[31] The Date of Armageddon from the Times Principle of the Code
Various mechanical parts of this section are repeats of parts of section 16, 'The Date of Armageddon without using the code' and section 2, 'A Quick Introduction to the Bible'. Firstly we look at the Maternal genealogy of Jesus painstakingly recorded by Luke:
Furthermore, Jesus himself, when he commenced [his ministry], was as if 30 years old, being the son, as the opinion was, of Joseph, [Mary’s Husband].
[son] of Heli, [Mary’s Mother’s Husband, Mary’s Father]
[son] of Matthat, [Mary’s Mother’s Mother’s Husband]
[son] of Levi, [This is the maternal line]
[son] of Melchi,
[son] of Jannai,
[son] of Joseph,
[son] of Mattathias,
[son] of Amos,
[son] of Nahum,
[son] of Esli,
[son] of Naggai,
[son] of Maath,
[son] of Mattathias,
[son] of Semein,
[son] of Josech,
[son] of Joda,
[son] of Joanan,
[son] of Rhesa,
[son] of Zerubbabel,
[son] of Shealtiel,
[son] of Neri,
[son] of Melchi,
[son] of Addi,
[son] of Cosam,
[son] of Elmadam,
[son] of Er,
[son] of Jesus,
[son] of Eliezer,
[son] of Jorim,
[son] of Matthat,
[son] of Levi,
[son] of Symeon,
[son] of Judas,
[son] of Joseph,
[son] of Jonam,
[son] of Eliakim,
[son] of Melea,
[son] of Menna,
[son] of Mattatha,
[son] of Nathan,
[son] of David,
[son] of Jesse,
[son] of Obed,
[son] of Boaz,
[son] of Salmon,
[son] of Nahshon,
[son] of Amminadab,
[son] of Arni,
[son] of Hezron,
[son] of Perez,
[son] of Judah,
[son] of Jacob,
[son] of Isaac,
[son] of Abraham,
[son] of Terah,
[son] of Nahor,
[son] of Serug,
[son] of Reu,
[son] of Peleg,
[son] of Eber,
[son] of Shelah,
[son] of Cainan,
[son] of Arpachshad,
[son] of Shem,
[son] of Noah,
[son] of Lamech,
[son] of Methuselah,
[son] of Enoch,
[son] of Jared,
[son] of Mahalaleel,
[son] of Cainan,
[son] of Enosh,
[son] of Seth,
[son] of Adam,
[son] of God (Luke 3:23-38 NWT adapted from the Greek).
This Maternal line is a list of the husbands of the female ancestors of Mary, in other words Heli was Mary's father, Matthat was Mary's maternal grandfather or Mary's mother's father, Levi was Mary's mother's maternal grandfather or Mary's mother's mother's father etc. etc. The maternal line of Luke and the Paternal line of Matthew chapter 1 merge at King David - see Matthew 1.
Now the question is: Is the genealogy above fact or is it fiction? The fundamental Christian takes it as fact, the scientist has hitherto at best had to take it as fiction or as 'somewhat symbolic' in order to reconcile it with known archaeology.
Because Luke has Jesus being the 77th in line from God, whereas the fossil record shows that homo sapiens (even in the modern variety) has been around for 100,000 years, and Homo habilis, Homo erectus, archaic Homo sapiens, Neanderthal man and Cromagnon man (who is modern Homo sapiens) have between them been around for more than a million years. However we, the Lords' Witnesses, discovered in 2000 that Adam was the first human to be born judicially alive, but he was not the first human. In fact Adam means 'man' in Hebrew - see [1] for the full story.
We have discovered that Adam was introduced into the prehistoric world of Homo Sapiens, as more or less an indefinitely long living God. This introduction was the Genesis of civilisation and the origin of all Mythology. In fact all that mankind had achieved prior to the advent of Adam, was the domestication of wheat, the domestication of the dog and the sheep and the manufacture of some primitive stone tools, the decoration of some caves, the making of some skin clothes and settling in small structureless farming cooperatives, living in skin tents.
But then, within 1,000 years of Adam’s sin, we had invented writing, built huge cities with temples in them, invented the wheel, domesticating everything, started forging metals (the Bronze age), doubled our population, invented intensive farming, started huge wars to establish kingdoms etc. etc. This is not a coincidence. The point is that the above lineage of Luke, no longer conflicts with Archaeology. Rather, it explains why man became civilised and ceased being prehistoric, because this occurred with Adam, around 6,000 to 5,000 years ago, i.e. between 3000 and 4000 BC. We shall discover that Adam was born in 4027 BC and he lived 930 years and died in 3097 BC, so his extraordinarily long life (to us today) covered almost the entirety of this explosive millennium for mankind. Adam truly was the small step for God but the giant leap for mankind.
So now, without fear of contradiction from archeologists, we take the genealogy of Luke as Gospel (in fact as St. Luke’s Gospel) and let us discover when some of these characters actually lived!!
Now Genesis says:
7 And Jehovah God proceeded to form the man out of dust from the ground and to blow into his nostrils the breath of life, and the man came to be a living soul (Genesis 2).
And Paul, quoting this scripture, says:
45
It is even so written: The first man Adam became a living soul. The last Adam
became a life-giving spirit.
46
Nevertheless, the first is, not that which is spiritual, but that which is
physical, afterward that which is spiritual.
47
The first man is out of the earth and made of dust; the second man is out of
heaven (1 Corinthians 15).
From which bible scholars have hitherto deduced that Adam was the first human, and therefore the Archeologists and the Anthropologists must be wrong. But the Archaeologists and the Anthropologists are not wrong. There is overwhelming evidence in support of the existence of modern man for at least 30,000 years. Whereas 77 generations of man from Adam to Jesus obviously cover a far shorter period of time. In fact bible chronology shows that Adam was born in 4027 BC as we shall discover. This scientific evidence has really destroyed the credibility of Genesis as a literally true book to all except the fundamental Christians, who either know or believe that the bible is the infallible word of God and so their faith tells them that Genesis is correct period. The less fundamental Christians have assumed that Genesis is symbolic in some way, or that Adam represents ‘all men before a certain time’ or the likes. But the Genealogy of Luke is perfectly unambiguous. It is declaring that Adam was a real human, being the great, great, great, great, great, great, great grandfather of Noah, who is more readily acceptable as a real human. As mentioned above we have resolved this apparent contradiction with what could be termed the 2001 theory - [1].
Humans did ‘evolve’ but by the design process of angels, rather than by random chance. For chance, an unthinking statistical phenomenon, cannot logically create a thinking being. Only intelligence begets intelligence. Descartes said: I think therefore I am. But one could equally well say: I think, therefore I was created by a thinker. In fact the second law of Thermodynamics which states:
Entropy tends to a maximum
Every process increases Chaos
or dU/dt = PdV/dt - TdS/dt
(U is energy, P is pressure, V is volume, T is temperature, S is entropy - a measure of Chaos, dU/dt, dV/dt, dS/dt are the rates of change of U, V, S with respect to time)
proves that in the beginning there was more order in the universe than there is now. In some sense there was complete or perfect order and therefore there must have been an orderer, a creator. So the 2nd law of thermodynamics pretty much proves that there is a God. However this ‘law’ may only be a larger scale statistical phenomenon. For a neat Genetic proof that there is a God - see [5a].
And indeed there was a Homo habilis, created by the angels, then there was a Homo erectus, created by the angels, then there was an Archaic homo sapiens, created by the angels, then there was Neanderthal man, created by the angels and then there was Modern homo sapiens (sometimes called Homo sapiens sapiens or Cromagnon man), created by the angels and then there was Adam, created not by the angels but by God himself by a more direct involvement in the process.
26 And God went on to say: Let us make man in our image, according to our likeness, and let them have in subjection the fish of the sea and the flying creatures of the heavens and the domestic animals and all the earth and every moving animal that is moving upon the earth (Genesis 1).
27 And God proceeded to create the man in his image, in God's image he created him; male and female he created them (Genesis 1).
Adam's creation had to wait until humans had reached the point in their development when they were ready to become 'spiritual'. The bible describes the difference between the physical man and the spiritual man as follows:
14
But a physical man does not receive the things of the spirit of God, for they
are foolishness to him; and he cannot get to know [them], because they are
examined spiritually.
15
However, the spiritual man examines indeed all things, but he himself is not
examined by any man (1 Corinthians 2).
So the spiritual man is capable of making a wider examination of his environment. He has a higher consciousness of his surroundings, and can rationalise as to what might be the cause of them or what might be behind them. He can deduce the existence of things that he cannot detect physically (such as spiritual things - or gravity!) by applying reason to things which he can detect physically. Animals cannot do this, they only think about things which they can physically detect. Another way of putting this is that man was able to contemplate two stage thinking processes.
Once man had reached this level of perception, then as in the film 2001 a space odyssey, a new stage in our development began. This new stage was the creation directly by God himself of Adam.
Adam was created by God as described in Genesis in the Garden of Eden which is located in the North of Iran around Lake Urmia, in the region where one finds the sources of the Euphrates, the Tigris (Hiddekel), the Gihon (Araxes) and the Pishon (Uizhun) rivers, the 4 rivers of Eden as described in Genesis 2 (Legends - David Rohl) - see [1].
Adam was genetically different from Homo sapiens only in as much as his genes kept him going indefinitely whilst he was within the Garden. He did not age, whereas Homo sapiens in the days of Adam, pre adamic man, was ageing and falling apart slowly like we do.
22
And Jehovah God went on to say: Here the man has become like one of us in
knowing good and bad, and now in order that he may not put his hand out and
actually take [fruit] also from the tree of life and eat and live to time
indefinite.
23
With that Jehovah God put him out of the garden of Eden to cultivate the
ground from which he had been taken (Genesis 3).
He was created to introduce spirituality to mankind by a God who foreknew that he would sin. Because he said to Adam:
28 Further, God blessed them and God said to them: Be fruitful and become many and fill the earth and subdue it (Genesis 1).
Since the garden of Eden was only one small part of the earth, he would obviously have to leave the garden to obey this command! And as regards Adam’s food:
29 And God went on to say: Here I have given to you all vegetation bearing seed which is on the surface of the whole earth and every tree on which there is the fruit of a tree bearing seed. To you let it serve as food (Genesis 1).
This involved food that was outside the garden. All of this was said in the 6th creative day of Genesis, before Adam sinned. His sin marked the beginning of the 7th creative day, the Sabbath, God’s ‘day’ of rest. These ‘days’ are epochs lasting thousands or millions of years !
As we have stated, historical evidence supports the introduction of a spiritually aware superman at around 4000 BC. But the bible too declares this parallel existence of these two types of men - see [1]:
26
And God went on to say: Let us make man in our image, according to our
likeness, and let them have in subjection the fish of the sea and the
flying creatures of the heavens and the domestic animals and all the earth and every
moving animal that is moving upon the earth.
27
And God proceeded to create the man in his image, in God's image he
created him; male and female he created them.
28
Further, God blessed them and God said to them: Be fruitful and become many
and fill the earth and subdue it, and have in subjection the fish of the sea and
the flying creatures of the heavens and every living being (hyt)
that is moving upon the earth (Genesis 1).
So ‘man’ had in subjection every moving animal, but ‘the man’ had in subjection every living being (literally every living thing) including Homo sapiens, or ‘man’. Also ‘the man’ was blessed and told to fill the earth, whereas ‘man’ was not. Man did not fill the earth, there were only around 5-7 million of us at the time of Adam’s birth (McEvedy 1978 Atlas of World Population). But ‘the man’ did fill it, through his descendant Noah! So 'man' was created by a plurality of angels, in the image of all of them, but 'the man' was created by God in his image alone. This is the same distinction as one makes between ‘the God’ and ‘gods’. This distinction is very easy to see using the Repetition Principle of the bible code, and from The Omission Principle wherein ‘the man’ is not said to be in God’s likeness.
Then again in Genesis 5:
1 This is the book of Adam's history. In the day of God's creating man he made
him in the likeness of God.
2 Male and female he created them. And he blessed them and called their name
Man in the day of their being created (Genesis 5).
Verse 1 refers to the creation of Adam himself by God. Adam was created in God's likeness. Pre-adamic man was created in the likeness of God and the angels. Verse 2 refers to pre-adamic man, who was called 'man' in the 6th creative day.
So now we can return to Paul’s words:
45 It is even so written: The first man Adam became a living soul. The last Adam
became a life-giving spirit.
46 Nevertheless, the first is, not that which is spiritual, but that which is
physical, afterward that which is spiritual.
47 The first man is out of the earth and made of dust; the second man is out of
heaven (1 Corinthians 15).
Adam was not the first human being. For that which is physical, Man, Homo sapiens, pre-adamic man came first, then afterward, that which is spiritual, the man, Adam. This is classic scripture, the meanings are:
Literal: The first man Adam was out of the earth, being made of dust,
the second man Jesus was out of heaven.
Symbolic: The first Homo sapiens was out of the earth, God's heavenly
organisation, made by a plurality of angels, and made of dust, the second man
Adam was out of heaven being God's own son, not made by God's organisation, the
Jerusalem above, the holy spirit, the mother of those born again.
In bible symbolism, the earth stands for an organisation, the sand of the sea stands for adherents to that organisation and the sea itself stands for those who do not support or follow the organisation. This symbolism is revealed in Revelation 17 - see [158]. Remember that the earth was originally covered in seas and then the earth appeared. Symbolically this represents a group of beings forming some sort of organisation.
Dating the Exodus from Egypt and the Chronology Back to it
Solomon's 40th regnal year was 997 BC
The simplest way one can get to this date (that we are aware of) is by starting with the date of the fall of Jerusalem to Nebuchadnezzar in the 19th year of his reign, which was 586, a date which is relatively undisputed amongst historians - see [99], and counting back to the first year of Jehoiakim the king of Judah, which was 607. We then use Ezekiel's prophetic 390 year siege of Jerusalem in Ezekiel chapter 4 to count back to the last year of Solomon in 997. A more complicated way is to count back from Jehoiakim's first year in 607 through all of the Kings of Judah to Solomon. This is difficult because one cannot just add up all of the reigns of the Kings of Judah, as was done by Archbishop Ussher and many after him, because many of these kings were coregent with their sons following them, and these coregencies were sometimes full, in which case a year was counted to both the King and his son, and they were sometimes inferior in the case of the son so that only the father got the joint regnal year. Also there were many years where no king at all got the regnal year due to a dispute or no son being old enough etc. However the LWs are the first group to do this accurately (in our opinion) and the precise Chronology is in section [91]. A third way to calculate the last and 40th regnal year of Solomon is to count backwards through the Kings of Israel starting from the historically accepted date of the fall of Samaria to Shalmanezer the King of Assyria, in the year from 723Nisan (March April) to 722Nisan. This was the 9th year of King Hoshea of Israel. This calculation is as difficult as in the case of the Kings of Judah, in fact it is more or less the same calculation. Again we have done it in section [91].
So taking the easier route, we start with the first regnal year of Nebuchadnezzar the king of Babylon being 604 BC - see [99]. We then deduce that Jerusalem fell to Nebuchadnezzar in 586 BC from the following scriptures:
8
And in the 5th month on the 7th [day] of the month, that is to say, the 19th
year of King Nebuchadnezzar the king of Babylon, Nebuzaradan the chief of the
bodyguard, the servant of the king of Babylon, came to Jerusalem.
9
And he proceeded to burn the
house of Jehovah and the king's house and all the houses of Jerusalem; and the house of every great
man he burned with fire (2 Kings 25).
12 And in the 5th month, on the 10th day of the month, that is, [in] the 19th year of King Nebuchadrezzar, the king of Babylon, Nebuzaradan the chief of the bodyguard, who was standing before the king of Babylon, came into Jerusalem. 13 And he proceeded to burn the house of Jehovah and the house of the king and all the houses of Jerusalem; and every great house he burned with fire (Jeremiah 52).
Josephus, the Jewish Historian who was a contemporary of Jesus, describes 586Ab10 as the day when Solomon's temple itself was actually burnt. Nebuchadnezzar's 19th year was 586 BC. Don't worry about the Nebuchadnezzar/Nebuchadrezzar distinction, names got bent somewhat with the many dialects and languages both in Israel and in Babylon, where these accounts were written (see David Rohl - 'Legends' the Book).
Jehoiakim's first regnal year was 607
1 The word that occurred to Jeremiah concerning all the people of Judah in the 4th year of Jehoiakim the son of Josiah, the king of Judah, that is, the first year of Nebuchadrezzar the king of Babylon (Jeremiah 25).
3 From the 13th year of Josiah the son of Amon, the king of Judah, and down to this day, these 23 years the word of Jehovah has occurred to me, and I kept speaking to you people, rising up early and speaking, but you did not listen (Jeremiah 25).
As mentioned above, the first regnal year of Nebuchanezzar was 604 BC, so the 4th year of Jehoiakim was 604 BCE, so the first year of Jehoiakim was 607 BCE. 23 years from the 13th year of Josiah, i.e. taking the 13th year as the first of the 23 years of the word occurring to Jeremiah, is the 35th ‘year of Josiah’ which was 604, so the first year of Josiah was 638. But Josiah only reigned for 31 years:
1 8 years old was Josiah when he began to reign, and for 31 years he reigned in Jerusalem (2 Chronicles 34).
So Josiah’s 31st and last regnal year was 608. Rawlinson’s 'History of Ancient Egypt' has 608 as the year that Pharaoh Nechoh killed Josiah at Meggido, 'Cambridge Ancient History' has 609. The bible account says:
29
In his days Pharaoh Nechoh the king of Egypt came up to the king of
Assyria by the river Euphrates, and King Josiah proceeded to go to meet him; but he put him to
death at Megiddo as soon as he saw him.
30
So his servants conveyed him dead in a chariot from Megiddo and brought him to
Jerusalem and buried him in his grave. Then the people of the land took Jehoahaz the son of Josiah and anointed him
and made him king in place of his father.
31 23 years old was Jehoahaz when he began to reign, and for 3
months he reigned in Jerusalem. And his mother's name was Hamutal the daughter
of Jeremiah from Libnah.
32 And he began to do what was bad in Jehovah's eyes,
according to all that forefathers of his had done.
33 And Pharaoh Nechoh got to put him in bonds at Riblah in the
land of Hamath, to keep him from reigning in Jerusalem, and then imposed a fine
upon the land of a hundred silver talents and a gold talent.
34 Furthermore, Pharaoh Nechoh made Eliakim the son of Josiah
king in place of Josiah his father and changed his name to Jehoiakim; and
Jehoahaz he took and then brought to Egypt, where he eventually died.
35 And the
silver and the gold Jehoiakim gave to Pharaoh. Only he taxed the land, to give
the silver at the order of Pharaoh.
According to each one's individual tax rate he exacted the
silver and the gold from the people of the land, to give it to Pharaoh Nechoh.
36 25 years old was Jehoiakim when he began to reign, and for 11
years he reigned in Jerusalem. (2 Kings 23).
So Josiah was killed in 608, then Jehoahaz was appointed for 3 months by the people of the land, then he was stopped from reigning by Nechoh. So no one was reigning for a period and then Jehoiakim had 11 regnal years starting in 607. So Jehoiakim may have acceded in 608 or in 607. In fact Jehoiakim acceded on 608Chislev10 (which was Wednesday 13th November 608 BC) - see [97]. He would have got 607 as his first regnal year even if his brother Jehoahaz had been reigning in it, because he was struck from the records by Nechoh who made Jehoiakim king ‘in place of Josiah’, not in place of Jehoahaz. Now Jehoiakim was not a vassal king of Jehovah because he was a vassal of Pharaoh Nechoh, being chosen by him and paying him an annual tribute. Nechoh was obviously not a vassal of Jehovah since he was not a son of David. He was not even a son of Abraham. So at this point Pharaoh was ‘Caesar’ in Jerusalem, since Jesus said:
17 Pay back Caesar’s things to Caesar, but God’s things to God (Mark 12).
So if Pharaoh was getting the individual’s tax, then he was Caesar and not God. So God’s protection of Jerusalem ended with Jehoiakim. And the royal line of Davidic Kings representing him also ended then, officially on 607Nisan1.
Ezekiel 4 and the 390 error years of Israel
We can count back from the abandoning of Jerusalem by God to Nechoh as manifested by the Vassal Kingship of Jehoiakim, to the reign of Solomon, without having to do the entire Chronology of the kings of Judah and of Israel, by virtue of the prophecy of Ezekiel 4:
1
And you, O son of man, take for yourself a brick, and you
must put it before you and engrave upon it a city, even Jerusalem.
2 And you must lay siege against it and build a siege wall
against it and throw up a siege rampart against it and set encampments against
it and put battering rams all around against it.
3 And as for you, take to yourself an iron griddle, and you
must put it as an iron wall between you and the city, and you must fix your face
against it, and it must get to be in a siege, and you must besiege it. It is a
sign to the house of Israel.
4 And as for you, lie upon your left side, and you must lay the
error of the house of Israel upon it. For the number of the days that you will
lie upon it you will carry their error.
5 And I myself must give to you the years of their error to the
number of 390 days, and you must carry the error of the house of Israel.
6 And you must complete them. And you must lie upon your right
side in the second case, and you must carry the error of the house of Judah 40
days. A day for a year, a day for a year, is what I have given you (Ezekiel 4).
The iron griddle is protection from God, Ezekiel is representing the enemies of Jerusalem. This protection from God for Jerusalem fails at Pharaoh Necho’s victory over Josiah at Meggido, but Jerusalem itself does not fall until Nechoh appoints Jehoiakim.
7 And to the siege of Jerusalem you will fix your face, with your arm bared,
and you must prophesy against it.
8 And, look! I will put cords upon you that you may not turn yourself from your
one side to your other side, until you will have completed the days of your
siege (Ezekiel 4).
So the siege of Jerusalem lasts 390 days, and is completed before Ezekiel turns over for the next 40 days on his other side. So Jerusalem is besieged with iron wall protection from God for 390 years, then this protection goes at the end of this period. This entire 390 year siege period is also an error period for the house of Israel. This error started in Tishri in the year in which Solomon died, his last regnal year:
40 And Solomon began seeking to put Jeroboam to death. So Jeroboam got up and went running off to Egypt to Shishak the king of Egypt, and he continued in Egypt until Solomon's death (1 Kings 11).
2 And it came about that as soon as Jeroboam the son of Nebat heard of it while
he was yet in Egypt (because he had run off on account of King Solomon, that
Jeroboam might dwell in Egypt),
3 then they sent and called him (1 Kings 12).
20 And it came about that as soon as all Israel heard that Jeroboam had returned, they at once sent and called him to the assembly and made him king over all Israel. None became a follower of the house of David except the tribe of Judah by itself. (1 Kings 12).
26 And Jeroboam began to say in his heart: Now the kingdom will return to the
house of David.
27 If this people continues going up to render sacrifices in the
house of Jehovah in Jerusalem, the heart of this people will also be bound to
return to their lord, Rehoboam the king of Judah; and they will certainly kill
me and return to Rehoboam the king of Judah.
28 Consequently the king took counsel
and made two golden calves and said to the people: It is too much for you to go
up to Jerusalem. Here is your God, O Israel, that brought you up out of the land
of Egypt.
29 Then he placed the one in Bethel, and the other he put in Dan.
30 And
this thing came to be a cause for sin, and the people began to go before
the one as far as Dan.
31 And he began to make a house of high places and to make priests from the people
in general, who did not happen to be of the sons of Levi.
32 And Jeroboam went on to make a festival in the eighth month on the fifteenth day
of the month, like the festival that was in Judah, that he might make offerings
upon the altar that he had made in Bethel, to sacrifice to the calves that he
had made; and he put in attendance at Bethel the priests of the high places that
he had made. (1 Kings 12).
So Jeroboam returned immediately on Solomon’s death. And by the 7th month, Tishri, the sin of the house of Israel had started, since none of the subjects of Jeroboam would have celebrated booths on the 7th month in the face of the wonderful new improved festival arranged so conveniently for the 8th month, with the majestic golden calves. This kind of thing is typical of state run false religions. Now every 7th secular year, which ran from Tishri to Elul, was a land sabbath under the law of Moses:
2 When you eventually come into the land that I am giving you, then you must
observe a sabbath to Jehovah.
3 Six years you should sow your field with seed, and
six years you should prune your vineyard, and you must gather the land’s
produce.
4 But in the seventh year there should be a sabbath of complete rest for
the land. Your field you must now sow with seed, and your vineyard you must not
prune (Leviticus 25).
The bible shows that the agricultural year, which was the fiscal year in what was an agricultural economy, started in the seventh month, Tishri:
22 And you will carry on your festival of weeks with the first ripe fruits of the wheat harvest, and the festival of ingathering, at the turn of the year (Exodus 34).
16 Also the festival of the harvest of the first ripe fruits of your labours, of what you sow in the field, and the festival of ingathering at the outgoing of the year, when you gather your labour from the field (Exodus 23).
13 The festival of booths you should celebrate for yourself seven days when you make an ingathering from your threshing floor and your oil and winepress (Deuteronomy 16).
So the turn and outgoing, meaning beginning, of the agricultural year was the seventh month. The ingathering of all the crops is obviously a good end to an agricultural year. The modern Jews celebrate their new year on Tishri1. The agricultural year is rather like the tax year in the UK, which doesn't run from January1 to January1 but rather from April5 to April5.
Now we know that this 390 year error period contained land sabbath errors, since the house of Israel was evicted from it’s land and taken prisoner to Babylon because of these errors.
20 Furthermore, he carried off those remaining from the sword captive to
Babylon, and they came to be servants to him and his sons until the royalty of
Persia began to reign;
21 to fulfill Jehovah's word by the mouth of Jeremiah, until
the land had paid off its sabbaths. All the days of lying desolated it kept
sabbath, to fulfill seventy years (2 Chronicles 36).
So these 390 error years are agricultural years running from Tishri to Elul, just as the land sabbath years did.
Now we know that the iron griddle had officially failed by Nisan1 in 607, the
start of the first regnal year of Jehoiakim. So the agricultural year in which
the iron griddle failed was the one from 608Tishri to 607Elul. So this was the
390th year of error for the house of Israel and so 997Tishri to
996Elul BCE was the first agricultural year of error. So Solomon’s last regnal
year was from 997Nisan to 997Adar BCE - see [BLC].
Counting back from Solomon to the entrance into the Promised Land
42 And the days that Solomon had reigned in Jerusalem over all Israel were 40 years (1 Kings 11).
So since his 40th year was 997, his first was 1036.
1 And it came about in the 480th year after the sons of Israel came out from the land of Egypt, in the 4th year, in the month of Ziv, that is, the second month, after Solomon became king over Israel, that he proceeded to build the house to Jehovah (1 Kings 6).
The 4th year of Solomon was 1033. If this was the 480th after the exodus, then the zeroth after the exodus was 1513. So the Exodus from Egypt was in 1513 during the festival of cakes from Nisan15 to Nisan21. The Jews actually crossed the Red Sea on 1513Nisan21, which is when they stopped having to eat half cooked cakes in a hurry. Now we know that they wandered about in the wilderness for 40 years after they left Egypt and before they entered the promised land.
35
And the sons of Israel ate the manna 40 years, until their coming to a land
inhabited. The manna was what they ate until their coming to the frontier of the land of
Canaan (Exodus 16).
In fact the manna ceased on the day after the day after the passover in the
40th year after the Exodus, or 1473Nisan16:
10
And the sons of Israel continued to camp in Gilgal, and they proceeded to carry out the passover on the
14th day of the month, in the evening, on the desert plains of Jericho.
11
And they began to eat some of the yield of the land the day after the passover, unfermented
cakes and roasted grains, on this same day.
12
Then the manna ceased on the following day when they had eaten some of the yield of the land, and manna did not occur anymore for
the sons of Israel, and they began to eat some of the produce of the land of Canaan in that
year (Joshua 5).
Now the sons of Israel crossed the Jordan entering the promised land on the 10th day of Nisan 1473:
19 And the people came up out of the Jordan on the 10th of the first month and took up camping at Gilgal on the eastern border of Jericho (Joshua 4).
The last time that God's people were in a promised land, God's own land, before this, was Eden. In fact the period between Eden and the entrance into the Promised land is a malediction on God's people, wherein God does not provide for them a blessed land. We have called this malediction the Exedenic Times. Now in Genesis 4, Cain is given a vengeance protection by God that lasts 7 times, in fact 7 years in the literal meaning, and prevented anyone from killing him. We will discover using the Symbolic Structure Principle and the Times Principle of the code, that the symbolic meaning of this is that a law for God's people, which stipulated that anyone who murdered a brother of his (any other member of God's people) should not be killed but should be thrown out of God's people for a period of 7 years, was in force for 2520 years or 7 prophetic times (7 periods of 360 years), from the day of eviction from Eden, until the first passover in the promised land. This then places the sin of Adam as occurring 2520 years before 1473Nisan BC, i.e. in 3993Nisan BC.
Genesis 4: The length of the Exedenic Times
Bible Reading: Genesis Chapters 3 and 4
Website/Book Sections to read first: The Times Principle, The Symbolic Structure Principle
The First Murder and the Penalty
The account of Cain's murder of his brother is:
8
After that Cain said to Abel his brother: [Let us go over
into the field.] So it came about that while they were in the field Cain
proceeded to assault Abel his brother and kill him.
9 Later on Jehovah said to Cain: Where is Abel your brother?
and he said: I do not know. Am I my brother's guardian?
10 At this he said: What
have you done? Listen! Your brother's blood is crying out to me from the ground.
11 And now you are cursed in banishment from the ground, which has opened its mouth
to receive your brother's blood at your hand.
12 When you cultivate the ground, it
will not give you back its power. A wanderer and a fugitive you will become in
the earth.
13 At this Cain said to Jehovah: My punishment for error is too
great to carry.
14 Here you are actually driving me this day from off the surface
of the ground, and from your face I shall be concealed; and I must become a
wanderer and fugitive on the earth, and it is certain that anyone finding me
will kill me.
15 At this Jehovah said to him: For that reason anyone killing
Cain must suffer vengeance 7 times.
And so Jehovah set up a sign for Cain in
order that no one finding him should strike him (Genesis 4).
In the literal meaning, Cain killed Abel, and Cain was not his brother's guardian, because, although big brothers should look after little brothers, these boys were actually grown up. For this murder occurred in 3928Nisan (11 times or 3960 years before Jesus' death, this being the symbolic meaning of Genesis 4:23,24, a comparison of 77 times with 7 times, 77times/7times = 11times. This is not covered in this site/book at present, but Jesus was the 77th in the maternal line from God through Eve, Lamech was the 7th in line from Adam, through Cain, Enoch, Irad, Mehujael, Methushael, Lamech). One can deduce that Cain was born in 3992Shebat and Abel in 3990Tishri, from the fundamental pattern - see [41], [42].
God cursed Cain by banishing him 'from the ground'. What does this mean, did he float in the air? Well, Cain himself says that: From your face I shall be concealed. This would mean that he cannot appear before God's face, which is effectively a disfellowshipping or an excommunication. So the 'ground' in question was a physical area where God's people resided at that time, from which Cain was banished. In fact this would have been the area of residence of Adam and his sons, who existed amongst general Homo Sapiens at that time. It seems that Cain was sent to live with those who did not know God, the sons of 'evolution' as it were - see [1]. It seems also that the sons of Adam had an administration from God after Eden in some localised area too.
A further penalty on Cain was that when he cultivated the ground it would not give him its power. Yet the earth was already cursed, to the extent that one had to work very hard to get food from it. So in Cain's case, it would give him nothing of any use, no edible food. So Cain offered God substandard fruits from a cursed ground, and God's penalty for this was that the ground would no longer even give him these if he cultivated it. God's penalty for the murder of Abel was the banishment, the excommunication.
Cain therefore had to live off the efforts of other peoples' cultivation. In other words he would spend the rest of his life begging for the very garbage that he offered to God, in order that he might eat!!
Now Cain complained that anyone finding him would kill him. So God said:
15 For that reason anyone killing Cain must suffer vengeance 7 times (Genesis 4).
This was a vengeance covenant from God to kill anyone who killed Cain, for God's justice is a soul for a soul! There was no need for God himself to kill Cain at that point, because he was already 'dead', being under Adam's death penalty. He was going to die in any event, although God could have justly killed him there and then had he so chosen, but he was actually extending to Cain mercy. Quite obviously any would be killer of Cain would not be killed himself 7 times by God, because his justice is soul for soul, not soul for 7 souls! So it is rather a penalty that lasted for 7 times. So that a better translation would be:
15 For that reason anyone killing Cain must suffer vengeance [for] 7 times (Genesis 4).
We apply the Times Principle of the Code here, although purely in the literal meaning (we are just using Revelation 12, which reveals that '3½ times' is 1260 days, so that '7 times' is 2520 days). We then see that this vengeance penalty lasted for 7 years of the Biblical Lunar Calendar (BLC), or 2,520 lunar days.
The bible does not literally say (as far as we are aware) if Cain actually was killed within this 7 year period (from 3928Nisan to 3921Nisan), but he did take up residence in the Land of Nod (Fugitiveness - for the location of Nod today - see [1]), where he fathered Enoch, so it looks unlikely that he was killed. In fact he also had a sign set up by God that no one finding him should strike him (Genesis 4:15), so we must assume that with this level of Divine protection, he survived at least 7 years! Actually one can deduce that the vengeance protection on Cain worked because Lamech composed his song for his wives saying:
23
A man I have killed for wounding me,
Yes, a young man for giving me a blow.
24 If seven times Cain is to be avenged [for]
Then Lamech seventy times and seven (Genesis 4)
Perhaps the first incidence of gangster rap - eeuch! Obviously the protection worked in
the case of Cain because if not then Lamech would not have wanted to be
protected in the same way for 77 years after his murder himself.
The appropriate vengeance for murder is death, although the scripture is deliberately ambiguous here. We know that the justice of God is soul for soul, although this penalty was not applied immediately to Cain. So if anyone had killed Cain (and no one did) then he would have to have been killed, presumably by a justice system amongst Adam's sons. This 7 year protection, was the import of the sign set up by God that no one finding Cain should strike him.
The Symbolic Meaning of the Vengeance Protection for Cain
| Cain |
Murderers amongst God's people. False worshipping brothers/sisters of true worshippers who are in the true congregation of God, who kill true worshipping brothers/sisters, i.e. lethal wolves in sheep’s clothing. Deadly internal corruptors. |
| The field | God’s administration |
| The ground | God’s people (in the field) |
| Vengeance for 7 times | 2520 year period during which God executed his vengeance on murderers amongst his people, man had no part in it (Vengeance is mine saith the Lord) which ended with the law in the promised land, when men did have a part in killing murderers by stoning them in accordance with the law of Moses. |
14
At this Cain said to Jehovah: My punishment for error is too
great to carry.
Here you are actually driving me this day from off the surface
of the ground, and from your face I shall be concealed; and I must become a
wanderer and fugitive on the earth, and it is certain that anyone finding me
will kill me.
15 At this Jehovah said to him: For that reason anyone killing
Cain must suffer vengeance 7 times.
And so Jehovah set up a sign for Cain in
order that no one finding him should strike him (Genesis 4).
15 Therefore/for that reason everyone/anyone [-lk] killing Cain 7 times he will be avenged [Mqy] (Genesis 4 NIVHEOT).
It is not hard to see whom Cain represents in the greater meaning. All that Cain had done before the vengeance penalty was decreed for him, in the literal meaning, was murder his brother and present a useless sacrifice. So he obviously stands for false worshipping murderers amongst God’s people.
In the case of Ezekiel's actions as a prophet in Ezekiel 4:1-12, we know that each day of his literal actions stood for a year in the real fulfillment on God's people. This was part of the basis for the Times Principle. So applying the Times Principle of the code, we know that the length of the vengeance penalty from God for true worshippers who physically kill false worshipping murderers, the greater Cain class, is 7 Prophetic Times or 2520 years.
In the literal meaning, the vengeance from God for any son of Adam who killed Cain within 7 years of his killing Abel was physical death. But in the symbolic meaning we have a vengeance penalty on true worshippers who kill false worshipping murderers among their brothers, i.e. amongst God's congregation. It is important to realise that this was a law for God's people. We will call it the law of Vengeance, or the Vengeance law. It was basically prohibiting God's people from taking the law into their own hands and killing murderers themselves. God was saying: Vengeance is mine (Deuteronomy 32:35).
But quite obviously God would not afford a greater protection to a false worshipping murderer amongst his people than he would afford a true worshipping non murderer. So what we are seeing here is a law from God on all of his true people that lasted for 2520 years, which prohibited them from killing each other under any circumstances. But what was the vengeance that God himself took on his own people who did murder one of their brothers?
The Start of the 2520 year Law of Vengeance
Well, to work this out we must first realise that Eve herself was the first human false worshipping killer. Of course this is not a politically correct statement - but there again politicians are liars so political correctness is absolute incorrectness. But it is a correct statement because Jesus said to the Pharisees, referring to Satan:
44
You are from your father the Devil, and you wish to do the desires of
your father. That one was a manslayer when he began, and he did not stand fast in the truth, because truth is not in him. When
he speaks the lie, he speaks according to his own disposition, because he is a liar and the father of [the
lie] (John 8).
So Satan was guilty of manslaughter in the case of Adam (Jesus did not call him
a woman slayer, although he was this as well). And of course Satan said nothing
to Adam, he set up Eve to do his dirty work for him using his status and her
desire for that status to seduce her. And teaching her, by the example that he
set her in his persuasion of her, how to use her sex and Adam's desire for that
sex, on Adam who hitherto had not known such desire, see - Quick
Introduction to the bible. So if Satan is the manslayer of Adam then so was
Eve. Neither Adam nor Eve were under the vengeance law in the Garden, however,
they were under the one law of the tree. Let's face it, Eve was the original deadly
internal human corruptor, personally tutored by the original deadly internal
angelic corruptor. But whereas Satan corrupts things knowingly, Eve was
completely deceived:
14
Adam was not deceived, but the woman was thoroughly
deceived and came to be in transgression (1 Timothy 2).
But Cain is standing for all false worshipping killers, and
Eve was the first of these, and the vengeance period covers all of these until
it ends after 7 times. Symbolic Cain, the Cain class, started with Eve at Adam's
sin, which she incited. So this vengeance law started at that time, in the month
that Eve was used to kill Adam, at the start of Cainism, and covered a period of
2520 years accurate to the month.
So the Law of Vengeance was in place when Cain killed Abel. Therefore since God did not kill Cain instantly, for he went on to have his son Enoch, we know that the vengeance that God took under this law was not instant death. Also had this been the penalty then there would have been no need for the 7 year protection that Cain was afforded.
The penalty under the Law of Vengeance
Cain and Abel offered their sacrifices to God, in Nisan 3928 - see [101]. And since Abel offered firstlings of the flock in Nisan (March/April) it would surely have been on Nisan14. This was not a chance occurrence. These two brothers did not wake up on that day and say, hey, let's offer up a sacrifice. The account proves that Adam and his family were involved in the worship of God. Not only that but Abel was aware of the necessity for a blood sacrifice, and therefore he must have been aware of the possibility of Adam's sin being paid for by another death, so he must have understood the concept of the ransom. Look, God does not oppress persecute or torture his people. He does allow them to suffer all three if they desert him however. But he would not have left Adam in the dark for long after his eviction from Eden. So Adam's family were all aware of the possibility of a resurrection at the time of the two brothers' sacrifice. In fact given that God did look with favour on Abel's sacrifice, he actually had a resurrection at that time. So having the possibility of a resurrection removed from them would have been a real penalty.
Now Cain was expelled from God's people, under this law, but that could hardly be described as vengeance for a murder from God, until one realises that God's people are in a saved condition. God's people have the hope of a resurrection, and when one is expelled, on proper grounds, this hope has gone temporarily at the least. This is therefore a form of death. It is not the second death which is the 1,000 years sin bin, but it is the imminent threat of the same. One clue as to the vengeance that Cain suffered is that Cain was to be concealed from God's face. This means that he was unable to approach God in Worship, for the period of his excommunication - which is of course precisely what excommunication is - although prayer would still have been available to him. But God is one who forgives after seven times:
1
At the end of every seven years you should make a release.
2 And this is the manner of the release: There will be a releasing by every creditor of the
debt that he may let his fellow incur. He should not press his fellow or his brother for payment, because a release to Jehovah must be
called (Deuteronomy 15).
God is never one to leave a man with absolutely no hope.
Indeed what would be the purpose of punishing Cain so severely if God had no
interest in teaching him from this punishment. God is not a sadist, he is an
educator. Satan is the sadist:
6
For whom God loves he disciplines; in fact, he scourges every one whom he receives as a
son (Hebrews 12).
So look! Cain could come back after the 7 years, if he so wished!! Yes, that is
why God protected him physically just for 7 years. This is not saying that Cain
did come back, repentant. In fact the apostle John says of him:
Cain, who originated with the wicked one (1 John 3:12
- NWT)
Cain, out of the wicked one he was (1 John 3:12 - Greek Interlinear)
Which means that he did not come back repentant. Even so, God would not remove all hope from him, and he always had that option after 7 years. So now we are able to state the Law of Vengeance, which applied to God's people for 2520 years after Adam's sin.
Law of Vengeance (3993Nisan - 1473Nisan): If one of God's people kills another of God's people, then he is expelled from his people for 7 years.
The End of the 2520 Law of Vengeance
The vengeance law was replaced by the law of Moses. This law allowed God's true people to kill false worshippers and murderers by stoning them. The law came into force on 1513Sivan3 at mount Sinai see - Quick introduction to the bible. But the children who were born in the 40 year period in the wilderness, between 1513Nisan (March/April) when the Jews left Egypt and 1473Nisan when the Sons of Israel entered the promised land, were not circumcised. They therefore did not come under the law of Moses and therefore were still under the law of vengeance, once they came of age, 20 years of age, whilst they remained in the wilderness.
5 For all the people who came out proved to be circumcised, but all the people born in the wilderness on the road when they were coming out of Egypt they had not circumcised (Joshua 5)
These people were circumcised on the 10th of Nisan (March /April)1473 BC:
19 And the people came up out of the Jordan on the tenth of the first month and took up camping at Gilgal on the eastern border of Jericho (Joshua 4).
And those that were 20 years old or more would then have come under law at the passover, celebrated 4 days later:
10
And the sons of Israel continued to camp in Gilgal, and they
proceeded to carry out the passover on the fourteenth day of the month, in the evening, on the desert plains of Jericho.
11 And they began to eat some of the yield of the land the day after the passover, unfermented
cakes and roasted grains, on this same day (Joshua 5).
So 1473Nisan14 would be the last day of the 2520 law of vengeance by God, it being replaced by the law of Moses, in the cases of those born in the wilderness. A law which provided for vengeance by men, an eye for an eye, a tooth for a tooth, blow for blow, branding for branding, and soul for soul.
25
But if a fatal accident should occur, then you must give
soul for soul,
eye for eye, tooth for tooth, hand for hand, foot for foot, branding for branding, wound for wound, blow for
blow (Exodus 21).
So the Exedenic Times, the period during which God's people were not in a blessed land of God, was coincident with the period during which the law of vengeance applied to God's people. A period of 2520 years. This vengeance law/blessed land mix is the knot of Genesis 4. It is a typical feature of the bible code, that an account will say nothing about a vital issue, such as how long God's people were Exedenic for (not in Eden/Promised land). But it will give instead full details of what at first sight looks like an irrelevant issue. However a closer examination reveals that there is a relationship between these two issues, which enables one to get the information on the vital issue, from the seemingly irrelevant information in the account.
Putting this diagrammatically:
3993Nisan
1473Nisan
Eve begins false
worship
Circumcision at Gilgal
Eve used to kill
Adam
Law of Moses begins for those born
Law of vengeance begins
in wilderness (Second law)
Not allowed to kill murderers among Law of Vengeance ends
God's people. God will deal with
Men allowed to kill murderers among
them himself for 7
times
God's people, stoning them under law
Adam evicted from
Eden
Jews enter promised land
X________________________________X
2,520 years (7 Times)
If you understand this, then you have become one of:
13 The wise men having knowledge of the times (Esther 1).
If not then unfortunately you remain one of the men having knowledge only of the News of the World !
In Ezekiel we read:
12 And those of the house of Israel will have to bury them for the purpose of cleansing the land for 7 months (Ezekiel 39).
This must follow from a general principle that land when defiled takes 7 'times' until it is cleansed. Now the ground was cursed when Adam sinned. And 7 Prophetic Times later, 2520 years later, the first fruits of the promised land, a blessed land, were eaten.
The Counting Dimension and the Cryptic Dimension in Joshua 5
There is a cute proof of the length of the Exedenic Times from the counting and the cryptic dimensions of the bible see [C19]. Because 'Manna' means literally 'What is it'. So when the scripture says: The Manna stopped. The literal translation would be: The what is it stopped. Or rather: What is it that stopped? The answer is: The Exedenic Times, and the Law of Vengeance!
|
And they ate from produce of the land the next day [construct] of the Passover |
2x. |
| unleavened breads and roasted grain | 3x |
| in very of day the that (Joshua 5:11 NIVHEOT) | 1x |
10 And the sons of Israel continued to camp at Gilgal, and they proceeded to carry out the Passover on the 14th day of the month in the evening on the desert plains of Jericho (Joshua 5).
2x.3x+1x=7x, 7 Times. 'Day the that' is the day of the end of the Exedenic times.
|
And he stopped, the manna the next day [absolute] in their eating [infinitive construct] from food of the land |
2x |
| and no longer he was to sons of Israel manna | 2x |
|
and they ate from produce of land of Canaan in the year the that (Joshua 5:12 NIVHEOT) |
3x |
7x, 7 Times. 'Year the that' is the year of the end of the Exedenic times.
The above scriptures are from the NIVHEOT, Hebrew Interlinear Bible, the count only works on the original Hebrew and Greek text. This day of eating was Nisan15 and the day of no more manna was Nisan16.
Now eating the produce of the land is repeated, and 'next day' is repeated.
So applying the Repetition Principle, these are the key symbolisms, and they have greater meanings. Can you remember what happened on the previous occasion that God's people ate some food in a blessed land? It was back in Eden!! So the greater meaning has to do with Eden. Yes it is the Exedenic Times, the 2520 year 'day' of no eating from the produce of any blessed land which had just ended. For some interesting cases under the Law of Vengeance and the Law of Moses - see [133].
Armageddon starts 6,000 years after Adam was evicted from Eden
Jesus died and the law ended on Nisan14. He was resurrected and the new temple of his body was inaugurated on the 3rd day counting inclusively, i.e. Nisan16. This was the new worship system. God's system change, always takes 3 days as above. Now it is not hard to see that Adam, who we know sinned in 3993Nisan, sinned on 3993Nisan14. Because he was passed over at his sin. Adam was the original passover, he was a firstborn son who should have been killed for his crime instantly, but he was not, in God's mercy. So the eviction and the founding of 'the world', which was the next system after Eden, a system which we are still in, was on 3993Nisan16. The last thing that God made, after Adam's sin, but before the founding of the World, still in the 6th creative day of Genesis, was some clothes for Adam and Eve, long garments of skin.
3 For we who have exercised faith do enter into the rest, just as he has said: So I swore in my anger, 'They shall not enter into my rest', although his works were finished from the founding of the world (Hebrews 4).
50
So that the blood of all the prophets spilled from the founding of the world may be required from this
generation,
51
from the blood of Abel down to the blood of Zechariah, who was
slain between the altar and the house.' Yes, I tell you, it will be required from this
generation (Luke 11).
So the founding of the world was before Abel was killed, and was after God's
final creative work, in fact the day of Adam's eviction, 3993Nisan16. This was
also the start of the 7th creative day of God, his day of rest from all of his
works of creation.
3 And God proceeded to bless the seventh day and make it sacred, because on it he has been resting from all his work that God has created for the purpose of making (Genesis 2).
17 But he answered them: My Father has kept working until now, and I keep working (John 5).
So God rested from his creative works only in the 7th creative day of Genesis. This being the day when he did not create anything.
8
For if Joshua had led them into a place of rest, [God] would
not afterward have spoken of another day.
9
So there remains a sabbath resting for the people of God.
(This being the real promised land, the Kingdom of God, which we all pray for in
the Lord’s prayer, which the greater Joshua leads us into).
10
For the man that has entered into [God's] rest has also
himself rested from his own works, just as God did from his own.
11
Let us therefore do our utmost to enter into that rest, for
fear anyone should fall in the same pattern of disobedience
(Hebrews 4).
So the Kingdom of God is a sabbath. It is a rest from man’s work. Hence we read:
8 For Lord of the sabbath is what the son of man is (Matthew 12).
But it is a sabbath that lasts for 1,000 years:
1 And I saw an angel coming down out of heaven with the key of
the abyss and a great chain in his hand.
2 And he seized the dragon, the original serpent, who is the
Devil and Satan, and bound him for 1,000 years.
3 And he hurled him into the abyss and shut [it] and sealed
[it] over him, that he might not mislead the nations anymore until the thousand
years were ended. After these things he must be let loose for a little while.
4 And I saw thrones, and there were those who sat down on them,
and power of judging was given them. Yes, I saw the souls of those executed with
the ax for the witness they bore to Jesus and for speaking about God, and those
who had worshiped neither the wild beast nor its image and who had not received
the mark upon their forehead and upon their hand. And they came to life and
ruled as kings with the Christ for 1,000 years.
5 The rest of the dead did not come to life until the 1,000
years were ended. This is the first resurrection.
6 Happy and holy is anyone having part in the first
resurrection; over these the second death has no authority, but they will be
priests of God and of the Christ, and will rule as kings with him for the 1,000
years.
7 Now as soon as the 1,000 years have been ended, Satan will be let loose out
of his prison (Revelation 20).
But it is also a ‘day’, being the last 'day' and the 'day' of judgmement:
40 For this is the will of my Father, that everyone that beholds the Son and exercises faith in him should have everlasting life, and I will resurrect him at the last day (John 6).
24 Martha said to him: I know he will rise in the resurrection on the last day (John 11).
48 He that disregards me and does not receive my sayings has one to judge him. The word that I have spoken is what will judge him in the last day (John 12).
7 But by the same word the heavens and the earth that are now are stored up for fire and are being reserved to the day of judgment and of destruction of the ungodly men (2 Peter 3).
17 This is how love has been made perfect with us, that we may have freeness of speech in the day of judgment, because, just as that one is, so are we ourselves in this world (1 John 4).
So it is a 1,000 year sabbath day of judgement. But a sabbath is the 7th of 7 equal periods. So there must be a 6,000 year working week preceding this sabbath. But this is what Peter is referring to when he says in the context of the destruction at Armageddon:
5 For, according to their wish, this fact escapes their notice, that there were
heavens from of old and an earth ,,,standing compactly out of water and in the
midst of water by the word of God;
6 and by those [means] the world of that time
suffered destruction when it was deluged with water.
7 But by the same word the heavens and the earth that are now are stored up for
fire and are being reserved to the day of judgment and of destruction of the
ungodly men.
8 However, let this one fact not be escaping your notice,
beloved ones, that one day is with the Lord as 1,000 years and 1,000 years as
one day.
9 The Lord is not slow respecting his promise, as some people consider
slowness, but he is patient with you because he does not desire any to be
destroyed but desires all to attain to repentance.
10 Yet the Lord’s day will come as a thief, in which the heavens will pass
away with a hissing noise, but the elements being intensely hot will be
dissolved, and earth and the works in it will be discovered.
11 Since all these things are thus to be dissolved, what sort of persons ought
you to be in holy acts of conduct and deeds of godly devotion,
12 awaiting and
keeping close in mind the presence of the day of the God, through which [the]
heavens being on fire will be dissolved and [the] elements being intensely hot
will melt!
13 But there are new heavens and a new earth that we are
awaiting according to his promise, and in these righteousness is to dwell (2
Peter 3).
Quite obviously this taking 1,000 years for a day must not escape our notice in respect of a promise of destruction and of a new heavens and a new earth, i.e. a promise of the kingdom of God. A 'day' which we know is 1,000 years long. In fact the 'day of judgement and destruction of the ungodly men' of verse 7 is one of the 1,000 year days of verse 8. So Peter is saying that one should take 1,000 years for one day in our calculations as regards this promise. So the kingdom of God is a 1,000 year Sabbath day, or judgement day, and being a sabbath it is preceded by 6 other 1,000 year days making a 6,000 year working week.
What then are man’s own works ?
Our work in this system of trying to combat our intrinsic desire to sin in the face of a giant misleading by Satan. We need to do these works in order to gain entry to the next system. The next system however does not require such works because Satan is dead.
19 Now the works of the flesh are manifest, and they are fornication,
uncleanness, loose conduct,
20 idolatry, practice of spiritism, enmities, strife,
jealousy, fits of anger, contentions, divisions, sects,
21 envies, drunken bouts,
revelries, and things like these. As to these things I am forewarning you, the
same way as I did forewarn you, that those who practice such things will not
inherit God's kingdom (Galatians 5).
19 In the sweat of your face you will eat bread until you return to the ground, for out of it you were taken. For dust you are and to dust you will return (Genesis 3).
So we have to work to eat both physically and spiritually, and we have our fleshly works to try and conquer. So man’s working week started when Adam sinned and was evicted from Eden, and started having to work for a living. This was coincident with God starting his rest, since his last creative act was when he made long garments of skin for Adam and Eve:
21 And Jehovah God proceeded to make long garments of skin for Adam and for his wife and to clothe them (Genesis 3).
So much more becoming than fig leaf loin coverings! This is a beautiful cryptic scripture. The long garments of skin were their new bodies, which replaced their indefinitely long garments of skin, which they had before they sinned. In fact the first Adamic body had a maximum lifetime of 960 years - see [235]. YHWH (Jehovah, Yahweh, the true God, Creator) created two new creations, namely an ageing man and an ageing woman. Before this they had just been created as steady state fleshwise perfect creatures, creatures whose flesh does not deteriorate with time. But now these creatures were to become slowly deteriorating fleshly creatures. It is a masterful thing that Jehovah did. To build a car that slowly deteriorates in an uncontrolled way is easy. But, to build one that deteriorates according to plan and maintains all of its faculties during this whole degradation process requires complete understanding of all things mechanical.
In any event, the bible itself describes the new corrupting bodies of Adam and Eve as something that God himself 'proceeded to make'. And the corruption in the bodies is of course a result of and a physical declaration of the corruption in their spirits. But now the very same one, out of his undeserved kindness, as a result of the courage and love of Jesus Christ, is prepared to make a judicial declaration concerning their sons and their daughters and finally concerning both Adam and Eve themselves, that they are righteous in spirit, through the blood of the Christ. And just as the man's and the woman's bodies became corrupt as they left Eden, so we will become incorruptible, though still mortal in many cases, when we enter into the next system, the second Eden at Armageddon.
Scientifically, God would presumably have changed the genes of Adam and Eve, from permanently renewable copies, to slowly degrading copies, and this would have certainly been a divine act of creation, albeit a destructive act of creation. Therefore the seventh creative day began when Adam was thrown out of the Garden after he sinned and after God had remade their bodies, this being God’s sabbath from his creative works. But when God stopped working at creation, man started working at cultivation:
23 God put him out of the garden of Eden, to cultivate the ground from which he had been taken (Genesis 3).
In the garden there was no cultivation, God planted the trees himself:
9 Thus Jehovah God made to grow out of the ground every tree desirable to one’s sight and good for food (Genesis 2).
So man’s working week started at his eviction from Eden. So whilst Adam was resting in the garden, God was working. And as soon as Adam starting working God started resting. So mankind in this world, since the founding of the world, at his sin, has not been able to enter into God’s rest (i.e. have a sabbath from our works which is coincident with a sabbath from his works). But in the Kingdom of God we do, at last, for it is the second Eden.
7 Let the one who has an ear hear what the spirit says to the congregations: To him that conquers I will grant to eat of the tree of life, which is in the paradise of God (Revelation 2).
So the Kingdom of God starts 6,000 years after Adam’s sin, which was the founding of the world and the start of the 7th creative day. 6,000 years after 3993Nisan is 2008Nisan. And since Armageddon is the greatest passover of them all, wherein the firstborn (again) sons of the kingdom are saved and the rest of the 'Egyptians' who don't want to know about God are killed, we have another system change with 'the world' ending on 2008Nisan14, and the Kingdom of God starting on 2008Nisan16.
Putting this diagrammatically we have:
3993Nisan14 3993Nisan16
1473Nisan14
1473Nisan16
Adam's sin Eviction from
Eden 1st
Passover Manna
stops
End of Eden Founding of
World in Promised
land
X____________X___________________X_______________X
3rd
day 7 Prophetic
Times
3rd
day
2,520
years
2008Nisan14 2008Nisan16
3008Nisan
End of the world 1st day
of Kingdom of God
End of Kingdom of God
X______________X_______________________X
3rd day 1,000
year sabbath 'day'
3993Nisan14
2008Nisan
3008Nisan
Adam's sin, End of Eden
Kingdom Starts
Kingdom ends
X__________________________________________X____________________X
six 1,000 year 'days' of 6,000 year working week 1,000
year sabbath day
So here it is, the end of the world, 2008Nisan14, March21st 2008.
And the first day of the Kingdom of God, 2008Nisan16, March 23rd 2008.
For the whole structure of the 150 day battle of Armageddon - see [154] and [163]. Now we look at a second way of deducing the date of Armageddon from the Times Principle and the birth of Moses, the one placed in an ark and the one drawn out of the water.
Armageddon starts 3,600 years after Pharaoh ordered the baby boys thrown into the Nile
7 And Moses was 120 years old at his death. His eye had not grown dim, and his vital strength had not fled (Deuteronomy 34).
3 And it came about that in the 40th year, in the 11th month, on the first of the month, Moses spoke to the sons of Israel according to all that Jehovah had commanded him for them (Deuteronomy 1).
8 And the sons of Israel proceeded to weep for Moses on the desert plains of Moab 30 days. At length the days of weeping of the mourning period for Moses were completed (Deuteronomy 34).
1
And it came about after the death of Moses the servant of
Jehovah that Jehovah proceeded to say to Joshua the son of Nun, the minister of
Moses:
2
Moses my servant is dead; and now get up, cross this Jordan, you and all
this people, into the land that I am giving to them, to the sons of Israel
(Joshua 1).
11 Pass through the midst of the camp and command the people, saying: Get provisions ready for yourselves, because three days from now you are crossing this Jordan to go in and take possession of the land that Jehovah your God is giving you to take possession of it (Joshua 1).
19 And the people came up out of the Jordan on the 10th of the first month and took up camping at Gilgal on the eastern border of Jericho (Joshua 4).
When Jehovah spoke to Joshua saying: Get up! this must have been on the 30th day. Because since Joshua obeyed God, the mourning would have stopped on the day that God spoke. We know that the length of this mourning was 30 days so Moses died 30 days before 1473Nisan7, which was 31st March (Gregorian). We can use the BLC program [download] to count back 30 solar days from 1473Nisan7 (31st March 1473 BC). Of course we end up on March 1st 1473 BC which was 1474Adar1 in terms of the BLC (which measures years from Nisan to Nisan, not from January to January). So Moses' first year by Hebrew counting was 1593. So he was born in 1594 - see [3].
The day that he died, 1474Adar1, Moses said:
2 120 years old I am today. I shall no more be allowed to go out and come in, as Jehovah has said to me: You will not cross this Jordan (Deuteronomy 31).
48 And Jehovah proceeded to speak to Moses on this same
day, saying:
49 Go up into this mountain of Abarim, Mount Nebo, which is in the land of Moab, which fronts toward Jericho, and see the land of
Canaan, which I am giving to the sons of Israel as a possession.
50 Then die on the mountain into which you are going up, and be gathered to your
people, just as Aaron your brother died on Mount Hor and got to be gathered to his
people (Deuteronomy 32).
Now according to Hebrew counting Moses was 120 years old for the whole year of 1474. So when Moses made the statement that he was 120 years old today, he must have been referring to his birthday. Hence he was born on 1594Adar1. Remember that in those days, before the exodus, years were measured Tishri to Tishri ! So Moses did not become one year old until 1593Tishri, by Ancient Hebrew reckoning.
At the time of Moses birth Pharaoh first asked the Hebrew midwives to kill any male children they delivered but preserve alive any female children. But the midwives did not listen to Pharaoh, their excuse was:
19 The Hebrew women are not like the Egyptian women. Because
they are lively, they have already given birth before the midwife can come in to
them (Exodus 1).
Dear reader, this is the symbolism of Revelation 12:
4 And the dragon kept standing before the woman who was about to give
birth, that, when she did give birth, it might devour her child (Revelation 12).
So after this Pharaoh ordered that all newborn sons should be drowned:
22 Finally Pharaoh commanded all his people, saying: Every newborn son you are to throw into the river Nile, but every daughter you are to preserve alive (Exodus 1).
15 And the serpent disgorged
water like a river from its mouth after the woman, to cause her to be drowned by the
river.
16 But the earth came to the woman's help, and the earth opened
its mouth and swallowed up the river that the dragon disgorged from its mouth
(Revelation 2).
We then read that:
2 And the woman became pregnant and brought a son to birth. When
she saw how good-looking he was, she kept him concealed for 3 lunar months.
3 When she was no longer able to conceal him, she then took for him an ark of papyrus and coated it with bitumen and
pitch and put the child in it and put it among the reeds by the bank of the river
Nile (Exodus 2).
So this period of concealment must have started after the midwives were ordered to kill the baby boys. And it must have ended after the people were commanded to drown them. We know that Moses was born in 1594Adar, so the period ended in 1593Sivan. So the command to drown baby boys occurred between 1594Adar and 1593Sivan.
The beautiful story, the triumph of love and compassion over callous self interest (which is the whole deal in human terms) then continues , with Pharaoh's daughter rescuing the child, who is described by Stephen as 'Divinely beautiful':
19 This one used statecraft against our race and wrongfully forced the fathers to expose their infants, that they might not be
preserved alive.
20 In that particular time Moses was born, and he was divinely beautiful. And he was nursed three months in [his] father's home.
21 But when he was exposed, the daughter of Pharaoh picked him up and brought him up as her own
son (Acts 7).
Then we read in Exodus that Pharaoh's daughter said to Moses' mother:
9 Pharaoh's daughter then said to her: Take this child with you and nurse him for me, and I myself shall give you your wages. Accordingly the woman took the child and nursed him (Exodus 2).
We now apply the No Coincidences Principle of the code, to this irrelevant financial transaction. We discover that all of the previous occurrences of the word 'wages', and there are 9 in the bible previous to Exodus 2, are in the account of Jacob's battles with Laban for his flock and his wives (Genesis 29,30,31). Two of these state:
7 And your father has trifled with me and he has changed my wages
10 times, but God has not allowed him to do me harm (Genesis 31).
41
This makes 20 years for me in your house. I have served you 14 years for your
2 daughters and 6 years for your flock, and you kept changing my wages 10
times (Genesis 31).
Now we are in a position to apply the Times Principle to the greater symbolic meaning of this account. It is not hard to see that Jacob prefigures Jesus, God's shepherd and Laban prefigures Satan, the ruler of this world:
31 Now there is a judging of this world; now
the ruler of this
world will be cast out (John 12).
30 I shall not speak much with you anymore, for the ruler of the world is coming. And he has no hold on
me (John 14).
So in the greater meaning, Satan is interfering with God's people, changing
Jesus' wages. Well obviously this interference stops at the end of the world. So
when did it start? Well the first bible account of any member or members of
Physical Jacob's seed, which by covenant became the true physical seed of
Abraham, to be killed by an outsider, is the drowning of the baby boys in the
Nile. The boys were the seed. God himself killed 'Er', Judah's firstborn:
7 But Er, Judah's firstborn, proved to be bad in the eyes of
Jehovah; hence Jehovah put him to death (Genesis 38).
This account is written as if the true God just kills guys who are bad.
Nothing could be further from the truth. Satan is still alive is he not? Cain
was not put to death as a result of his murder was he?
There is no son of Jacob recorded as being killed by any outsider until the command of Pharaoh. So we now interpret these 10 Prophetic Times as 3,600 years during which Satan's seed are killing Abraham's true seed. This period starts between 1594Adar and 1593Sivan and ends at Armageddon. So Armageddon must be between 2007Adar and 2008Sivan.
These are the 10 Times of Pharaoh's Times. In fact we know that the last member of Abraham's true seed to be killed by Satan dies on 2008Nisan14, since Satan himself loses all authority to rule or to kill on that day. So from this we can tell that the first baby boy to drown in the Nile, died in 1593Nisan.
But look! 3,600 years after Satan started killing God's people, Abraham's seed, in Egypt, Michael, the passover angel, will kill all of Satan's people, his seed, at Armageddon.