[506] The 5/6 earthly identities of Michael, Gabriel and Melchizedek

Enoch was Michael

23 So all the days of Enoch amounted to 365 years. 
24 And Enoch kept walking with the [true] God. Then he was no more, for God took him (Genesis 5).

So God took him at the end of his life and he was no more. But Paul further informs us:

15 By faith Enoch was transferred so as not to see death, and he was nowhere to be found because God had transferred him; for before his transference he had the witness that he had pleased God well (Hebrews 11).

4 The Rock, perfect is his activity,
For all his ways are justice.
A God of faithfulness, with whom there is no injustice;
Righteous and upright is he (Deuteronomy 32).

So he did not break his own justice in the case of Enoch. So if Enoch did not die, then Enoch was not under a death sentence. And if Enoch was not under a death sentence then he was not a son of Adam. And if he was not a son of Adam then he was a son of God. Just like Jesus was. Now we turn to the words of Peter:

21 Then Peter came up and said to him: Lord, how many times is my brother to sin against me and am I to forgive him? Up to 7 times? 
22 Jesus said to him: I say to you, not, Up to 7 times, but, Up to 77 times (Matthew 18 NWT).
The Greek Interlinear is:

22 Not I am saying to you until 7 times, but until seventy times seven (Matthew 18 - KI)

ebdomhkontakiV (seventy times) epta (seven), and the Greek for 7 times is eptakiV. The Greek for 77 is ebdomhkonta (seventy) epta (seven). The Greek for 70 lots of 7 times would be:

ebdomhkonta (seventy) eptakiV (7 times) which is 70 lots of 7 times we think.

23 Hear my voice, you wives of Lamech; Give ear to my saying:
A man I have killed for wounding me, Yes, a young man for giving me a blow.
24 If seven times Cain is to be avenged, Then Lamech seventy times and seven (Genesis 4)

So in this case where 7 times is compared to a larger number of times involving 70 and 7, it is 77 times. Now the LXX translation of this, which is a Greek translation of the old testament made for the Greek speaking world about 300 years before Jesus, has:

14 Yes, the 7th one [in line] from Adam, Enoch, prophesied also regarding them, when he said: Look! Jehovah came with his holy myriads, 
15 to execute judgment against all, and to convict all the ungodly concerning all their ungodly deeds that they did in an ungodly way, and concerning all the shocking things that ungodly sinners spoke against him (Jude).

57 Therefore the Jews said to him: You are not yet 50 years old, and still you have seen Abraham?
58 Jesus said to them: Most truly I say to you, Before Abraham came into existence, I have been (John 8).

13 Moreover, no man has ascended into heaven but he that descended from heaven, the Son of man (John 3).

8 Again the Devil took him along to an unusually high mountain, and showed him all the kingdoms of the world and their glory (Matthew 4).

Some mountain. There is no earthly mountain high enough for this. It was a heavenly mountain that Satan took Jesus to.

12 Look! I am coming quickly, and the reward I give is with me, to render to each one as his work is.
13 I am the Alpha and the Omega, the first and the last, the beginning and the end (Revelation 22).

By the Immediate Repetition Principle, there is a greater meaning to Alpha and Omega and a greater meaning to the concept of first and last. The clue is in the verse above: I am coming quickly! Jesus was the first to come to this world as Enoch, the one transferred so as not to see death. And he is the last to come in this system to appoint FDS4, and finally after this system as Abbadon the passover angel of Armageddon.

11 They have over them a king, the angel of the abyss. In Hebrew his name is Abaddon, but in Greek he has the name Apollyon (Revelation 9).

The greater meaning of Alpha and Omega, more than merely first and last, is that there are 24 letters in the Greek alphabet and there are 24 comings of Michael, Gabriel and Melchizedek in all to mankind. Beginning with Enoch and ending with Abaddon, these both being comings of Michael. This is a big understanding. This is another reason why the 'hour' of a coming is often used, there being 24 hours in the whole Hebrew day, and Gregorian day. 

20 So all the days of Jared amounted to 962 years and he died (Genesis 5).

27 So all the days of Methuselah amounted to 969 years and he died (Genesis 5).

15 And Jehoiada got to be old and satisfied with years and gradually died, being a 130 years old at his death (Chronicles 24).

11 Because he has been specifically called by God a high priest according to the line-up (lit) of Melchizedek. Concerning him we have much to say and hard to interpret (lit), since you have become dull of hearing (Hebrews 5).

3 In being fatherless, motherless, without genealogy, having neither a beginning of days nor an end of life, but having been made like the Son of God, he remains a priest perpetually (Hebrews 7).

6 But the man who did not trace his genealogy from them took tithes from Abraham and blessed him who had the promises (Hebrews 7).

23 Furthermore, Jesus himself, when he commenced, was about thirty years old, being the son, as the opinion was, of Joseph (Luke 3).

35 Son of Eber
Son of Shelah
36 Son of Cainan
Son of Arpachshad
Son of Shem
Son of Noah (Luke 3)

24 And Arpachshad became father to Shelah, and Shelah became father to Eber (Genesis 10).

12 And Arpachshad lived 35 years. Then he became father to Shelah. 
13 And after his fathering Shelah Arpachshad continued to live 403 years. Meanwhile he became father to sons and daughters.
14 And Shelah lived 30 years. Then he became father to Eber
15 And after his fathering Eber Shelah continued to live 403 years. Meanwhile he became father to sons and daughters (Genesis 11).

So how could Shelah be the son of Aprachshad and of Cainan, who was actually Shelah’s brother? The situation is that Shelah has two different physical fathers. One cannot say that one of these fathers was a spiritual father, and he baptised Shelah in holy spirit, becoming mediator of judicial life, because Luke and Moses in the New Testament Greek and the BHS are both giving us physical genealogies. Well, if Shelah and Cainan were both sons of Arpachshad, and Shelah dies, and Cainan resurrected him, then Cainan would become a second physical father to Shelah. The statement that Cainan fathered Shelah would be true, because a physical resurrection is a mediation of physical life from God to a human, and this is fatherhood as we know it.

8 From this time on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me as a reward in that day, yet not only to me, but also to those who have loved his manifestation (2 Timothy 4).

12 Happy is the man that keeps on enduring trial, because on becoming approved he will receive the crown of life, which Jehovah promised to those who continue loving him (James 1).

10 Do not be afraid of the things you are about to suffer. Look! The Devil will keep throwing some of you into prison that you may be fully put to the test, and that you may have tribulation ten days. Prove yourself faithful even to death, and I will give you the crown of life (Revelation 2).

So Cainan would have had to have been sealed, declared righteous in spirit, i.e. possessing his own life, in order to have been clean to resurrect anybody, as were Peter and Paul. But it was impossible for an Adamic man to be sealed in the Alienation times, a period of 7 times, 2520 years, which ran from 2488Sivan, when God made the decree in Genesis 6:3, to Pentecost 33Sivan6 when the first post flood adamic humans were sealed - see [128], [129]. 

3 In being fatherless, motherless, without genealogy, having neither a beginning of days nor an end of life, but having been made like the Son of God, he remains a priest perpetually (Hebrews 7).

6 But the man who did not trace his genealogy from them took tithes from Abraham and blessed him who had the promises (Hebrews 7).

What is the Status of the LXX ?

25 Then Jehovah came down in a cloud and spoke to him and took away some of the spirit that was upon him and put it upon each of the 70 older men. And it came about that as soon as the spirit settled down upon them, then they proceeded to act as prophets; but they did not do it again (Numbers 11).

24 After that Moses went out and spoke to the people the words of Jehovah. And he went gathering seventy men from the older men of the people and proceeded to have them stand round about the tent.
25 Then Jehovah came down in a cloud and spoke to him and took away some of the spirit that was upon him and put it upon each of the 70 older men. And it came about that as soon as the spirit settled down upon them, then they proceeded to act as prophets; but they did not do it again.
26 Now there were two of the men remaining in the camp. The name of the one was Eldad, and the name of the other was Medad. And the spirit began to settle down upon them, as they were among those written down, but they had not gone out to the tent. So they proceeded to act as prophets in the camp.
27 And a young man went running and reporting to Moses and saying: Eldad and Medad are acting as prophets in the camp!
28 Then Joshua the son of Nun, the minister of Moses from his young manhood on, responded and said: "My lord Moses, restrain them!
29 However, Moses said to him: Are you feeling jealous for me? No, I wish that all of Jehovah's people were prophets, because Jehovah would put his spirit upon them! (Numbers 11).

We compare the BHS with the LXXv (Vaticanus) and the LXXa (Alexandrinus) as regards the History of Shem in Genesis 11. We put the LXXv in [brackets].

10 This is the history of Shem. Shem was 100 years old when he became father to Arpachshad 2 years after the deluge.
11 And after his fathering Arpachshad Shem continued to live 500 years. Meanwhile he became father to sons and daughters.
12 And Arpachshad lived 35 years. Then he became father to Shelah (in 2334).
13 And after his fathering Shelah Arpachshad continued to live 403 years. Meanwhile he became father to sons and daughters.
14 And Shelah lived 30 years. Then he became father to Eber.
15 And after his fathering Eber Shelah continued to live 403 years. Meanwhile he became father to sons and daughters.
16 And Eber lived on for 34 years. Then he became father to Peleg.
17 And after his fathering Peleg Eber continued to live 430 years. Meanwhile he became father to sons and daughters.
18 And Peleg lived on for 30 years. Then he became father to Reu.
19 And after his fathering Reu Peleg continued to live 209 years. Meanwhile he became father to sons and daughters.
20 And Reu lived on for 32 years. Then he became father to Serug.
21 And after his fathering Serug Reu continued to live 207 years. Meanwhile he became father to sons and daughters.
22 And Serug lived on for 30 years. Then he became father to Nahor.
23 And after his fathering Nahor Serug continued to live 200 years. Meanwhile he became father to sons and daughters.
24 And Nahor lived on for 29 years. Then he became father to Terah.
25 And after his fathering Terah Nahor continued to live 119 years. Meanwhile he became father to sons and daughters.
26 And Terah lived on for 70 years, after which he became father to Abram, Nahor and Haran (Genesis 11 - BHS)

Shem was 100 years old when he begat Arpachshad 2 years after the flood. And Shem lived after he had begat Arpachshad 500 years and begat sons and daughters and died.
And Arpachshad lived 135 years and begat Cainan. And Arpachshad lived after he begat Cainan 430 [400] years and begat sons and daughters and died.
And Cainan lived 130 years and begat Sala (Shelah) and Cainan lived after he begat Shelah 330 years and begat sons and daughters and died. [Jehoiada and Cainan and Daniel were thought to have died, the human bodies died, but Melchizedek's spirit was raptured so as not to see death]
And Shelah lived 130 years and begat Heber (Eber). And Shelah lived after he begat Eber 330 years and begat sons and daughters and died.
And Eber lived 134 years and begat Peleg. And Eber lived after he begat Peleg 370 [270] years and begat sons and daughters and died.
And Peleg 130 years and begat Ragau (Reu). And Peleg lived after he begat Reu 209 years and begat sons and daughters and died.
And Reu lived 132 years and begat Seruch (Serug). And Reu lived after he begat Serug 207 years and begat sons and daughters and died.
And Serug lived 130 years and begat Nahor. And Serug lived after he begat Nahor 200 years and begat sons and daughters and died.
And Nahor lived 79 years [179] years and begat Tarrha (Terah). And Nahor lived after he begat Terah 129 years [125] and begat sons and daughters and died.
And Terah lived 70 years and begat Abram Nahor and Haran (Genesis 11 - LXX).

Melchizedek got a total of 600 years after Jared in Cainan (360??), Jehoiada (130), Daniel (106/7?) and Simeon (3/4?) being the greater Noah of Genesis 7.

We know from Stephen that:

4 Then he went out from the land of the Chaldeans and took up residence in Haran. And from there, after his father died, [God] caused him to change his residence to this land in which you now dwell (Acts 7).

We also know from the BHS that Terah died aged 205 years.

32 And the days of Terah came to be 205 years. Then Terah died in Haran (Genesis 11).

The LXXv has Nahor living for 308 years, which would mean that he was non adamic.
The LXXa has Eber living for 504 years, which would mean that he was non adamic.

In the table above:

We know that Gabriel as John before Michael came as Jesus in the first century. We know that Melchizedek came as Cainan before either Gabriel or Michael came as Eber after the flood. We know that Jared, Enoch's father, housed either Melchizedek or Gabriel before Enoch housed Michael. And Methuselah, Enoch's son housed the other one after Enoch. So a pattern is emerging here of three appearances of Melchizedek, Gabriel and Michael, in that order, with them all being around, or at least all three of their human vehicles being a round at the same time at some point. Now 'Jared' in Hebrew dry means 'descent' and 'Methuselah' means 'man of the missile', or 'man of the dart'. The former could apply either to Gabriel who descended as an angel or to Melchizedek, since he would have descended as an embryo. By 'Melchizedek', we mean the non adamic human in the pre flood system, who re-appeared as Melchizedek in the post flood system. Joseph and the first horseman of the apocalypse are both men of darts, having bows. Michael is a man of a sword, the second horseman. Joseph and Gordon have a priesthood related to Gabriel. Methusaleh died in the year of the flood. 

Now we know from Jesus' baptism by John, that an angel cannot just 'enter' a non adamic human, there must be a non adamic priest present. So Jared cannot have housed Gabriel, Melchizedek must have come first. So Jared was Melchizedek, and Methuselah housed Gabriel, after he had finished procreating. Holy angels do not procreate inside humans. And truly Jared was the first after Adam to be born from God after the manner of Adam, motherless, fatherless and without genealogy in the sense that he did not have true human parents, he would have had surrogate parents like Jesus. For Jesus is not called the SECOND ADAM, he is called the LAST ADAM. So Jesus was not the second Adam - Jared/Melchizedek was!! 

For the same reason that Gabriel cannot just posses a human without a priest presiding over his entrance, neither can Melchizedek. So in his appearances after Jared, Melchizedek just appears as himself in adult form one presumes, in order that he can preside over the entrance of Gabriel into his next non adamic host. In this way too, Melchizedek is fatherless, motherless and without genealogy. In fact Melchizedek keeps descending all by himself, hence the Hebrew name Jared. Now when the scripture sasy that Melchizedek had no beginning of days nor end of life it means that he did have a beginning of life and will have an end of days. His life began when he possessed Cainan, but this was not when his days began, they began in the pre-flood system in Jared. So Melchizedek in the peri-flood system had no beginning of days. Melchizedek lives forever, and in particular he lives longer than the earth does and so he does have an end of days (which days are defined by the earth) but not an end of life.

21 Now when eight days came to the full for circumcising him, his name was also called Jesus, the name called by the angel before he was conceived in the womb (Luke 2).

But Isaac fulfils this criterion:

15 And God went on to say to Abraham: As for Sarai your wife, you must not call her name Sarai, because Sarah is her name.
16 And I will bless her and [so] definitely give you a son from her; and I will bless her and [so] she shall become nations; kings of peoples will come from her.
17 At this Abraham fell upon his face and began to laugh and to say in his heart: Will a man 100 years old have a child born, and will Sarah, yes, will a woman 99 years old give birth?
18 After that Abraham said to the [true] God: O that Ishmael might live before you!
19 To this God said: Sarah your wife is indeed bearing you a son, and you must call his name Isaac. And I will establish my covenant with him for a covenant to time indefinite to his seed after him.
20 But as regards Ishmael I have heard you. Look! I will bless him and will make him fruitful and will multiply him very, very much. He will certainly produce 12 chieftains, and I will make him become a great nation.
21 However, my covenant I shall establish with Isaac, whom Sarah will bear to you at this appointed time next year (Genesis 17).

1 And Jehovah turned his attention to Sarah just as he had said, and Jehovah now did to Sarah just as he had spoken.
2 And Sarah became pregnant and then bore a son to Abraham in his old age at the appointed time of which God had spoken to him.
3 Accordingly Abraham called the name of his son who had been born to him, whom Sarah had borne to him, Isaac (Genesis 21).

So Jehovah called Abraham's son to be Isaac before Sarah became pregnant. So Isaac was non adamic. Isaac was born in 1918, and so was a contemporary of Cainan who lived for around 460 years and was born around 2340 so died around 1880 after Abraham as good as offered up Isaac. So Isaac was Michael after he had given birth to the twins. This is why Abimelech said to him:

29 You now are the blessed of Jehovah (Genesis 26).

25 And, look! there was a man in Jerusalem named Simeon, and this man was righteous and reverent, waiting for Israel's consolation, and holy spirit was upon him.
26 Furthermore, it had been divinely revealed to him by the holy spirit that he would not see death before he had seen the Christ of Jehovah [hmm, he saw Michael in Enoch as Jared].
27 Under the power of the spirit he now came into the temple; and as the parents brought the young child Jesus in to do for it according to the customary practice of the law, 
28 he himself received it into his arms and blessed God and said:
29 Now, Sovereign Lord, you are letting your slave go free in peace according to your declaration;
30 because my eyes have seen your means of saving 
31 that you have made ready in the sight of all the peoples,  
32 a light for removing the veil from the nations and a glory of your people Israel.
33 And its father and mother continued wondering at the things being spoken about it.
34 Also, Simeon blessed them, but said to Mary its mother: Look! This one is laid for the fall and the rising again of many in Israel and for a sign to be talked against. 
35 Yes, a long sword will be run through the soul of you yourself, in order that the reasonings of many hearts may be uncovered (Luke 2).

Some Priest this Simeon. He didn't receive any pigeons after the manner of Aaron (the stipulated redemption sacrifice for a poor person under law in the case of a firstborn son on the 41st day, the 33rd after the circumcision) he received Jesus into his arms. He was a slave of God. One cannot help thinking that the one who sent John baptising was Simeon:

33 Even I did not know him, but the very one who sent me to baptize in water said to me: Whoever it is upon whom you see the spirit coming down and remaining, this is the one that baptizes in holy spirit (John 1).

1 For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him and to whom Abraham apportioned a tenth from all things, is first of all, by translation:
2 King of Righteousness, and is then also king of Salem, that is: King of Peace.
3 In being fatherless, motherless, without genealogy, having neither a beginning of days nor an end of life, but having been made like the Son of God, he remains a priest perpetually.
4 Behold, then, how great this man was to whom Abraham, the family head, gave a tenth out of the chief spoils (Hebrews 7).

So here are 4 designations for him. And the King of Salem was the one who received one tenth of everything from Abraham. A prophetic gesture if ever there was one - see [43]. So the King of Righteousness was Jared, and the King of Peace, well, this must be a designation for the Kingdom of God. We will be seeing this one again, surely as the earthly King of the Kingdom of God.

21 And he proceeded to stretch himself upon the child 3 times and call to Jehovah and say: O Jehovah my God, please, cause the soul of this child to come back within him.
22 Finally Jehovah listened to Elijah's voice, so that the soul of the child came back within him and he came to life (1 Kings 17).

8 From this time on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me as a reward in that day, yet not only to me, but also to those who have loved his manifestation (2 Timothy 4).

12 Happy is the man that keeps on enduring trial, because on becoming approved he will receive the crown of life, which Jehovah promised to those who continue loving him (James 1).

11 And it came about that as they were walking along, speaking as they walked, why, look! a fiery war chariot and fiery horses, and they proceeded to make a separation between them both; and Elijah went ascending in the windstorm to the heavens.
12 All the while Elisha was seeing it, and he was crying out: My father, my father, the war chariot of Israel and his horsemen!
And he did not see him anymore. Consequently he took hold of his own garments and ripped them into two pieces (2 Kings 2).

Jehoiada ordered the killing of Athaliah in 898, and Elijah was told to anoint both Jehu and Elisha in 905:

16 And Jehu the grandson of Nimshi you should anoint as king over Israel; and Elisha the son of Shaphat from Abel-meholah you should anoint as prophet in place of you (1 Kings 19).

For the chronology of this period see [91]. So Jehoiada, Elijah and Elisha were contemporaries. So Jehoiada was Melchizedek, Elijah was Gabriel and Elisha was Michael.

5 Before I was forming you in the belly I knew you, and before you proceeded to come forth from the womb I sanctified you. Prophet to the nations I made you (Jeremiah 1).

So Jeremiah had a previous existence, a previous soul in fact, either angelic or human. He was sanctified before he was born, so he was born again before he was born! This is only the case with non adamic humans. So Jeremiah was one of the three. The Gospels give us a clue as to which one:

13 Jesus went asking his disciples: Who are men saying the Son of man is?
14 They said: Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets (Matthew 16).

7 Now Herod the district ruler heard of all the things happening, and he was in great perplexity because of its being said by some that John had been raised up from the dead, 
8 but by others that Elijah had appeared, but by still others that a certain one of the ancient prophets had risen (Luke 9).

17 Son of man, a watchman is what I have made you to the house of Israel, and you must hear from my mouth speech and you must warn them from me (Ezekiel 3).

17 So he came beside where I was standing, but when he came I got terrified so that I fell upon my face. And he proceeded to say to me: Understand, Oh son of man, that the vision is for the time of [the] end (Daniel 8).

6 For there has been a child born to us, there has been a son given to us; and the princely rule will come to be upon his shoulder. And his name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace (Isaiah 9).

Melchizedek, being non adamic himself can also do this, one presumes. So we have Daniel and Ezekiel as Melchizedek and Michael. But if Gabriel in Jeremiah is the prophet to the nations, then it must be Michael in Ezekiel who is the watchman to the house of Israel, for he was the prince of Israel according to Gabriel:

21 However, I shall tell you the things noted down in the writing of truth, and there is no one holding strongly with me in these [things] but Michael, the prince of you people (Daniel 10).

In fact Michael in Enoch was transferred so as not to see death in the first triple appearance in this system, and Gabriel in John the Baptist, was transferred so as not to see death in the last triple appearance in this system (the 6th triple appearance is in the Kingdom of God).