30
_______________________________________________________________________________________________
LUKE CHAPTER 20
1 And it happened that in one of the
days [partitive genitive]
of his teaching the people in the
temple and of
declaring-the-good-news, the chief-priests and the
scribes with the older [ones]
approached,
2
and spoke, saying to him: Tell us by in what sort-of authority
[dative] you are
doing these [things]. Or who is the
[one] having given you this authority?
3
Answering he said to them: I will also ask you, also I,
a word [metonym for a few words], and you tell me:
4 The baptism of
John was it out
of heaven or out of men?
5 But they reasoned among
themselves, saying: If we say: Out of heaven,
he will say: Due to what did you not believe him?'
6
But if we say: Out of men, the
people all will stone us, for it
is/they are
persuaded [that] John was a
prophet.
7
And [so] they replied that they did not know wherefrom.
8
And Jesus said to them: Neither am I telling you
in what sort-of authority
[dative] I am doing these
[things].
CNC = 16
INC Days, Chief-priests, Scribes, Authority, Word, Baptism of John, Heaven, Men,
People, John, Prophet, Jesus, Parable = 13
Matthew 21:23-27 and Mark 11:27-33 and Luke 20:1-8 are
describing the same events but plainly the accounts
continue....
9
But he started to say to the people [including
the chief priests and scribes and older men] this parable: A
man planted a vineyard
and let it out to cultivators, and he
travelled abroad for considerable
times. [cronouj]
10
But at the appointed time/season he sent out a
slave to the cultivators,
in order that they might give
him [something] from the fruit of the
vineyard. But the
cultivators, having
beat him, sent him away empty.
11
But he repeated [this] to send a different slave.
But having beaten and dishonoured that one, they sent him
away empty.
12
And he repeated [this] to send a 3rd [one]. But they also
threw this [one] out having wounded him.
13 But the lord of the
vineyard said, 'What shall I do? I will send my
son, the
beloved. Justly they will respect this one.'
14 But having seen him, the
cultivators were reasoning with one another,
saying, 'This is the heir; let us kill him, that the
inheritance may become
ours.'
15 And having thrown him out [ekbalontej],
outside [exw] [acting
as a preposition]
of the vineyard,
they killed [him]. What, therefore,
will the lord of the vineyard do to them?
16
He will come and destroy these cultivators and will give the
vineyard to others.
On hearing [this] they said: Never may that happen!
Vineyard cultivators parable
SCNC (4,5,1,0,2,3,2,2) = 19
17
But the [one] having looked upon them, said: What, therefore is
this the [thing] having been written: The stone which the
[ones] building rejected, this turned into [the]
head of [the] corner?
18
Everyone, the [one] falling upon that stone will be shattered.
But whomsoever it falls upon, it will pulverize him.
SCNC
= 19+3 =22
SINC Man, Vineyard, Cultivators, Times, Appointed-time, Slave, Fruit of
Vineyard, Lord of Vineyard, Son, Heir, Inheritance = 11, Stone, Head of Corner =
13
CNC = 18
INC Days, Chief-priests, Scribes, Authority, Word, Baptism of John, Heaven, Men,
People, John, Prophet, Jesus, Parable = 13
Matthew 21:23-22:14 and Mark 11:27-12:12 and Luke 20:1-18 are parallel. Totals in Matthew.
________________________________________________________________________________________________
19
The scribes and the chief priests now sought to get their
hands? on him in that
very hour, but they feared the people; for they
knew that he spoke this parable
about them.
20
And, having closely observed him, they sent out secretly-hired
[ones] to pretending themselves to be righteous, in order that they might catch
[epilambanw] of
him [genitive direct object] of word?,
in order [wste] to
turn him over to the ruler and to the authority of the
governor.
21
And they questioned him, saying: Teacher, we know you speak and teach correctly
and you do not accept face? [value], but
upon truth you teach the way/road of
God:
22
Is it lawful for us to pay tax to Caesar or not?
23
But having detected their craftiness and said to them:
24
Show me a denarius. Whose image and
inscription does it have? They said: [The
image] of Caesar.
25
He said to them: Well then, pay back the [things]
of Caesar to Caesar, but
the [things] of God
to God.
26
Well, they were not able to catch [epilambanw]
of
the saying before the people, but,
marvelling upon his answer, they became silent.
CNC
(6,2,3,2,1,3,2,2) = 21
INC Scribes, Chief-priests, Hands, Hour, People, Parable, Chief, Authority of
Governor, Teacher, Face, Truth, Tax, Caesar, Craftiness, Denarius, Image,
Inscription, God, Saying = 19
Matthew 22:15-22 and Mark 12:13-17 Luke 20:19-26 are parallel. Totals in Matthew.
________________________________________________________________________________________________
5 If
brothers live together, and one of them dies, and has no son, the wife of the
dead shall not go outside to a strange man; her brother-in-law shall go in to
her, and take her to himself for a wife, and shall perform the duty of the
levirate; (Deuteronomy 25 GLT)
5 And if brethren should live together, and one of them
should die, and should not have seed, the wife of the deceased shall not marry
out [of the family] to a man not related: her husband's brother shall go in to
her, and shall take her to himself for a wife, and shall dwell with her.
(Deuteronomy 25 LXXb)
27
But having approached him, some
[tinej]
of the
Sadducees [partitive genitive], the [ones]
saying there is no resurrection, questioned him,
28
saying: Teacher, Moses wrote us, 'If a
brother of a certain one dies having a
woman, and
this [one] was childless, then [ean...ina]
[ if...then] his brother should take the
woman and raise up seed from
[her] for his brother.'
29
Accordingly there were 7 brothers; and the first
[one] having taken a woman died childless.
30
and the second,
31
and the 3rd took her. Likewise [wsautwj] even the 7: they did not leave
children [tekna]
behind, and they died.
32
Lastly, the woman also died.
33
Therefore, in the resurrection,
a woman of which one of them does she become? For the 7 got her
[that] woman
[gunaika accusative
agreeing with 'her'].
34
And Jesus said to them: The
sons of this system
[sons born adamically in this system]
marry and are given-in-marriage,
35
but the [ones] having been counted-worthy
to attain of that system
[genitive direct object] and
of the resurrection,
the [one] out of the dead [ones], neither marry nor are given-in
marriage.
36
For, neither can they die anymore, for they are angel-like, and
are sons of God being
sons of the resurrection
[sons born non adamically by resurrection].
37
But that the dead [ones] are raised up even Moses disclosed,
upon the thornbush [account], when
[wj] he called [the] Lord,
the God of Abraham and
God of Isaac and
God of Jacob.'
38
He is a God, not of the dead
[ones], but of the living [ones], for all [of them are
living to him.
39
But having answered some of the scribes said:
Teacher, you spoke well.
40
For no longer were they daring to be asking him anything.
CNC
(2,2,2,0,1,1,3,2,2,2,3,1,2,0) = 23
INC Sadducees, Resurrection, Teacher, Moses, Brother, Woman, Children,
Jesus, Sons of System, System, Sons of God, Sons of the Resurrection, Thornbush,
Lord, God, Scribes = 16
41
But [de] he said to them [The
Scribes]: How are they saying the Christ
to be [a] son of
David?
[He is a son of the non adamic David on Eden2]
42
For David himself says in the book of
Psalms, '[The] Lord
said to my Lord, Sit out
of
my right [parts]
43
until I place your hostile [ones] [as] a footstool
of your feet.'
44
Since David, calls him 'Lord'; so how is he his
son?
CNC
= 5
INC Christ, Son, Book of Psalms, Lord = 4
Matthew 22:23-46 and Mark 12:18-37 and Luke 20:27-44 are parallel.
Total Mark
CNC = 42
Total Mark INC Scribes, Commandment, Jesus,
Teacher, Truth, Understanding, Strength, Whole-Burnt-Offerings, Sacrifices, Kingdom of God =
10, Temple, Christ, Son, Spirit,
Crowd = 15
Matthew
CNC = 44.
Matthew INC Day, Sadducees, Resurrection, Teacher, Moses,
Children, Brother, Woman, Seed, Jesus, Scriptures, Power of God, God, Crowds, Teaching = 15,
Pharisees, Commandment, Law, Prophets, Christ, Son,
Spirit, Word = 23
Matthew
+ Mark
+ Luke CNC = 44+42+23+5 = 114 (3 threads)
Matthew +
Mark + Luke INC Sadducees, Resurrection, Teacher, Moses, Brother,
Woman, Children, Jesus, (Sons of System), System, ( Sons of God), (Sons of the
Resurrection), Thornbush,
Lord, God, Scribes = 13, Christ, Son, Book of Psalms = 16, Commandment, Truth, Understanding, Strength, Whole-Burnt-Offerings, Sacrifices, Kingdom of God, Temple,
Spirit,
Crowd = 26, Day,
Seed, Scriptures, Power of God, Teaching, Pharisees, Law, Prophets,
Spirit, Word = 36 (3 threads)
__________________________________________________________________________________________________
45
But [upon - implied epi] all the people listening he said to the
disciples:
46 Consider [ones]
from the scribes,
the [ones] wanting to walk about in robes and
liking greetings
in the marketplaces and foremost-seats in the
synagogues and foremost-couches
in the evening-meals,
47 [the ones] who devour the
houses of the widows and for a
mask/pretext/pretence pray extendedly.
These will receive a heavier judgement.
CNC
= 13
INC People, Disciples, Scribes, Robes, Greetings, Marketplaces, Foremost-seats,
Synagogues, Foremost-couches, Evening-meals, Houses of Widows, Mask, Judgement =
13
LUKE CHAPTER 21
1
But having looked up he saw the rich [ones] throwing their
gifts into the treasury.
2 But he saw a
certain one [tina],
a widow, needy, throwing there 2 leptons,
3
and he said: Truly I am saying to you that this widow,
the poor [one], threw more of/than all [of them].
4
For all these threw in gifts out
the [things] overflowing to them, but this [one] out of her
want [usterhma]
threw all the life/living which
she had.
CNC = 8
INC Gifts, Treasury, Widow, Leptons, Want, Life = 6
5
And as certain ones were speaking concerning the temple, how it was adorned
with fine stones and ornaments,
6
he said: As for these things that you are beholding, the days will come in which
not a stone upon a stone will be left here and not be thrown down.
CNC
= 6
INC Temple, Stones, Ornaments, Days = 4
Luke
CNC = 27
Luke INC People, Disciples, Scribes, Robes, Greetings, Marketplaces, Foremost-seats,
Synagogues, Foremost-couches, Evening-meals, Houses of Widows, Mask, Judgement, Gifts, Treasury, Widow, Leptons, Want, Life =
19, Temple, Stones, Ornaments, Days = 23
Mark 12:38-13:2 and Luke 20:45 - 21:6 are parallel. Totals in Mark.
___________________________________________________________________________________________________
7
But they questioned him, saying: Teacher, when will these things actually be,
and what will be the sign when these things are destined to occur?
8
He said: Look out that you are not misled; for many will come on the basis of my
name, saying, 'I am he,' and, 'The due time has approached.' Do not go after
them.
9
Furthermore, when you hear of wars and disorders, do not be terrified. For these
things must occur first, but the end does not [occur] immediately.
10
Then he went on to say to them: Nation will rise against nation, and kingdom
against kingdom;
11
and there will be great earthquakes, and in one place after another pestilences
and food shortages; and there will be fearful sights and from heaven great
signs.
12
But before all these things people will lay their hands upon you and persecute
you, delivering you up to the synagogues and prisons, you being haled before
kings and governors for the sake of my name.
13
It will turn out to you for a witness.
14
Therefore settle it in your hearts not to rehearse beforehand how to make your
defense,
15
for I will give you a mouth and wisdom, which all your opposers together will
not be able to resist or dispute.
16
Moreover, you will be delivered up even by parents and brothers and relatives
and friends, and they will put some of you to death;
17
and you will be objects of hatred by all people because of my name.
18
And yet not a hair of your heads will by any means perish.
19
By endurance on your part you will acquire your souls.
20
Furthermore, when you see Jerusalem surrounded by encamped armies, then know
that the desolating of her has drawn near.
21
Then let those in Judea begin fleeing to the mountains, and let those in the
midst of her withdraw, and let those in the country places not enter into her;
22
because these are days for meting out justice, that all the things written may
be fulfilled.
23
Woe to the pregnant women and the ones suckling a baby in those days! For there
will be great necessity upon the land and wrath on this people;
24
and they will fall by the edge of the sword and be led captive into all the
nations; and Jerusalem will be trampled on by the nations, until the appointed
times of the nations are fulfilled.
25
Also, there will be signs in sun and moon and stars, and on the earth anguish of
nations, not knowing the way out because of the roaring of the sea and [its]
agitation,
26
while men become faint out of fear and expectation of the things coming upon the
inhabited earth; for the powers of the heavens will be shaken.
27
And then they will see the Son of man coming in a cloud with power and great
glory.
28
But as these things start to occur, raise yourselves erect and lift your heads
up, because your deliverance is getting near.
29
With that he spoke an illustration to them: Note the fig tree and all the other
trees:
30
When they are already in the bud, by observing it you know for yourselves that
now the summer is near.
31
In this way you also, when you see these things occurring, know that the kingdom
of God is near.
32
Truly I say to you, This generation will by no means pass away/come
beside/arrive until all things
occur.
33
Heaven and earth will pass away/come beside/arrive, but my words will by no means
pass away/come beside/arrive.
34
But pay attention to yourselves that your hearts never become weighed down with
overeating and heavy drinking and anxieties of life, and suddenly that day be
instantly upon you
35
as a snare. For it will come in upon all those dwelling upon the face of all the
earth.
36
Keep awake, then, all the time making supplication that you may succeed in
escaping all these things that are destined to occur, and in standing before the
Son of man.
______________________________________________________
Is the below a prologue or an epilogue? It is an epilogue. The next story is about the Pharisees seeking to kill him.
37
So by day he would be teaching in the temple, but by
night he would go out and
lodge on the mountain, the [one] called "of Olives"
38
And all the people would come early to him in the temple to hear him.
CNC = 6
INC = 5
This cannot be an epilogue since it would not only attach to the signs of the times but also to the widows might above etc. It is a prologue because then we have a comparison between everyone wanting to hear Jesus and the Pharisees plotting to kill him (due to his popularity)..
____________________________________________________________________________________________
LUKE CHAPTER 22
1
But/Now the festival of the unfermented
[cakes], the [one] called Passover
[not a double designation because Passover is indeclinable
in Greek. Also because the Passover is not a part of Cakes - whatever it may be
called. One does eat unfermented cakes with the meal but one can have leaven n
the house all day], was getting
near.
2
Also, the chief-priests and the
scribes were seeking
the [way] how they might take him out, for they were fearing the people.
3 But Satan entered into
Judas, the
[one] called Iscariot
[iskariwthj] [Not
a double designation. There were two Judas' in the 12 apostles. So Judas was not
one out of their number, he was 2 out of their number], being [one] out of the number
of
the 12
4
and he went off and talked with the chief-priests and [temple]
captains the
[way] how he might betray him to them.
5
Well, they rejoiced and agreed to give him silver.
6
So he consented, and he began to seek an opportunity to betray him to them
without a crowd around.
CNC =
13
INC Festival, Passover, Chief-priest, Scribes, People, Satan, Judas, Iscariot [iskariwthj],
Number, Captains, Silver, Opportunity, Crowd = 12
Matthew 26:3-16 and Mark 14:1-11 and Luke 22:1-6 are parallel. John 11:55-57 is not being set at least 4 days earlier (in Mark 14:2 the chief priests repeatedly said not at the festival). .
Mark CNC = 6 + 17 + 3 = 26
Mark
INC Days, Chief-priests, Scribes, Craftiness, Festival, Uproar of People = 6, Bethany, House of Simon, Woman, (Alabaster-case of Perfumed-oil),
Alabaster-case
of Nard, Alabaster-case, Head, Destruction of Perfumed-oil, Perfumed-oil,
Denarii, Jesus, Trouble, Work, Body, Burial, Good-news, World, Remembrance = 23,
Judas, Silver = 25.
Matthew CNC = 7+ 19 + 5 = 31
Matthew
INC Jesus, Bethany, House of Simon, Woman, Alabaster-case of Perfumed-oil,
Head, Disciples, Destruction, Troubles, Work, Perfumed-oil, Body, Good-news,
World, Remembrance = 15, Chief-priest, Courtyard of Chief-priest, Craftiness, Festival,
Uproar, People, Judas, Iscariot [iskariwthj], Silvers, Opportunity =
25
Matthew + Mark + Luke CNC = 31+26+13 =70 (2 threads)
Matthew + Mark + Luke INC: Festival, Chief-priest, Scribes, People, Satan, Judas, Iscariot [iskariwthj],
Number, Captains, Silver, Opportunity, Crowd = 12, Courtyard of Chief-priest,
Jesus, Craftiness, Uproar, Days, (Uproar of People) = 17, Bethany, House of Simon, Woman, (Alabaster-case of Perfumed-oil),
Alabaster-case
of Nard, Alabaster-case, Head, (Destruction of Perfumed-oil), Perfumed-oil,
Denarii, Trouble, Work, Body, Burial, Good-news, World, Remembrance, Disciples,
Destruction =34 (2 threads)
3 parallel accounts give 3 greater betrayals with one involving a Satanic Possession.
____________________________________________________________________________________________________
7
The day of the unfermented cakes now arrived, on which the Passover [victim]
must be sacrificed;
8
and he dispatched Peter and John, saying: Go and get the Passover ready for us
to eat.
9
They said to him: Where do you want us to get [it] ready?
10
He said to them: Look! When you enter into the city a man carrying an
earthenware vessel of water will meet you. Follow him into the house into which
he enters.
11
And you must say to the landlord of the house, 'The Teacher says to you: Where
is the guest room in which I may eat the Passover with my disciples?'
12
And that [man] will show you a large upper room furnished. Get [it] ready there.
13
So they departed and found it just as he had said to them, and they got the Passover
ready.
14
At length when the hour came, he reclined at the table, and the apostles with
him.
15
And he said to them: I have greatly desired to eat this Passover with you before
I suffer;
16
for I tell you, I will not eat it again until it becomes fulfilled in the
kingdom of God.
17
And, accepting a cup, he gave thanks and said: Take this and pass it from one to
the other among yourselves;
18
for I tell you, From now on I will not drink again from the product of the vine
until the kingdom of God arrives.
19
Also, he took a loaf, gave thanks, broke it, and gave it to them, saying: This
means my body which is to be given in your behalf. Keep doing this in
remembrance of me.
20
Also, the cup in the same way after they had the evening meal, he saying: This
cup means the new covenant by virtue of my blood, which is to be poured out in
your behalf.
21
But, look! the hand of my betrayer is with me at the table.
22
Because the Son of man is going his way according to what is marked out; all the
same, woe to that man through whom he is betrayed!
23
So they started to discuss among themselves the question of which of them would
really be the one that was about to do this.
24
However, there also arose a heated dispute among them over which one of them
seemed to be greatest.
25
But he said to them: The kings of the nations lord it over them, and those
having authority over them are called Benefactors.
26
you, though, are not to be that way. But let him that is the greatest among you
become as the youngest, and the one acting as chief as the one ministering.
27
For which one is greater, the one reclining at the table or the one ministering?
Is it not the one reclining at the table? But I am in your midst as the one
ministering.
28
However, you are the ones that have stuck with me in my trials;
29
and I make a covenant with you, just as my Father has made a covenant with me,
for a kingdom,
30
that you may eat and drink at my table in my kingdom, and sit on thrones to
judge the 12 tribes of Israel.
31
Simon, Simon, look! Satan has demanded to have you men to sift you as wheat.
32
But I have made supplication for you that your faith may not give out; and you,
when once you have returned, strengthen your brothers.
33
Then he said to him: Lord, I am ready to go with you both into prison and into
death.
34
But he said: I tell you, Peter, A cock will not crow today until you have 3
times denied knowing me.
35
He also said to them: When I sent you forth without purse and food pouch and
sandals, you did not want for anything, did you? They said: No!
36
Then he said to them: But now let the one that has a purse take it up, likewise
also a food pouch; and let the one having no sword sell his outer garment and
buy one.
37
For I tell you that this which is written must be accomplished in me, namely,
'And he was reckoned with lawless ones.' For that which concerns me is having an
accomplishment.
38
Then they said: Lord, look! here are 2 swords. He said to them: It is enough.
______________________________________________________________________________________________
39
On going out he went as customarily to the Mount of Olives; and the disciples
also followed him.
40
Having come to the place he said to them: Carry on prayer, that you do not enter
into temptation.
41
And he himself drew away from them about a stone's throw, and bent his knees and
began to pray,
42
saying: Father, if you wish, remove this cup from me. Nevertheless, let, not my
will, but yours take place.
43
Then an angel from heaven appeared to him and strengthened him.
44
But getting into an agony he continued praying more earnestly; and his sweat
became as drops of blood falling to the ground.
45
And he rose from prayer, went to the disciples and found them slumbering from
grief;
46
and he said to them: Why are you sleeping? Rise and carry on prayer, that you do
not enter into temptation.
47
While he was yet speaking, look! a crowd, and the [man] called Judas, one of the
12, was going before them; and he approached Jesus to kiss him.
48
But Jesus said to him: Judas, do you betray the Son of man with a kiss?
49
When those about him saw what was going to happen, they said: Lord, shall we
strike with the sword?
50
A certain one of them even did strike the slave of the high priest and took off
his right ear.
51
But in reply Jesus said: Let it go as far as this. And he touched the ear and
healed him.
52
Jesus then said to the chief priests and captains of the temple and older men
that had come there for him: Did you come out with swords and clubs as against a
robber?
53
While I was with you in the temple day after day you did not stretch out your
hands against me. But this is your hour and the authority of darkness.
_______________________________________________________________________________________________________________________
54
Then they arrested him and led him off and brought him into the house of the
chief-priest; but
Peter was following
from afar.
55
When they lit a fire in the midst of the
courtyard
[possessive, midst is used substantively]
and sat down together, Peter
was sitting in among them.
56
But servant-girl,
a certain one [tij] having seen him sitting
towards the light
[of the fire] and looked him
over and said: This [one] also was with him.
57
But he denied it, saying: I do not know him, woman.
58
And after a short [time] another [one] seeing him said: You also are one of them.
But Peter said:
Man, I am not.
59
And after as if [wsei] an hour
a certain other [one] began insisting
strongly: Upon truth this
[one] also was with him; for, he is also a Galilean [one]!
60
But Peter said:
Man, I do not know what you are saying. And instantly, while he
was yet speaking, a cock crowed.
61
And the Lord turned and looked upon
Peter, and Peter recalled the
saying of
the Lord
[wj] as/like he said to him that [oti]: Before a cock crows today you will disown me 3-times.
62
And he went outside and wept bitterly.
63
Now the males
the [ones] holding him were ridiculing him, hitting him;
64
and after covering him over they would ask and say: Prophesy. Who is it that
struck you?
65
And they went on saying many other [things] blaspheming against him.
CNC = 19
INC House of Chief-priest, Peter, Fire, Servant-girl, Light, Woman, Man, Hour, Truth,
Cock, Lord, Saying of Lord, Males = 13
Matthew 26:57-75 and Mark 14:53-72 and Luke 22:54-65 and John 18:12-27 are parallel. Totals are in Mark. These accounts runs from leading him to Annas then on to Caiaphas then until the 2nd cock crowing, until day break.
___________________________________________________________________________________________
66
And when [wj] it became day, the
body-of-elders of the
people, both
chief-priests and
scribes, gathered together, and they
led him into their
Sanhedrin, saying:
67
If you are the Christ, tell us. But he said to them: Even if I told you, you
would not believe it at all.
68
Moreover, if I questioned you, you would not answer at all.
69
However, from now on the Son of
man will be sitting
out of right [parts] of the power
of God.
70
At this they all said: Are you, therefore, the Son of
God? He said to them: You
yourselves are saying that I am.
71
But the [ones] said: What need
of witness/testimony
are we yet having? For we ourselves have heard [it] from his mouth.
1
So the whole multitude of them rose, and led him to
Pilate.
CNC = 12
INC Day, Body-of-elders of People, Chief-priests, Scribes, Sanhedrin, Christ,
Son of Man, Son of God, Need of Witness, Mouth, Multitude, Pilate = 12
Matthew 27:1-2 and Luke 22:66-23:1 and Mark 15:1 and John 18:28 are parallel.
Matthew CNC = 6
Mathew INC Morning,
Chief-priests, Consultation, Jesus, Pilate, Governor = 6
Mark CNC = 6
Mark INC Chief-priests, Scribes, Sanhedrin, Consultation, Jesus, Pilate = 6
John CNC = 3
John INC Jesus, Caiaphas, Praetorium = 3
Total CNC =
12+6+6+3 = 27 (3 threads)
Total INC Day,
Body-of-elders of People, Chief-priests, Scribes, Sanhedrin, Christ, Son of Man,
Son of God, Need of Witness, Mouth, Multitude, Pilate=12, Consultation, Jesus,
Morning, Governor, Caiaphas, Praetorium = 18 (3 threads)
_______________________________________________________________________________________________
LUKE CHAPTER 23
2
But they started to accuse him, saying: This [one] we found subverting our nation
and forbidding taxes to
be given to Caesar and saying
himself to be a Christ, a
king.
3
Now Pilate
asked him: Are you the king of the
Jewish [ones]? Answering him he said: You yourself are saying [it].
4
Then Pilate said to the
chief-priests and the
crowds: I find no
culpable [thing] in this man.
5
But they began to be insistent, saying: He stirs up the people by teaching
throughout all Judea, even starting out from
Galilee to here.
6
On hearing that, Pilate asked whether the
man was a
galilean [one],
7
and, after ascertaining that he was out of [ek] the authority
of Herod, he sent him
on to Herod, who was also himself in
Jerusalem
[ierosoluma] in these
days. [20]
8
When Herod saw
Jesus he rejoiced greatly, for over a considerable
time he was
wanting to see him because of having heard about him, and he was hoping to see
some sign performed by him.
9
Now he began to question him with a good many words; but he
answered him nothing.
10
However, the chief-priests and the
scribes kept standing up and vehemently
accusing him.
11
Then Herod together with his
guards discredited him, and he made-fun of
him by clothing him with a bright garment and sent him back to
Pilate.
12
Both Herod and
Pilate now became
befriended [ones] with each other on that very day; for
before that they had continued at enmity between themselves.
[15]
13 Wherefore Pilate
called the chief-priests and the
rulers and the
people together
14
and said to them: You brought this man to me as
[wj] one inciting the people, and, look! I examined
him before you but found in this man nothing
that you accuse him off.
15 Neither did Herod, for he sent him back to us; and, look! nothing
worthy [axion] of death
[worthy is a noun characterized incomplete
adjective] has been committed by him.
16
I will therefore chastise him and release him.
17
-- [Now he was under necessity
to release one to them according to festival]
[not in Alexandrinus or Vatican B but in Sinaiticus and most of the
others. We take it as canonical]
18
But with they all cried out, saying: Take this one away, but
release Barabbas to us!
19
Who for a certain sedition occurring in the
city and for murder had been thrown into
prison.
20
Again Pilate called out to them, because he wanted to release
Jesus.
21
Then they began to yell, saying: Impale! Impale him!
22
At the 3rd [time] he said to them: Why, what bad [thing] did this [one] do? I found
nothing guilty [aition]
of death
[guilty is an incomplete adjective]
in him; I will therefore chastise and release him.
23
At this they began to be urgent, with loud voices, demanding that he be impaled;
and their voices began to win out.
24
So Pilate
decided to follow their demand:
25
he released the [one] that for sedition and
murder had
been thrown into prison and
whom they were demanding, but he surrendered Jesus to their
will.
[(23)/25]
CNC = (58)/60
INC: Nation, Taxes, Caesar, Christ, King, Pilate, Chief-priests, Crowds, Man, People, Judea, Galilee, Authority of Herod, Herod, Jerusalem, Days, Jesus, Time, Sign, Words, Scribes, Guards, Garment, Enmity, Rulers, Barabbas, Sedition, City, Murder, Prison, Voices, Demand, Will = (33), Necessity, Festival = 35
Matthew 27:11-26 and Mark 15:1-15 and Luke 23:2-25 and John 18:28½-19:16 are parallel and up until the sentencing by Pilate. Totals are in John.
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26
Now as/when [wj] they led him away, they caught Simon, a certain
[one], a
Cyrenian
[Mounce,
Groves Wheeler, Thayer and Strong have it as a noun],
coming from the field, and they placed the
stake upon him to bear it
behind [opisqen] of Jesus.
CNC
= 5
INC = Simon, Cyrenian, Field, Stake, Jesus = 5
27
But there was following him a great multitude of the
people and
{multitude} of
women who
kept beating themselves and bewailing him.
28 Having turned to them Jesus said:
Daughters of
Jerusalem, stop weeping for me.
On the contrary, weep for yourselves and for your children;
29
because, look! days are coming in which
[ones] will say, 'Happy/Blessed are the barren-woman??
[steira]
[can be a noun according to Groves Wheeler and
Mounce. And can be an adjective according to Liddell and Strong's. We take it as
an adjective as we did in Luke 1:7], and the wombs??
that did not give-birth and the
breasts??
that did not
nurse!'
30
Then they will start to say to the mountains, 'Fall over us!' and to the
hills,
'Cover us over!'
31
Because if they do these [things] when the tree is moist, what will occur when it
is dry?
CNC = 11
INC Simon, Cyrenian, Field, Stake, Jesus, Multitude of People, Multitude of
Women, Daughters of Jerusalem, Children, Days = 10.
Matthew 27:27-32 and Mark 15:16-21 and Luke 23:26-31 are parallel and post sentencing by Pilate, the story of the Journey from Pilate to Golgotha. Totals in Mark.
__________________________________________________________________________________________________________________________
32
But 2 others, evildoing [ones], were also being led to be executed with him.
33
And when they came upon the place,
the [one] called skull, there they impaled him and the
evildoing [ones], this one indeed out of right [parts] and that one out of left
[parts].
34
[But Jesus was saying:
Father, forgive them, for they
know not what they do] [In Sinaiticus and
Alexandrinus but not in VatB. We take it as canonical] And distributing his outer-garments, they cast
lot.
35
And the people stood looking on. But the
rulers were
also sneering, saying: Others he
saved; let him save himself, if this one is the
Christ of
God, the
[one] chosen.
36
Even the soldiers
mocked him, coming close and offering him vinegar.
37
and saying: If you are the king of the
Jewish [ones], save yourself.
38
There was also an inscription over him: This
[one] is the king of the
Jewish [ones].
39
But one of the hung evildoing [ones] was blaspheming him: Are you not the Christ? Save yourself and us.
40
But answering the other rebuking him said: Do you not fear God,
since
you are in the same judgment?
41
And we, indeed, justly, for we are receiving [things] worthy of the [things] we
committed; but this [one] did nothing] out of order
42
And he said: Jesus, remember me when you get into your
kingdom.
43
And he said to him: Truly I tell you today, You will be with me in Paradise.
CNC = 18/20
INC Place, Skull, (Father?), Outer-garments, Lot, People, Rulers, (Christ of
God), Soldiers, Vinegar, King, Inscription, Christ, God, Judgement, Jesus,
Kingdom, Paradise =16/17
Matthew
27:33-44 and Mark 15:22-32 and Luke 23:32-43 and John 19:16-27 are parallel.
Totals in Mark.
___________________________________________________________________________________________
44
Well, by now it was as if/about [wsei]
the 6th hour, and yet a
darkness fell over all the
earth until the 9th hour,
45
because the sun
[metonym for
the light of the sun that illuminates the earth] failed; then the
curtain of the
sanctuary was rent down
midway
46
And having called with a great voice,
Jesus said:
Father, into your
hands ??
[metaphorical
use standing for responsibility or metonymical use since God can be human or
angelic if he chooses, so does actually have hands, which can represent the
saving work of his hands metonymically] I place my spirit.
Having said this, he expired.
47
Because of seeing what occurred the centurion
began to glorify God, saying:
Really this man was righteous.
48
And all the crowds that were gathered together there for this
spectacle [qewrian], when
they beheld the [things] that occurred, began to return, beating their breasts.
49
Moreover, all those acquainted with him were standing long off. Also, women, who together had followed him from
Galilee, were standing beholding these
[things].
CNC = 19
Luke INC Darkness, Earth, Hour (2), Sun, Curtain of Sanctuary, Voice, Jesus, Father, Hands, Spirit, Centurion, God, Man, Crowds, Spectacle, Breasts, Women, Galilee = 18
Matthew 27:45-56 and Mark 15:33-41 and Luke 23:44-49 and John 19:26-37 are parallel. Totals in Matthew.
_________________________________________________________________________________________________
50
And, look! male,
Joseph
in-name
[dative]
[one] being a Counsellor, a
male
good and
a righteous?
[double description]
51
this [one] had not voted supporting their wish
and action, from
Arimathea, a
city of the Jewish [ones], who was waiting for the
kingdom of
God;
52
this [one] went to Pilate and asked for the
body of Jesus.
53
And he took it down and wrapped it up in fine-linen, and he laid him in a
tomb [mnhma]
stone-hewn, in which no [one] had yet lain.
54
Now it was the day of
Preparation, and
the Sabbath
was
approaching.
55
But the women, who had come with him out of
[ek] Galilee, followed along and
beheld the memorial-tomb
[mnhmeion] and how [ws]
his body was
laid. [wj can mean like, when or how]
56
And they went back to prepare spices and
perfumed-oils. But,
indeed, they
rested on the Sabbath
according to the
commandment [which
was still valid after the law had ended when Jesus was sacrificed].
CNC
= 23
INC Male, Name, Counsellor, Wish, Action, Arimathea, City, Kingdom of
God, Pilate, Body of Jesus, Fine-linen, Tomb, Day of Preparation, Sabbath,
Women, Galilee, Memorial-tomb, Body, Spices, Perfumed-oils, Commandment = 21
Matthew 27:57-61 and Mark 15:42-47 and Luke 23:50-56 and John 19:38-42 are parallel. Totals in Matthew.
________________________________________________________________________________________________
LUKE CHAPTER 24
1
However, in the [first] one of the Sabbaths
[partitive genitive.
Literally the first day of Weeks. But in the greater meaning the first Sabbath
of Weeks - for that is the ambiguity],
deep at [implied epi]
dawn [orqrou]
they went to the tomb
[mnhma], bearing
the spices they had prepared.
2
But they found the stone rolled away from the
memorial-tomb
[mnhmeion],
3
and when they entered they did not find the body of the
Lord,
Jesus.
4
While they were perplexed over this, look! 2 males in flashing
clothing stood
by them.
5
As they became frightened and kept their faces turned to the
earth, they
said to them: Why are you looking for the living [one] among the dead [ones]?
6
[[He is not here, but has been raised up.]] Recall how he spoke to you while he
was yet in Galilee,
7
saying that the Son of
man must be delivered into the
hands of sinful
men and be
impaled and yet on the 3rd day rise.
8
So they remembered his sayings,
[16]
9
and they returned from the memorial-tomb and reported all these
[things] to the 11
and to all the other [ones].
10
They were the Magdalene
Mary, and
Joanna, and
Mary,
the [one] of
James. Also,
the remaining [ones] with them were telling the apostles these
[things].
11
However, these
sayings appeared
to them as if [wsei] nonsense
and they would not believe
them [the
women].[7]
12 [[But Peter having stood up ran upon/to [epi] the memorial-tomb, and, stooping forward, he beheld the bandages alone. So he went off, wondering within himself at what had occurred.]] [counts OK in and out!!]
CNC
= 26
Luke INC Sabbaths, Dawn, Tomb, Spices, Stone, Memorial-tomb, Body of Lord, Body
of Jesus, Males, Clothing, Faces, Earth, Galilee, Son of Man, Hand of Men, Day,
Sayings, Magdalene, Mary, Joanna, Apostles, Peter, Bandages = 23
Matthew 28:1-8 and Mark 16:1-8 and Luke 24:1-11 and John 20:1-10 are parallel. Totals in Luke.
Total CNC = Matthew 23 + Mark 24 + Luke 26 + John 32 = 105 (3 threads)
John INC Sabbaths, Mary, Magdalene, Memorial-tomb, Darkness, Stone, Simon, Peter, Disciples, Jesus, Lord, Bandages, Cloth, Head, Place, Scripture = 16
Matthew INC Sabbath, Mary, Magdalene, Grave, Earthquake, Angel of Lord, Heaven, Stone, Outward-appearance, Clothing, Fear, Angel, Women, Jesus, Place, Disciples, Galilee, Memorial-tomb, Joy = 19
Mark INC Sabbath, Mary, Magdalene, Salome, Spices, Memorial-tomb, Sun, Stone, Door of Memorial-tomb, Young-man, Robe, Jesus, Nazarene, Place, Disciples, Peter, Galilee, Trembling, Ecstasy = 19
Total INC Sabbaths, Dawn, Tomb, Spices, Stone, Memorial-tomb, Body of Lord, Body of Jesus, Males, Clothing, Faces, Earth, Galilee, Son of Man, Hand of Men, Day, Sayings, Magdalene, Mary, Joanna, Apostles, Peter, Bandages, Darkness, Simon, Disciples, Jesus, Cloth, Head, Place, Scripture, Grave, Earthquake, Angel of Lord, Heaven, Outward-appearance, Fear, Angel, Women, Joy, Salome, Sun, Door of Memorial-tomb, Young-man, Robe, Nazarene, Trembling, Ecstasy = 48 (3 threads)
______________________________________________________________________________________________
13
But, look! 2 out of [ex] them on that very day
[33Nisan16, the day of his human resurrection]
were journeying to a village
being 60 stadia
from Jerusalem
[ierousalhm], Emmaus
in name
,
14
and they were conversing with each other over all these [things] that had come
about.
15 And as they were conversing and discussing, Jesus himself approached and began
walking with them;
16
but their eyes
were kept from recognizing him [he was in a
different physical body to the one given as a ransom for Adam].
17
He said to them: What are these words
[logoi] that you are debating between yourselves
as you walk along? And they stood still sad-faced.
18 But answering, one [eij] Cleopas
in name said to him: Are you dwelling
by yourself in Jerusalem
[ierousalhm]
and so do not know
what occurred in her in
these days?
19
And he said to them: What [things]? They said to him: The [things] concerning Jesus,
the Nazarene, who
proved to be a male,
a prophet powerful in
work and word before
God and all
the people;
20
and how our chief-priests and
rulers handed him over to the
judgment of
death
and impaled him.
21
But we were hoping that this [one] was the one destined to deliver Israel; yes,
and besides all these [things], this makes the 3rd day since these things
occurred [33Nisan17]. [22]
22
Moreover, women,
certain ones [tij]
out of us astonished us,
having come early upon the memorial-tomb
23
and not finding his body
they came saying they had also seen a
vision of angels, who
said he is alive.
24
Further, some of those with us went off upon the memorial-tomb; and they found it
so, just as [kaqwj]
the women had said, but they did not see him.
25
So he said to them: Oh senseless ones and slow in heart to believe on all
[things] the prophets
spoke [Mary got it with one word]!
26
Was it not necessary for the Christ to suffer and to enter into his
glory?
27
And commencing at Moses and all the
Prophets he interpreted to them in all the
Scriptures the
[things]
pertaining to himself.
28
Finally they got close to the village where they were journeying, and he
acted toward further to be going.
29
But they pressured him, saying: Stay with us, because it is toward
evening and the day has already declined. With that he went in to stay with
them.
30
And as he was reclining with them he took the loaf, blessed it,
broke it and began to give it to them.
31
At that their eyes were fully opened
and they recognized him [notwithstanding his
different body]; and he disappeared
from them.
32
And they said to each other: Were not our hearts burning as he was speaking to
us on the way, as he was fully opening up the
Scriptures to us?
[18]
Luke CNC = 22+18=40 (3 threads)
Luke INC Day, Village, Stadia, Name, Jesus, Eyes, Word, Cleopas, Nazarene, Male, Prophet, Work, God, People, Chief-priests, Rulers, Judgement of Death, Women, Memorial-tomb, Body, Vision of Angels, Christ, Glory, Moses, Scriptures, Evening, Loaf, Way = 28
Luke 24:12-32 and Mark 16:12-13 are parallel. Totals in Luke.
Mark CNC
= 2
Mark
INC Form, Field = 2
Mark
+ Luke CNC = 2 + 40 = 42 (3 threads)
Mark + Luke INC Day, Village, Stadia, Name, Jesus, Eyes, Word, Cleopas, Nazarene, Male, Prophet, Work, God, People, Chief-priests, Rulers, Judgement of Death, Women, Memorial-tomb, Body, Vision of Angels, Christ, Glory, Moses, Scriptures, Evening, Loaf, Way = 28, Form, Field = 30 (3 threads)
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33
And in that very hour they rose and returned to
Jerusalem, and they found the 11
and those together with them,
34
saying that actually the Lord was raised up and he appeared to
Simon!
35 And they themselves related what happened on the way and how he became known to
them by the breaking of the
loaf.
36
While they were speaking of these [things] he himself stood in midst [mesoj]
of them [and
said to them: Peace
to you!] [Canonical. In VatB, Sinaiticus,
Alexandrinus, Scrivener, Majority text. Not in Bezae or NA27 or Tischendorf or
Tregelles]
37
But because they were terrified, and had become frightened, they were imagining
they beheld a spirit.
38
So he said to them: Why are you troubled, and what reasonings
are coming up in your hearts?
39
See my hands and my
feet, that it is I myself; feel me and see, because a
spirit
does not have flesh and
bones just as
[kaqwj] you behold that I
have [make the comparison please].
40
[And as he said this he showed them his hands and his
feet]
[Canonical. In VatB, Sinaiticus,
Alexandrinus, Scrivener, Majority text. Not in Bezae or NA27 or Tischendorf or
Tregelles]
41
But while they were still not believing from joy and were wondering, he
said to them: Do you have something there to eat?
42
And they handed him a part [meroj]
of broiled
fish
[17]
43
and he took it and ate it while they watched.
44
He now said to them: These are my words which I spoke to you while I was yet
with you, that all that has been written in the law of
Moses and in the
Prophets
and Psalms about me must be fulfilled.
45
Then he opened up their minds
[noun] fully to
be putting together [it is a jigsaw, you
literally put it together. Does this refer to the codices - to get the bible
Canon? The main feature of this account appears to be codex discrepancies!] the Scriptures,
[cryptically he opens up the nouns in order to
put together the scriptures, given that the angels knew that English would come
along]
46
and he said to them: Thus/in-this-manner [outwj] it is written that the Christ would suffer and
rise out of [ex] the dead [ones] on the 3rd day
[not a scripture but the import of a scripture],
47
and repentance [is]
to be preached upon his name
into
forgiveness of
sins
into all the nations -- starting
from Jerusalem,
48
you are to be witnesses of these
[things].
49
And, look! I am sending forth the promise
[epaggelian] of the Father
[metonym for what was promised which comes
with the promise] upon you. You,
though, abide in the city until you become clothed
out of [ex] height
[of authority] [with] power.
50
But he led them out until Bethany, and he lifted up his
hands and blessed
them.
51
As he was blessing them he was parted from them [and was borne up into heaven]
[Canonical. In VatB, Alexandrinus, Scrivener,
Majority text. Not in Sinaiticus, Bezae or Tischendorf. Jesus was bourne into
the sky/heaven. He went into the bridal chamber in the ark in the clouds, as he
did in Acts 1, to consummate the 2nd Holy Spirit marriage]
52
And they praised him and returned to Jerusalem with great
joy.
[18]
CNC = 35
INC Hour, Lord, Simon, Way, Breaking of Loaf, Peace, Spirit,
Reasonings, Hands, Feet, Flesh, Bones, Joy, Part of Fish, Words, Law of Moses,
Prophets, Psalms, Minds, Scriptures, Christ, Day, Repentance, Name, Forgiveness
of Sins, Nations, Witnesses, Promise of Father, City, Power, Bethany = 31
Luke 24:32-52 and John 20:18-23 are parallel. Totals in Luke.
John CNC = 15
John INC Day, Sabbath, Doors, Disciples, Fear, Jesus, Peace, Hands, Side, Lord, Spirit,
Sins = 12
Luke + John CNC = 35 + 15 = 50 (2 threads)
Luke + John INC Hour, Lord, Simon, Way, Breaking of Loaf, Peace, Spirit,
Reasonings, Hands, Feet, Flesh, Bones, Joy, Part of Fish, Words, Law of Moses,
Prophets, Psalms, Minds, Scriptures, Christ, Day, Repentance, Name, Forgiveness
of Sins, Nations, Witnesses, Promise of Father, City, Power, Bethany = 31, Sabbath, Doors, Disciples, Fear, Jesus, Side,
Sins = 38 (2 threads)
________________________________________________________________________________________________
53 And they were continually in the temple blessing God.
CNC = 2 (1 thread).
INC Temple, God = 2
Luke 24:53 is not parallel.
CHECKED UP TO HERE
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