[300] Genesis 1: The Heavenly creations and the Earthly creations

Man and The Man

26 And God [Elohim] went on to say: Let us make man in our image, according to our likeness, and let them have in subjection the fish of the sea and the flying creatures of the heavens and the domestic animals and all the earth and every moving animal that is moving upon the earth.
27 And God [Elohim] proceeded to create the man in his image, in God's image he created him; male and female he created them. 
28 Further, God blessed them and God said to them: Be fruitful and become many and fill the earth and subdue it, and have in subjection the fish of the sea and the flying creatures of the heavens and every living creature that is moving upon the earth (Genesis 1).

7 And Jehovah God [Yahweh, Elohim] proceeded to form the man out of dust from the ground and to blow into his nostrils the breath of life, and the man came to be a living soul (Genesis 2).

We have the creation of 'man' by ‘us’ and the creation of 'the man' by 'Elohim' in Genesis 1:27 but further specified to be by ‘Yahweh, Elohim’ (Jehovah God) in Genesis 2:7. Elohim represents God's holy spirit run by Satan at the time, under the direction of Jehovah, whereas Yahweh Elohim, is God himself with the help of the holy spirit. 'Man' here stands for mankind, pre-adamic man, and 'the man' is Adam. This is not the word symbolic meaning it is merely the literal meaning applied to the specific designation of 'the man' and the non specific designation of 'man' i.e. mankind. In fact they (God and Satan and the angels of the first holy spirit) created Homo Sapiens, with a step by step design process that took thousands of years. Then once Homo sapiens had developed spiritually sufficiently, God, directly, not through the holy spirit (but with the help of the holy spirit), Jehovah God, created Adam. For Adam had a heavenly father (Jehovah) and a heavenly mother (God's first wife, the first holy spirit) which he left to stick to his wife as prophesied. 

24 That is why a man will leave his father and his mother and he must stick to his wife and they must become one flesh (Genesis 2).

The 2 designations 'man' and 'the man' might not seem like two separate designations to the reader, but remember that 'the God' and 'a God' are two different characters entirely. The former is the Father, the creator, who is Jehovah, the latter can be any angel or born again person with an associated angel:

 6 I myself have said: You are Gods, and all of you are sons of the most high (Psalm 82)

For more on Psalm 82 - see U400. Now 'man', Homo sapiens, pre-adamic man, is not blessed and has in subjection all animals. But Adam is blessed and has in subjection every living creature, which would include Homo sapiens. Not only that but Adam is told to fill the earth, and he has done this. Homo sapiens had only managed around 5 - 7 million when Adam appeared in 4027 BC (McEvedy, Atlas of World Population).

Incidentally applying the Successive Repeated Action Principle - see [C7b], to verse 27, we see that there are two ways at least in which God created men.

In fact pre-adamics were just the human children of male and female angels in child rearing agreements, whereas Adam was a direct son of God and the holy spirit - see I5.

The one literal meaning and the two word symbolic meanings of Genesis 1

There are many double designations in the account: The day, the seventh. The monsters, the great. The light, the great etc. So we have two word symbolic threads. The first is the creation of the administrative structure of the angels in the 7 creative days, which is mirrored by physical creation in the 7 creative days. The second is the creation of the administrative structure of the church on earth in the 7 x 1000 year days. Eve is created by God himself but not in his image in the literal meaning. In the word symbolic meanings Eve is not mentioned. The Holy Spirit is both male and female, in that is it God's wife and gives birth to angelic kids but also performs priestly duties.

Physical creation followed the behaviour of the angels in heaven. It was God's way of showing them how they were behaving.

1 Praise Jah, You people! Praise Jehovah from the heavens,
Praise him in the heights.
2 Praise him, all you his angels.
Praise him, all you his army.
3 Praise him, you sun and moon.
Praise him, all you stars of light.
4 Praise him, you heavens of the heavens,
And you waters that are above the heavens.
5 Let them praise the name of Jehovah;
For he himself commanded, and they were created (Psalms 148).

So waters are angels.

Before we start we should point out the obvious, namely that Genesis1 uses the word 'day' to mean a time period or an epoch, not a literal day. A most instructive example of this is found in Numbers7...

11 So Jehovah said to Moses: One chieftain on one day and another chieftain on another day is the way they will present their offering for the inauguration of the altar.
12 Now the one presenting his offering on the first day proved to be Nahshon the son of Amminadab of the tribe of Judah.
18 On the second day Nethanel the son of Zuar, the chieftain of Issachar, made a presentation.
24 On the 3rd day there was the chieftain for the sons of Zebulun, Eliab the son of Helon.
30 On the 4th day there was the chieftain for the sons of Reuben, Elizur the son of Shedeur.
36 On the 5th day there was the chieftain for the sons of Simeon, Shelumiel the son of Zurishaddai.
42 On the 6th day there was the chieftain for the sons of Gad, Eliasaph the son of Deuel.
48 On the 7th day there was the chieftain for the sons of Ephraim, Elishama the son of Ammihud.
54 On the 8th day there was the chieftain for the sons of Manasseh, Gamaliel the son of Pedahzur.
60 On the 9th day there was the chieftain for the sons of Benjamin, Abidan the son of Gideoni.
66 On the 10th day there was the chieftain for the sons of Dan, Ahiezer the son of Ammishaddai.
72 On the 11th day there was the chieftain for the sons of Asher, Pagiel the son of Ochran.
78 On the 12th day there was the chieftain for the sons of Naphtali, Ahira the son of Enan.
84 This was the inauguration offering of the altar on the day of its being anointed, on the part of the chieftains of Israel: 12 silver dishes, 12 silver bowls, 12 gold cups; (Numbers 7 NWT)

So the word day in verse 84 is in fact 12 literal days long.

Genesis 1 is the story of... 

1. How the physical earth was made physically - the literal meaning
2. How the physical earth was made angelically - the metaphorical and literal meaning (gnostic)
3. How the angelic heavens were made - the heavenly metaphorical meaning
4. How the true church on earth is made - the earthly metaphorical meaning.

The Angel Michael was born when God said Let there be light

The angel Michael was born at the Big Bang when God said through Lucifer (Lux, fero, light bringer): Let there be light! For Jesus is the light of the world and the lamp of new Jerusalem. He was the light of TCC2 that was shining in the darkness of the Catholic church until the Roman Catholic church did indeed overpower it.

12 Therefore Jesus spoke again to them, saying: I am the light of the world. He that follows me will by no means walk in darkness, but will possess the light of life. (John 8 NWT)

23 And the city has no need of the sun nor of the moon to shine upon it, for the glory of God lighted it up, and its lamp was the Lamb. (Revelation 21 NWT)

1 In [the] beginning the Word was, and the Word was toward God, and the Word was a God.
2 This one was in [the] beginning toward God.
3 All things came into existence through him, and apart from him not even one thing came into existence. What has come into existence
4 by means of him was life, and the life was the light of men.
5 And the light is shining in the darkness, but the darkness has not overpowered it. (John 1 NWT)

The Literal meaning of Genesis 1: Planetary

1 In [the] beginning God [Elohim] [God through the holy spirit] created the heavens [The stars] and the earth [the planet earth].
2 Now the earth proved to be formless and waste and there was darkness upon the faces/surface of [the] watery deep [no light from the sun could yet penetrate the atmosphere]; and God's spirit [the holy spirit, God's wife, his helper, 144,000 loyal angels] was moving to and fro [using the waters to cool down areas and mould shapes, whatever, working the form and structure of the planet through the waters on its surface] upon the faces/surface of the waters [the physical waters covering the planet earth].
3 And God proceeded to say: Let there be light. Then there came to be light [the atmosphere ceased having 100% opacity and became translucent so that light began hitting the waters].
4 After that God saw that the light was good, and God brought about a division between the light and the darkness [caused by the rotation of the earth in the light field of the Sun] .
5 And God began calling the light Day, but the darkness he called Night. And there came to be evening and there came to be morning, a first day [which is also a first light, an initial speed of light. This 'day' lasted from the end of the beginning, the creation of the planet earth, until twice the time from then until light first appeared. The evening was the period of 100% opacity and the morning was the period of atmospheric translucence. The day lasted 14,400 years in Real Time (experienced time which is light speed independent)].
6 And God went on to say: Let an expanse come to be in between the waters and let a dividing occur between the waters and the waters [The creation of an atmosphere with depth which divides the clouds from the seas. The thin blue line around the earth shown in Al Gore's Inconvenient Truth film].
7 Then God proceeded to make the expanse and to make a division between the waters that should be beneath the expanse and the waters that should be above the expanse. And it came to be so.
8 And God began to call the expanse Heavens [shamayim always in the pural - heavens] [this is his name for our atmosphere, the first heaven, and for space, the light universe, the second heaven. Now God's home is in the dark matter/energy, the 3rd heaven, which is outside the universe, outside the second heaven, outside space time. God is a water above the expanse of the 2nd space time heavens. Also heaven stands for administration and God's first wife, his second wife, and Jesus first wife are 3 heavens as well]. And there came to be evening and there came to be morning, a second day [which is also a 2nd light, since God calls the light 'day'. God changes the speed of light half way through this 2nd day of 14,400 Real Time years]
9 And God went on to say: Let the waters under the heavens be brought together into one place and let the dry land appear. And it came to be so.
10 And God began calling the dry land Earth, but the bringing together of the waters he called Seas. Further, God saw that [it was] good [as the seas evaporate into the atmosphere and the earth continues to cool down and be formed, land begins to appear].
11 And God went on to say: Let the earth cause grass to shoot forth, vegetation bearing seed, fruit trees yielding fruit according to their kinds, the seed of which is in it, upon the earth. And it came to be so.
12 And the earth began to put forth grass, vegetation bearing seed according to its kind and trees yielding fruit, the seed of which is in it according to its kind. Then God saw that [it was] good.
13 And there came to be evening and there came to be morning, a 3rd day [which is also a 3rd light, since God calls the light 'day'. God changes the speed of light again half way through this 3rd day of 14,400 Real Time years].
14 And God went on to say: Let luminaries come to be in the expanse of the heavens [let the Sun and the Moon become visible from the earth, let them appear visibly to be in the atmosphere, which ceases to be opaque] to make a division between the day and the night; and they must serve as signs and for seasons and for days and years [once they become visible, they become heavenly time pieces].
15 And they must serve as luminaries in the expanse of the heavens to shine upon the earth. And it came to be so [So the Sun and the Moon became visible during this creative day. The atmosphere changes from translucent to transparent, revealing the Sun and the Moon].
16 And God proceeded to make the 2 great luminaries, the luminary, the great for dominating the day the luminary, the less for dominating the night, and also the stars [Obviously the Sun and the stars already existed, but perhaps the Moon was made during the 4th creative day?? Or just use And as a temporal disconnect - Yes God did make the sun ages before for the purpose of shining upon the earth].
17 Thus [in this way, i.e. by making the atmosphere transparent on the 4th day. This verse tells the reader to think about how God put the luminaries in the expanse on the 4th day] God put them in the expanse of the heavens [the second heaven, space] to shine upon the earth,
18 and to dominate by day and by night and to make a division between the light and the darkness. Then God saw that [it was] good [he made them visible in the atmosphere].
19 And there came to be evening and there came to be morning, a 4th day [which is also a 4th light, since God calls the light 'day'. God changes the speed of light again half way through this 4th day of 14,400 Real Time years].
20 And God [Elohim] [God through the holy spirit] went on to say: Let the waters swarm forth swarms [of] living souls [let living marine and aquatic creatures be created in the waters by the holy angels under my direction], and let flying creatures fly over the earth upon the face of the expanse of the heavens [let the birds be created by the holy angels under my direction, and let them fly in the atmosphere].
21 And God proceeded to create the sea animals, the great and every living soul that moves about, which the waters swarmed forth according to their kinds, and every winged flying creature according to its kind. And God got to see that [it was] good.
22 With that God blessed them, saying: Be fruitful [have the ability to reproduce sexually] and become many and fill the waters in the seas, and let the flying creatures become many in the earth.
23 And there came to be evening and there came to be morning, a 5th day [which is also a 5th light, since God calls the light 'day'. God changes the speed of light again half way through this 5th day of 14,400 Real Time years].
24 And God went on to say: Let the earth put forth living souls according to their kinds, domestic animal and moving animal and wild beast of the earth according to its kind. And it came to be so.
25 And God proceeded to make the wild beast of the earth according to its kind and the domestic animal according to its kind and every moving animal of the ground according to its kind. And God got to see that [it was] good.
26 And God [Elohim] [God through the holy spirit] went on to say: Let us [Jehovah and his wife, the holy spirit] make man [pre-adamic man] in our image, according to our likeness, [in the image of the angels, male and female] and let them have in subjection the fish of the sea and the flying creatures of the heavens and the domestic animals and all the earth and every moving animal that is moving upon the earth [Pre-adamic man was not told to be fruitful and fill the earth. He could not reproduce sexually like the sea creatures. Neither can the angels, in whose image pre-adamic man was made].
27 And God [Elohim] [meaning Jehovah alone here, the term Elohim can be a polite plural for God himself, or a real plural for several beings of divine constitution, i.e. several angels] proceeded to create the man [Adam] in his image, in God's image he created him [Adam was a new type of human, not made in the image of the angels, but rather made in the image of God, he was not a son of the angels, he was a direct first generation son of Jehovah himself]; [but] male and female he created them [The pre-adamics].
28 Further, God blessed them [The pre-adamics in the 6th day and Adamics in the 7th. This blessing must have an application in the 6th day, and that application cannot have been to Adam] and God said to them: Be fruitful [have children] and become many and fill the earth and subdue it [Adam was not commanded to fill the earth during the 6th day, which ended with his sin. This again must apply to the pre-adamics. Adam most certainly was not fruitful at all in the 6th day. But Adam did fill the earth and become fruitful in the 7th day], and have in subjection the fish of the sea and the flying creatures of the heavens and every living creature that is moving upon the earth [i.e. outside Eden, so this applies to the pre-adamics in the 6th day and to Adam in the 7th. One can argue that Adam was the promised seed to the pre-adamics just as the last Adam was the promised seed to the Adamics].
29 And God went on to say: Here I have given to you [plural, the pre-adamics in the 6th day and Adam in the 7th] all vegetation bearing seed which is on the surface of the whole earth [i.e. outside Eden, so this does not apply to Adam in the 6th day, but did apply in the 7th] and every tree on which there is the fruit of a tree bearing seed. To you [plural] let it serve as food.
30 And to every wild beast of the earth and to every flying creature of the heavens and to everything moving upon the earth in which there is life as a soul I have given all green vegetation for food. And it came to be so.
31 After that God saw everything he had made and, look! [it was] very good. And there came to be evening and there came to be morning, a 6th day [which is also a 6th light, since God calls the light 'day'. God changes the speed of light again half way through this 6th day of 14,400 Real Time years] (Genesis 1).

16 And Jehovah God also laid this command upon the man. From every tree of the garden [inside Eden] you may eat to satisfaction
17 But as for the tree of the knowledge of good and bad, you must not eat from it (Genesis 2).

1 This is the book of Adam's history. In the day of God's creating Adam he made him in the likeness of God.
2 Male and female he created them [Adam and Eve, who was originally called Adam by God and called female-man by Adam]. After that he blessed them and called their name Adam in the day of their being created (Genesis 5).


GENESIS CHAPTER 2
1 Thus the heavens and the earth and all their army came to their completion.
2 And by the day, the 7th, God came to the completion of his work that he had made, and he proceeded to rest on the day, the 7th, from all his work that he had made.
3 And God proceeded to bless the day of the 7th and make it sacred, because on it he has been resting from all his work that God has created for the purpose of making [But this 7th day must also have had an evening and a morning like the rest of them, so the speed of light was changed yet again when the evening became the morning. We get a 7th light on this day. But since this is not a new creation it must be a return to a previous speed of light of one of the previous 6 creative days. Again this 7th day again lasts 14,400 Real Time years] (Genesis 2).

Day (14), Waters (9), Man (2)

The creation of the angelic heavens - metaphorical

22 And I did not see a temple in it, for Jehovah God the Almighty is its temple, also the Lamb [is].
23 And the city has no need of the sun [illuminating those loyal to God] nor of the moon to shine upon it [illuminating those disloyal to God], for the glory of God lighted it up, and its lamp was the Lamb [who is God's glory].
24 And the nations will walk by means of its light [righteousness, moral guidance], and the kings of the earth will bring their glory into it.
25 And its gates will not be closed at all by day, for night will not exist there [night standing for a period of no illumination, a period of moral danger, there will be no such period, so non one will cose any gates in advance of a supposed night].
26 And they will bring the glory and the honor of the nations into it.
27 But anything not sacred and anyone that carries on a disgusting thing and a lie will in no way enter into it; only those written in the Lamb's scroll of life [will] (Revelation 21)

1 And he showed me a river of water of life, clear as crystal, flowing out from the throne of God and of the Lamb
2 down the middle of its broad way. And on this side of the river and on that side [there were] trees of life producing 12 crops of fruit, yielding their fruits each month. And the leaves of the trees [were] for the curing of the nations.
3 And no more will there be any curse. But the throne of God and of the Lamb will be in [the city], and his slaves will render him sacred service;
4 and they will see his face, and his name will be on their foreheads.
5 Also, night will be no more, and/so they have no need of lamplight [human illumination of the night] nor [do they need] sunlight [heavenly illumination of the day], because Jehovah God will shed light upon them [directly, not via any other heavenly or earthly body], and they will rule as kings forever and ever (Revelation 22).
______________________

God exists outside of time
Satan and other angels exist in causal  time and in dark matter space- which we do not understand. It is not space as we know it
The Big Bang, (Let there be light - began unidirectional causal time in 3D) - in which only God can forgive your sin! Light is of course unidirectional.

1 In [the] beginning God [Elohim] [God through the holy spirit] created the heavens [The light matter universe and the dark matter universe] and the earth [his faithful angelic congregation, in the dark matter universe].
2 Now the earth proved to be formless and waste and there was darkness upon the faces/surface of [the] watery deep [no divine law had yet been given to the angels, the dark universe came first]; and God's spirit [in Angeliah - see U264a] was moving/brooding/cherishing/trembling [with respect to the faces of the angels. ] upon the faces/surface of the waters [the countenances of the angels].

3 And God [Elohim] proceeded to say: Let there be light. Then there came to be light [The light universe comes into being, and time becomes causal, unidirectional in both universes. There is some kind of relationship between them both. In the light universe E=MC² in the dark universe there is some projection of this identity, not quite darkE=darkMx(speed of darkness)² but some projection of Einstein's law into the dark universe defining dark space perhaps. What is dark universe causality? It must be there to identify sin. And it must have pre-existed the Big Bang in order for the sin in archeden to be defined].
4 After that God [Elohim] saw that the light was good [light is divine law that teaches righteousness], and God brought about a division between the light and the darkness [lack of moral direction or divine righteousness] [the division between the light universe and the dark universe symbolises this division in righteousness of the angels].
5 And God [Elohim] began calling the light Day, but the darkness he called Night. And there came to be evening and there came to be morning, a first day (Genesis 1) [the development of the earth in the literal meaning is day for day coincident with the development of the righteousness of the angels in the word symbolic meaning. The creation of the planet earth and of its atmosphere is a physicalization of the moral standing of the angels. God could have called a Night and a Day a 'NigthDay', or a 'Night' or a 'Day'. He chose a Day. This is a prophetic name, it shows that the night will eventually be wiped out, overtaken entirely by the day. This may also mean that the light universe will physically take over the entire dark universe eventually.]

6 And God [Elohim] went on to say: Let an expanse [chasm, between the first Holy Spirit, which lives above the expanse with God, as his wife, and the rest of the angels] come to be in between the waters [angels] and let a dividing occur between the waters [above of the 1st Holy Spirit] and the waters [below, the rest of the angels].
7 Then God [Elohim] proceeded to make the expanse and to make a division between the waters that should be beneath the expanse [All angels except those in the 1st Holy Spirit] and the waters that should be above the expanse [the 1st Holy spirit, who live with god above the expanse]. And it came to be so.
8 And God [Elohim] began to call the expanse Heavens. And there came to be evening and there came to be morning, a second day.
9 And God [Elohim] went on to say: Let the waters under the heavens be brought together into one place [] and let the dry land appear [God's creative faithful angelic congregation]. And it came to be so.
10 And God [Elohim] began calling the dry land Earth [the true congregation/church of the faithful angels], but the bringing together of the waters he called Seas [Groups of faithless angels]. Further, God [Elohim] saw that [it was] good (Genesis 1).

Now just as the clouds rain and the waters evaporate, so those who have demonstrated a grasp of righteousness who exist above the heavens, can fall down below, and those who failed earlier to demonstrate a grasp of righteousness can get the message and ascend upstairs. The light, and the response to the light made the division between the two groups of waters, and the expanse fixed that division.

19 Now this is the basis for judgment, that the light has come into the world but men have loved the darkness rather than the light, for their works were wicked (John 3).

11 And God  [Elohim] went on to say: Let the earth cause grass to shoot forth, vegetation bearing seed, fruit trees yielding fruit according to their kinds, the seed of which is in it, upon the earth. And it came to be so.
12 And the earth began to put forth grass, vegetation bearing seed according to its kind and trees yielding fruit, the seed of which is in it according to its kind. Then God  [Elohim] saw that [it was] good.
13 And there came to be evening and there came to be morning, a 3rd day [which is also a 3rd light, since God calls the light 'day'. God changes the speed of light again half way through this 3rd day of 14,400 Real Time years].

14 And God  [Elohim] went on to say: Let luminaries come to be in the expanse of the heavens to make a division between the day and the night; and they must serve as signs and for seasons and for days and years.
15 And they must serve as luminaries in the expanse of the heavens to shine upon the earth [to spiritually enlighten the creative administration]. And it came to be so.
16 And God  [Elohim] proceeded to make the 2 great luminaries, the greater luminary for dominating the day [Lucifer, the head of the 1st Holy Spirit] and the lesser luminary for dominating the night [the resistor of Jehovah and of Lucifer, the Satan to Lucifer, the original Satan - a member of the 1st Holy Spirit. The 1st Holy Spirit had corrupting members from the start just as the 3rd Holy Spirit had with Judas], and also the stars [the physical stars inspire us every night and they stand for the angels from the waters above who inpsire and shine but do not directly administrate. Stars are inspirational.]
17 Thus God  [Elohim] put them in the expanse of the heavens to shine upon the earth [which then feeds the seas],
18 and to dominate by day and by night and to make a division between the light and the darkness. Then God  [Elohim] saw that [it was] good.
19 And there came to be evening and there came to be morning, a 4th day (Genesis 1).

20 And God [Elohim] went on to say: Let the waters swarm forth swarm, living souls [angels producing angels] and let flying creatures fly over the earth upon the face of the expanse of the heavens [each bird is an angelic priest, an interface between the waters above and the waters below. the heavens are the administration of the earth, which is the congregation of the faithful angels].
21 And God [Elohim] proceeded to create the great sea creatures and every living soul that moves about, which the waters swarmed forth according to their kinds [so Elohim is these waters. So Elohim is the waters above the expanse], and every winged flying creature according to its kind. And God got to see that [it was] good.
22 With that God [Elohim] blessed them, saying: Be fruitful and become many and fill the waters in the seas [all angels who are independent of the land can also reproduce], and let the flying creatures become many in the earth [].
23 And there came to be evening and there came to be morning, a 5th day.

24 And God went on to say: Let the earth [the faithful angelic congregation] put forth living souls according to their kinds, domestic animal [loving, lawful, outwardly focussed administrators] moving animal [trend following tumbleweed administrators] and wild beast [hateful, lawless, inwardly focussed administrators] of the earth according to its kind. And it came to be so.
25 And God proceeded to make the wild beast of the earth according to its kind and the domestic animal according to its kind and every moving animal of the ground according to its kind. And God got to see that [it was] good.

26 And God [Elohim, Jehovah and the first holy spirit] went on to say: Let us make man [angels with everlasting life, the second holy spirit] in our image, according to our likeness [God's second wife being in the image of his first], and let them have in subjection the fish of the sea and the flying creatures of the heavens and the domestic animals and all the earth and every moving animal that is moving upon the earth [but not the great sea monsters of the wild beasts which groups are not in subjection to God's laws].
27 And God proceeded to create the man [He gave Michael everlasting life when he made the ARC with him, and Michael became the covenant father of the new and second holy spirit in heaven] in his image, in God's image he created him [having everlasting life]; male and female he created them [these angels with everlasting life were still male and female].
28 Further, God blessed them and God said to them: Be fruitful and become many and fill the earth and subdue it, and have in subjection the fish of the sea and the flying creatures of the heavens and every living creature that is moving upon the earth.
29 And God went on to say: Here I have given to you all vegetation bearing seed which is on the surface of the whole earth and every tree on which there is the fruit of a tree bearing seed. To you let it serve as food.
30 And to every wild beast of the earth and to every flying creature of the heavens and to everything moving upon the earth in which there is life as a soul I have given all green vegetation for food. And it came to be so.
31 After that God saw everything he had made and, look! [it was] very good. And there came to be evening and there came to be morning, a 6th day.

Gnostic Interpretation (taking one word such as 'earth' to mean both the heavenly congregation of angels and the land on the physical planet earth)

Jehovah made Adam
Jehovah and the 1st Holy Spirit made man
The waters above the expanse, the 1st Holy Spirit, made the sea animals and the birds
The land, the congregation of faithful angels below the expanse, made the vegetation and the land animals

Elohim, Jehovah Elohim and Jehovah himself

In Genesis Chapters 1-3 the scriptures are very particular about referring to God as either Elohim (Gods) or Jehovah Elohim (Jehovah God). Elohim means the holy spirit under God's direction or God and the angels of the holy spirit, a plurality of God-like beings. And Jehovah Elohim means Jehovah himself, with the help of the holy spirit. In Genesis 6:5 we have the first incidence of Jehovah, by itself. Elohim is used exclusively until Genesis 2:4 when Yahweh Elohim is first used. Then in Genesis 6:5, Yahweh (or Jehovah) appears by itself for the first time. There are reasons for all of these fine distinctions in wording for our God.

1 In [the] beginning God [Elohim] created the heavens and the earth.
2 Now the earth proved to be formless and waste and there was darkness upon the surface of [the] watery deep; and God's active force was moving to and fro over the surface of the waters.
3 And God proceeded to say: Let there be light. Then there came to be light.
4 After that God saw that the light was good, and God brought about a division between the light and the darkness (Genesis 1).

4 This is a history of the heavens and the earth in the time of their being created, in the day that Jehovah God [Yahweh Elohim] made earth and heaven.
5 Now there was as yet no bush of the field found in the earth and no vegetation of the field was as yet sprouting, because Jehovah God had not made it rain upon the earth and there was no man to cultivate the ground (Genesis 2).
7 And Jehovah God proceeded to form the man out of dust from the ground and to blow into his nostrils the breath of life, and the man came to be a living soul (Genesis 2).

5 Consequently Jehovah saw that the badness of man was abundant in the earth and every inclination of the thoughts of his heart was only bad all the time.
6 And Jehovah felt regrets that he had made men in the earth, and he felt hurt at his heart.
7 So Jehovah said: I am going to wipe men whom I have created off the surface of the ground, from man to domestic animal, to moving animal and to flying creature of the heavens, because I do regret that I have made them (Genesis 6).

The reason for these particular designations for the almighty, is that in Genesis 1, the holy spirit made everything under the direction of God, and the holy spirit is a plurality of angels, 144,000 of them in fact. Then in Genesis 2, God himself had Adam as an angelic and human son (a human son with an associated angel). God had Adam using his wife, the holy spirit, Elohim, but Adam was a direct first generation angelic and human son of God. It is like Luke said whilst declaring the line from God to Jesus...

Son of Adam
Son of God (Luke 3:38).

But then in Genesis 6, God gets personal. It was he himself who saw the wickedness of pre-flood mankind. It was he himself, not his wife, that was hurt at his heart. So he said I am going to wipe man whom I have created off the surface of the ground. This was an extinction of Adam and his sons, whom God directly created. Pre-adamic man disappeared before the flood came. 

Now Satan was the mediator of the first holy spirit covenant. So he was the chief executive of Genesis 1 until Adam was made. But God made Adam without the holy spirit. This may have been the start of the jealousy of Satan for Adam. But of course the husband can do something without his wife if he wants can't he? (well he can try!) When Satan speaks to Eve in Genesis 3:1-6 he never uses the word Jehovah, but only refers to God as Elohim. That to him is the way it should be for he was the head of the holy spirit and wanted to be God period, as many wives wish to be the family head today. Satan was the chief executive of God. But God is the husband of the holy spirit. So actually Satan talking to Eve was a kind of girl's talk!

A further point of interest is that when God described the work of the first 5 creative days of Genesis 1 as 'good', but the work of the 6th creative day as 'very good'. This was a measure of the brilliance, the spiritual capabilities of the things he created, not of their righteousness. One cannot be very righteous! One is either righteous or not!