[34]  The 4 Slaves of the Master in the 2 Presences, 4 administrations of true Christian Religions appointed by Jesus

'Service to others is the rent you pay for your room here on earth.' - Muhammad Ali

'They were appointed to be the waiters serving the food, but they made themselves the owners of the restaurant' - Francis Conger.

2 The scribes and the Pharisees have seated themselves in the seat of Moses [The supposed 1NC saints of the JW Governing body have usurped the Christ and sat themselves down upon his earthly throne] (Matthew 23).

Here is the account of the appointment of the first true Christian church by Jesus on 33Nisan17 probably at the 9th hour...

19 Therefore, when it was late on that day, the first of the weeks [the first day in the count of the festival of weeks, 33Nisan17], and, although the doors were locked where the disciples were for fear of the Jews, Jesus came and stood in their midst and said to them: May you have peace.
20 And after he said this he showed them both his hands and his side. Then the disciples rejoiced at seeing the Lord.
21 Jesus, therefore, said to them again: May you have peace [two fold peace - Jerusalem]. Just as the Father has sent me forth, I also am sending you.
22 And after he said this he blew upon them and said to them: Receive holy spirit [Be receptive to the holy spirit now that you are appointed, as FDS1, over all of Jesus' belongings, all of the saints, etc. Jesus is saying you are now the true church, you will be guided by Holy Spirit, make sure you listen and receive its transmissions through dreams, conversations with others, the bible etc].
23 If you forgive the sins of any persons, they stand forgiven to them; if you retain those of any persons, they stand retained [This is the appointment of FDS1 as the true church. They are now the guardians of the water baptism of the ICC through the 1EC. The law of their church determines whether you have a valid water baptism or not, and so whether your sins in the past stand forgiven or not. This law is respected by the heavens. The appointment is late on the day of 33Nisan17, 9th hour perhaps?].
24 But Thomas, one of the 12, who was called The Twin, was not with them when Jesus came.
25 Consequently the other disciples would say to him: We have seen the Lord! But he said to them: Unless I see in his hands the print of the nails and stick my finger into the print of the nails and stick my hand into his side, I will certainly not believe (John 20).

In Matthew 24, Mark 13 and Luke 12 there are parables about slaves who are appointed by a master who leaves them and then comes back to inspect their work. Please read all 3 accounts which are set out below:

42 Keep on the watch, therefore, because you do not know on what day your Lord is coming.
43 But know one thing, that if the householder had known in what watch the thief was coming, he would have kept awake and not allowed his house to be broken into.
44 On this account you too prove yourselves ready, because at an hour that you do not think to be it, the Son of man is coming.
45 Who really is the faithful and discreet slave whom the master appointed over his domestics, to give them their food at the proper time?
46 Happy is that slave if his master on arriving finds him doing so.
47 Truly I say to you, He will appoint him over all his belongings.
48 But if ever that evil slave should say in his heart, 'My master is delaying,' 
49 and should start to beat his fellow slaves and should eat and drink with the confirmed drunkards, 
50 the master of that slave will come on a day that he does not expect and in an hour that he does not know, 
51 and will cut him in two and will assign him his part with the hypocrites. There is where [his] weeping and the gnashing of [his] teeth will be (Matthew 24 NWT adapted from Greek).

40 You also, keep ready, because at an hour that you do not think likely the Son of man is coming.
41 Then Peter said: Lord, are you saying this illustration to us or also to all?
42 And the Lord said: Who really is the faithful steward, the discreet one, whom the master will appoint over his curing staff to keep giving them their measure of grain at the proper time?
43 Happy is that slave, if his master on arriving finds him doing so!
44 I tell you truthfully, He will appoint him over all his belongings.
45 But if ever that slave should say in his heart, My master delays coming, and should start to beat the menservants and the maidservants, and to eat and drink and get drunk, 
46 the master of that slave will come on a day that he is not expecting [him] and in an hour that he does not know, and he will cut him in two and assign him a part with the unfaithful ones.
47 Then that slave that understood the will of his master but did not get ready or do in line with his will will be beaten with many strokes.
48 But the one that did not understand and so did things deserving of strokes will be beaten with few. Indeed, everyone to whom much was given, much will be demanded of him; and the one whom people put in charge of much, they will demand more than usual of him (Luke 12 NWT adapted from Greek).

34 It is like a man traveling abroad that left his house and gave authority to his slaves, to each one his work, and commanded the doorkeeper to keep on the watch.
35 Therefore keep on the watch for you do not know when the master of the house is coming, whether late in the day (the first watch of the night) or at midnight (the second watch) or at cockcrowing (the third watch) or early in the morning (the fourth watch). 
36 In order that when he arrives he does not find you sleeping. 
37 But what I say to you I say to all, Keep on the watch (Mark 13).

The man traveling abroad in Mark is the Master in Matthew and Luke, who is Jesus. The slaves appointed by Jesus to do his work, and to watch out for his return in Mark, are put in charge of all of his belongings in Matthew and Luke. Jesus' belongings are people, not houses or gold or share certificates, and Jesus' house is a temple, a religion. His belongings are the new covenant saints, who belong to him as a group as his wife, being baptised into his name. And not only these, but also the second new covenant saints, and in fact all of the sons of the ARC are the possession of Jesus Christ our eternal father. But there are others who respond to his voice too, the sons of Abraham through the 2AC.

12 The hired man, who is no shepherd and to whom the sheep do not belong as his own, beholds the wolf coming and abandons the sheep and flees--and the wolf snatches them and scatters them -- 
13 because he is a hired man and does not care for the sheep.
14 I am the fine shepherd, and I know my sheep and my sheep know me, 
15 just as the Father knows me and I know the Father; and I surrender my soul in behalf of the sheep.
16 And I have other sheep, which are not of this fold; those also I must bring, and they will listen to my voice, and they will become one flock, one shepherd (John 10).

So these slaves are appointed over all of Jesus' sheep, so they are the heads of the true Christian churches on earth appointed by Jesus. And these parables tell the story in advance of how they will fare. These slaves are successive, God is not divided against himself, there is only ever one true priesthood, except for a short crossover period, as in the case of the law and Christianity. Remember that the holy place, the temple sanctuary, had only one door.

So the slave (in the word symbolism at least) is a group of men, an administration. Just as the new covenant saints as a group are a 'wife'. Just as all the sons of Israel as a group are 'Jacob'. Just as all of the tribe of Judah is 'Judah'. We also know from Matthew 24, which is describing the sign of Jesus' presence, that these slaves are a feature of his presence, and are therefore all appointed within his two presences, in particular over his wife the new covenant saints who define the presence - see [33].

The way that a group slave is cut in two, is that it becomes two groups, which are two slaves. These two slaves are as a result of a coming of the Christ, and a determination that the first slave has become evil. So Jesus comes to appoint a second slave at some point in each presence as a result of the corruption of the first slave. But we already know from the pattern of Jesus' first century ministry and from  the section: Elijah, Coming, Lawlessness, Elijah, Coming Manifestation [33a], that the first true Christian religion in each presence, which is obviously run by the new covenant saints who define the presence, goes rotten, and becomes lawless, full of antichrists (rotten new covenant saints and others), and is rejected at Jesus' second coming in that presence.

So we now understand that whereas in his 3½ year first century physical presence he came to the temple twice to throw out the rotten money lenders in it. In the antitypes of these evictions, in his two invisible presences, through the existence of his wife, he comes to the temple, which is the congregation of his wife, first to appoint it as a slave over all his belongings and to remove those who aren't his belongings, and then when it becomes rotten, he comes again to knock it down. He does not leave a stone upon a stone. He then builds a second temple, through a second slave, and his wife has to choose between her pride and that temple. At that time we will have the Christians who still adhere to the rejected first slave, and the Christians who adhere to the newly appointed second slave. This then is the origin of the question:

45 Who really is the faithful and discreet slave (Matthew 24) ?

This question will be asked by all of Jesus' belongings, his sheep, when they are faced with a choice between the two slaves, appointed at the two comings in the presence. So basically, there are two slaves, two True Christian Religions in each presence.

In the account of the master of the house and the slaves in Mark 13 we read:

33 Be you looking, be you abstaining from sleep, for you do not know when the appointed time is.
34 It is like a man away from his people (apodemoV) that has left his house and has given authority to his slaves, to each one his work, and has commanded the doorkeeper in order that he should stay awake.

Slaves, plural. Slaves with authority.

35 Therefore you stay awake for you do not know when the master of the house is coming, whether late [in the day] (the first watch of the night) or at midnight (the second watch) or at cockcrowing (the third watch) or early [in the morning] (the fourth watch). 
36 In order that when he arrives suddenly he does not find you sleeping. 
37 But what I say to you I say to all, you stay awake (Mark 13).

The successive command is not a successive designation: You be ones looking, ones not sleeping, is a command, that may not necessarily be obeyed, for the one designation 'you' to behave in a doubly designated way. It is not a definite double designation for the people involved. Double designations must be nouns or words acting as nouns.

There are 4 suggested times of coming of the master. We use the term FDS, an abbreviation for the Faithful and Discreet Slave of Matthew 24:45, or for the Faithful Steward, the Discreet one, of Luke, to mean the administration of a true Christian religion.

'House' is the only noun that is recited twice. So there is one word symbolic thread.

Whether late [in the day] (the first watch of the night) or at midnight (the second watch) or at cockcrowing (the third watch) or early [in the morning] (the fourth watch).

is a series of Successive Repeated Alternative Actions which is covered by the Successive Alternatives Principle.

The Account Symbolism is:

These are the 4 fulfilments in the 4 true religions FDS1,2,3,4. One fulfilment for each successively repeated alternative action. The successive alternatives principle, states that a series of successive alternatives must all occur at least once in at least one word symbolic thread. Since this account has only one word symbolic thread, all the alternatives must occur in it.

Who really is the FDS?

45 Who really is the faithful slave and [the] discreet [one] whom the master appointed (katesthsen) over his domestics/household members (oiketeiaV), to give them their food (trofhn) at the appointed/proper time?
46 Happy is that (ekeinoV) slave if his master on arriving finds him doing so.
47 Truly I say to you, he will appoint him over all his belongings.
48 But if ever that (ekeinoV) evil slave should say in his heart: My master is delaying, 
49 and should start to beat his fellow slaves and should eat and drink with the drunkards, 
50 the master of that (ekeinou - genetive) slave will come on a day that he does not expect and in an hour that he does not know, 
51 and will cut him in two (literal) and will assign him his part with the hypocrites. There is where [his] weeping and the gnashing of [his] teeth will be (Matthew 24).

[[[41 Then Peter said: Lord, are you saying this illustration to us or also to all?]]]
42 And the Lord said: Who really is the faithful house-manager, the discreet [one], whom the master will appoint over his curing staff (qerapeiaV) to keep giving them their measure of grain (sitoumetrion) at the appointed/proper time?
43 Happy is that (ekeinoV) slave, if his master on arriving finds him doing so!
44 I tell you truthfully, he will appoint (katasthsei) him over all his belongings.
45 But if ever that (ekeinoV) slave should say in his heart: My master delays coming, and should start to beat the menservants and the maidservants, and to eat and drink and get drunk, 
46 the master of that (ekeinou) slave will come on a day that he is not expecting [him] and in an hour that he does not know, and he will cut him in two (literal) and assign him a part with the unfaithful ones.
47 Then that slave that understood the will of his master but did not get ready or do in line with his will, will be beaten with many [strokes].
48 But the one that did not understand and so did things deserving of strokes will be beaten with few. Indeed, everyone to whom much was given, much will be demanded of him; and the one whom they put in charge of much, they will demand more than usual of him (Luke 12).

In Luke, there is a slave that understood and a slave that did not in each strand. This makes two slaves. Whereas in Matthew the slave that is initially faithful and discreet, finally becomes evil. So there is only one slave in each strand. We know that ‘the faithful steward, the discreet one' splits the account into two word symbolic accounts by the Successive Designations Principle of the code, since the slave has successive designations, so we get 4 collective slaves in all in the word symbolisms in Luke. Whereas in Matthew the ‘faithful and discreet slave’, being two successive descriptions means there are two fulfilments for slave in the account symbolic meaning, by the Successive Descriptions Principle of the code. So we get 1 individual slave in the event symbolism and 2 collective slaves in the word symbolism of Matthew. These two parables are not parallel accounts. The slave in Matthew is appointed over the domestics, the house manager in Luke will be appointed over the curing staff. So Matthew and Luke are not telling the same story in different words, they are telling two different stories in different words. So the Parallel Account Principle of the code does not apply. In fact these two parables were told at entirely different times in Jesus ministry. In Luke 13 the parable is told to a large crowd of people well before Jesus gives his disciples the signs of the times on the mount of Olives, whereas the parable of Matthew 24, is told privately to his disciples on the mount of Olives after he has given them the signs of the times. Although the parables are very similar in other respects and appear to have a common event symbolism.

The Event Symbolism

The Event Symbolic meaning of Matthew is as follows:

The Event Symbolic meaning of Luke is:

President appoints the governing body. The governing body appoints the circuit overseers, the circuit overseers appoint the elders and the presiding overseer, and the elders appoint the ministerial servants.

You cannot cut a non sanctified elder in two. All Elders in congregations containing sanctified brothers should be sanctified (if possible). 

45 Who really is the faithful slave and [the] discreet [one] (Saint in TCC1 or in TCC3) whom the master (Jesus) appointed (katesthsen) over his domestics/household members (oiketeiaV) (members of true religion), to give them their food (trofhn) at the appointed/proper time?
46 Happy is that (ekeinoV) slave (Saint) if his master on arriving finds him doing so.
47 Truly I say to you, he will appoint him over all his belongings (Sealed to rule in the Kingdom of God).
48 But if ever that (ekeinoV) evil slave (rotten saint) should say in his heart: My master is delaying, 
49 and should start to beat (abuse) his fellow slaves and should eat and drink with the drunkards (abuse the passover), 
50 the master of that (ekeinou - genitive) slave (rotten saint) will come on a day that he is not expecting and in an hour that he does not know, 
51 and will cut him in two (literal) (disfellowship him) and will assign him his part with the hypocrites. There is where [his] weeping and the gnashing of [his] teeth will be (Matthew 24).

Slave (4). So it take two meanings, an individual person in the event symbolism and a composite person in the word symbolism.

42 And the Lord/Master said: Who really is the faithful house-manager, the discreet [one], whom the master (the circuit overseer in TCC2 or TCC4) will appoint over his curing staff (qerapeiaV) to keep giving them their measure of grain (sitoumetrion) at the appointed/proper time? (Elder of a congregation)
43 Happy is that (ekeinoV) slave (Elder), if his master on arriving finds him doing so!
44 I tell you truthfully, he will appoint (katasthsei) him over all his belongings (Make him the new CO or perhaps the presiding overseer of one of the congregations).
45 But if ever that (ekeinoV) slave should say in his heart: My master (Circuit Overseer) delays coming, and should start to beat (incorrectly sanction) the menservants and the maidservants, and to eat and drink (act in a fleshly dominated way) and get drunk (with congregational power), 
46 the master of that (ekeinou) slave (Elder) will come on a day that he is not expecting [him] and in an hour that he does not know, [COs must make hidden visits to congregations] and he will cut him in two (literal - disfellowship him temporarily separating him from his angel) and assign him a part with the unfaithful ones.
47 Then that slave (Elder) that understood the will of his master but did not get ready or do in line with his will, will be beaten with many [congregational sanctions].
48 But the one (Elder) that did not understand and so did things deserving of strokes will be beaten with few [congregational sanctions]. Indeed, everyone to whom much was given (by Jesus), much will be demanded of him (by Jesus); and the one (Circuit Overseer) whom they (the governing body) put in charge of much, they will demand more than usual of him (discipline all the Elders!!) (Luke 12).

Slave (4). So it take two meanings, an individual person in the event symbolism and a composite person in the word symbolism. Whereas House-manager (1). So it takes only one symbolic meaning.

The Word Symbolism

Matthew has katesthsen ‘appointed’ in a past tense, Luke has katasthsei ‘will appoint’ in a future tense. These accounts are both set between the first and second comings in either presence. The two slaves of Matthew have been appointed to feed domestics (at the first comings), and then become evil. Whereas two slaves of Luke will be appointed to keep feeding curing staff (at the second comings). So the slaves of Luke are two further slaves who take over from the slaves of Matthew in each presence. Both scriptures ask a question implying a choice between two slaves. The solution is that there are 4 Faithful & Discreet Slaves/Stewards, 2 in each presence, which we will call FDS1,2,3,4 in order of appointment.

The Faithful and Discreet Slave of Matthew is FDS1 and FDS3, the first in each presence, because they are appointed in the past tense. The Faithful Steward of Luke is Paul and then Gordon in the two threads. But the slaves appointed of Luke are FDS2 and then FDS4 in the 2 threads. These two are the last appointed slaves in each presence, because they will be appointed in the future tense. The two slaves of Matthew become evil, being referred to as ‘that evil slave’, but the two slaves of Luke are not so referred. The evil slave is the man of lawlessness. The food of FDS2,4 is grain, which requires a bit of preparation by the recipient. 

The point about both of these accounts is that the slave who was first appointed to feed, is the same slave who is then appointed over all belongings, which is the same slave that then becomes evil at the next coming or gets a beating. We all go the same way! We are hopeless are we not ! Like Paul says:

24 Miserable man that I am! Who will rescue me from the body undergoing this death ? (Romans 7)

The master of that very feeding/appointed/corrupted slave comes when he is not expecting him and cuts him into two, into two slaves. Truly we are saying to you today, it is this dichotomy that is the origin of the question: Who really is the FDS? For this is a question which has to be asked of two genuine FDSs (Faithful & Discreet slaves). The evil slave says in his heart that his master, Jesus, delays, and Jesus says that:

50 The master of that slave will come on a day that he does not expect and in an hour that he does not know (Matthew 24).

Thereby declaring himself to be his master. So since Jesus is the master of the Evil slave, this slave has to have been appointed by him, which means that it has to have been a faithful and discreet slave.

Therefore it is the FDS which becomes the evil slave, QED.

The FDS is appointed to give food, not all the time, but at the proper time. It is appointed to give meat in due season (King James Version), not meat all the time. These proper times, these due seasons, are Jesus’ presences.

The day is the presence, the hour is the coming. Now do you, beloved reader, understand what Jesus meant when he said:

20 Because of your little faith. For truly I say to you: If you have faith the size of a mustard grain, you will say to this mountain: Transfer from here to there; and it will transfer, and nothing will be impossible for you (Matthew 17) ?

21 Jesus said to them: Truly I say to you, if only you have faith and do not doubt not only will you do what I did to the fig tree, but also if you say to this mountain: Be lifted up and cast into the sea; it will happen (Matthew 21) ?

It is not the size of the seed that counts, it is the information within it for:

31 The kingdom of the heavens is like a mustard grain, which a man took and planted in his field; 
32 which is, in fact, the tiniest of all the seeds, but when it has grown it is the largest of the vegetables and becomes a tree, so that the birds of heaven come and find lodging among its branches (Matthew 13).

The birds of the heavens are the new covenant saints. They will come into the new FDS, FDS4 that is, the Lords' Witnesses, the second of the two witnesses of Revelation 11. So now do you understand what Jesus was saying to you when he said:

10 Did you never read this scripture, the stone that the builders rejected, this has become the chief cornerstone ? (Mark 12).

If Jesus is the chief cornerstone, then since buildings at that time had 4 corners, there are 3 other cornerstones. These are Paul, Russell and Ritchie. Also if he is a chief of cornerstones, then there must be other cornerstones subordinate to him. Now Jesus' rejection started a whole new religion, and likewise the rejections of Paul, Russell and Ritchie started 3 other whole new religions, the religions of FDS2,3,4.

The event symbolic meaning of Matthew relates to individual 1NC saints in FDS1 and FDS3 who get authority from 'the master' who is the FDS. 'My master', 'the master of that slave', 'his master' is Jesus. The event symbolism of Luke must relate to WSS1 or WSS2, since an oikonomoV is in charge of a house. Since the word oikonomoV is recited only once, it has only one symbolic meaning (but may have many fulfilments of that meaning in the various symbolic fulfilments of the threads).

Word Symbolism of Matthew 24

First Presence Fulfilment...

45 Who really is the faithful slave [church administration] and [the] discreet [one] whom the master appointed [katesthsen]  [on 29Tishri10 at Jesus' baptism] over his domestics/household members [oiketeiaV], [All the people in TCC1, all the sons of the 1EC, all those water baptised in the baptism of John, all the stones of the church, both the living and the dead stones] to give them their food [trofhn] at the appointed/proper time? [to keep doing bible research and to keep providing the results to the congregation]  [is it FDS1 or the is it the San Hedrin?] 
46 Happy is that [ekeinoV] slave [FDS1 not the San Hedrin!] if his master [Jesus] on arriving [29Tishri10 - 33Nisan14] finds him doing so.
47 Truly I say to you, he will appoint him over all his belongings [Jesus' belongings are the saints, the sons of the JAC. FDS1 was appointed exclusively over all the saints on 33Nisan16 and lost its authority over them on 69Nisan14, 46 years of John 2:20 later. FDS2 was appointed over all Jesus' belongings, the saints on 69Nisan16].
48 But if ever that [ekeinoV] evil slave [WSS1: From 69Nisan when FDS1 lost its authority over the saints until 75Nisan, when TCC1 lost its water baptism] should say in his heart [secret centre of the organisation - governing body]: My master [Jesus] is delaying [he won't appear in my life time, so I'll do what I think is best], 
49 and should start to beat his fellow slaves [fellow church administrations both false church administrations and the new true church administration of FDS2] and should eat and drink with the drunkards [The drunkards are those church administrations who cannot handle the power of spirituality, they cannot handle spiritual liquor, the holy spirit, they become drunk and dissolute with the huge power over spiritually needy people that priests have! They start accepting Babylonian food/teachings and drink/false sin cleansing methods]  
50 the master of that [ekeinou - genitive] slave [GNS1: 75Nisan, when TCC1 lost its water baptism until Armageddon. TCC1 became the Catholic Church finalising a union with Rome and thereby falsely announcing Peace and Security in 78/79 AD - 1 Thessalonians 5] will come on a day that he is not expecting [79Nisan - 123Tishri, the day of the second part of the first presence] and in an hour that he does not know [the first hour of this 44½ year 'day' which starts with the re-water baptism of Peter, and so runs for 44½ months from 79Nisan to 83Ab/Elul], 
51 and will cut him in two [GNS1 is fully split into two camps, the old camp now in the Roman Catholic Church and the new camp in TCC2] and will assign him his part with the hypocrites. There is where [his] weeping and the gnashing of [his] teeth will be (Matthew 24).

Second Presence Fulfilment...

45 Who really is the faithful slave [church administration] and [the] discreet [one] whom the master appointed (katesthsen) [in 1914Tishri] over his domestics/household members [oiketeiaV], [All the people in TCC3, all the sons of the 3EC, all those water baptised in the baptism of Russell, all the stones of the Watchtower, both the living and the dead stones] to give them their food [trofhn] at the appointed/proper time? [to keep doing bible research and to keep providing the results to the congregation]  [is it FDS3, The Watchtower administration, or some other Christian Church?] 
46 Happy is that [ekeinoV] slave [FDS3 not any other Christian Church!] if his master [Jesus] on arriving [1914Tishri15 - 1918Nisan14] finds him doing so.
47 Truly I say to you, he will appoint him over all his belongings [Jesus' belongings are the saints, the sons of the JAC. FDS3 was appointed exclusively over all the saints on 1918Nisan16 and lost its authority over them on 1995Tishri15. FDS4 was appointed over all Jesus' belongings, the saints on 1995Tishri17].
48 But if ever that [ekeinoV] evil slave [WSS2: From 1995Tishri15 when FDS3, lost its authority over the saints until 2001Tishri30, when TCC3 lost its water baptism] should say in his heart [secret centre of the organisation - governing body]: My master [Jesus] is delaying [he won't appear in my life time, so I'll do what I think is best], 
49 and should start to beat his fellow slaves [fellow church administrations both false church administrations and the new true church administration of FDS4] and should eat and drink with the drunkards [The drunkards are those church administrations who cannot handle the power of spirituality, they cannot handle spiritual liquor, the holy spirit, they become drunk and dissolute with the huge power over spiritually needy people that priests have! They start accepting Babylonian food/teachings and drink/false sin cleansing methods]  
50 the master of that [ekeinou - genitive] slave [GNS2: 2001Tishri30, when TCC3 lost its water baptism until Armageddon. TCC3 lost its water baptism when it wrote to the Guardian newspaper showing no repentance for its harlotry with the UN. It became a false religion on 2004Elul14 when the constant feature ended, 1290 days of Daniel 12, before the last day of this system.] will come on a day that he is not expecting [2005Nisan30 - 2008Nisan14, the day of the second part of the second presence] and in an hour that he does not know [the 5th hour of this 35½ month 'day' which starts with the re-water baptism of George. Each hour is therefore one twelfth of this period of 2 months and 28¾ days long. So the 5th hour runs for 2 months and 28¾ days from 2006Nisan25 - 2006Tammuz24. Gordon, the president of the LWs, told Don Adams, the president of the Watchtower, that they had no water baptism on 2006Nisan25 in DA2.doc, Sunday night April 23rd - 2 days before working out the chronology of this hour], 
51 and will cut him in two [GNS2 is fully split into two camps, the old camp in the Watchtower and the new camp in TCC4] and will assign him his part with the hypocrites. There is where [his] weeping and the gnashing of [his] teeth will be (Matthew 24).

The First Word Symbolism of Luke 21

42 And the Lord said: Who really is the faithful house-manager, the discreet [one] [Paul], whom the master will appoint over his curing staff (qerapeiaV) [the sons of the 2EC] to keep giving them their measure of grain (sitoumetrion) [raw food, that requires a bit of work by the recipient] at the appointed/proper time? [FDS2: appointed to feed in 65Tishri]
43 Happy is that (ekeinoV) slave [FDS2, composite slave as in Matthew], if his master on arriving finds him doing so!
44 I tell you truthfully, he will appoint (katasthsei) him over all his belongings [FDS2 was appointed over the saints in 69Nisan 33½ years after Paul's baptism in 35Tishri - see U42].
45 But if ever that (ekeinoV) slave [WSS1] should say in his heart [secret centre of the organisation - governing body]: My master delays coming, and should start to beat the menservants and the maidservants, and to eat and drink and get drunk, 
46 the master of that (ekeinou) slave [GNS1] will come on a day that he is not expecting and in an hour that he does not know, and he will cut him in two (literal) [Between GNS1 and FDS2] and assign him a part with the unfaithful ones.
47 Then that slave [GNS1] that understood the will of his master but did not get ready or do in line with his will, will be beaten with many [strokes].
48 But the one that did not understand [FDS2, the sons of Bilhah in TCC1] and so did things deserving of strokes will be beaten with few. Indeed, everyone to whom much was given [by Jesus], much will be demanded of him [by Jesus]; and the one [head of GNS1] whom they [plural, democracy, not theocracy, the governing body of the WSS1] put in charge of much, they [both slaves, the wicked and the faithful, GNS1 and FDS2] will demand more than usual of him [they make opposing demands upon him dividing this one person in two until he decides which way to jump] (Luke 12).

The Second Word Symbolism of Luke 21

42 And the Lord said: Who really is the faithful house-manager, the discreet [one] [Gordon], whom the master will appoint over his curing staff (qerapeiaV) [the sons of the 4EC] to keep giving them their measure of grain (sitoumetrion) [raw food, that requires a bit of work by the recipient] at the appointed/proper time? [FDS4: appointed to feed in 1994Nisan]
43 Happy is that (ekeinoV) slave [FDS4, composite slave as in Matthew], if his master on arriving finds him doing so!
44 I tell you truthfully, he will appoint (katasthsei) him over all his belongings [FDS4 was appointed over the saints on 1995Tishri17, on the 3rd day inclusive after FDS3 fell on 1995Tishri15, 33½ months after Gordon's baptism on 1991Chislev30 - see U42].
45 But if ever that (ekeinoV) [WSS2] slave should say in his heart [secret centre of the organisation - governing body]: My master delays coming, and should start to beat the menservants and the maidservants, and to eat and drink and get drunk, 
46 the master of that (ekeinou) slave [GNS2] will come on a day that he is not expecting and in an hour that he does not know, and he will cut him in two (literal) (Between GNS2 and FDS4) and assign him a part with the unfaithful ones.
47 Then that slave [WSS2] that understood the will of his master but did not get ready or do in line with his will, will be beaten with many [strokes].
48 But the one that did not understand ([FDS4, the sons of Rachel in the Watchtower] and so did things deserving of strokes will be beaten with few. Indeed, everyone to whom much was given [by Jesus], much will be demanded of him [by Jesus]; and the one [head of the GNS2] whom they [plural, democracy, not theocracy, the governing body of the WSS1] put in charge of much, they [both slaves, the wicked and the faithful, GNS2 and FDS4] will demand more than usual of him [they make opposing demands upon him dividing this one person in two until he decides which way to jump] (Luke 12).

The Mathew 24 and Luke 21 accounts are not parallel parables because they apply to different appointments.

The expression: Come on a day that he is not expecting and in an hour that he does not know

Must have two fulfilments which are in the two fulfilments of Word 1 in the case of Matthew and in the two words thread in the case of Luke? Should this be the Successive Repeated Actions Principle?

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Incorrect old Second Word Symbolism

42 And the Lord said: Who really is the discreet [one], whom the master will appoint over his curing staff (qerapeiaV) to keep giving them their measure of grain (sitoumetrion) at the appointed/proper time? (FDS1 or FDS2)
43 Happy is that (ekeinoV) slave (FDS2), if his master on arriving finds him doing so!
44 I tell you truthfully, he will appoint (katasthsei) him over all his belongings.
45 But if ever that (ekeinoV) (FDS1) slave should say in his heart (secret centre of the organisation - governing body): My master delays coming, and should start to beat the menservants and the maidservants, and to eat and drink and get drunk, 
46 the master of that (ekeinou) slave (FDS1 then WSS1) will come on a day that he is not expecting and in an hour that he does not know, and he will cut him in two (literal) and assign him a part with the unfaithful ones.
47 Then that slave (WSS1) that understood the will of his master but did not get ready or do in line with his will, will be beaten with many [strokes].
48 But the one that did not understand (FDS2) and so did things deserving of strokes will be beaten with few. Indeed, everyone to whom much was given (by Jesus), much will be demanded of him (by Jesus); and the one (head of the WSS1) whom they (the governing body of FDS1) put in charge of much, they will demand more than usual of him (try and compete with Paul in bible interpretation!!) (Luke 12 - First Fulfilment).

42 And the Lord said: Who really is the discreet [one], whom the master will appoint over his curing staff (qerapeiaV) to keep giving them their measure of grain (sitoumetrion) at the appointed/proper time? (FDS3 or FDS4)
43 Happy is that (ekeinoV) slave (FDS4), if his master on arriving finds him doing so!
44 I tell you truthfully, he will appoint (katasthsei) him over all his belongings.
45 But if ever that (ekeinoV) (FDS3) slave should say in his heart (secret centre of the organisation - governing body): My master delays coming, and should start to beat the menservants and the maidservants, and to eat and drink and get drunk, 
46 the master of that (ekeinou) slave (FDS3 then WSS2) will come on a day that he is not expecting and in an hour that he does not know, and he will cut him in two (literal) and assign him a part with the unfaithful ones.
47 Then that slave (WSS2) that understood the will of his master but did not get ready or do in line with his will, will be beaten with many [strokes].
48 But the one that did not understand (FDS4) and so did things deserving of strokes will be beaten with few. Indeed, everyone to whom much was given (by Jesus), much will be demanded of him (by Jesus); and the one (head of the WSS2) whom they (the governing body of FDS3) put in charge of much, they will demand more than usual of him (try and compete with Gordon in bible interpretation!!) (Luke 12 - Second Fulfilment).

The successive designation in Luke doesn't apply to Matthew and the successive description in Matthew doesn't apply to Luke.

come on a day that he is not expecting and in an hour that he does not know is a Successive Repeated Action, covered by the Successive Repeated Action Principle. The Actions distribute over the one doing the action. The SRAP says:

If an action is successively repeated in an account (the repetition being either word for word or using synonymous words or merely an alternative articulation) two or more times, then all the word symbolic threads of the account have two or more fulfilments relating to the two or more successive repetitions of that action. 

Get ready or do in line with his will is not a successive repeated action. Gordon's competitor neither gets ready nor does in line with Jesus' will. Gordon, by comparison must therefore only do one of these, which must be get ready. Gordon also is given more and more is expected. His competitor is put in charge of much but not by Jesus. So, in Luke, we have two discreet slaves (FDS2 and FDS4) and two faithful stewards (Gordon and Paul) and then one faithful and discreet house manager, any congregation overseer (event symbolism).

The Mathew 24 and Luke 21 accounts are not parallel parables because they apply to different appointments.