[304] Genesis 40 & 41: Corned Beef - The Famines in Meat and Grain and Love in the last 7 years.

'Few are those who see with their own eyes and feel with their own hearts' - Albert Einstein

This is the account of Pharaoh's dreams and Pharaoh's recitals of his dreams to Joseph, and Joseph's interpretations and their fulfillments in Genesis 41. The account ends at the end of verse 57. 

7 Fat, fat fleshed, thin, beautiful and ugly in both appearance and form, skinny, good, bad and first cows

5 However, he went back to sleep and dreamed [a] second [dream/time] ...and look! 7 heads of grain coming up on-stalk one [must therefore be corn], fat [ones] [t)yrb] and good [ones] [twb+].
6 And look! 7 heads of grain, thin [ones] [tqd] and [ones] scorched of east winds, growing up after them.
7 And the heads of grain, the thin [ones] [tqd] began to swallow up namely the heads of grain, the fat [ones] [t)yrb] and the full [ones] [t)lm]... And Pharaoh woke up and look! [A] dream.

River (3), Reed (1), Cows (5), Heads of grain (4).

Grain (1), Cows (2), Years plural (8), Years dual (1), Famine (1/2), Plenty (2), Foodstuffs (2), Pharaoh (24/26), Land (5/9), Chief (3), Joseph (8), Prison(1), Egypt (0).

Grain (2), Cows (2), Year singular (2), Years plural (11), Years dual (1), Famine (5/6), Plenty (2), Bread (1/2), Foodstuffs (4), Pharaoh (27/29), Land (7/15), Chief (3), Joseph (17/18), Dream (11), Prison (1), Cities (2), City (1), Egypt (2), Asenath (2).

Heads of Corn/Grain (2) in the narrative/interpretation.

The first count is taking nouns with inseparable prepositions as being non countable that is WRONG.
The second count, takes nouns with inseparable prepositions as being countable. OK There is only one meaning for Pharaoh (1), namely the king of Egypt, but there are two meanings for Egypt (2). So there is a greater meaning for Pharaoh.

Years cannot take 4 meanings because it means years in the last grain and meat famine of this world. So it takes 1 meaning 'years'. So Duals count separately from Plurals. Pharaoh also takes one symbolic meaning 'king of Egypt'.

There are 3 types of famine referred to here. These are in physical food, in spiritual food and in love.

Three symbolic meanings for Joseph are literal Joseph, an interpreter like Joseph (Paul and Gordon) and a composite group of interpreters like Joseph (FDS2 and FDS4). 

These are explained by the literal meaning of Joseph's interpretation. The rive (Nile) is the soil moisture of Egypt, the farming waters of Egypt. These determine the richness of the land and pasturage which in turn determines the condition of crops and cattle. The Nile Reeds are the pasturage of Egypt. The dreams and recitals are explained by the literal meaning of the interpretation and by the literal meaning of the narrative. The 7 fat cows are 7 years of an abundance of meat and the 7 thin cows are 7 years of a famine in meat. The 7 year feasts and famines in grain and meat were coincident in the day of Joseph. For in those days there was no globalisation, no farm agricultural subsidies, no futures markets etc. So the drought would effect the grain and the pasturage, which would effect the cattle at around the same time.

INCORRECT OLD UNDERSTANDINGS - PLEASE SEE U271

The first word thread of the dreams

1 And it came about at the end of 2 full years [Mytn#] [dual, two full months, 60 days, from sometime in 2007Sivan when the first 1NC saint from the Watchtower start being baptised into the LWs, to 2007Ab] that Pharaoh [Jesus, his wife, his body, the 1NC remnant] was dreaming... and look! [He was] standing by/upon the river [Nile] [In the LWs, having just been baptised].
2 And look! Ascending out of the river [Nile] [water baptism of TCC4] were 7 cows beautiful of appearance and fat of flesh, [Faithful well fed unsanctified Christians joining the LWs in the 7 months of 2007Elul - 2007Adar inclusive] and they went feeding among the reed [i.e. the Nile grass, LW food].
3 And look! 7 cows, other [adjective - no 'the'] [ones], [i.e. 7 other cows] ascending after them out of the river [Nile], ugly of appearance and thin of flesh [not so faithful and badly fed unsanctified Christians joining the LWs in the 7 last months from 2008Nisan to 2008Tishri, when the water baptism stops], and they took their stand alongside the cows on the bank of the river [Nile] [1st 7 months fit precisely against second 7 months].
4 Then the cows [not all 7] [that were] ugly of the appearance and thin of the flesh began to eat up 7 the cows [that were] beautiful of the appearance and [that were] the fat [ones] [a double designation in the second fulfilment of the double description only] ... And Pharaoh woke up [Spiritually, starts doing some bible research, contemplates the possibility of a greater meaning of the cows after the first brith pang in 2007Sivan].

5 However, he went back to sleep [He writes off the first birth pang and goes back to sleep] and dreamed [a] second [dream/time] ...and look! 7 heads of grain [good and plentiful spiritual food] coming up on-stalk one [must therefore be corn. The stalk is Gordon, since the last 7 ears do not occur on that stalk, and FDS4 cannot stop feeding but Gordon can. 7 times are 210 days precisely from 2007Sivan to 2007Tebbeth - just when the 3½ months of being in the hand of the little horn begin], fat [ones] and good [ones].
6 And look! 7 heads of grain, thin [ones] and [ones] scorched of east winds, [7 months of scarce food damaged by the spirits of Babylon, false religion, from 2007Tebbeth to 2008Tammuz/Ab, when Jesus conquers the famine] growing up after them.
7 And the heads of grain, the thin [ones] began to swallow up namely the heads of grain, the fat [ones] and the full [ones]... And Pharaoh woke up and look! [A] dream [He wakes up again after the second birth pang, and fully accepts the word symbolic, dream meaning for this time]

8 And it developed in the morning that his spirit became agitated. So he sent and called all the magic-practicing priests of Egypt [Sons of the 1AC in the Watchtower, who leave it for the LWs, the place of slavery followed by release, Egypt is these people who start as JWs and become LWs] and all her wise men, and Pharaoh went on to relate his dreams to them. But there was no interpreter of them for Pharaoh.
9 Then the chief of the cupbearers [head of 2NC saints in Watchtower, Obadiah of 1Kings18] spoke with Pharaoh, saying: My sins I am mentioning today.
10 Pharaoh was indignant at his servants [FDS3 and the 2NC kings in the Watchtower who should have been running FDS4]. So he committed me to the jail of the house of the chief of the bodyguard, both me and the chief of the bakers.
11 After that we both dreamed a dream in the one night, both I and he. We dreamed each one his dream with its own interpretation.
12 And there was with us there a young man, a Hebrew, a servant of the chief of the bodyguard. When we related them to him, he proceeded to interpret our dreams to us. He interpreted to each according to his dream.
13 And it turned out that just as he had interpreted to us so it happened. Me he returned to my office, but him he hanged.
14 And Pharaoh proceeded to send and to call Joseph [Gordon], that they might bring him quickly from the prison hole [release him from disfellowshipping or shunning]. Hence he shaved and changed his mantles [literally shave and put on a suit, mantles occurs only once] and went in to Pharaoh.
15 Then Pharaoh said to Joseph: I have dreamed a dream, but there is no interpreter of it. Now I myself have heard it said about you that you can hear a dream and interpret it.
16 At this Joseph answered Pharaoh, saying: I need not be considered! God will announce welfare to Pharaoh.
17 And Pharaoh went on to speak to Joseph: In my dream here I was standing on the bank of the river Nile.
18 And here ascending out of the river Nile were 7 cows fat-fleshed and beautiful in form, and they began to feed among the Nile grass.
19 And here there were 7 other cows ascending after them, poor and very bad in form and thin-fleshed. For badness I have not seen the like of them in all the land of Egypt.
20 And the skinny and bad cows [bad in the sense of a bad grasp of the meat of church understanding, there are spiritual oxymorons! But they are not bad people, they do not defile their conscience] began to eat up the first 7 fat cows.
21 So these came into their bellies, and yet it could not be known that they had come into their bellies, as their appearance was bad just as at the start [Like Jonah, they go into the belly but do not disappear. This is the fat cows attempt to feed the shallow cows with deep food, and the vast masses of shallow cows cannot digest it. We get a few million fat cows, and a few hundred million thin cows. The fat cows spend large amounts of their time feeding hundred of new shallow Christians. But these new Christians are not bad people, they are faithful but slow. The well researched first cows end up cooking food for the baly researched]. At that I woke up.
22 After that I saw in my dream and here there were 7 ears of grain coming up on one stalk, full and good.
23 And here there were 7 ears of grain shriveled, thin, scorched by the east wind, growing up after them.
24 And the thin ears of grain began to swallow up the 7 good ears of grain [This is a priestly decision to supply thin or shallow understandings and suppress or omit fat or deep understandings]. So I stated it to the magic-practicing priests, but there was none telling me.
25 Then Joseph said to Pharaoh: The dream of Pharaoh is but one. What the [true] God is doing he has told to Pharaoh.
26 The 7 good cows are 7 years. Likewise the 7 good ears of grain are 7 years. The dream is but one.
27 And the 7 skinny and bad cows that came up after them are 7 years; and the 7 empty ears of grain, scorched by the east wind, will prove to be 7 years of famine [4 periods of 7 years, which are 7 months, not two periods. The 7 months of thin grain end in 2008Tammuz/Ab, so Jesus gets some good food going before the rapture].
28 This is the thing that I have spoken to Pharaoh: What the [true] God is doing he has caused Pharaoh to see.
29 Here there are 7 years coming with great plenty in all the land of Egypt.
30 But 7 years of famine will certainly arise after them, and all the plenty in the land of Egypt will certainly be forgotten and the famine will simply consume the land.
31 And the plenty once in the land will not be known as a result of that famine afterward, because it will certainly be very severe.
32 And the fact that the dream was repeated to Pharaoh twice means that the thing is firmly established on the part of the [true] God, and the [true] God is speeding to do it.
33 So now let Pharaoh look for a man discreet and wise and set him over the land of Egypt.
34 Let Pharaoh act and appoint overseers over the land, and he must take up one 5th of the land of Egypt during the 7 years of plenty.
35 And let them collect all the foodstuffs of these coming good years, and let them pile up grain under Pharaoh's hand as foodstuffs in the cities, and they must safeguard it.
36 And the foodstuffs must serve as a supply for the land for the 7 famine years, which will develop in the land of Egypt, in order that the land may not be cut off by the famine.
37 Well, the thing proved to be good in the eyes of Pharaoh and of all his servants.
38 So Pharaoh said to his servants: Can another man be found like this one in whom the spirit of God is?
39 After that Pharaoh said to Joseph: Since God has caused you to know all this, there is no one as discreet and wise as you are.
40 You will personally be over my house, and all my people will obey you implicitly. Only as to the throne shall I be greater than you.
41 And Pharaoh added to Joseph: See, I do place you over all the land of Egypt.
42 With that Pharaoh removed his signet ring from his own hand and put it upon Joseph's hand and clothed him with garments of fine linen and placed a necklace of gold about his neck.
43 Moreover, he had him ride in the second chariot of honor that he had, so that they should call out ahead of him, Avrekh! thus putting him over all the land of Egypt.
44 And Pharaoh further said to Joseph: I am Pharaoh, but without your authorization no man may lift up his hand or his foot in all the land of Egypt.
45 After that Pharaoh called Joseph's name Zaphenath-paneah and gave him Asenath the daughter of Potiphera the priest of On as a wife. And Joseph began to go out over the land of Egypt.
46 And Joseph was 30 years old when he stood before Pharaoh the king of Egypt [30 months after Gordon was sanctified in 1992Chislev, is 1995Sivan, when FDS4 was appointed to feed]. Then Joseph went out from before Pharaoh and toured about in all the land of Egypt.
47 And during the 7 years of plenty the land went on producing by the handfuls.
48 And he kept collecting all the foodstuffs of the 7 years that came upon the land of Egypt and he would put the foodstuffs in the cities. The foodstuffs of the field that was round about a city he put in the midst of it.
49 And Joseph continued piling up grain in very great quantity, like the sand of the sea, until finally they gave up counting it, because it was without number.
50 And before the year of the famine arrived there were born to Joseph 2 sons, whom Asenath the daughter of Potiphera the priest of On bore to him.
51 So Joseph called the name of the firstborn Manasseh, because, to quote him, God has made me forget all my trouble and all the house of my father.
52 And the name of the second he called Ephraim, because, to quote him, God has made me fruitful in the land of my wretchedness.
53 And the 7 years of the plenty that had obtained in the land of Egypt gradually ended,
54 and, in turn, the 7 years of the famine started to come, just as Joseph had said. And the famine developed in all the lands, but in all the land of Egypt there was found bread.
55 Finally all the land of Egypt became famished and the people began to cry to Pharaoh for bread. Then Pharaoh said to all the Egyptians: Go to Joseph. Whatever he says to you, you are to do.
56 And the famine obtained over all the surface of the earth. Then Joseph began to open up all the grain depositories that were among them and to sell to the Egyptians, as the famine got a strong grip on the land of Egypt.
57 Moreover, people of all the earth came to Egypt to buy from Joseph, because the famine had a strong grip on all the earth (Genesis 41).

The descriptions of the cows as being both fat/thin and beautiful/ugly is a clue pointing us to both physical and spiritual food. In fact the first word thread is about spiritual grain and water baptised cows and the second word thread is about physical grain and physical meat.

1 And it came about at the end of 2 full years [Mytn#] [dual] that Pharaoh was dreaming... and look! [He was] standing by/upon the river [Nile].
2 And look! Ascending out of the river [Nile] were 7 cows beautiful of [twpy] appearance [h)rm] and fat of [t)yrb] flesh [r#b], and they went feeding among the reed [i.e. the Nile grass].
3 And look! 7 cows, other [adjective - no 'the'] [ones], [i.e. 7 other cows] ascending after them out of the river [Nile], ugly of [tw(r] appearance [h)rm] and thin of [tqd] flesh [r#b], and they took their stand alongside the cows on the bank of the river [Nile].
4 Then the cows [that were] ugly of [tw(r] the appearance [h)rm] and thin of [tqd] the flesh [r#b] began to eat up 7 the cows [that were] beautiful of [twpy] the appearance [h)rm] and [that were] the fat [ones] [t)yrb] [a double designation 7 the cows the fat [ones] in the second fulfilment of the first thread] ... And Pharaoh woke up.

5 However, he went back to sleep and dreamed [a] second [dream/time] ... And look! 7 heads of grain coming up on one stalk [must therefore be corn], fat [ones] [t)yrb] and good [ones] [twb+].
6 And look! 7 heads of grain, thin [ones] [tqd] and [ones] scorched of east winds, growing up after them.
7 And the heads of grain, began to swallow up namely the heads of grain ... And Pharaoh woke up and look! [A] dream.

Pharaoh is Jesus who is standing (presiding) over the Nile, a water baptism. All 14 cows ascend out of the Nile and so are water baptised into TCC3 in the second temporal fulfilment. But all are batpised under Jesus' authority and stand on the bank afterwards and so have authority (stand) but have lost their water baptism (dry bank). Ascending out of the Nile is rising to power in the Watchtower from the water baptism of Russell. The last 7 cows are the last 7 years of sanctified 1NC saints being water baptised into the Watchtower according to the understanding of Rutherford (1928-1935). Rutherford did not generally accept claims to be annointed made by brothers baptised after his 'Behold the Great Crowd' speech in 1935Iyyar28-Sivan2. As a result the 'anointed' members of the Governing Body were all baptised on or before that convention. In truth the sanctification of the last ones of the 144,000 ended in 1925Tishri, as the memorial figures confirm. These last 7 cows were not said to eat of the Nile Grass, in other words they did no bible research, they did not personally feed themselves. These was the way of Knorr, Henschel etc (but not Rutherford Franz etc.).

The first 7 cows, who did eat the Nile grass, the 'reed', which is the food of the Watchtower were the 1NC saints who were water baptised in the 7 preceding years from 1921-1928. They did do personal bible research and so became beautiful in the first presence in FDS1 and fat in the second presence in FDS3. The 7 thin cows eating the 7 fat cows are the 7 years of malediction on 1NC saints starting with the disfellowshipping of the Watchtower on 2001Tishri30, 1260 BLC days after the unrepentant response to the Guardian exposee of their joining the UN as an NGO. This was the transgression causing desolation to the Watchtower. The desolation was the loss of their water baptism on 2001Tishri30. So the 7 years on the bank of the thin eating the fat run from 2001Tishri30 - 2008Tishri30. Of course the eating must stop in 2008Nisan when the last remnant die physically (but there is still eating at the beginning of the 7th year from Tishri - Tishri). 

The two groups (the old remnant and the new remnant) take their stand alongside each other in the Watchtower, on the bank of the Nile, after 2001TIshri30, when they are all disfellowshipped, and so are standing on the bank with no one coming out of the Nile anymore. Then the ones who love power and status more than scriptural truth eat up the better fed cows. This process takes 7 years (since a cow is a year), from 2001Tishri to 2008Tishri when the 1NC saints who die after 2001Tishri30 can enter the camp again in heaven. This also had a prior fulfilment at the nexus of FDS1/2.

The 7 years of fat heads of grain are presumably the first (heads of) 7 years of the one stalk of Rutherford from 1918Nisan to 1925Nisan, after FDS3 was appointed over the saints. Then the 7 years of thin grain for the Watchtower must start when FDS4 was appointed to feed in 1994Nisan. So they end in 2001Nisan. During this period Henschel resigned on 2000Heshvan11 and the the Watchtower Society became a multi stalked organisation. 

The 7 years of good grain for the world, on the one stalk of Gordon, run presumably from 1994Nisan, when FDS4 was appointed to feed, until 2001Nisan. Then the 7 years of famine, grain scorched by the east winds, not on one stalk, run from 2001Nisan to 2008Nisan14 (the end of entry into the 1AC). This being a period of all sorts of end time junk food from false religions. The true food in this case eats up the false food from 2001Nisan until the sabbath month of 2008Nisan.

The east winds are the saints of the covenants in TCC4. We scorch the spiritual junk food of the world. The moral of this story is that Good spiritual food comes from one stalk which should have one head in any one year. Multi headed organisations run by democratic committees produce bad food.

The first word thread of the recitals

The river (Nile) is the water baptism of the LWs in the last fulfilment. The recital in the first word thread has Pharaoh standing on the bank of the Nile, i.e. not water baptised. The water baptism of the LWs began in 2000Elul and ends in 2007Elul, so these 7 years must be the 7 cows. During these 7 years  both beautiful Christians and ugly Christians enter the LWs. The dream is but one in the sense that the two periods of 7 cows/years are coincident. The ugly cows ascend to power in the LWs after the beautiful cows. But the come out of the Nile at during the same 7 years. The beautiful ones eat the Nile reeds, the food of FDS4, the ugly ones can't be bothered to eat that food, and so they try eating their brothers instead, asking them what it all means, outsourcing their God given commission to keep on seeking with their own mind. The beautiful ones ascend to power with the LWs first, then the ugly ones gain power later and come into their midst, not in a temporal sense but in the togetherness sense. The moral of this story and of the isomorphic story in FDS3 is that if you do not do any personal bible research or personal research of the true religion understandings you do not get any relationship with God and so you remain ugly and thin.

Now things become ambiguous. Who is eating who? Well the ugly cows ascend into the midst of the beautiful cows, those in power, but this ascension does not improve their form at all. Lets hope and pray that it is the beautiful cows who eat the ugly ones, now that we know in advance of the impending corruption. May the true God grant us sharp teeth and the courage to use them righteously! This also had a prior fulfilment in the 7 years pursuant to the disfellowshipping of FDS1, i.e. from 74Nisan to 81Nisan. In this case the beautiful cows did eat the ugly cows, for FDS2 survived another 363 years! So the same must occur in the case of FDS4. In fact if the ugly cows did eat the beautiful cows then there would be no battle between the UN and the lamb.

The 7 good heads of grain and the first 7 years after appointment over all of Jesus' belongings of FDS1, then the sons of Bilhah, then the sons of Zilpah. So Peter was the head of FDS1 for at least 7 years, Paul was the head of FDS2 for at least 7 years and MZ was the head of FDS2 for at least 7 years. The 7 bad heads of grain must have been the first 7 years around or after the falls of FDS1, FDS2(EHC) and FDS2(HHC). 7 years of famine follow only after the end of FDS2(HHC) since these are the ones scorched by the East winds (the 3rd description) and the interpretation tells us that 7 heads of grain scorched by east winds are 7 years of famine. This is not the case for 7 thin heads or 7 withered heads in the word symbolisms.

The first word thread of the narrative

The interpretation tells us that the 7 years of famine are the 7 years of the spiritual grain famine of the recital which was from 1999Elul to 2006Elul. Joseph is Gordon/Paul, Asenath is 2NC/EHC, Pharaoh is Jesus' body down here, the remnant. Here is the last fulfilment...

The skinny [ones] and the ugly [ones] is not a double description having no noun.

The recital has 7 cows bad and ugly of form (ugly ones ascending) in the first fulfilment and 7 cows skinny of flesh (skinny ones ascending) in the second fulfilment. Now the interpretation applies directly to both fulfilments. So the 7 ugly and skinny cows are 14 cows, since cows are either ugly or skinny but not both in the two fulfilments of the second word thread of the recital - see  the Successive Descriptions Principle. So 7 ugly cows and 7 skinny cows are 7 years, so 7 cows are 3½ years so each cow is 6 months.

This 7 heads of grain are 7 years because they are called 'good' in the corn recital and 7 good ones are 7 years according to the interpretation. Alternatively they are 7 years because 'empty' is not in the recital and 'scorched' is. So we cannot add the empty heads to the scorches heads, since there are no empty heads in the recital. The interpretation is merely telling us that the scorched ones are also empty. There are several clues to this halving in the case of the cows...

1. The cows going into their midst
2. The whole account happens at the end of two full years, and 7 years is 3½ lots of 2 years.
3. 7 heads of grain are on one stalk, which is a witness to 7 times (not 3½ times), in the case of the corn only. 

This thread is therefore about physical feasts and famines in beef/meat lasting 3½ years each and feasts and famines in corn/grain lasting 7 years each. As this paragraph is being written (2004Tammuz1) we are nearly 3 years into the last 7 years (which runs from 2001Elul to 2008Elul). And there is a bad grain famine (world stocks of wheat are around the lowest they have been in the last 30 years). But this is not being reflected in the prices of wheat and corn. It is being reflected in the price of rice. As a result there is not yet a famine in meat, since cattle feed is still cheap. But the famine in meat begins in 2004Adar, half way through the last 7 years. So we had thought that before this time, the prices of corn and of wheat would rise to the point where feeding cattle with these crops becomes uneconomic. Beef has gone up since 2004Adar to a contract high of $94 on CBOT. But wheat and corn have not gone up as of 2005April30 due to market corruption and to manipulation of the true grain stock figures in Gordon's opinion.

So we have 5 grain famines of 7 years (2 from the dream and 3 from the recital) and 3 meat famines of 3½ years (1 from the dream and 2 from the recital). In other words only 3 of the 5 grain famines were so bad that they resulted also in a meat famine. Each grain famine is preceded by a 7 year grain feast, and each meat famine is preceded by a 3½ year meat feast. The price of grain did rise dramatically by a factor of around 4 around the turn of the first century for quite a long time. The bible also refers to an earlier famine...

28 One of them named Agabus rose and proceeded to indicate through the spirit that a great famine was about to come upon the entire inhabited earth; which, for that matter, did take place in the time of Claudius (Acts 11).

Claudius became consul in 38 AD and emperor in 42 (Cambridge Ancient History). Josephus refers to this famine in Jewish Antiquities XX 52 and XX 101.   

Pharaoh (Jesus) is said to be standing upon the river (Nile) in the cow dream which is one with the corn dream.  The river (Nile) is the soil moisture of the world. The farming waters of the world. These determine the richness of the land and pasturage which in turn determines the condition of crops and cattle. The Nile reeds are the pasturage of the world. So Jesus, who is 'over the river', determines the weather for the crops around the world today.

Here is the second word symbolism of the narrative in its last fulfilment. The grain famine from 2001Elul to 2008Elul is the whole length of the 7 year ride of the 3rd horseman of the apocalypse, famine. The UN is that rider, distributing the food, by ration, in the famine.

The third word thread of the recital of the cows

Genesis 40: Bread and Wine

From a code point of view this chapter is about 7 phrases that are not quite double designations. These are marked in brown.

The Account has 5 sub accounts. The Interpretation has literal and symbolic elements so it counts separately from both the narrative which is entirely literal and the dreams parables and recitals which are entirely symbolic.

As usual the literal interpretations describe the event symbolism of the dreams and the first word of the interpretation describes the first word symbolism of the dream etc. These relationships are in Green. The narrative is literal as is the interpretation. They are subaccounts with common symbolisms in all respects (since they are both literal). These relationships are in black. So the first and only word symbolism of the narrative is the first and only word symbolism of the interpretations. So the word symbolism to all 5 sub accounts is common. Here is the symbolic structure table...

The word symbolism

1 Now after these things [the] cupbearer [Hiphil participle - one causing drinking - 2NC saints in the Watchtower - those who bring the new sanctified ones to Jesus' cup, the covenant, of the 2NC] of [the] king of Egypt and the baker [Hiphil participle - one causing baking - 1NC saints in the Watchtower] sinned against-Lord(s) of them, against-[the] king of Egypt [God, the ruler of Egypt, the nation of his people].
2 And Pharaoh [the ruler of Egypt - Jesus] grew indignant at 2 of officers [slaves] of him, at the chief of cupbearers [those of FDS4 in the Watchtower, the lovers of new wine] and at the chief of bakers [those of WSS2 who loved stale bread].
3 So he put them in the jail of [the] house of [the] chief of [the] guards [Jesus' house, the temple of WSS2, the Watchtower, an interpretational and communicational prison], into the house of prison [The absolute takes the article for the whole construct], there [was the] place of where Joseph was being imprisoned.
4 Then the chief of the guards [WSS2] assigned Joseph [Gordon] to be with them that he might wait upon them [feed them]; and they continued in jail for some days.
5 And both of them proceeded to dream a dream, each one his own dream in the one night [they began to try to apply this scripture in the night between the two parts of the day of the presence, from 2001Tammuz1 to 2004Tebbeth1], each one his dream with its own interpretation, the cupbearer and the [one] baking/baker who [were committed] to the king of Egypt [Gordon is appointed over FDS4 which is over all of Jesus' belongings, all the sons of the JAC] who were prisoners in the house of prison [interpretational and communicational].
6 When Joseph came in to them in the morning and saw them, and look! they were looking dejected.
7 And he began to inquire [from] the officers of Pharaoh who were with him in the jail of [the] house of Lord(s)' of him, saying: For what reason are your faces gloomy the day?
8 At this they said to him: We have dreamed a dream, and there is no interpreter with us. So Joseph said to them: Do not interpretations belong to God? Relate it to me, please.

9 And the chief of the cupbearers [Watchtower FDS4 new wine lovers] went on to relate his dream to [l] Joseph and to say to him: [I was] in my dream... and look! here there was a vine [sons of the JAC] before me.
10 And on the vine there were 3, branches [not construct BDAHCL], [sons of the 1NC, 2NC, EHC/GCC] and it was apparently sprouting shoots. Its blossoms pushed forth. Its clusters [of buds] ripened [into] grapes.
11 And Pharaoh's cup [The cup of the JAC] was in my hand [dy], and I proceeded to take the grapes [saints] and squeeze them out into [-l)] Pharaoh's cup [Sanctifying people into the EHC/GCC of the JAC of the ARC]. After that I gave the cup into Pharaoh's palm [Ppk root means hollow - put the covenanted people under Jesus' protection in FDS4]...  
[-l) as a construct] Dream: Cup (2), Vine (2), Grapes (2), Branches (1) [which are days] Pharaoh (0).  WRONG
[-l) as a preposition] Dream: Cup (3), Vine (2), Grapes (2), Branches (1) [which are days] Pharaoh (0). OK

12 Then Joseph said to him: This is its interpretation [which he then gave to them]...The 3 of branches are 3 of days [3 days of 1NC saints, (pre 1994Elul) and of 1NC and 2NC saints (post 1994Elul) and of 1NC, 2NC and EHC/GCC saints (post 2002September21 - Richard)].
13 Within 3 of days Pharaoh will lift up your head and he will certainly return you to your office; and you will certainly give Pharaoh's cup into his hand [not his palm, his protection, but his hand, his authority], as-the custom, the former, when you acted as his cupbearer...

14 Nevertheless, you must keep me in your remembrance as soon as it goes well with you, and you must, please, perform loving-kindness with me and mention me to [-l)] Pharaoh, and you must get me out of this house [Get my wife, my flesh, out of the Watchtower].
15 For I was in fact kidnapped from the land of the Hebrews [the administration of FDS4], and here also I have done nothing at all for which they should put me in the prison hole [incommunicado via disfellowshipping].

16 When the chief of the bakers [WSS2 stale bread makers] saw that he had interpreted something good, he, in turn, said to [-l)] Joseph: I too was in my dream... and look! there were 3 baskets [not construct BDAHCL] of white bread upon my head,
17 and in-the basket, the top [one], [were items] from every of food of Pharaoh, [which was the] work of [one] baking [corrupt spiritual food], and the bird [the one with wisdom/vision] was eating them [destroying this corrupt teaching] from/out of the basket upon my head...  
Dream: Basket (1), Baskets (1) [which are days], Bird (1), Pharaoh (0) 

18 Then Joseph answered and said: This is its interpretation... The 3 of baskets are 3 of days [temporal baskets of FDS3, WSS2, GNS2].
19 Within 3 of days [during the administration of GNS2 after 2000Heshvan11, the resignation of Henschel] Pharaoh will lift up your head from off you and will certainly hang you upon a stake; and the bird [the one with wisdom/vision] will certainly eat your flesh from off you [destroy your body of supporters, like Babylon]...  

20 Now in-the day, the third [in the administration of GNS2 and in the day of the sons of the Great Crowd Covenant], it was day of to be born namely Pharaoh, and he proceeded to make a feast for all his servants and to lift up the head of the chief of the cupbearers and the head of the chief of the bakers in the midst of his servants [2003Nisan14 or 2004Nisan14 - born as a God not long after he died - 27 You will not leave my soul in Hades (Acts 2)].
21 Accordingly he returned the chief of the cupbearers to his post of cupbearer, and he continued to put the cup into Pharaoh's palm [Ppk] [The sons of the 2NC were allowed to serve Jesus and deliver his sons into his protection, rather than serving GNS2 which cannot protect or save anyone].
22 But the chief of the bakers he hung up, just as Joseph had given them the interpretation.
23 However, the chief of the cupbearers did not remember Joseph and went on forgetting him [Thanks guys!]

[-l) as a construct] Narrative and interpretations add: Joseph (9) Pharaoh (4), Days (1), Day (3), Cup (2). WRONG
[-l) as a preposition] Narrative and interpretations add: Joseph (10) Pharaoh (5), Days (1), Day (3), Cup (2). OK

[[-l), -l( -Nm ,towards, upon, from, are all constructs but they are treated as prepositions and do not make nouns genitive. -t) on the other hand is not, it is the sign of the nominative or accusative and is translated 'namely'.]]

-lk omeaning 'all of' is the only preposition in Hebrew which makes nouns possessive and genitive as one would expect from the meanings of the others: towards, upon, from etc.