Pursuant to the section: The 3 blessings for God’s children and the 3 rights of the firstborn - see U126, and pursuant to the section: The Gentile Times - see U121, which is a kingship malediction (blessing withdrawal), we realise that what happened in the case of the Kingship of God's people must also have happened in the case of the Priesthood of God's people.

So we are looking for a corresponding priesthood malediction to the 7 times of the Gentile Times. Corresponding temporally, for why should one right be cursed for any longer than another right. There is one further piece of the jigsaw which we need at this point. This is that every baptism, the cleaning of the flesh, the righteous decree in the flesh, the cleaning of the spirit and the righteous decree in the spirit, are all a part of one big cleansing process which starts with men being totally unacceptable to God and ends with them being holy angels in heaven covenanted to God via the same covenant as all of the other holy angels in the holy spirit covenant. For the holy spirit, God’s helper, is God’s wife, via a covenant. It is all of the loyal angels.

The highest form of cleanliness is the baptism into the name of the holy spirit, this being the finishing of the spirit baptism. This permanent baptism, which is a sealing, can only be carried out by angels. So the withdrawal of this baptism would be a priesthood malediction. For the full story on Baptism - see U12, U13.

A good place for the end of a priesthood malediction, which at the end of the day means a block on entrance into God’s family, is the death of Jesus. For he achieved an atonement between God and man, a coming together, a family reconciliation, and became a very powerful high priest after his death. At which the temple curtain was rent in two, which allowed access not into the holy place, but into the most holy place, which symbolises baptism not into the name of the son, which is a holy cleaning of a temporary nature, but into the name of the holy spirit, which is a holy cleaning of a permanent nature. His death re-established admittance into God’s holy family for men. Referring to this reconciliation, Paul says:

2 For there was constructed a first tent [compartment] in which were the lampstand and also the table and the display of the loaves; and it is called "the Holy Place."
3 But behind the second curtain was the tent [compartment] called "the Most Holy" (Hebrews 9)

10 For if, when we were enemies, we became reconciled to God through the death of his Son, much more, now that we have become reconciled, we shall be saved by his life (Romans 5).

18 But all things are from God, who reconciled us to himself through Christ and gave us the ministry of the reconciliation,
19 namely, that God was by means of Christ reconciling a world to himself, not reckoning to them their trespasses, and he committed the word of the reconciliation to us (2 Corinthians 5).

16 And that he might fully reconcile both peoples in one body to God through the torture stake, because he had killed off the enmity by means of himself (Ephesians 2).

20 And through him to reconcile again to himself all [other] things by making peace through the blood [he shed] on the torture stake, no matter whether they are the things upon the earth or the things in the heavens. 
21 Indeed you who were once alienated and enemies because your minds were on the works that were wicked, he has again reconciled by means of that one’s fleshly body, through his death (Colossians 1).

26 For such a high priest as this was suitable for us, loyal, guileless, undefiled, separated from the sinners, and become higher than the heavens.
27 He does not need daily, as those high priests do, to offer up sacrifices, first for his own sins and then for those of the people, because this he did once for all time when he offered himself up,
28 for the Law appoints men high priests having weakness, but the word of the sworn oath that came after the Law appoints a Son, who is perfected forever (Hebrews 7).

Now the time that this schism, this alienation, this non atonement and this enmity between God and man developed was around 120 years before the flood and is described in Genesis 6 as follows:

1 Now it came about that when men started to grow in numbers on the surface of the ground and daughters were born to them,
2 then the sons of the [true] God began to notice the daughters of men, that they were good-looking; and they went taking wives for themselves, namely, all whom they chose.

3 After that Jehovah said: My spirit [the spirit I blew into man's nostrils and my mood] shall not act toward man indefinitely in that he is also flesh/he has erred. Accordingly his days shall amount to 120 years [the days left for the 960 year humans, and the final length of days of all humans, 120 years max]

4 The Nephilim proved to be in the earth in those days, and also after that, when the sons of the [true] God continued to have relations with the daughters of men and they bore sons to them, they were the mighty ones who were of old, the men of fame.
5 Consequently Jehovah saw that the badness of man was abundant in the earth and every inclination of the thoughts of his heart was only bad all the time.
6 And Jehovah felt regrets that he had made men in the earth, and he felt hurt at his heart.
7 So Jehovah said: I am going to wipe men whom I have created off the surface of the ground, from man to domestic animal, to moving animal and to flying creature of the heavens, because I do regret that I have made them (Genesis 6).

Literally, God feels so bad when he sees the wickedness that men are led into by the demons and their cross-bred sons, the Nephilim (one wonder's if any of these turned out good?), that he becomes an enemy of mankind and kills the lot of us with the exception of Noah and his family, through whom God gave the rest of his generation a chance, since Peter says of him:

5 And he did not hold back from punishing an ancient world, but kept Noah, a preacher of righteousness, safe with seven others when he brought a deluge upon a world of ungodly people (2 Peter 2).

Verse 3 has several meanings - see U235. One is that mankind would eventually have a maximum lifespan of 120 years. this proved to be the case from Moses onwards. Another is that God would wipe all pre-flood mankind out after having given them this 120 year warning given in 2491Heshvan. Another is that 120 years after a further warning given in 2488Sivan, God would end the 960 year lifespan pre-flood type of human beings and begin the 480 year lifespan immediate post-flood human beings. This pattern of a 120 warning followed by a flood and an ark and a destruction and a salvation and a larger related 123 year warning period is a standard chronological pattern in the bible - see U106. For example, the 123 year warning period was the lifespan of Aaron and 120 years to the day was the lifespan for Moses his brother.

The word symbolic meaning of the account is that rather than the demons coming down here and grabbing every sexy pre-flood woman they could find and marrying them and having cross bred children with them and killing all the men who did not support their perversion, the 1NC saints will descend as humans at the final Epiphany of Jesus and find their corresponding 2NC saint, kingdom rulership partner (wife) and then work with him or her to save all the faithful by rapturing them. The sons of the 1AC who have not been born again are raptured by becoming a kind of cross breed. They borrow the angelic body of the saint in order to be raptured. They are kind of good Nephilim as it were!